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Enter AAP Magazine 54 Nature: Landscape, Wildlife, Flora & Fauna
Enter AAP Magazine 54 Nature: Landscape, Wildlife, Flora & Fauna
Jacopo Maria Della Valle
Jacopo Maria Della Valle
Jacopo Maria Della Valle

Jacopo Maria Della Valle

Country: Italy
Birth: 1979

I was born in Rome in 1979. When I was 6 years old I received my first camera and I fell in love with it at once.
The camera has always been the means to get in touch with everything around me, savor it, store it and make it mine.
As a child my dream was to become a director, I studied scenography at the Academy of Fine Arts in Rome and I worked as a Digital Artist at Cinecittà, but it's through photography that I found the best way to express myself.
I'm not a great lover of technique and rules, for me it's fundamental to train the eye and the heart (as Cartier-Bresson quoted) to capture moments, looks and gestures that contain stories, experiences, sensations and can communicate some emotion.
The real keystone was when I put together my two great passions: photography and traveling. Traveling with the aim to photograph and photographing with the aim to travel, made me snap like a spring, every trip became an outlet to get out of the monotony of everyday life and makes me feel alive.
I started traveling around Europe, in the United States, Africa and Cuba. I traveled around Asia accompanied by Terzani's reading and I was fascinated by the different Asian cultures. My main interest is the knowledge and the discovery of the authenticity of different populations which still live in respect of their particular cultural traditions. I undertake long journeys to reach the populations that still survive globalization and I always try to get in close contact with local people and live their own customs and traditions.
I use the camera to connect with the other and with my shot I try to represent who I am in front of, with all his cultural and emotional baggage.
This is why I prefer to take portraits, to reproduce the essence of who I meet. I hope with my photos to convey the same emotions that these meetings arouse in me.
 

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More Great Photographers To Discover

Taisuke Sato
Japan
1969
Taisuke was born in Nagoya, Japan in 1969. After graduating from the Department of Sociology at Ritsumeikan University, Kyoto, Japan, he worked in housing sales and management for a major Japanese housing company. When he turned 50, he chose to spend his life exploring arts, photography and its philosophy, then turned to be a photographer. He takes pictures in the style of street photography. They have some feelings, lonely, surreal, and humorous. He also has a unique sensitivity to the distance between society and people, and the perspective from which he views them. This is because when he was a boy, he moved every three years due to his father's job transfer. As a result, he learned how to blend in quickly and get along with the existing community by observing closely and understanding the distance and atmosphere between people. This is because in Japan's collectivist and relationship-oriented society, it is difficult to join an existing group. In addition, the fact that he himself is an existence that "Appears one day and disappears the next" has given him a subjective and objective perspective and thinking, but even so, in Japanese society dominated by the exclusivity of the community and "the Atmosphere of the place", his identity without a hometown or geographical ties is very uncertain and unstable. For this reason, his works are photographed with a unique sensibility, and their atmosphere reflects his worldview. His main theme is the relationship between himself, people, and society. In his work, he presents a methodology that takes a multifaceted view of human life and society and transforms it into a "Acceptance of impermanence". And more, he has deep insights into social behavioral psychology, social science, mental health, social class, Japanese organizational philosophies, housing and family, which are largely reflected in his work.
Monica Testa
Italy
1967
Shortly after my art studies, I started working as a fashion designer for a large company, which allowed me to deepen my knowledge and work in the world of graphics and style. It was a challenging and rewarding job, thanks to which I had the opportunity to travel a lot around the world, meeting people from various ethnic backgrounds, enriching myself enormously from a cultural and personal point of view. I had always been passionate about photography and to such an extent that I could no longer do without it. After taking several courses and studying the greatest photographers in history, I decided to enrol at the Italian Institute of Photography in Milan: a constructive experience that made me grow a lot, both on a technical and creative level. I truly enjoy observing people and also studying their psychological side. That's why I especially love working on portraits and telling the stories of those I meet, always keeping a careful and respectful eye, tiptoeing into situations that I find interesting. I delve into them, I make them my own. I use photography to express how I feel, how I see, how I perceive and absorb the flow of life around me. I transform my thoughts and my feelings into images, thus aiming to become a same part of the image I portray. The River Text from "Monica’s Diary (Benin 2019):" Today we reached a small village flooded by the abundant rains of recent days. The tribe that lives there is accustomed to this situation and in effect they live in real palafittes suspended on the water; and so we reached the village in the only way possible ... by canoe. We brought t-shirts for the children, eggs for snacks and, more importantly, mosquito nets which, given the area they live in, particularly humid and infested with mosquitoes, are essential. The landscape was spectacular and my eyes saw incredible realities... all so far from our daily life! The school was small and very crowded, obviously they had been warned of our arrival and especially the children were waiting for us with trepidation. Compared to other villages we had visited the previous days, the people who live here are quite aggressive. They were a little agitated, they all talked loudly, they pushed us constantly. The adults looked at us with curiosity and the children with shyness: it was noticeable that they were not used to seeing people of a different color in their village. For this we were escorted by the local police, in case the situation deteriorated. But everything went well and another day passed ... lived as if it were a whole life. Face to Face Form zero to one hundred This is an ambitious project, started in 2017 and not yet finished. The idea would be to photograph portraits of people of different ages, sex and ethnicity, who in some way fascinated me and consequently I asked them to pose for me. I would like to get to a hundred photos, a different one for each age from zero to one hundred years.
