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Stéphane Lavoué
© Stanislas Alleaume
Stéphane Lavoué
Stéphane Lavoué

Stéphane Lavoué

Country: France
Birth: 1976

Born in Mulhouse, France in 1976, Lavoué worked as a timber engineer in the Amazon region of Brazil, only sporadically taking photographs. It was the pictures of Sebastião Salgado that inspired him to take up photography as a profession. In 2001 he took a course at the Centre Iris Photography School in Paris, after which he worked for the national and international press. His pictures have been shown in numerous exhibitions at home and abroad.

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More Great Photographers To Discover

Claude Cahun
France
1894 | † 1954
Claude Cahun (25 October 1894 - 8 December 1954), born Lucy Renee Mathilde Schwob, was a French Surrealist photographer, sculptor and writer. Schwob adopted the pseudonym Claude Cahun in 1914 and is best known for their self-portraits, in which they assume a variety of personae. Cahun's work was both political and personal, and often undermined traditional concepts of static gender roles. In their autobiography, Disavowals, they explained their rejection of gender, "Masculine? Feminine? It depends on the situation. Neuter is the only gender that always suits me." This declaration is an important consideration when analysing Cahun's photography as they intentionally play with and subvert the viewers' understanding of gender. This quote, together with their unconventional appearance and their gender-ambiguous pseudonym, means that it is not infrequent to see the pronoun 'they' used nowadays in critical studies on Cahun. There is no evidence that they ever adopted 'they' as their preferred pronoun, but one should take into account the cultural and historical context behind this. Given that French pronouns were extremely binary and the use of gender neutral pronouns for nonbinary individuals wasn't common in the European interwar period, it isn't unreasonable to imagine Cahun would have used gender neutral pronouns had it not been for their environment. In any case, the use of the gender neutral pronouns in reference to Cahun is less of an attempt to apply contemporary norms to a historical figure, but rather a way for their gender to remain an open question in academia. During WWII, Cahun was also active as a resistance worker and propagandist. Source: Wikipedia
Jerry Uelsmann
United States
1934 | † 2022
Jerry N. Uelsmann (born June 11, 1934) is an American photographer, and was the forerunner of photomontage in the 20th century in America. Uelsmann was born in Detroit, Michigan. While attending public schools, at the age of fourteen, there sparked an interest in photography. He believed that through photography he could exist outside of himself, to live in a world captured through the lens. Despite poor grades, he managed to land a few jobs, primarily photographs of models. Eventually Uelsmann went on to earn a BA from the Rochester Institute of Technology and M.S. and M.F.A. degrees from Indiana University. Soon after, he began teaching photography at the University of Florida in 1960. In 1967, Uelsmann had his first solo exhibit at The Museum of Modern Art which opened doors for his photography career. Uelsmann is a master printer, producing composite photographs with multiple negatives and extensive darkroom work. He uses up to a dozen enlargers at a time to produce his final images, and has a large archive of negatives that he has shot over the years. The negatives that Uelsmann uses are known to reappear within his work, acting as a focal point in one work, and background as another. Similar in technique to Rejlander, Uelsmann is a champion of the idea that the final image need not be tied to a single negative, but may be composed of many. During the mid-twentieth century, when photography was still being defined, Uelsmann didn't care about the boundaries given by the Photo Secessionists or other realists at the time, he simply wished to share with the viewer the images from his imagination and saw photomontage as the means by which to do so. Unlike Rejlander, though, he does not seek to create narratives, but rather "allegorical surrealist imagery of the unfathomable". Uelsmann is able to subsist on grants and teaching salary, rather than commercial work. Today, with the advent of digital cameras and Photoshop, photographers are able to create a work somewhat resembling Uelsmann's in less than a day, however, at the time Uelsmann was considered to have almost "magical skill" with his completely analog tools. At the time Uelsmann's work first came to popular attention, photos were still widely regarded as unfalsifiable documentary evidence of events. However, Uelsmann, along with Lucas Samaras, was considered an avant garde shatterer of this popular mindset and help to expand the artistic boundaries of photography. Despite his works' affinity with digital techniques, Uelsmann continues to use traditional equipment. “I am sympathetic to the current digital revolution and excited by the visual options created by the computer. However, I feel my creative process remains intrinsically linked to the alchemy of the darkroom.”[3] Today he is retired from teaching and currently lives in Gainesville, Florida with his third wife, Maggie Taylor.[4] Uelsmann has one son, Andrew, who is a graduate student at the University of Florida. But to this day, Uelsmann still produces photos, sometimes creating more than a hundred in a single year. Out of these images, he likes to sit back and select the ten he likes the most, which is not an easy process. (Source: en.wikipedia.org)
