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Fabrizio Spucches
Fabrizio Spucches
Fabrizio Spucches

Fabrizio Spucches

Country: Italian
Birth: 1987

Fabrizio Spucches was born in Catania, Italy in 1987.

He studied at Accademia di Belle Arti of Catania - Italy, Universitè de Picardie Jules Verne of Amiens - France and University for the creative arts of Canterbury - UK.

He has been working for ten years with Italian photographer Oliviero Toscani.

In 2019 he worked as a Creative Director at United Colors of Benetton and Fabrica research center.

He is currently living and working in Milano at Spucches Studio.
 

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Alicia Moneva
"The common thread in all my work is the footprint of the human, with humanized objects and spaces made by man, architectural painting and photography, trying to explain social and psychological concepts through the figure. Coming from the world of painting my type of photography is built. Based on a generic idea, will be taking individual photos that will form part of the final work. Each shot in digital format, will later join with the help of photoshop. This tool is almost exclusively used for the matrix composition. All these pictures are real, the waters of colors are stained for each session, lights, ropes, etc. are used maybe that way I put me more in the concept that I want to express. My work models are people I know, in my environment, there is a complicity and prior understanding, they bring to the session his way of expressing the idea, much enriched the work. Also, say the interest that raised me shadows, which is evidenced in my way of photographing. Penumbra, in my opinion, they dimension the vacuum of space, they materialize it, make it real. My work is the antithesis of the photography, which I would call operating room, without just shadows. Overhead view of my work, is strongly influenced by the years that I was in contact with the architects. At the end of my studies of biological sciences I worked continuously with them. My task there was the explanation of the urban projects through roof planes. With a pictorial abstraction were given a human scale. I was very lucky, I found interesting people that opened a world of possibilities, which taught me to see after looking at. At the same time, painting was transformed into something serious in my life, I started to exhibit and to devote myself more professionally to art. Photography was in principle a work tool, a tool more for my collection of data, it helped me to paint everything you had no way of doing so natural. Little by little I found comfortable with the photographic image and the human figure to express the ideas that were emerging. I went through a very unproductive at work time, since I opposed the painting to photography, when they were actually for me very complementary. At this time that seemed to lost went back to College, first studying psychology and later philosophy. None of the two races ended them, as it was not so important to have an academic degree, but if you continue learning, similar of being alive. My exhibitions were photography, although in principle and respect for the world of photography, I thought that I was an intruder, had the desire and the security to do so, also the need. Self-portrait I submit for publication to reflect a state of confusion we all, from time to time we have suffered, when a mesh does not let you see clearly the reality. As if it were a necessary self-deception on occasions." -- Alicia Moneva - Madrid, October 2013 Interview with Alicia Moneva AAP: When did you realize you wanted to be a photographer?It was progressive. I needed to work with the human figure and I felt more comfortable with photography. AAP: Where did you study photography?I didn't study painting or photography. My teachers were architects who knew the method and had perception. AAP: How long have you been a photographer?I have been taking photographs for 20 years but, professionally, just 10. AAP: Do you remember your first shot? What was it?They were objects that I wanted to paint in my Studio and I couldn't move them from the place they were. And also black and white portraits, many portraits. AAP: What or who inspires you?I am inspired by philosophy, anthropology, biology... and now also particle physics. Science and arts basically. AAP: Do you have a favorite photograph or series?My favorite series are the last I have been working on: The disease in our culture, which is about chronically ill people, the unknown heroes of our time. It is a tribute to them, their carers and families. AAP: What kind of gear do you use? Camera, lens, digital, film?When I started I used an old Pentax, with black and white rolls for portraits and color rolls for objects I painted later. Now I work with a Canon 5D Mark II and a Canon 7D. The lenses are also Canon. AAP: Do you spend a lot of time editing your images? For what purpose?My pictures are made of many individual photographs. I use photo editing programs to assemble and compose the final image. For me it is important to convey the idea I have in mind and I