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Win a Solo Exhibition in July 2026 + An Exclusive Interview!
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Philip-Lorca diCorcia
Philip-Lorca diCorcia
Philip-Lorca diCorcia

Philip-Lorca diCorcia

Country: United States
Birth: 1951

Philip-Lorca diCorcia (born 1951) is an American photographer. He studied at the School of the Museum of Fine Arts, Boston. Afterwards diCorcia attended Yale University where he received a Master of Fine Arts in Photography in 1979. He now lives and works in New York, and teaches at Yale University in New Haven, Connecticut. diCorcia's work has been exhibited in group shows in both the United States and Europe since 1977 , he participated in the traveling exhibition Pleasures and Terrors of Domestic Comfort, organized by New York's MOMA in 1991. His work was also featured in the 1997 Whitney Biennial at the Whitney Museum of American Art, and, in the 2003 exposition Cruel and Tender at London's Tate Modern. The following year diCorcia’s work was included in Fashioning Fiction in Photography Since 1990 at the MOMA. His most recent series was seen in the Carnegie Museum of Art’s 54th Carnegie International exhibition in Pittsburgh, Pennsylvania. He has also exhibited in Germany (Essen), Spain (Salamanca) and Sweden (Stockholm)[citation needed]. diCorcia received his first solo show in 1985 and from then on he has been featured in one-person exhibitions worldwide, including those at New York's Museum of Modern Art; Paris' Centre National de la Photographie; London's Whitechapel Art Gallery; Madrid's Museo Nacional Centro de Arte Reina Sofía; Tokyo's Art Space Ginza; and Hannover's Sprengel Museum. In March 2009, David Zwirner in New York held an exhibition of one thousand actual-size reproductions of diCorcia's Polaroids, entitled Thousand. Sprüth Magers London showed a series of Philip-Lorca diCorcia's Polaroids in 2011. DiCorcia alternates between informal snapshots and iconic quality staged compositions that often have a baroque theatricality. Using a carefully planned staging, he takes everyday occurrences beyond the realm of banality, trying to inspire in his picture's spectators an awareness of the psychology and emotion contained in real-life situations. His work could be described as documentary photography mixed with the fictional world of cinema and advertising, which creates a powerful link between reality, fantasy and desire. During the late 1970s, during diCorcia's early career, he used to situate his friends and family within fictional interior tableaus, that would make the viewer think that the pictures were spontaneous shots of someone's everyday life, when they were in fact carefully staged and planned in beforehand. He would later start photographing random people in urban spaces all around the world. When in Berlin, Calcutta, Hollywood, New York, Rome and Tokyo, he would often hide lights in the pavement, which would illuminate a random subject in a special way, often isolating them from the other people in the street. His photographs would then give a sense of heightened drama to the passers-by accidental poses, unintended movements and insignificant facial expressions. Even if sometimes the subject appears to be completely detached to the world around him, diCorcia has often used the city of the subject's name as the title of the photo, placing the passers-by back into the city's anonymity. Each of his series, Hustlers, Streetwork, Heads, A Storybook Life, and Lucky Thirteen, can be considered progressive explorations of diCorcia’s formal and conceptual fields of interest. Besides his family, associates and random people he has also photographed personas already theatrically enlarged by their life choices, such as the pole dancers in his latest series. His pictures have black humor within them, and have been described as "Rorschach-like", since they can have a different interpretation depending on the viewer. As they are planned beforehand, diCorcia often plants in his concepts issues like the marketing of reality, the commodification of identity, art, and morality.

Source: Wikipedia



Philip-Lorca diCorcia is among the most influential and innovative photographers of the past thirty years. Bringing together 125 photographs made from the late-1970s to the present, including selections from all of his distinct series, this exhibition is the first comprehensive survey of diCorcia's work in the United States. DiCorcia's images perch on the lines between fact and fiction, blending a documentary mode with techniques of staged photography. The viewer is often unsure whether a scene has been found or posed by diCorcia, which lends an uncanny quality to the typically mundane imagery the artist presents. Ultimately, his work asks viewers to question the assumed truth of a photograph and to consider alternative ways that images might speak to and represent reality. In the mid-1970s, DiCorcia (born 1951 in Hartford, Connecticut) attended the School of the Museum of Fine Arts, Boston, followed by a Masters of Fine Art in Photography at Yale University. From the very beginning, he pursued a middle ground between two major photographic modes of the period. A modernist documentary style influenced by Walker Evans, Garry Winogrand, and Diane Arbus is evident, but so too is an approach informed by conceptual art, which mobilizes images as cultural archetypes or signs. In all his work, diCorcia captures moments that seem arrested in the chaotic flux of the larger world. From the psychological tension of his staged tableaux to his portraits of pedestrians on city streets to his experimental narrative sequence A Storybook Life, the ultimate effect of diCorcia's photographs is a sense of reality hanging in a threshold, uncertain, unstable, and poetic.