Thomas Annan
Scotland
1829 | † 1887
Thomas Annan was a Scottish photographer, notable for being the first to record the bad housing conditions of the poor. Born in Dairsie, Fife he was one of seven children of John Annan, a flax spinner. After his initial apprenticeship as a lithographic writer and engraver at the Fife Herald in Cupar, he moved to Glasgow in 1849 and worked as a lithographer and engraver for Joseph Swan until 1855. He set up business with George Berwick at 40 Woodlands Road, Glasgow, listing in the 1855 - 56 Glasgow post office directory as calotypists, practitioners of this early form of photography. In 1855, he photographed the ship RMS Persia, under construction on the Clyde, which was probably a commission by engineer, Robert Napier. This photograph was part of a group of images sent to the Photographic Exhibition in connection with the British Association. After dissolving his previous partnership, he established himself in a photographic studio at 116 Sauchiehall Street during 1857. In 1859, the business moved to 200 Hope Street and he was also able to establish a printing works in Hamilton in 1863. First interested largely in architectural photography and then portraits, as well as photographing artworks and maps, in 1866 Annan photographed slum areas of the city. These images were used by Glasgow City Improvement Trust to document the overcrowded, unhygienic conditions ahead of extensive redevelopments. It was this series of photographs, created between 1868 and 1871, entitled Old Closes and Streets of Glasgow, that ensured his posterity. In 1869, Annan purchased the contents of Rock House, which belonged David Octavius Hill, which included many of Hill's photographs and negatives. These were eventually exhibited by Thomas' son, James Craig Annan, and reproduced in photogravure in Alfred Stieglitz's journal Camera Work. Annan's photographs of the Loch Katrine Waterworks were praised in the British Journal of Photography: "The views by Mr. Annan could scarcely fail to be attractive, for in a country so beautiful a clever artist is bound to produce results in keeping with the nature of the subject, and this Mr. Annan has done." Indeed, Annan's work was often praised not only for its aesthetics, but also for its technical virtuosity. Twenty years later, Annan's studio would be singled out by Baden Pritchard for its accomplishments in carbon printing and "beautiful pictures of exteriors and interiors of Scotch strongholds." Thomas Annan purchased the rights to the photogravure process in Britain from Karel Klíč of Vienna in 1883 after visiting the city with his second son, James Craig Annan. James was a noted photogravurist and associated with late nineteenth-century art photography continued in his father's profession, receiving a Royal Warrant as Photographers and Photographic Engravers to Her Majesty in Glasgow. Thomas Annan died on 14 December 1887 at his home in Lenzie. Before his death by suicide, he had experienced a month-long period of "mental aberration". The family business survives to the present day in the form of the Annan Fine Art Gallery, located on Woodlands Road in the West End of Glasgow. A selection of prints from the Glasgow Improvements act 1868 series were displayed in the Scottish National Portrait Gallery from 2011 to 2012. In 2017, the J. Paul Getty Museum curated an exhibition entitled Thomas Annan: Photographer of Glasgow, the first to survey his career and legacy as photographer and printer.Source: Wikipedia
Francesco Zizola
Since the 1980's Francesco Zizola (Italy, 1962) has documented the world's major conflicts and their hidden crisis, focusing on the social and humanitarian issues that define life in the developing world as well as in western countries. A strong ethical commitment and a distinctive aesthetic eye are specific features of his pictures. His assignments and personal projects have taken him around the world, giving him the opportunity to carefully portray forgotten crises and relevant issues often disregarded by the mainstream media. He received several awards over the years, including ten awards in World Press Photo contests and six Picture of the Year International awards (POYi). Francesco published seven books, among which Uno Sguardo Inadeguato (Collana Grandi Autori, FIAF, 2013), Iraq (Ega/Amnesty International, 2007) and Born Somewhere (Delpire/Fusi Orari, 2004), extensive work on the living conditions of children from 27 different countries. In 2003 Henri Cartier Bresson included one of Francesco's pictures among his 100 favorites. This collection was made into an exhibition - Les Choix d'Henri Cartier Bresson - and a book. In 