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James Peaslee
James Peaslee
James Peaslee

James Peaslee

Country: United States
Birth: 1952

James M. Peaslee (Jim) is an art photographer living in New York City. He grew up in New York City and its suburbs, Los Angeles, and France. He has been taking pictures for 50 years. His formal photography education started at age 17 in 1970, in a course taken in the Yale Art Department from the venerable Walker Evans. Peaslee has a substantial portfolio of black and white pictures (taken with a medium format camera) from that time. The need to earn a living then put a temporary damper on artistic endeavors. He went to law school, and was a tax lawyer for many years with the international law firm Cleary Gottlieb. Good tax lawyers are known for their creativity, but admittedly the artistry is light on color, tones, and shapes. In 2018, Peaslee retired from the law and attended the Rocky Mountain School of Photography Summer Intensive Program. Much of his time since the beginning of 2018 has been devoted to photography, and his portfolio is growing.

Statement
Peaslee admits to having a dark side. Many of the pictures he takes are stark or consciously simplified. A picture that is stark or simple offers the viewer a chance to ask what is missing, or what happens next. Many images show individuals who seem isolated. Pictures of buildings usually show no people, or only figures in silhouette or shadow. One artist Peaslee cites as an influence is Edward Hopper. Walker Evans, his first photography teacher, also helped set the tone.

Gallery

The Commotion

Websites

www.jamesmpeaslee.com

@jamesmpeaslee

 

Inspiring Portfolios

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More Great Photographers To Discover