John Coplans
United Kingdom
1920 | † 2003
John Rivers Coplans was a British artist, art writer, curator, and museum director. His father was Joseph Moses Coplans, a medical doctor and a man of many scientific and artistic talents. His father left England for Johannesburg while John was an infant. At the age of two, John was brought to his father in South Africa; from 1924-1927 the family was in flux between London and South Africa, settling in a seaside Cape Town suburb until 1930. Despite the instability of his early home life, Coplans developed an enormous admiration for his father, who took him to galleries at weekends and instilled within him a love for exploration, experimentation, and a fascination with the world. In 1937, John Coplans returned to England from South Africa. When eighteen, he was commissioned into the Royal Air Force as an Acting Pilot Officer. Due to his hearing being affected by a rugby match, two years later, he volunteered for the army. His childhood experience living in Africa led to his appointment to the King’s African Rifles in East Africa. He was active as a platoon commander (primarily in Ethiopia) until 1943, after which his unit was deployed to Burma. In 1945 Coplans returned to civilian life and decided to become an artist. After being demobilised, Coplans settled in London, rooming at the Abbey Art Centre; he wanted to become an artist. The British government was giving grants to veterans of the war, and he received one such grant to study art. He tried both Goldsmiths and Chelsea College of the Arts, but found that art school did not suit him. He painted part-time for clients including Cecil Beaton, Basil Deardon whilst running his business John Rivers Limited which specialised in interior decorating. In the mid-1950s, Coplans began attending lectures by Lawrence Alloway at the Institute of Contemporary Arts. Here he was introduced to the budding Pop Art movement, which he would become deeply involved in as both critic and curator. His experience viewing exhibitions such as the Hard-Edged Painting exhibition (ICA, 1959) and New American Painting (The Tate, 1959) helped to solidify his growing passion for not just Pop Art, but American art as well. During this period he struggled as a young artist to find his artistic voice, and developed an abstract painting practice which reflected trends of tachism and Abstract Expressionism pioneered by Americans Jackson Pollock and Willem de Kooning. Coplans would later refer to this early painting work as "derivative"; these paintings were shown in exhibitions at the Royal Society of British Artists (1950) and later at the New Vision Center. In 1960, Coplans sold all of his belongings and moved to the United States, initially settling in San Francisco and taking a position at UC Berkeley as a visiting assistant design professor. Here he met gallerist Phil Leider, the future editor of ArtForum. Leider connected Coplans to John Irwin, who wanted to start a magazine. Coplans convinced Irwin that the West Coast needed an art publication: one that gave voice to art that was important, but had not yet received critical attention. He further suggested that it should be published in square format so that both vertical and horizontal images would be viewed equally, thus giving birth to ArtForum's iconic shape—and to the successful foundation of ArtForum itself. Coplans was a regular writer for the magazine. His perspective on art writing was anti-elitist, using popular appeal and excitement over new work to “stimulate debate and awareness” especially for West Coast artists. Finding himself conflicted between his painting and writing careers, he chose the latter and devoted the next twenty years of his life to the magazine, as well as curatorial pursuits and a career as a museum director. It was not until 1981, at the age of 62, that he returned to his career as an artist.Source: Wikipedia John Coplans had a career in reverse. He was 60 by the time he established himself as a photographer, having already had a long and active life as a curator, editor, writer, artist and decorator. A pioneer of selfportraiture, he took large format black-and-white close-ups of his bare body that sent ripples of shock, recognition and frequent praise through the international art world. A major element in the fascination was an obsession with one of our few remaining taboos: the process of ageing and physical decrepitude. And with the anonymity of identity: in Coplans' words, "To remove all references to my current identity, I leave out my head." The blow-ups of sagging flesh, creased folds, odd protuberances and body hair of an old man become the documentary tale of the decline of Everyman. After a brief spell teaching at the University of California, Berkeley, in 1962 Coplans co-founded Artforum magazine and, for the next two decades, his career was to be as artistically various as it was financially precarious. Artforum was intended to combat the anti-intellectualism Coplans felt he had encountered at Berkeley, and the notion that there was nothing to be said about art, since you either made it or looked at it. His