2007 Francesco founded with a group of colleagues Noor photo agency, based in Amsterdam. In 2008 he founded 10b Photography (Rome, Italy), a multipurpose centre for digital photography promoting photography culture through exhibitions, workshops, and lectures. In 2014 he was a jury member of the World Press Photo Contest. In 2016 Francesco has been awarded 2nd prize in the Contemporary Issues category of World Press Photo for his series In the Same Boat. In 2018 he was awarded the SIAE Prize for Creative Talent at the Venice Film Festival for his movie 'As if we were tuna', selected for 'Giornate degli autori', the autonomous review inside the Festival' Francesco lives in Rome, Italy. About Hybris Hybris, the last great work by Francesco, is a project that aims to tell, through a complex and articulate photographic language, how much man has exceeded the limits concerning the four elements of nature. Everyday Water, Fire, Earth and Air, are attacked and depleted of their organic and inorganic richness and diversity, of their vital energy so essential even for human life. At the time of writing this text, the chapter Hybris Water is in its final stage. The section of Hybrs Water wants to be a testimony of what is fast disappearing into the sea. The millennial balance that regulated the relationship between the need for human livelihood and the ability of the sea to bestow it, is suffering a crisis. Thanks to advanced technology and hunger for profit, contemporary man has forgotten the limit inherent to nature. Ignoring the cycles of reproduction and destroying the environment where biological diversity should always abound, the great fishing industry is drastically eliminating life in the sea. Those who still practice sustainable fishing today should be considered as the last witnesses of a possible symbiotic relationship with the sea and its life. The last witnesses with a knowledge that, once forgotten, can no longer be passed down to future generations. The fishermen live together with the fish from which their life depends, portrayed with the same dignity of the fishermen who have captured them, they are exposed among them, at the same height of their eyes, of their faces. The fishing scenes are taken with a careful look to make justice of that old relationship of respect towards the sea shown by those who practice a traditional way of fishing year after year, a sustainable fishing indeed. Francesco tries to give voice to different points of view. That of men, but also that of the nature that surrounds us and on which we depend.
Navid Memar
Iran
1996
Navid Memar is a Tehran-based artist who has had experience as an director and designer. He is working on post-dramatic and space-making in art. His main interest in art is on illustrating base. Navid Memar is working in different tendencies such as architecture, visual arts like collage, sculpture, short film, video art, and theatre. He has had many influences from Romeo Castellucci, and he produces his own plays about the theatre ideology of Romeo Castellocci. Of course, in combination with Iranian elements and his personal ideology from "amata studio". He spent his childhood and youth in Kashan and has a special interest in Iran's history and native culture and Iranian writers. He is studying directing in Tehran University Fine arts. In 2015 he established a studio named Amata. Since then he starts his professional work. Statement " 'افلا تتفکرون' means 'Do you not think?' It is a part of a Quranic verse. This name invites the audience to think independently in each frame, regardless of the overall issue of the collection. And each audience can build their mental world according to the signs they see in the photo. 'افلا تتفکرون' collection is the narrative of creation through paintings related to each event in a historic men's public bath that has been turned into a museum. Baths are in direct contact with the body. My approach to the narrative of creation has been a combination of the views of Islam and Christianity in this regard. In this collection, a look is taken at the issue of women's absence in the first Qajar family photos, as an example of which I have addressed the issue of women's absence in public baths. The alternative was a baby girl instead of a wife / Eve. In most frames, the presence of paintings helps to narrate and emphasize the signs. And give us this It informs that the problem of creation has been repeated again and again and this process will continue." -- Navid Memar
Wang Wusheng
China
1945 | † 2018
