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Jacque Rupp
Jacque Rupp
Jacque Rupp

Jacque Rupp

Country: United States

Jacque Rupp is a humanist photographer residing in Silicon Valley. She picked up her first camera, a Rollei, in her teens, and immediately fell in love with the entire process- but especially how the camera connected her to others. Because she moved extensively as a child, Jacque learned quickly how to walk into new situations and build trust with people. She draws on these early experiences when creating a rapport with her photographic subjects.

Jacque was an executive in the technology industry, responsible for recruiting top talent for many years. Interviewing and learning about people's stories fits directly into her style of photography. Jacque goes deep, looking to capture the human spirit by using layers, complexity, and emotion in her work.

She received her MBA from Santa Clara University. She is on the Advisory Board for the United Nations Affiliated Film Festival at Stanford University and for the Weston Collective in Carmel. She has exhibited at the Center for Photographic Arts in Carmel, Foothill College in Los Altos Hills, The Daily Photograph and numerous on-line venues.

Statement
It's always about the people. Curiosity and connection. It's very personal for me. I'm drawn by intensity, intimacy and authenticity in my subjects.

I am curious about different cultures, here and abroad, and search for stories about everyday people in everyday life. I look for a face that is lived in, a spirit I can connect with, a truth that is shared and a story to tell. I am seeking a sense of identity and place. When I engage with my subjects, this moment shared between us is an honor. In my photographs, I strive to show the humanity and universal spirit that binds all of us together.

Spirit of India
India, and especially its religious spirit, has always held a special place in my heart. My first visit was during a very vulnerable time in my life, my husband was terminally ill, and I found the calming spirit to be very healing. These images are a collection of my favorites over years. I love the spirit, the orderly chaos and the warmth of its people. As a visual artist, I see and very much appreciate the theatre and cast of characters.
 