edit the photos until I think the concept is understood. AAP: Favorite(s) photographer(s)?I really like Spanish creativity. My favorite are perhaps Chema Madoz for his pulchritudinous images which I would summarize in "less is more". And Cristina García Rodero because she transmits me all the strength of human feelings. AAP: What advice would you give a young photographer?To be passionate about what he is doing, to follow his instincts. And, especially, to be honest with what he thinks, beacuse that will be his way of looking at what the others see. AAP: What mistake should a young photographer avoid?Wanting to be very original? Or thinking you already know everything? AAP: An idea, a sentence, a project you would like to share?I would mention a fragment of one of José Hierro's poems that summarizes well how sometimes a moment can be turned into something timeless. "...But there are things that do not die and others who never lived. And there are some that fill the universe, And it is not possible to get rid of its memory." (José Hierro / "Alegría" 1947). AAP: What are your projects?I have been working lately on a new project with another Spanish photographer, Judith Sansó. It is shared project with a performance which combines photography and video art. The first of these series is called "the distance between her and yesterday is a photo" and talks about memories and how they shape our personality. These are some of the links to the performance and the making of the video work: YouTube video (In Spanish) YouTube video YouTube video AAP: Your best memory as a photographer?None in particular. I like when I start a new project. AAP: Your worst souvenir as a photographer?I can't remember. A well-known neurologist (Á. Pascual Leone) once said that it's more important to forget than to remember, especially bad memories AAP:If you were someone else who would it be?I would have liked to be a good silent film director like Fritz Lang, Renoir or Murnau.
Frank Horvat
Italy
1928 | † 2020
Frank Horvat is an internationally renowned fashion photographer, who has recently celebrated fifty years experience in the field. Throughout these years he has not only embraced fashion photography, but also been unafraid to experiment and adapt to new technologies, transcending the confines of photographic borders. His photography is diverse and considerably more complex than a cursory glance could reveal. He is perhaps best known for his spontaneity, trust and empathy, qualities that express themselves in his sophisticated photographs. Frank Horvat was born in Italy in 1928. He first started photographing at age fifteen with a 35 mm Retinamat camera, and moved to Milan to study art in 1947. By 1950 he was doing freelance work for Italian fashion magazines; Epoca published his first photographic essay in 1951. Horvat was one of the first artists to apply the 35mm film camera and reportage techniques to fashion art photography. He created a new and more realistic style that revolutionized the development of fashion-based photography in England, France, and the United States. He stylistically combined realism and artifice, movement, and inventive locations, which won him immediate success as a French fashion photographer. His photographs have appeared in leading European and American magazines including Life, Elle, Vogue, Harper’s Bazaar, Glamour and Jardin des Modes from 1951-61. Horvat initially worked for the American picture agency, Magnum, but since he “posed” his subjects he left for Realities and Black Star. He moved to Paris three years later and currently divides his time between the city and the south of France. Horvat’s work with French fashion photography has been exhibited around the world and can be found in the permanent collections of numerous prestigious museums including Bibliothèque Nationale, Musée National d’Art Moderne, Kunst-bibliothek, Museum of Modern Art, and the George Eastman House, and numerous other collections. Source: Holden Luntz Gallery
Christer Strömholm
Sweden
1918 | † 2002
Christer Strömholm is recognized as one of the major figures of 20th-century European photography. Strömholm captured his surroundings in black-and-white images that display his integrity, understated humor, and a highly personal aesthetic. With an unmistakable sensitivity to human suffering, based on his personal experience, he took photography in a new direction. Sean O’Hagan, writing in The Guardian, has described him ''as the father of Swedish photography both for his abiding influence and for his role as a teacher.'' Born in Stockholm, Strömholm discovered photography via graphic art in the late 1940s. During the 1950s and 60s he lived much of the time in Paris, where he developed his particular style of street photography. It was here that he produced his most famous work, Les amies de Place Blanche, a tribute to a group of young transsexuals with whom he became friends and whose lives he shared over many months. They were very much outsiders, struggling to survive with their main source of income being from prostitution. In these legendary photographs, shot at night in available light, Strömholm