Wang Wusheng was born in the city of Wuhu in China's Anhui Province and graduated from Anhui University's School of Physics. Beginning in 1973, Wusheng worked as a photographer for a news magazine in Anhui Province. He studied at the Art Institute of Nihon University in Japan beginning in 1983 and studied for three years at the Tokyo Arts University. Wusheng currently works as a fine art photographer in Tokyo. For more than three decades, Wang Wusheng has been captivated by the beauty of Mount Huangshan, also called Yellow Mountain. Located in the southern part of the Anhui province in northern China, Mount Huangshan has often been described as the world's most beautiful and enchanting mountain. Over many centuries, this mountain, with its seventy-two peaks, has been the subject of Chinese landscape painters, whose singular works are so haunting make it appear impossible for these mountains to exist in nature. Inspired by the legacy of these paintings, Wusheng has sought to portray Mount Huangshan in his own way, expressing his "inner worlds" through this scenic wonder. Wusheng captures mist-shrouded granite peaks emerging from an ever-changing veil of clouds, sculptural craggy rocks on lofty cliffs and weathered, oddly shaped pine trees. He records the appearance of Mount Huangshan in all seasons and at various times of day. As one critic says, "[Wusheng's] pictures are gorgeous, but their beauty does not come directly from the natural scenery. Rather, the mountain's natural wonders have been transformed into artistic spectacles through the artist's commitment to the medium of black-and-white photography, his insistent pursuit of dynamic movement and metamorphic images, and his deep emotional engagement with his subject. His mountain peaks are often densely dark-a kind of velvet darkness that seems full of color."Source: Robert Klein Gallery World-renowned photographer, writer, and broadcaster Tom Ang wrote in 2014 in his book Photography: The Definitive Visual History published by DK this text about Wang Wusheng's art works: Oriental perspectives The fusion of classical Chinese fine art with photography was not achieved until the 1940s. It resulted in a distinctive approach to landscape by combining classical forms with a challenge to the Western representation of space. Photography had reached China and Japan by the 1840s, but long remained an imported art form used primarily by foreigners. Fundamentally it was alien to the aesthetics of Asian fine art. The fine detail of a photograph was at odds with the eastern tradition of depicting a scene with just a few brushstrokes. And whereas Eastern art dealt with symbols-mountains representing wisdom, water standing for the flux of life and so on- photography seemed unremittingly literal and heavy-handed to Asian eyes. Eastern art was also fixedly monochrome: black was Heaven's hue, and too much considered bad for the eyes. Three dimensions in two A further element foreign to Asian minds was the handling of perspective-how three-dimensional space was represented on the flat surface of a print or painting. In Europe, 15th-century thinkers, such as the architect Filippo Brunelleschi, showed that a geometrically accurate way to represent objects in space was to depict parallel sides as if they converged toward a vanishing point on the horizon. Early photography reinforced the dominance of this linear perspective in Western art. Classical Asian art was based on different models of space. It showed space with receding planes, in which a nearer object overlaps and covers part of a further object. This was joined to aerial perspective, which exploits how contrast and clarity naturally diminish the further away things are to express receding space. Asian pictorials By the 20th century. even artists in he West were rebelling against geometrical perspective, most visibly in the Cubist movement, which spilled over to montage effects in modernist photography (see pp. 142-43 and Pp.330-31). Finally, in the 1940s, Long Chin-San (also transliterated Lang Jingshan) in Hong Kong marked the first successful fusion of Asian with European modes. Trained in Photography by a brush-and-ink artist, Long considered a traditional painting "as a composite Image of fragmentary visual memories". From this, Long derived composite photographs using subtle toning and multiple printing techniques to place traditional elements such as calligraphically expressive bamboo shoots, leafless branches, and craggy rocks against a plain ground, suspending his subjects In an indeterminate space. Relationships between elements were defined by aerial perspective and overlapping receding planes. Minimal and calligraphic expressions also came naturally to photographers such as Jiang Peng, but Long's best-known students was Don Hong Qai. Modern interpretation China's Huangshan (Yellow Mountains) is a glaciated mountain range much venerated for its exquisite scenery of 72 steep peaks, often shrouded in mist. The Huangshan inspired its own school of painting, which made extensive use of aerial perspective, Wang Wusheng is a leading modern exponent of the style. Wang was working as a news photographer when he turned his attention to the Huangshan in 1973 In his photographs, he exploited the ultrafine grain of Kodak Technical Pan film to create a modern interpretation of inky-black silhouettes are grouped against the smoothly shifting swathes of mist, their softening tones deftly defining distance. This image is part of the Celestial Realm series, published in book form in 2005. In wang's contemporary interpretation of traditional Chinese black-ink painted landscapes, mist separates the deep velvety darkness of the sharply silhouetted rocks and trees in the foreground from the progressively fuzzier bands of trees and rocks.