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Martín Chambi
Peru
1891 | † 1973
Martín Chambi Jiménez was a Peruvian photographer, originally from southern Peru. He was one of the first major Indigenous Latin American photographers. Recognized for the profound historic and ethnic documentary value of his photographs, he was a prolific portrait photographer in the towns and countryside of the Peruvian Andes. As well as being the leading portrait photographer in Cuzco, Chambi made many landscape photographs, which he sold mainly in the form of postcards, a format he pioneered in Peru. In 1979, New York's Museum of Modern Art held a Chambi retrospective, which later traveled to various locations and inspired other international expositions of his work. Martín Chambi was born into a Quechua-speaking peasant family in one of the poorest regions of Peru, at the end of the nineteenth century. When his father went to work in a Carabaya Province gold mine on a small tributary of the River Inambari, Martin went along. There he had his first contact with photography, learning the rudiments from the photographer of the Santo Domingo Mine near Coaza (owned by the Inca Mining Company of Bradford, Pa). This chance encounter planted the spark that made him seek to support himself as a professional photographer. With that idea in mind, he headed in 1908 to the city of Arequipa, where photography was more developed and where there were established photographers who had taken the time to develop individual photographic styles and impeccable technique. Chambi initially served as an apprentice in the studio of Max T. Vargas, but after nine years set up his own studio in Sicuani in 1917, publishing his first postcards in November of that year. In 1923 he moved to Cuzco and opened a studio there, photographing both society figures and his Indigenous compatriots. During his career, Chambi also traveled the Andes extensively, photographing landscapes, Inca ruins, and local people. Chambi began his work as a photographer as an apprentice to Max T. Vargas in Arequipa, Peru. During this time as an apprentice, Chambi learned different ways of manipulating light for portraits in the studio. His daughter, Julia Chambi, is quoted as saying, "my father was enchanted by light." His studio in Cuzco included a set of blinds and shutters made specifically so that he could alter the natural lighting to best suit his photographs. Furthermore, most of Chambi's photos of Indigenous people were taken outside so that he could use only natural lighting. Chambi produced a variety of works over his career as a photographer. Within the studio, he took many portraits of both wealthy and elite members of society, as well as the Indigenous people; he also took many self-portraits. Chambi is well-known for his work in documenting the Indigenous culture, including Machu-Picchu and other ruins. In a magazine interview in 1936, he is quoted saying "in my archive I have more than two hundred photographs of diverse aspects of the Quechua culture." He took pictures of ruins and architecture, but also tried to capture the events of everyday life. With regard to Chambi's diverse work, Jorge Heredia once said, "He has been the photographer of whites who seek after his images, but also of Indians and Mestizos." In addition to taking photographs for individual commissions or for his own personal interests, Chambi also used his photographs in other publications. One such publication was the use of his photographs in postcards. The other main use for his photographs was in a weekly Argentine newspaper called La Nación ("The Nation") where he contributed photographs of artists, writers, and any other assignments he was commissioned to do. Chambi traveled to Chile to exhibit some of his artworks and used his artistic skills to allow the audience to understand how the photographer prioritized the Indigenous outcome that relates to the Peruvians and the Chileans. There were some arguments that the two countries disagreed with each other when involving the differences of race, indigeneity, and civilization. The photographer managed to redevelop the process through his artwork, letting the viewers and art critics to understand these types of political issues that concern the Chileans and the Peruvians. The Peruvians were able to accept Indigenous people from various countries, but the Chileans did not accept them because of the 'pacification' campaigns of the late 19th century. The Mapuche leaders discuss educational benefits; however, they were dealing with some problems with governmental authorities that involves Chile and Peru. Chambi was determined to debunk racial stereotypes, but often up reinforcing them. El Sol, La Nacion, and other news critics prioritize the photographer's artwork because it would enable them to discuss national boundaries and open up ideological debate. Eighty-eight images by Peruvian photographer Martin Chambi have been added to the archives of the famous Instituto Moreira Salles (IMS) in Brazil. It gives the public an opportunity to discover one of the first major, indigenous Latin American photographers. Face Andina features nearly 90 photographs and 23 postcards of studio portraits and the urban and rural landscapes of Cuzco, Arequipa and Puno.Source: Wikipedia
Takayuki Nakamura
Takayuki Nakamura is a photographer from Japan with a background in modern art history. He earned his master’s degree in the field at a Japanese graduate school, where he completed a thesis on the theme of “War and Art.” During his studies, he discovered the Naniwa Photo Club, Japan’s oldest photography organization founded in 1903, and soon became a member. Though largely self-taught in photographic technique, his artistic vision was deeply shaped by the legacy of the club’s pioneering figures, including Nakaji Yasui, Kiyoshi Koishi, and Yoho Tsuda. Much of his photographic work is dedicated to Japanese culture, capturing subjects such as ikebana, traditional performing arts, craft artists, and the artistry of the kimono. For more than 15 years, however, he wrestled with finding themes that resonated deeply enough to develop into cohesive series. Before the pandemic, he exhibited at art fairs through galleries in Osaka, yet broader recognition within the art world has remained elusive. Statement "My style is heavily influenced by avant-garde works, shaped both through my art history research and my activities with the Naniwa Photography Club. Because of my shy personality and a life spent suppressing my own assertiveness, I struggled for years to find subjects I considered worthy of photographing. I tried many directions, including artistic photography, yet none brought me true satisfaction. It was only after the pandemic, when I finally embraced street photography—a field I had avoided until then—that I discovered something essential. I realized that I was not consciously selecting subjects within this space at all. Instead, I became convinced that this approach could serve as a way to better understand my own thoughts. Drawing from the ideas I had studied for years, I recognized the potential of applying the Surrealist technique of automatic writing—except through photography, guided by the subconscious. My work now fuses two elements: a way of shooting without deliberate choice and the documentary nature of photography. In doing so, it captures scenes and events overlooked by passersby, hidden within the ordinary fabric of the street. What I present to the viewer is not simply the record of what I have seen, but an invitation to value the multiplicity of perspectives embedded in reality." Awarded Photographer of the Week - Week 37, 2025
Madison Casagranda
United States