Ragnar Axelsson
Ragnar Axelsson
Iceland
1958
For over 40 years, Ragnar Axelsson, Rax, has been photographing the people, animals, and landscape of the most remote regions of the Arctic, including Iceland, Siberia, and Greenland. In stark black-and-white images, he captures the elemental, human experience of nature at the edge of the liveable world, making visible the extraordinary relationships between the people of the Arctic and their extreme environment – relationships now being altered in profound and complex ways by the unprecedented changes in climate. A photojournalist at Morgunbladid since 1976, Ragnar has also worked on free-lance assignment in Latvia, Lithuania, Mozambique, South Africa, China, and Ukraine. His photographs have been featured in LIFE, Newsweek, Stern, GEO, National Geographic, Time, and Polka, and have been exhibited widely. Ragnar has published 7 books in various international editions. His most recent, Jökull (Glacier) was published in 2018, with a foreword by Olafur Eliasson. Andlit Nordursins (Faces of The North), was published in 2016, with a foreword by Mary Ellen Mark, and won the 2016 Icelandic Literary Prize for non-fiction. Other awards for Ragnar's work include numerous Icelandic Photojournalist Awards; The Leica Oskar Barnack Award (Honorable Mention); The Grand Prize, Photo de Mer, Vannes; and Iceland's highest honor, the Order of the Falcon, Knight's Cross. Ragnar is currently working on a 3-year project documenting people's lives in all 8 countries of the Arctic. At this pivotal time, as climate change irrevocably disrupts the physical and traditional realities of their world, Ragnar is bearing witness to the immediate and direct threat global warming poses to their survival. Must Read Article Photography and Climate Change Awareness
Sim Chi Yin
Sim Chi Yin
Singapore
1978
Sim Chi Yin (born 1978) is a Singaporean photographer, based between Beijing, China, and London. She works as a documentary photographer and artist who pursues self-directed projects in Asia and is "interested in history, memory, and migration and its consequences". As well as photography she uses film, sound, text and archival material. The Long Road Home: Journeys Of Indonesian Migrant Workers was published in 2011. Sim is a nominee member of Magnum Photos. Sim Chi Yin was born in Singapore. She learned history and international relations at the London School of Economics on a scholarship. She worked as a print journalist and foreign correspondent at The Straits Times for nine years. In 2010 she quit to work full time as a photographer. Within four years she was working as a photojournalist, getting regular assignments from The New York Times. Her first major work was The Rat Tribe, about blue-collar workers in Beijing. It has been published widely and was shown at the Rencontres d'Arles in 2012. Sim spent four years photographing Chinese gold miners living with the occupational lung disease silicosis, published in the photo essay Dying To Breathe, much of it about He Quangui, also the subject of a short film. She was commissioned as the Nobel Peace Prize photographer in 2017 to make work about its winner, the International Campaign to Abolish Nuclear Weapons. Her photographs of similarities in landscapes related to nuclear weapons, both in the USA and along the China-North Korea border, were exhibited at the Nobel Peace Center museum in Oslo, Norway. In 2014 she became an interim member of VII Photo Agency, a full member in 2016 then left in 2017. In 2018 she became a nominee member of Magnum Photos. She has been awarded a Magnum Foundation Social Justice and Photography fellowship and the Chris Hondros Award. She is newly based in Berlin.Source: Wikipedia Sim Chi Yin’s work combines deep research with intimate storytelling. She explores history, memory, conflict and migration using photography, film, sound, text and archival material, in a multidisciplinary practice. Chi Yin was commissioned as the Nobel Peace Prize photographer in 2017 and created a solo show for the Nobel Peace Centre museum in Oslo on nuclear weapons, combining video installation and still photography. Other notable projects include One Day We’ll Understand, an ongoing excavation of histories from the anti-colonial resistance movement in British Malaya during the early Cold War, Dying to Breathe which chronicled the slow death of a Chinese gold miner from “Black Lung” disease and Shifting Sands, an on-going visual investigation into world’s dependence on a non-renewable resource. Her work has been exhibited in the Istanbul Biennale (2017), at the Institute of Contemporary Arts Singapore, the Annenberg Space For Photography in Los Angeles, Gyeonggi Museum of Modern Art in South Korea, and other galleries and institutions in Europe, the United States and Asia. Her film and multimedia work have also been screened at Les rencontres d’Arles and Visa pour l'Image festivals in France, and the Singapore International Film Festival. She has worked on assignments for global publications, such as The New York Times Magazine, Time Magazine, National Geographic, The New Yorker and Harper's Bazaar. Chi Yin read history at the London School of Economics and Political Science for her first two degrees and was a staff journalist and foreign correspondent for a decade before quitting to become an independent visual practitioner in 2011. She is currently also a PhD candidate on scholarship at King’s College London, in War Studies. Chi Yin became a Magnum nominee in 2018.Source: Magnum Photos Recent solo exhibitions include One Day We’ll Understand, Les Rencontres d’Arles (2021), One Day We’ll Understand, Landskrona Foto Festival, Sweden (2020), One Day We’ll Understand, Hanart TZ Gallery, Hong Kong (2019) and Most People Were Silent, Institute of Contemporary Arts, LASALLE College of the Arts, Singapore (2018), Fallout, Nobel Peace Museum, Oslo (2017). Her work has also been included in group shows such as Most People Were Silent, Aesthetica Art Prize, York Art Gallery, United Kingdom (2019); UnAuthorised Medium, Framer Framed, Amsterdam, The Netherlands; Relics, Jendela (Visual Arts Space) Gallery, Esplanade, Singapore (both 2018); and the Guangzhou Image Triennial ( 2021), the 15th Istanbul Biennial, Turkey (2017). Sim was commissioned as the Nobel Peace Prize photographer in 2017, nominated for the Vera List Center’s Jane Lombard Prize for Art and Social Justice 2020.Source: chiyinsim.com