Source: www.icaboston.org

 

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More Great Photographers To Discover

Fern L. Nesson
United States
Fern L. Nesson is a graduate of Harvard Law School. She received an M.A. in American History from Brandeis and an M.F.A in Photography from the Maine Media College. She lives in Cambridge, Massachusetts. She practiced law in Boston for twenty years and subsequently taught American History and Mathematics. Nesson's photographs have been shown internationally in solo exhibitions at the Politecnico University in Torino, Italy, Les Rencontres de la Photographie in Arles, France, Ph21 Gallery in Budapest, Hungary and at The University of the West Indies in Kingston, Jamaica. In the United States, Nesson has had solo exhibitions at the Griffin Museum of Photography, at MIT and Harvard, and at the Beacon Gallery in Boston, Massachusetts, the Pascal Gallery in Rockport, and Maine, and Through This Lens Gallery in Durham, NC. Additionally, her work has been selected for numerous juried exhibitions in the U.S., Barcelona, Rome and Budapest. Nesson's photobooks, Signet of Eternity and WORD, won the 10th and the 12th Annual Photobooks Award from the Davis-Orton Gallery. Her photography can be found at www.fernlnesson. Statement ''Art should not be copies of living things but... [itself] be [a] living thing – a real living form.'' Malevich (1916) My photographs capture the moment when mass becomes energy. My goal is to create living works of art that offer energy to the viewer. I shoot from reality; my images are never constructed, only sparingly edited. They distill a scene or an object it to its essence. Photographs that embody energy rely upon the camera to record a specific moment but, if they hit their mark, they escape and float free of it. The energy from the moment of capture enlivens these images. Like Cezanne's paintings, they are alive, they breathe. An energetic image expresses interconnectedness, visualizes movement and flow. It constitutes a moment of transcendence and teaches us that, although everything changes form, nothing is ever destroyed. It lives on, resonating with the past, celebrating the present, pointing to the future, embodying the universal, iconically representing the eternal. As Whitman’s wrote in Leaves of Grass, it can “chant the [viewer] into a new state of being, get him psychically airborne, boost him up to that height where he can identify with the past and commune with the future.”
Christopher Makos
United States
1948
Christopher Makos is an American photographer and artist. He apprenticed with photographer Man Ray in Paris and collaborated with Andy Warhol, whom he showed how to use his first camera. He introduced Warhol to the work of both Jean-Michel Basquiat and Keith Haring. Makos's work has been in the permanent collections of more than 100 museums and major private collections, including those of Malcolm Forbes, Pedro Almodóvar, and Gianni Versace. His photographs of Warhol, Haring, Tennessee Williams, and others have been auctioned regularly at Sotheby's. Warhol called Makos the "most modern photographer in America". Chris Makos was born in Massachusetts, but grew up in California before moving to Paris, to work as an apprentice with Man Ray. Since the early 1970s he has worked at developing a style of boldly graphic photojournalism. His photographs have been the subject of numerous exhibitions both in galleries and museums throughout the United States, Europe and Japan and have appeared in countless magazines and newspapers worldwide. He has been a seminal figure in the contemporary art scene in New York. His book, Warhol: A Photographic Memoir, published by New American Library, chronicles his close friendship and extensive travels with Warhol. Makos' photographs have been published in Interview, Rolling Stone, House & Garden, Connoisseur, New York Magazine, Esquire, Genre and People, among others. His portrait of Warhol wrapped in a flag was featured on the front cover of the Spring 1990 issue of the Smithsonian Studies, the academic journal of the Smithsonian Institution. Makos' Icons portfolio is a collection of silkscreen portraits of Andy Warhol, Elizabeth Taylor, Salvador Dalí, John Lennon, and Mick Jagger.Source: Wikipedia Christopher Makos is one of the best and most-known photographers in the world, having photographed New York’s art scene since 1970, the punk and rock scene of the 1980s and 1990s in America, as well as the architecture and artistic scene of European cities. He became famous, making portraits sculptured with the immediacy that characterized the bohemian stream that cheered diversity and urged people not to fear to show what they were. At the age of 66, he still retains his youthful, artistic charm and intense energy, and he never stops preferring to live in the moment and follow his instinct. Chris Makos was born in Lowell, Massachusetts, in 1948, by an Italian mother and a Greek father. His Greek grandparents settled in Lowell in the 1920s and became laborers at the factory in the area, which was the occasion for their acquaintance and the creation of their family – the name “Economacos” became “Makos” after the installation of the family in the US. Little Chris grew up in California and moved to New York after high school in the late 1960s, with no plans or ambitions. He studied architecture in Paris, but not photography. His love for that art was created when he received a camera on his birthday. It was then the beginning, followed by an apprenticeship under Man Ray, who taught him to trust the “original impressions”. New York, in the 1970s, was the scene of a unique creative explosion with Chris Makos fitting easily into it because of his open mind, as he says, and immortalizing “a visual manifesto of the time” and its relationship with the “crude naivety” of the decade. Makos photographed the “madness” of New York clubs, including the famous frequenters of Studio 54, including Liz Taylor, Salvador Dali, Jean-Michel Basquiat, John Lennon, David Bowie and Mick Jagger, who left their signature on the stunning creativity of the Greek photographer. He himself was the starting point for many developments on the scene of modern American art and one of those who narrated the history of punk.Source: www.ellines.com