merged street photography and portraiture, depicting them as the close friends they were, in intimate and honest portraits far from the spectacular or speculative. Les amies de Place Blanche raises profound issues about sexuality and gender; and, in Strömholm’s own words, ''it is about obtaining the freedom to choose one’s own life and identity.'' Strömholm also went on numerous photographic expeditions to places around the globe in the early 1960s, including Spain, Japan, India, and the USA. Early in his career, he began teaching in Stockholm, eventually setting up the legendary Fotoskolan, from which some 1,200 students graduated between 1962 and 1974. Strömholm’s work has inspired many generations of photographers, though he did not become known to the broader public until 1986, with a major exhibition at Moderna Museet in Stockholm. Stömholm died in 2002. Article Christer Strömholm
Ellen Auerbach
Germany
1906 | † 2004
Ellen Auerbach was a German-born American photographer remarkable both for her avant-garde photography and for her innovative and successful ringl+pit studio, where she and fellow artist Grete Stern signed all their work collaboratively. Ellen Auerbach was born Ellen Rosenburg in Karlsruhe, Germany. After sculpture courses in Karlsruhe and Stuttgart, she studied photography with Walter Peterhans at the Bauhaus school in Berlin. In 1929, she founded ringl+pit, an advertising and portrait studio, with her friend Grete Stern. The unusual title was derived from the nicknames they used as children. When Hitler rose to power, Auerbach emigrated with her future husband to Tel Aviv. There she opened a children's portrait studio named Ishon. Following the outbreak of the Abyssinian War, Auerbach moved to London, where she was reunited with Grete Stern. Together they worked on a series of portraits of Bertolt Brecht. By 1937, Ellen and Walter Auerbach had married and moved to the United States, eventually settling in New York City. Ellen began to experiment with new photographic techniques, worked for Time and Columbia Masterworks on a freelance basis, and taught photography at a junior college. In 1955 Auerbach traveled to Mexico with Eliot Porter and the two produced a powerful body of work documenting Mexican churches. The series, printed primarily in color, explores the religious traditions and ceremonial icons of a fading era in Mexican religious history. Auerbach continued to travel and photograph extensively. At the age of sixty, she began a second career as a child therapist. Ellen Auerbach's travels provided her with a kaleidoscope of people and places through which to develop her personal visual language. She believed that photography allows for the use of a metaphorical "third eye" which allows the artist to capture not only what exists on the surface of an image, but also to capture the essence of the subject that lies beneath that surface.Source: Robert Mann Gallery
Mona Singh
Gurgaon, (India) based street/ travel photographer. Capturing emotions is one of the key ingredients in Mona Singh’s work. She firmly believes in making photographs that she resonates with. Even though it is the emotions of her subjects that she is documenting, she finds a reflection of herself in them. Her love for the unexpected and candid moments gives her the ability to find visual order within the chaos of the world and an unparalleled creative vision. She loves to creatively capture the weird and wonderful fleeting moments as they unfold in front of her eyes. She beautifully fuses emotions and art to tell stories through her pictures. Photography for her has been a life-transforming experience. Photography is the love of her life and traveling is like blood in her veins. She loves waking up to new horizons, making new friends and exploring the world. Silent Colors: "Who doesn't like colors? Well, we all do... but these women are considered a curse and have lost the joy and privilege of having colors in their lives. These are the widows of Vrindavan, the abandoned and forgotten souls in one of the holiest cities of India. Thousands of them have made this city their home and the place is known as 'The city of widows'. Sitting cross-legged in a dingy room with a noisy fan, plaster peeling off the walls, watching her favorite Bengali serial on an old T.V. set, Purba (name changed) greeted me by saying 'Radhe Radhe', the only popular way to greet in Vrindavan. She left her family in Bengal and came to the Widows Ashram in Vrindavan after her husband’s death. Many others like her in the room have either been abandoned by their families or have decided to stay away from the societal pressures and people ostracizing them. Breaking the age-old rigid Indian tradition, these widows celebrate Holi, the vibrant festival of colors at the ancient Gopinath temple. Soaked in colors, they throw rose and marigold flower petals at each other and dance with joy. It is a blissful experience for all. It is mesmerizing to see such a sight. Their white saris turn bright and colorful. It is like getting revived in the most tender way."
Amadeusz Swierk
Poland
1995