Marvin Anani
Marvin Anani
United States
1984
Marvin Anani is a photographer from Denver, CO. His work straddles architecture, landscape photography, urban exploration and american road travel culture. After working as a freelance photojournalist for many Colorado news outlets, he has turned his cameras away from the people and towards their environment and the places and spaces that we all inhabit, sharing unassuming minimalism and everyday modernism as his primary visual instrument.
Barbara Hazen
Barbara Hazen
United States
1958
Barbara Hazen’s work explores the internal self and the intersection of memory and the family scrapbook, with an emphasis on cyanotype and platinum palladium processes. Her most recent work uses flowers as a metaphor to observe beauty in the beginning and ending of life. She received a BS from UCSB and later attended the California Culinary Academy. After a career as pastry chef, Hazen returned to her photographic practice. Her work has been featured in numerous publications and exhibited in both group and solo exhibits including Center for Photographic Art, ASmith Gallery, HLiiC Gallery, The Plaxall Gallery, CordenPotts Gallery, The Image Flow, SoHo Photo Gallery, Sorensen Gallery, LightBox Gallery, and Focus Gallery.
Sascha Ali
Sascha Ali
Trinidad and Tobago
1984
My name is Sascha Ali and I'm a Trinidadian born photographer currently living and working in New York City. I majored in Film Studies at Kingston University in London, and it was during this period that I developed a fondness for photography. When I returned to Trinidad I worked for various news outlets and government companies as a video editor and photographer. I tried my hand at producing and editing several short and feature length films before deciding that life didn't appeal to me. It was around this time in 2018 that I moved to New York City, where I immediately fell in love with street and documentary photography. I was particularly attracted to Harry Gruyaert's color work. I committed to the art, and in 2022 I did a workshop with Alex Webb and Rebecca Norris Webb that helped me to focus more seriously on the direction I wanted to take my photography in. My most recent photos focusing on the community of Jackson Heights have become my first major photography project. I've also begun work on a long term documentary project based in Trinidad and Tobago. I currently supplement my street work with freelance jobs for the United Nations. Jackson Heights: Shadow and Light
Nicholas Nixon
Nicholas Nixon
United States
1947
Nicholas Nixon is an American photographer, born in 1947 in Detroit, Michigan, known for his work in portraiture and documentary photography. Influenced by the photographs of Edward Weston and Walker Evans, he began working with large-format cameras. Whereas most professional photographers had abandoned these cameras in favor of shooting on 35 mm film with more portable cameras, Nixon preferred the format because it allowed prints to be made directly from the large format negatives, retaining the clarity and integrity of the image. Nixon has said "When photography went to the small camera and quick takes, it showed thinner and thinner slices of time, [unlike] early photography where time seemed non-changing. I like greater chunks, myself. Between 30 seconds and a thousand of a second the difference is very large." His first solo exhibition was at the Museum of Modern Art curated by John Szarkowski in 1976. Nixon’s early city views taken of Boston and New York in the mid-seventies were exhibited at one of the most influential exhibitions of the decade, New Topographics: Photographs of a Man-Altered Landscape at the George Eastman House in 1975. In the late nineties, Nixon returned to this subject matter to document Boston’s changing urban landscape during the Big Dig highway development project. In 1976, 1980, and 1987, Nixon was awarded National Endowment for the Arts Photography Fellowships. In 1977 and 1986, he was awarded Guggenheim Fellowship. Nixon's subjects include schoolchildren and schools in and around Boston, people living along the Charles River near Boston and Cambridge as well as cities in the South, his family and himself, people in nursing homes, the blind, sick, and dying people, and the intimacy of couples. Nixon is also well known for his work People With AIDS, which began in 1987. Nixon recorded his subjects with meticulous detail in order to facilitate a connection between the viewer and the subject. In 1975, Nixon began his project, The Brown Sisters consisting of a single portrait of his wife, Bebe, and her three sisters each year, consistently posed in the same left to right order. As of 2020, there are forty-six portraits altogether. The series has been shown at the St. Louis Art Museum, Museum of Modern Art, Harvard University's