João Coelho
Angola/Portugal
1964
I was born in Angola, but the upheavals that preceded and followed the country's independence process forced my family to emigrate to Portugal, where I lived until about 15 years ago. My passion for photography was born in his teenage years, with a focus on landscapes and portraits. When I returned to Angola to work on social development projects, I had to live with people and scenes in very precarious conditions on a daily basis, which radically changed the way I was and how he saw the world. Gradually, I developed a strong desire to visually tell the stories of these people's survival, to give them a voice they had lost in society, and to try to arouse emotions and an awareness that something must be done to change the world for the better. Documentary photography came naturally to me as a tool to study the human condition, especially the enormous resilience of people in the face of the fragility of their lives and the greatest adversities they can face. My photography always aims to denounce the injustices that asymmetries and inequalities cause in societies. Currently, my work focuses more on projects, as they allow him to build more structured and solid narratives that can have a more transformative power in society. Artist Statement: I have always been fascinated by the human condition and its study has been a major driving force in my work. More than an aesthetic purpose, I want my photography to evoke feelings, emotions, and convey messages by telling stories that depict suffering or joy, despair or mutual aid, strength or disappointment, or simply resilience in the face of adversity and uncertainty about the future. AAP Competitions: All About Photo Awards 2025
Rémi Chapeaublanc
Self-taught photographer, Rémi Chapeaublanc was destined for a scientific career in bioinformatics. He continued to use the Cartesian approach from this training adding a sensitive, people-centred dimension the day he decided to be a photographer. For his series Gods & Beasts (2011), he crossed Europe and Asia reaching Mongolia. Inside the yurt or outside, at nightfall, he produced portraits of Kazakh nomadic herders and their animals without ever resorting to retouching, despite working in digital. For this most recent series The Last Tsaatan, Rémi Chapeaublanc has chosen to portray a nomadic people again: the Tsaatans, sharing their everyday life, happiness and desire to transmit their skills. About Gods & Beasts A solitary voyage through Europe and Asia, led Rémi Chapeaublanc to Mongolia. The discovery of this country, where Man has not yet desecrated Nature, fed his thinking to create the photographic series Gods & Beasts. In these lands, men and animals depend on ancestral ties that are both sacred and necessary. It is an archaic and visceral relationship in which equivocal domination games are put into questioning. Which are the gods, and which are the beasts? Or rather to whom are they the Gods and for whom are they Beasts? Gods & Beasts consists of raw portraits. While there is an ambiguous hierarchy between men and animals, this series - created outside of a studio, in the original environment - overcomes this cultural order. This work of bringing into the light these relationships - in an almost ceremonial manner - places these Gods and Beasts for once on equal footing. The viewer is thus left the sole judge of the boundary between animal and divine. About The Last Tsaatan What will become of the Tsaatan people? In 2011, Rémi Chapeaublanc set off to find the Tsaatan people, nomadic reindeer herders, straddling the border of Northern Mongolia. Amounting to no more than 282 people in the world, this tribe's way of life has been disrupted by the transformation of its ancestral land into a national park. Hunting, passage and woodcutting are now prohibited there; total bans contradict their centuries-old traditions. Since his first encounter, Rémi Chapeaublanc has continued to go back there, sharing their customs and everyday life for several weeks at a time. With this new photo series, he raises concerns about the future of the Tsaatan people, dealing with the tide of modernity in Mongolia, each year distancing them a little further from their traditional way of life. If the tribe accepts and even laughs at technological progress, it flatly rejects urban life, and opinion is divided regarding tourism. Their life in the Taiga represented absolute freedom. Now it is complex and in particular threatened. Both humane and engaged, this series of photographs is nevertheless graphic with a particularly aesthetical and simple approach. This medium format work, produced traditionally with black and white film and then digitally enhanced, demonstrates the artist's desire to adapt their anachronistic way of life. Rémi Chapeaublanc, who befriended a number of them, now takes the public to task asking: what will be left of the Tsaatan people?
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For this interview, we wanted to focus specifically on The Face of the Mundari and the wider Pastoral Peoples and Practices series. We spoke with Trevor about his long-term work among the Mundari, what continues to draw him back to their cattle camps, and the experience of documenting a culture whose identity remains deeply connected to livestock, tradition, and the natural environment.
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