Michael Ackerman
Israel/United States
1967
Born in Tel Aviv, Israel. His family moves to New York in 1974. Lives and works in Warsaw. Since his first exhibition, in 1999, Michael Ackerman has made his mark by bringing a new, radical and unique approach. His work on Varanasi, entitled "End Time City," breaks away from all sorts of exoticism or any anecdotal attempt at description, to question time and death with a freedom granted by a distance from the panoramic – whose usage he renewed – to squares or rectangles. In black and white, with permanent risk that led him to explore impossible lighting, he allowed the grainy images to create enigmatic and pregnant visions. Michael Ackerman seeks – and finds – in the world he traverses, reflections of his personal malaise, doubts and anguish. He received the Nadar Award for his book "End Time City" in 1999, and the Infinity Award for Young Photographer by the International Center of Photography in 1998. In 2009, he won the SCAM Roger Pic Award for his series "Departure, Poland". His last book "Half Life" has been published in 2010 by Robert Delpire. In 2014, he collaborated with Vincent Courtois, cellist, and Christian Caujolle, behind the project, in a show called “L'intuition” which proposes a dialogue between photography and music creation. This show was presented, in particular, as part of the festival Banlieues Bleues and for the Rencontres d'Arles 2014.Source: Agence VU Selected Publications 2wice, Abitare, Aperture, Art On Paper, Beaux Arts, Die Zeit, Doubletake, Eyemazing, French Photo, Granta, Harpers, India Magazine, La Humanite, Internazionale, Les Inrockuptibles, Liberation, Le Matin, Le Monde 2, Metropolis, New York Magazine, The New York Times Sunday Magazine, The New Yorker, Ray Gun, La Repubblica delle Donne, Rolling Stone, Stern and The Village Voice. Awards SCAM Roger Pic Award, 2009. Prix Nadar, End Time City, 1999. Best Documentary of 1999, photo-eye, 1999. Infinity Award, Young Photographer, International Center of Photography, 1998. 2014 L’intuition – A projection in collaboration with musician Vincent Courtois, curated by Christian Caujolle. Performed In la Friche Belle de Mai, Marseille, 4 Fevrier Le Lux Scene national de Valence, Festival Banlieues blues, Paris and Rencontres photographiques d’Arles SUSPENSION Noun: Suspension, Verb: suspend: “To cause to stop for a period, hold in abeyance; suspend judgment.” In Michael Ackerman's work, documentary and autobiography conspire with fiction, and all of the above dissolve into hallucination. The particular journeys of his book Half Life encompass New York, Havana, Berlin, Naples, Paris, Warsaw, and Krakow, but the locations aren’t necessarily recognizable at all. Michael has been moving towards this erasure of geographical and other distinctions in his photographs for some time. It hasn’t become dogma - the Smoke photographs shot in Atlanta’s Cabbagetown remain a beautifully regional document, but they document a neighborhood as a particular dream state rather than a set of facts, and the photos could wander easily into his other bodies of work. In all cases, there is surely a trajectory away from the constraints of a traditional documentary mode towards a very different way of getting at the world. Some notes about particular photos in Half Life: A family, seen on a decaying porcelain tombstone portrait - solarized by decades of exposure - is falling apart, as families do, is holding on together, as families do. The shape of their little monument is uncannily like that of the Hotel Centrum on a later page, where such a family, had they existed in the same era, would not have been able to stay. The Centrum, a modern Polish megalith, floats absurdly in the frame, freed from all scale but heavy on the page. A naked man kneeling on a bed; we find him in supplication or some unspecific bondage. He is trapped, caught between stations, and the terrible but accepted scratch lines on the negative make it feel like TV or video, as if the man is seen through some screen, receding. It’s no longer a portrait of a particular person. It seems as if the man has become some vague entity, a sick feeling, a migraine headache, I don’t even know. A man goes up stairs or an escalator and his hand is ridiculously long, maybe like that of Nosferatu in Murnau’s silent film. The stairs begin in Lodz but, according to the next page, pass a landing in Havana. Suspension... A woman, naked, holds her arms against her torso. She looks up, somehow in simultaneous surprise and recognition. I can’t say if her face shows love or sadness or fear, but there’s something inevitable in her expression. It’s strange how she seems so caught in flux, while her shadow, so dark on the wall, is just the opposite, permanent.