Fogg Art Museum, the Cincinnati Art Museum, the Modern Art Museum of Fort Worth the National Gallery of Art, and the Institute of Contemporary Art, Boston. In 2010, the Museum of Fine Arts, Boston organized the exhibition Nicholas Nixon: Family Album which included The Brown Sisters series among other portraits of his wife Bebe, himself and his children Sam and Clementine.Source: Wikipedia Nicholas Nixon is known for the ease and intimacy of his black and white large format photographs. Nixon has photographed porch life in the rural south, schools in and around Boston, cityscapes, sick and dying people, and the intimacy of couples. Recording his subjects close and with meticulous detail, he facilitates an emotional connection between the viewer and the subject. In 1975, he began an ongoing series, The Brown Sisters, an annual portrait of his wife, Bebe, and her three sisters unchangingly posed in the same order. This seminal project has been the subject of multiple publications and exhibitions. In Summer 2013, Nixon’s book Close Far was released by Steidl. The body of work explores the self in physical and psychological proximity to the urban landscape. On the 40th anniversary of Nixon’s The Brown Sisters series, in 2014, the complete sequence of images was exhibited at the Museum of Modern Art and re-published in an anniversary catalogue. In 2017, Fundación MAPFRE in Madrid opened a comprehensive survey of the artist’s work to date, accompanied by a catalogue illustrating over 200 images, and the ICA Boston mounted a chronological retrospective exhibition. In 2021, Galerie Le Château d’Eau in Toulouse mounted an ambitious survey exhibition, accompanied by an expanded catalogue.Source: Fraenkel Gallery
Janet Sternburg
Janet Sternburg
United States
1943
Janet Sternburg is a fine art photographer, a writer of literary books, a maker of theatre and films, and an educator. Since 1998 when she began taking photographs, her work has appeared in Aperture (2002), that same year on the cover of Art Journal, and in 2003 in The Utne Reader (“A New Lens,” 2003), in which she was selected as one of forty international artists and writers who “with depth, resonance, ideas and insights, challenge us to live more fully.” A monograph of her photographs, Overspilling World: The Photographs of Janet Sternburg, was published in 2016–17 by Distanz Verlag with a Foreword by Wim Wenders, in which he writes, “Photographers don’t have eyes in the back of their heads. Janet Sternburg does.” A second monograph followed in 2021, also from Distanz, I’ve Been Walking: Janet Sternburg Los Angeles Photographs, taken by Sternburg during the COVID-19 pandemic. Her photography has been exhibited in solo shows in New York, Los Angeles, Berlin, Milan, Munich, Mexico, and Korea, where she received a commission for a full-building installation at Seoul Institute of the Arts. In 2018, the USC Fisher Museum of the Arts presented her solo show LIMBUS. She pioneered in the use of disposable cameras to create images in which elements interpenetrate, a visual world without borders. Her literary books include the classic two volumes of The Writer on Her Work (W.W. Norton, 1981 and 1991), called “landmarks” and “groundbreaking” by Poets & Writers magazine; her papers for that book are now archived at the Harry Ransom Center, University of Texas. Other critically praised books followed, among them Phantom Limb (University of Nebraska American Lives Series, 2002) and White Matter (Hawthorne Books, 2016), both using a hybrid form of memoir and essay to probe family, neurology, and history, as well as a collection of poetry, Optic Nerve: Photopoems (Red Hen Press, 2005). Other creative work includes her film, El Teatro Campesino, a feature-length documentary on the Chicano theatre troupe (1969) selected for the New York Film Festival at Lincoln Center; her film Virginia Woolf: The Moment Whole (1971), broadcast on National Educational Television and winner of a Cine Golden Eagle, as well as her play, The Fifth String (2011–2014), about Arab and Jewish expulsions throughout history, produced in Berlin, New York, and Los Angeles. Sternburg lives in San Miguel de Allende, Mexico, and also has a residence in Downtown Los Angeles’ Little Tokyo. She has been the recipient of numerous grants, fellowships, and artist residencies, among them from the National Endowment for the Humanities and MacDowell. She has taught in the Graduate Media Program at The New School University and in the Critical Studies School at the California Institute of the Arts. In 2016, she was co-recipient of the REDCAT Award, given to “individuals who exemplify the creativity and talent that define and lead the evolution of contemporary culture.”
Ofir Barak
Ofir Barak
Israel
My name is Ofir Barak, I'm a photographer based here in Jerusalem. I can honestly say that I have been an artistic person all my life. I started out as a painter and was very passionate about it from a very early age. In 2013 I was lacking the motivation to create I was frustrated and I decided to put it aside and look for a new path to express myself through art. I needed to travel somewhere and clear my mind and look for answers. In order to move beyond my struggle, I needed to surround myself with every form of art I could find - literature, poetry, paintings, architecture - anything goes. I remembered that the museums in D.C have free admission, so I decided to go there. Each day I wandered into a different museum and enjoyed the art galleries. One day, accidentally, I entered an exhibition of a photographer from the wrong side - where people exit. I didn't know