whole background was in stimulating debate and awareness, at a popular rather than an elite level. Inevitably, as he later explained, "The thing was how to get the eastern establishment to read about west coast art". Within five years, the magazine was relocated to Manhattan, with Coplans acting as west coast editor. As a museum curator, he enjoyed similarly shifting fortunes. His first project was a pop art exhibition at the Oakland art museum, and, in 1963, he became director of the university gallery at Irvine, organising an important show by Frank Stella. From 1967 to 1971, he transferred to the Pasadena art museum. Alongside established artists like Roy Lichtenstein, Andy Warhol and Donald Judd, he gave Robert Irwin, Richard Serra and James Turrell their first shows. In 1971, Coplans moved to New York to became editor of Artforum, and, in 1975, published his own version of events leading to the bankruptcy and takeover of the Pasadena art museum, “Diary Of A Disaster.” During his seven years at the helm, Artforum increasingly jettisoned the militant formalism with which it had been identified, and became a platform for the catholicity of Coplans' artistic tastes, including19th-century photography and contemporary European abstract art. In 1978, the publisher gave Coplans the choice of buying the magazine or quitting. Not being in a position to do the former, he became director of the Akron art museum in Ohio, where, again, he combined curatorial work with launching a new magazine, appropriately named Dialogue. He also published books on photographers, ranging from Weegee to Brancusi, and started his own photographic experiments. By 1980, Coplans was back in New York, and the following year had his first solo show at the Daniel Wolf Gallery. At last, he had found not only the medium but also the subject of his artistic expression. He called his works auto-portraits, and, created by means of a live-feedback video camera with an automatic shutter, they honed in on the physical landscapes of the body with all the sculptural focus - but without the distortions of the lens - of Bill Brandt's Perspective Of Nudes (1961). This was to become Coplans' constant subject matter. In 1986, he had his first show of self-portraits at the Pace/MacGill Gallery, New York. Sandra Phillips, the long-time photography curator at the San Francisco Museum of Modern Art, immediately saw the importance of the work. His first major museum exhibition followed at SF MoMA in 1988, and the exhibition traveled on to the Museum of Modern Art in New York that same year. The work was rapidly acquired and shown by the The J. Paul Getty Museum, the Museum of Modern Art in New York, and the Whitney Museum of Art; in 1997 (the same year he remarried), a major retrospective was staged MoMA PS1 Contemporary Art Centre in Queens. He published books of the work, principally the anonymous-sounding A Body, Body Parts and A Self-Portrait, and finally Provocations, which includes his photo-essays and criticism. Coplans has a daughter, Barbara, and a son, Joseph; he has two granddaughters. He was married four times. His fourth wife, photographer Amanda Means, is the Trustee for the John Coplans Trust in Beacon, New York. John Coplans was born June 20, 1920 in London and died on August 21, 2003 in New York.Source: The John Coplans Trust
Amira Al-Sharif
Amira Al-Sharif is an award-winning Paris-based Yemeni photographer and artist with two decades of visual storytelling experience. Over the years, she has received numerous awards and fellowships, including from the World Press Photo Foundation, the Magnum Foundation, the Prince Claus Fund, the Arab Fund for Arts and Culture, the Samir Kassir Foundation, Women Photograph, and Free Press Unlimited’s “Most Resilient Journalist Award.” Her work has been published by National Geographic, the Washington Post, the Guardian, the Los Angeles Review of Books, the New York Times, ARTE TV, TV5 Monde, NPR, ICORN, UNICEF, UNHCR, among other outlets and organizations, and she penned a chapter for the best-selling anthology Our Women On the Ground: Essays by Arab Women Reporting from the Arab World (2019). She has also participated in scores of photography exhibitions and festivals in Europe, the MENA region, and across the world, from India to South Korea, and Cambodia to the United States.In 2010, she studied photojournalism and documentary photography at the International Center of Photography in New York, and later returned to her home city of Sana’a, Yemen, to teach visual storytelling to hundreds of aspiring photographers. Since fleeing Yemen in 2018, due to the wartime constraints on her work and life, Amira has completed a two-year-long artist residency at Cité Internationale des Arts and is currently pursuing a Master of Fine Art at the Beaux-Arts de Paris. With her five-year French Talent Passport for artistic and cultural professionals, she has also launched a Paris-based company for her art practice. Artist Statement People often comment that they do not see war in my beautiful pictures of Yemen, where the world’s worst humanitarian crisis continues to cast a