* * * In the early stages of his building the Half Life book, Michael and I talked about where to put the series of pictures taken from train windows, mostly in deep winter. At one point they were scattered throughout, at other times they fell together in a bloc, but in any case, the body of work, and the book as a whole, started to feel to me like they ran on rails in the snow, and the places and people within them were stops, things seen or felt in passing. They’re encountered, drift away, are longed for, returned to, left behind again. If Michael’s work is sometimes tough, the landscapes remind us back to a balancing delicacy, a faith in beauty. Michael deeply loves the snow trains that cut archaically through Europe, especially through Eastern Europe, especially the overnight trains which he and I share as our transportation of choice. On these you travel but are nowhere for the duration of the trip, floating through whiteness if it’s wintertime. This nothing in which things float is echoed in his prints, though the white is sometimes heavily vignetted, as if darkness wants in. Alternately, the backgrounds can be of total blackness, and then the subject radiates like a candle. But back to the snow trains, which often run through the most ignored and beautiful parts of cities, where commercial facades drop away like forced smiles into debris and frozen mud and warehouses, which then give way to fields. Riding on one of these trains outside of Katowice, Poland en route to Paris, Michael spotted in the distance the warped row of dead train cars seen in the book. Desperate to photograph them, he guessed at their location and eventually returned. He got off at the closest stop, trudged through the snow, and found the trains, but approaching across a frozen field, camera in hand, his legs suddenly plunged through a chasm in the whiteness, a missing manhole cover. In what he referred to as a “rare case of quick thinking,” he stuck out his arms, breaking the fall, and managed to pull himself out. No one knew he was there, and if he’d perished, it would’ve been for the love of trains, and of wreckage, and of course, of pictures. * * * Many in the panel of men at the beginning of Half Life were photographed in bars. Some were found in a bar in Paris where the old and ageless proprietor became one of Michael’s favorite people, not just in the city, but in the world. Her bar was a special refuge, and though she was difficult, she truly took Michael in. This tiny bar remains a constant, a place of return, but many of the regulars he’s met over the years are now gone. For some moments however, they drew, or seemed to draw, terribly close, with alcohol as glue and pictures proof -- but of what… mutual need, eventual isolation, or the pendulum swing between the two… A bar is something like the center of an hourglass: at the top is time disappearing, and at the bottom, time spent. But to those in the place, the regulars, the middle is the only thing apparent and there time has stopped. (An interesting circumstance for others in the time-stopping business, and not just still photographers. The phenomena is beautifully understood in Daumier’s paintings of drinkers or Denis Johnson’s Jesus’ Son). It is illusory, of course; the people are held in that place where, like the proverbial cartoon character who’s gone off a cliff, they just don’t realize the ground has dropped away beneath their feet. Once again, suspension. Which also has a musical definition: The prolongation of a tone in one chord into the following chord, usually producing a temporary dissonance. This prolongation of tone, an ongoing search, gives the work continuity, as does the dissonance, which can be restlessness or loss. I won’t talk much here about the emotional drive behind the work, or the personal ramifications, but that’s my hesitation, not Michael’s. There’s a picture in Half Life of the photographer and a woman, both with shaved heads, a troubled mirroring, a last strange union. The photograph is a pact: see you now, see you later, so long... In the last few years, such goodbyes have given way to a series of welcomings, explorations of the concrete changes and dream states of immediate family, wife and child. These pictures, deeply caring but by necessity fearless, reverberate with bluntness, warmth, shock, matter of fact erotics, and of course love, which when regarded honestly, includes a steamer trunk of contradictions. So, there is fear mixed in with the fearlessness, the joy includes some trepidation, the innocence is utterly real, but tangled and fleeting. How disappointing it would be if a photographer so open to the wrenching truths of the world would suddenly pull all punches when faced with the most intimate situation of all. How unfortunate it would be, for all of us, if investigations of intimacy were left to the whitewashers and the advertisers, the puritans and the pornographers. And so, in the recent work, new tightropes are stretched and new risks are taken. But in looking back at Michael’s work as a whole, I’m reminded that one of the great challenges artists face is when to pull back from the proverbial edge - those addicted to pushing the envelope sometimes fall into a negative trap which has its own complacency. A kind or subtle or purely beautiful image might actually be the risk that they can’t seem to take. The walking of tightropes has always been integral to Michael’s work, but I don’t see him falling into that dark trap, which is why the work is thorny but never cynical, heavy but also sweet. Beyond all of that, I still don’t understand how the pictures happen, how he gets them. It certainly isn’t about the equipment, the cameras come and go, sometimes literally broken but still pressed into use. I think Michael feels that taking pictures and taking chances should be kindred enterprises. I’ve met few artists less