Amadeusz Świerk (born in 1995) is a documentary photographer based in Wrocław, Poland. Amadeusz strives to be an honest witness of the world. His work is often oriented on minorities – social, ethnic, religious and based on genuine experience of other human and his culture. Interested in ethnicity and natural way of living, he has done projects about Iranian nomads and informal subculture of people escaping society grown around wooden hut located in Polish mountains. Currently he is working on projects about a (in)famous district in the small town of Legnica, opioid addicts and personal, about his family. The Miracle District The story starts in a middle-sized town of Legnica, located in the southwest of Poland. It should have been unremarkable, but after World War II it had the dubious pleasure of stationing some 60,000 Soviet soldiers, who more or less dictated the town's life. During these difficult times, which ended very late in 1993, a small district called Zakaczawie (named from the local river) incidentally became a refuge for Poles' native life. Among the families of Polish railwaymen and strong Romani community relocated into the district by Communists, small businesses, cafes, pubs and cultural venues thrived, despite the dark shadow of the Soviet garrison. When the Curtain fell and the Soviets finally went away, the town of Legnica finally breathed a sigh of relief. Zakaczawie district wasn't especially lucky though. It's being left out by dynamics of Polish capitalism, omitted by investments and falling into disrepair. The ''Miracle District'' nickname of Zakaczawie gained a bitter and ironic edge, but generations of its citizens still retain a strong sense of community. There's crime, poverty and turbulent biographies being written by commercial exclusion, but many people actively decide to stay there despite the challenges. Contemporary Zakaczawie is a living witness of the winds of change, the whims of history putting the social microcosm of its citizens to new tests. It's not easy for them, but they have to live with it, and they do, mostly by simply staying together. This project aims to show that among the very visual poverty and dilapidation of the Miracle District, there are humans - families, friends, neighbors - trying to live their best. The author spent two years between them to go deep beyond the grim appearances, to understand these people as fully as possible, to become a witness - and to show to the world - their everyday, colorful lives, giving them an outward voice. The Miracle District The Shack Hidden among the scenic Karkonosze mountains in southwestern Poland, deep in the woods and well away from the popular tourist trails, The Shack – as its dwellers tend to call it – is a secret meeting place for a special bunch of people. Despite the lack of electricity and internet, every weekend, regardless of the season, The Shack is brimming with trekkers from various walks of life, who typically don’t have the opportunity to meet or interact. They seek shelter from social conventions and develop their own, unique and intimate, small-scale society and culture. The Shack is a place with rich traditions. Located off the beaten Karkonosze tourist trails, since the 1970s it has been popular with various groups of non-conformists. Hippies flocked there to escape the oppression of the Communist authorities. During the political transformations of the 80s, some of them joined Fighting Solidarity (Polish anti-Soviet and anti-communist underground organization), and The Shack became a print-and-distribution center of subversive leaflets. Throughout the years, both political and non-political visitors created a rich set of rules, The Shack’s unwritten code that acts as a tool for introducing newcomers and keeping a low profile. Breaking the code is punished by a system of humorous tasks. Over time, regulars started families and made professional careers, but they handed over The Shack’s traditions to the younger generation of visitors. There is a position of Shack Keeper, who stays there permanently. He lives alone in the wild, taking care of the building and getting along with its guests. He’s the unofficial leader within The Shack. The Keeper usually changes every few years. The Shack somewhat changes too, as Keeper’s personality influences the atmosphere.Today most Shack visitors come on weekends to escape civilization and relax for a bit. The flock of guests increased significantly during the pandemic; people tried to compensate for the scarcity of face-to-face contacts. The sense of belonging is built by working and eating together, among strangers. Guests forage wood from the forest and chop it, prepare meals on the wood-fired stove, share them with others by candlelight, play guitar, sing and dance – all without modern disturbances of internet and smartphones. The Shack dwellers want to experience the traditional way of life and stay among nature. Most appear occasionally, but there are always some who visit it regularly and enjoy it together.
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All About Photo Awards 2026
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