tremendous, even inescapable shadow across the landscape. But, since the war began nearly eight years ago, the vast majority of the scenes that I have captured in my beloved motherland have put my life at risk. Even if the outcome looks beautiful — schoolchildren or fishermen smiling in the north, newlyweds or goatherders smiling in the south, women young and old with fighting spirits from north to south — destruction, destitution, and danger often lurk just beyond the frame. War makes my beautiful pictures war pictures. There are an untold number of bloody scenes from Yemen that only exist in my mind. Mental images that I cannot publish in a newspaper or hang on a gallery wall. They are the scenes that I did not want to photograph, to remember more than I already do. For me, just like my sister Hayat, who is also a photographer, flashing back to the stories and scenes that epitomize how ugly the war has been to us, and how much it has scattered us in all directions, is like free-falling into the darkness. We want to be in the light, to move on with our ambitions and dreams. That is why the word “move” has been dominant in my thoughts and speech over the last couple of years. In spite of the challenging conditions and hardships, we need to keep moving. We need to let go of that which imprisons our souls in all of the unfortunate things that have happened and are still happening to us. Sadly, we cannot stop this war. I often ask myself if people who live in peaceful countries and regions could better identify with the beautiful pictures — seeing themselves in us, their lives in ours — rather than the bloody ones that commonly inundate the international media, from Syria at present to Vietnam in the past. As a photographer with over sixteen years of experience on the ground in Yemen, I have come to the realization that the logic of “blood is to war as beauty is to peace” is flawed, incomplete. And the reason my work tends to focus on the beauty of my suffering country is simple, relatable: like people everywhere, regardless of their context of war or peace, Yemenis appreciate love and life. We, too, wish to live our loves and our lives before that unavoidable moment called “death.” -- Amira Al-Sharif About A Love Song to Socotra Island Documentary photography series (2014) Socotra is an isolated Yemeni island, and UNESCO World Heritage site, that lies between the Indian Ocean and the Arabian Sea. Described as “one of the most distinctive places on Earth,” or the “jewel of Arabia,” this special, almost secret, place is where I made A Love Song to Socotra Island, my first long-term documentary photography series. One Socotran woman in particular, Saadiya, lit up my imagination, and so for months at a time, I shadowed her days, just like the birds of the island. When I met Aunt Saadiya, as I affectionately call her, the mother of seven was locked in a near decade-long struggle against local tribesmen who were after her inherited plot of land, which sustains and shelters her family and dozens of animals. “I have a fighting spirit,” she told me one day. “Whatever happens, I am not leaving my land. I fear nobody.” From mountaintop to seaside, I documented Aunt Saadiya’s radiant life force, relatively free from the everyday constraints and fears of the conflict-ravaged mainland. After we rose with the sun, she greeted the birds and the trees, tended to her goat herd, taught her children to swim, and defended her family’s right to survive. In our last months together, a local court declared her “the rightful owner of the land.”
Gabriel Isak
Sweden
1990
Gabriel Isak was born in 1990 in Huskvarna, Sweden. In 2016, he received his Bachelor of Fine Arts Degree in Photography at Academy of Art University in San Francisco, California. Isak has exhibited his work at solo exhibitions at The Cannery Gallery, San Francisco, California and his works have been included in various important exhibitions including "Acclimatize" at Museum of Modern Art, Stockholm, Sweden and "Culture Pop" at M Contemporary, Sydney, Australia. Isak lives and works in Stockholm, Sweden, from where he travels all around the world for personal and commissioned projects. Artist Statement Gabriel Isak's art entails surreal and melancholic scenes where he invites the viewer to interact with the inner world of solitary figures that symbolize our own unconscious states. He uses photography as a medium to draw and paint surreal images, minimal and graphic in its aesthetic, rich in symbolism and emotion, focusing on themes inspired by human psychology, dreams and romanticism, as well as his own experiences, especially the years he went through depression. Isak's work is a serene and melancholic meditation that stills the chaos of life and transforms into an introspective journey that questions the depths of existence. The objective of Gabriel Isak's art is to shine a light on the experiences of being and the states of mind those brings along. His subjects are anonymous, imprisoned in monochromatic settings, so the viewer can envision oneself as the subject, reflecting back on one's own experiences and journey in life.