who the photographer was, but I was struck by his images. At that moment, I had an epiphany - this is what I want to do. This is what I can do. I spent two hours at the gallery and realized that I just couldn't consume it all in once. I went back there three more times to learn about the photographer - Garry Winogrand and each time I focused on different photographs. In the exhibition there was also a small screening room showing his famous talk at Rice University. I took a notebook with me each visit and sat at the corner of the room - writing down what I want to achieve and how. After returning home, i decided to work on a first project of my own. Between the years 2014 and 2017, I photographed constantly and on a weekly basis the neighborhood of Mea Shearim. I attended protests, holidays and weekdays tring to present a full documentation of a religious society here in Jerusalem. After 3 years and 15k pictures, a self published book was released under the title of "Mea Shearim - The streets". The project was well received within the world of photography rewarding me a Magnum Photos prize for the street photograph of the year, and a nomination for a Hasselblad masters in 2018. Parts of the project were exhibited in different locations including the jewish museum in berlin, the Lucie foundation - Month of photography photo book exhibition in the Us and many others. After completing this project, I have realized it has now become a starting point to a much larger project regarding religion in Jerusalem and a three parts books. The book is sold here at the event and if you liked the talk, feel free to take a look in the open copy and purchase one. About the Streets of Mea Shearim During the 1870s the city within the walls of Jerusalem were undergoing a serious crisis. An increase in population, especially in the Jewish quarter, resulted in high housing prices and poor sanitation.The Ottoman government failed to remove garbage dumps and eventually the pollution seeped into the water pits, causing a rise in disease and mortality rates among the population within the walls. This drove the Jewish community to establish neighborhoods outside the walls, and by 1873 four such neighborhoods were built - "Mishkenot Sha'ananim" (1880), "Mahane Israel" (1886), "Nahalat Shiva" (1869) and "Beit David" (1873). A small group of about one-hundred young Ashkenazi Jews who believed that moving outside the walls would help them improve their standard of living, decided in 1874 to combine their resources. They were able to purchase a tract of land outside the walls for a new settlement. It would have one-hundred houses and would serve as the fifth neighborhood outside the city walls. The name which they chose for that piece of land, Mea Shearim, was derived from a verse in the Torah portion that was read in the week the neighborhood was founded: "Isaac sowed in that land, and in that year he reaped a hundredfold (Mea Shearim); God had blessed him" (Genesis 26:12). Construction began around April 1874, by both Jewish and non-Jewish workers. Contractors, builders and plasterers were Christian Arabs from Bethlehem, and Jewish craftsmen also contributed. By December 1874, the first ten houses were standing. At first Mea Shearim was a courtyard neighborhood, surrounded by four walls with gates that were locked every evening. By October 1880, 100 apartments were ready for occupancy and a lottery was held to assign them to families. Between the years 1881 and 1917, more houses and neighborhoods were built. New neighborhoods surrounded Mea Shearim and helped establish a large Jewish presence outside the walls. By the turn of the century there were 300 houses, a flour mill, and a bakery. Mandatory Palestine under British administration had been carved out of Ottoman southern Syria after World War I. The British civil administration in Palestine operated from 1920 until 1948. During its existence the country was known simply as Palestine. The British regime was welcomed by the residents of Mea Shearim, who maintained good relations with the authorities for the good of the neighborhood. As a result, access roads to the area were improved, the neighborhood markets prospered, old shops were renovated, and new shops opened. Mea Shearim continued to grow, and by 1931 it was the third largest neighborhood in Jerusalem. This growth enhanced the neighborhood's status and importance, but daily life became more difficult, as many of the houses were populated with a large number of people resulting in sanitary conditions that endangered their health. The neglect of the Ottoman regime continued to set the tone, and lack of proper drainage caused rain to flood the streets and even people homes. There was a rise in poverty, resulting not only in a deterioration of the houses outer appearance but also in a spread of diseases. The neighborhood's uniform appearance also began to change, as different kinds of constructions materials came into use, resulting in non-uniform façades. Cheap tin became an alternative to the Jerusalem stone commonly used for construction. In 1948 the Arab-Israeli war broke out and Jerusalem was divided between two countries - Israel and Jordan. The border was very close to Mea Shearim and the neighborhood suffered from military attacks and damage to buildings. Within the next 20 years ,the neighborhood would suffer from decreasing population as the children of the second founding generation moved to orthodox neighborhoods nearby, leaving as few as 170 houses occupied out of a total of 304. In later years the residents returned and the population grew once again. The population