Madison Casagranda is a recent graduate from Brigham Young University where she studied photography and art education. She works primarily with alternative photographic processes in the darkroom, and enjoys the hands-on nature of these processes. Her goal is to communicate culturally and historically significant concepts and connect us to the past in order to address challenges in the present day. Her photography most often centers around her personal and family history, United States history, anti racism, and amplifying voices from marginalized communities. She has had two solo exhibitions at BYU and her work has been included in many group exhibitions across the country, including at The Springville Museum of Art, The Southeast Center for Photography, and The Praxis Gallery. Her work has been published in Communication Arts and she is currently working on self publishing a book of her series, The Black Stories Project. The Black Stories Project The wet plate collodion tintype process was first invented in the 1850s and became a primary photographic practice in the 1860s and 1870s, documenting much of the Civil War. The tintypes of the Black Stories Project embody the history of photography and the history of racial inequity in the United States and more specifically in the state of Utah. They draw a connection between the history of racism and the dialogue about race today. In a state where the black population is less than two percent and a dominant religious culture presents a unique and complicated narrative of the past and present, we can only address the current issues of systemic inequality while acknowledging and grappling with the history behind them. This project is a study about how the weight of our state's history and the lens through which it is told, affects how black individuals experience life here today. The Black Stories Project is made up of the portraits and voices of members of the black community here in Utah, and stands as an effort towards opening the conversation, understanding the past and changing the future narrative of our history.
Anna Hayat and Slava Pirsky
We are Anna Hayat (born 1974) and Slava Pirsky (born 1965), originally from the Soviet Union. Each of us decided to start a new life in Israel in the early 90s, in search of new horizons. Fate brought us to Jerusalem through different paths, where we lived for over 20 years and now find joy in a small town nearby. We met in 1999 and instantly felt a special connection, as if our shared passion for photography brought us closer. In 2000, we became proud parents of an exquisite daughter whom we started photographing from her very birth. Since then, we have become an inseparable team and partners in the world of photography and art. For over 20 years, we have actively collaborated on joint photography projects. Our creative process revolves around analog photography, primarily using old Polaroid large-format black and white negative plates. Despite the discontinuation of production of these films in 2008, we use expired films to create unique and emotive works of art. We capture images using both a large studio camera and small field Polaroid cameras. The slow shooting process is of utmost importance to us, as it imparts a special depth to our works. In a way, the negative itself becomes another partner in our process. We appreciate the unpredictability of old negatives, which gives our photographs a distinct character, a touch of poetry, and a timeless feeling that is crucial to our work. Our latest project reflects our emotions and pain caused by Russia's treacherous aggression. For this series, we ventured into a mixed technique for the first time, tearing and cutting our works, stitching them anew, adding patches and seams. The project was showcased at the Ramlah Museum and immediately after at the KyotoGraphie International Photography Festival in Japan.
Artur Nikodem
Austria
1870 | † 1940
Artur Nikodem (1870-1940) was born in Trent, Austria. As a young man, Nikodem studied at the Academy of Fine Arts in Munich, Milan and Florence. He then served in the Austrian Navy before settling briefly in Paris, where he was strongly influenced by the works of Monet and Cezanne. Awestruck by the ability of pigment to rearrange and restructure life on canvas, Nikodem began his endeavors as a painter. His burgeoning artistic career was delayed by military service during World War I. After the war, Nikodem returned to his home in Innsbruck where he began work as a freelance artist. He agreed to test cameras and film for a friend who sold photographic supplies, privately pursuing this means of artistic expression. The modest size and intimate subject matter of these photographs provides a window into the artist's life and mind. After a series of successful international exhibitions, Nikodem emerged as a spokesman for Tyrolean artists. As Nikodem grew older, the changing political climate resulted in his paintings being outlawed in Germany and part of the collection in Nuremberg was destroyed. Unable to secure a teaching position at the Viennese Academy, Nikodem withdrew from public life and lived in seclusion with his wife, Barbara Hoyer, until his death in 1940. Nikodem's photographs were not exhibited or discussed outside of the studio until after his death. Although he worked as a painter for the bulk of his artistic career, he was also a prolific photographer, documenting the small towns and pastoral beauty of the Austrian countryside as well as the women in his life. Nikodem captures these women, his models and lovers, including Gunda Wiese - who died of tuberculosis - and his wife Barbara Hoyer. These sensual portraits portray the erotic tension between the older artist and his much younger subjects. Artur Nikodem's portraits have invited comparison to the paintings of Egon Schiele and the series of photographs by Alfred Stieglitz of Georgia O'Keefe, similarly characterized by both playful experimentation and somber meditation. Source: Robert Mann Gallery
Keith Carter
United States
1948
Keith Carter is an American photographer who is known for his dreamlike black and white photographs of the figure, animals, and meaningful objects. He began photographing new and unknown realities in his native East Texas environment. This setting, with heavy folklore, religious, and cultural motifs, inspired Carter to create some of his most iconic images. Since his start in Texas, his work continues to push imaginative realms in his travels within the United States and across oceans. In 1970, Carter earned a Business Management degree from Lamar University and began his career as a commercial photographer while working on personal projects. These personal projects have resulted in a long career and over twelve published monographs. Carter currently teaches photography at Lamar University as a Distinguished Faculty Lecturer. He travels worldwide providing photography lectures and workshops for artists. Carter's fine art career has made him the recipient of an array of awards such as the 2009 Texas Medal of Arts, 2009 Artist of the Year presented by the Art League Houston and, in 1991 the Center for Documentary Studies at Duke University presented Carter with the Lange-Taylor Prize. His work has also been featured in print and online publications, television, and film. In 2006, the Anthropy Arts in New York filmed a documentary about Carter's photographic work, and in 1997 CBS made an art segment on Carter's work for public television. He has extensively exhibited his work throughout the world and participated in over 100 solo exhibitions. Permanent collections of his work can be found in many private and public institutions including the San Francisco Museum of Modern Art, the George Eastman House, the Museum of Fine Arts, Houston, Dallas Museum of Art, the Amon Carter Museum of American Art, the Smithsonian American Art Museum, and the Art Institute of Chicago.
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