Charles Harbutt
United States
1935 | † 2015
Charles Henry Harbutt (July 29, 1935 – June 30, 2015) was an American photographer, a former president of Magnum, and full-time Associate Professor of Photography at Parsons School of Design in New York. Harbutt was born in Camden, New Jersey, and raised in Teaneck, New Jersey, and learned much of his photography skills from the township's amateur camera club. He attended Regis High School in New York City where he took photographs for the school newspaper. He later graduated from Marquette University. Harbutt's work is deeply rooted in the modern photojournalist tradition. For the first twenty years of his career he contributed to major magazines in the United States, Europe and Japan. His work was often intrinsically political, exhibiting social and economic contingencies. In 1959, while working as a writer and photographer for the Catholic magazine Jubilee, he was invited by members of the Castro underground to document the Cuban Revolution on the strength of three photographs he had published in Modern Photography. An editor at Jubilee while Harbutt was working there, Robert Lax, used photographs taken by Harbutt for the front and back cover of his first book of poetry, The Circus of the Sun. Harbutt joined Magnum Photos and was elected president of the organization twice, first in 1979. He left the group in 1981, citing its increasingly commercial ambitions and the desire to pursue more personal work. He taught photography workshops, exhibited in solo and group shows around the world, and joined the faculty of the Parsons School of Design at New School University as a full-time professor, in addition to serving as guest artist at MIT, Art Institute of Chicago, and the Rhode Island School of Design. Harbutt was a founding member of Archive Pictures Inc., an international documentary photographers' cooperative, and a member of the American Society of Magazine Photographers. His work was exhibited at the Museum of Modern Art, the National Museum of American History, the Corcoran Gallery of Art, the U.S. Library of Congress, George Eastman House, the Art Institute of Chicago, the International Center of Photography, the Center for Creative Photography, and at the Bibliothèque Nationale de France, the Beaubourg, and the Maison Européenne de la Photographie in Paris. In 1997, his negatives, master prints, and archives were acquired for the collection of the Center for Creative Photography in Tucson, Arizona. He mounted a large exhibition of his work at the Centro de la Imagen in Mexico City in December 2000 and received the medal of the City of Perpignan at a retrospective of his work there in 2004. He died in Monteagle, Tennessee, on June 30, 2015, at the age of 79. He had emphysema.Source: Wikipedia Charles Harbutt’s early fascination with magic and the elusive line between perception and reality steered him toward journalism and its documentary role, first as a writer. But he altered his course in 1959, when he was 23, after being invited by Cuban rebels to document the Castro revolution. Immersing himself in Havana’s convulsive and euphoric newfound freedom, he recalled, “I soon understood that I could get closer to the feel of things by taking pictures.” Mr. Harbutt went on to become an accomplished photojournalist for major magazines and the renowned agency Magnum Photos. “He and Burk Uzzle took photojournalism and pushed it in a direction away from literalism or classicism,” Jeff Jacobson, a former colleague, told The New York Times, referring to a contemporary whose pictures of the Woodstock music festival in 1969 gained wide attention, “away from certainly the European paradigm of Cartier-Bresson, and away from the narrative paradigm of Gene Smith to something very, very different, very involved with metaphor.” But Charles Harbutt became disillusioned with his craft, questioning the veracity of the events he was covering, particularly after witnessing undercover government agents provoke violence at a rally in New Haven in 1970 in support of jailed Black Panthers. “The kinds of stories I chose to do, I later realized, were mostly about American myths,” he wrote in his last book, Departures and Arrivals (2012). “I photographed small towns, immigrants, the barrio in New York, and then the enormous changes that came with the ’60s. I tried to be a witness as well as show my feelings about all of this. But maybe I had a sell-by time — expiration date — for being a witness,” he continued. “In the early ’70s, I started questioning this reportage for myself. A host of manipulators had so corrupted and warped public events, I could no longer trust the authenticity of what I was seeing. I realized that I was more interested in pajamas on a bed one Brooklyn morning, or a Dublin woman hauling groceries to her house, than I was in the machinations of politics and history ‘writ large.’ ” Mr. Harbutt experimented with surreal composition and juxtaposition of quotidian forms in a style he described as personal documentary and facetiously branded “superbanalisms.” Among his most famous black-and-white photographs was one of a blind boy, seemingly trying to transcend his sightlessness by reaching for a ribbon of light on a wall. In another, a bride in a flowing white gown poses pensively below exposed pipes and empty tables in a large basement before her wedding reception. Charles Harbutt’s own favorite, called “Mr. X-Ray Man,” was shot through a car window on the Rue du Départ near the Montparnasse train station in Paris, where fragments of the cityscape and even of the photographer himself can be seen reflected in the glass. What made it special was that it was unexpected, he explained in Arrivals and Departures. “What I like best,” he wrote, “is that however the picture is made, it’s a surprise to me when I see the photo come up in the developer.”Source: The New York Times
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