uptight about the technology and intricacies of gear and production, though he does of course become completely intimate with what he needs in order to get at what he feels. Once I heard him suggest in a Q & A that he just doesn’t care about technique, but knowing the time and tortures he’s given over to darkroom work, I thought that was a touch disingenuous. He meant that technique and technology are never the core of the matter, and that he doesn’t like to be precious about them. And he needs accidents; they might reveal something, break something open. Sometimes they might go too far and the image itself is obliterated: again, necessary risk. I’ve seen him photograph without putting the camera to his eye, as if to confirm that what he was after wasn’t primarily even about seeing. (That too is deceptive; with time, some photographers know what the camera is getting, regardless of where it’s held). Maybe I mean that compared to many other photographers, Michael’s work isn’t so concerned with sight itself. If he could have been a writer, painter, or a musician, that might have worked too. In any case, the results speak for themselves, and the results are often kind of insane. Sadly, because of the madness of these photographs and the digital times we’ve entered, people increasingly assume that certain pictures must be computer manipulations. Michael is no purist, but that simply isn’t what is going on here. Do you see how it matters that even if these are accidents of light and the distorting lens, they are things that somehow happened, that were? They come out of the real; however unlikely or impossible, they are measurements - not constructions. They are measurements, but in the end, of the interior as much as of the world. But like I said, Michael’s not a purist, and in his impure searching, he occasionally walks a thin line between accepting pure actuality and giving it a nudge. We argue about it. I don’t know what to make of the picture where someone else’s old portrait of Anna Akhmatova is held up and rephotographed. I guess Michael wanted to invite her into that streetscape, felt she was part of his history or emotional landscape; maybe he just loved her profile and wondered, what the hell, why not? Sometimes the work is funny. The absurdly mismatched nude couple in the book aren’t funny but they are, as is the man who wears a monocle made of smoke. The Coney Island hotdog signs reading ‘Franks’ and the American flag they stutter towards comprise a whimsical tribute to one particular, beloved photographer; first name - Robert. Occasional whimsy aside though, Half Life is a rough ride through damaged places and situations. And what’s it like to be with Michael when he’s photographing such things? Well, it isn’t necessarily comfortable, or easy, or pleasant. Sometimes artists push their work, and their luck along with it. Sometimes Michael just plunges in. I was crossing the street with him on the Lower East side once when a woman suddenly appeared, coming towards us in the intersection. Something in her presence struck us instantly with force -- she might have been beautiful or she might have been mutilated -- we had no time to register anything; but he lunged and got off one picture as I stood by and winced. I doubt she noticed at all, but what if she had? (The picture is in Fiction; it appears to be of a ghost in a miniskirt, perhaps with a black eye.) Such pictures do not come out of discretion, or delicacy, or fair exchange. In many of Michael’s pictures mutual understanding simply may or may not have existed. There is a harshness to this observation; it troubles me, and yet I can say that Michael’s pictures are always, deeply made without judgment, in total acceptance. That in itself is a kind of love. And the subjects obviously extend him enormous trust. (Well... except when they don’t. Walking with Michael on a street in Krakow, he photographed another approaching woman, a middle-aged matron. She yelled angrily at him in Polish; he kept walking but yelled back, in Polish: “You’re beautiful.”) It is probably no accident then that the gesture of the embrace recurs again and again in Michael’s work. Which leads me to what may be my favorite set of pictures that Michael has taken, of the couple on the stairs: To what do we owe this strange and tender record ? And what is the record of? An older man and his young girlfriend collapsed in drunken surrender… or perhaps a father and son broken together on a subway staircase ? Who is holding who up? Was the man once a boxer? If the younger one is in fact a woman, is she his lover? The stairs are at once unyielding and rippling, bending and unbending. This couple, whatever their relationship and circumstance, are attended to then in a series of photographs, equally harsh and gentle, unwrapped over time. But what time is given - minutes, hours, or an unending day or an unending night? You can just about hear the tinny loudspeakers in the background of the train station, and thinking of stations, I am reminded that the 13th station is the descent from the cross. The actual circumstances, the truth of it, the year and the gender, hardly matter, don’t matter at all. At its best, the work speaks past such details, and even beyond photography.
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