remained isolated and segregated, because it refused to cooperate with the government of Israel. Street posters (Pashkvilim) began to appear on a public walls calling on residents not to serve in the Israeli army, not to vote or be elected to the Israeli parliament, and not to participate in Israel's Independence Day celebrations. Today, Mea Shearim remains loyal to its old customs and preserves its isolation in the heart of Jerusalem while trying to stave off the modern world; it is, in a way, frozen in time. The numerous renovations of houses at the end of the 20th century hardly affected the appearance of the neighborhood. They are still common today but fewer in numbers. Houses that were built over one hundred years ago stand alongside a few new ones. The life of the Hasidic community still revolves around strict adherence to Jewish law, prayer, and the study of Jewish religious texts. The large majority of the people are Ashkenazim; there are hardly Sephardic Jews in the neighborhood. In addition to some well-to-do family there are also many needy ones, which are helped by local charity institutions. The traditional dress code remains in effect here; for men and boys it includes black frock coats and black hats. Long, black beards cover their faces and many of them grow side curls called "payots".Women and girls are urged to wear what is considered to be modest dress - knee-length or longer skirts, no plunging necklines or midriff tops, no sleeveless blouses or bare shoulders. Some women wear thick black stockings all year long, and married women wear a variety of hair coverings, from hats to wigs and headscarves. The common language of daily communication in Mea Shearim is Yiddish, in contrast to the Hebrew spoken by the majority of Israel's Jewish population. Hebrew is used by the residents only for prayer and religious study, as they believe that Hebrew is a sacred language to be used only for religious purposes. This is the story of the ongoing battle between the old and the new, the past versus the present, this is the everyday life of a city within a city. My grandmother and I had a special bond. We developed a habit that once a week, usually on Mondays, we cleared our schedule and sat down to discuss the photographs I took. We talked the stories behind the photos, the people, even how the weather affected the light in the pictures. At first, photography was something foreign for both of us and with time, we developed a passion for it. We loved our gatherings and anticipated them every week. In early 2014 things changed, we had fewer opportunities for our weekly routine as her health had begun to deteriorate. She received treatments on a weekly basis and eventually had to be under medical supervision and hospitalized. On one of the visits as I sat by her bed, I wanted to ease her mind from the treatments she received and asked if she would like to see a photograph I took the day before. She immediately said yes and was very enthused when I showed her the photograph. We ended up taking and analyzing the photo as we used to, freeing our minds from the hospital room we were in. Neither of us knew that it would be our last time together. After her death, I decided to do a project based on the last photograph she ever saw. This one photo has led me on a journey, photographing the streets of Mea Shearim. Discover The Christians of Jerusalem
Sirli Raitma
Sirli Raitma
Estonia
1975
Sirli Raitma is a London based photographer. She was born and grew up in Suure-Jaani in Estonia. Sirli's images span portraiture, landscapes and interiors, but portraiture - especially involving ambiguity via costume or displacement - is her heartland. Project - Eha EHA is a series of portraits of my mother, portrayed in a series of unusual situations, poses and attire. Eha was born in Estonia in 1950. Widowed, suffering from epilepsy and lacking great command of English, Eha stayed tightly involved in our lives. In 2015 Eha began to suffer from depression. Life became bleaker. Something had to be done. I came up with a plan to give her something new to focus on, beyond her new procession of doctor's appointments and medications. The 'EHA' project was born. 'Eha revealed herself to be a natural model, happy to play along with my increasingly imaginative visual fantasies. The 'EHA' project has had an effect on both of us. It is encouraging to see that the results for us are also having a resonance for others. The project has featured in UK and Estonian magazines. The feedback from readers has been fantastic and is consistent it that it has prompted many to look at their own family situations and how they treat each other.'
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Latest Interviews

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German photographer Henk Kosche turns his lens toward the streets of Halle an der Saale, capturing everyday life in the late years of the former German Democratic Republic. At the time, Kosche was studying design and exploring the city with his camera, drawn to the atmosphere of its industrial landscape and the quiet rhythms of daily life. His series Street Photography at the End of the 80s, selected as the Solo Exhibition for July 2025, revisits a body of work created just before a period of profound change. Rediscovered decades later in a small box of 35mm negatives, these photographs offer glimpses of a city and its people at a moment suspended between the familiar and the unknown.
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Exclusive Interview with Anastasia Samoylova
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