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Savas Onur Sen
Savas Onur Sen
Savas Onur Sen

Savas Onur Sen

Country: Turkey
Birth: 1978

Savaş Onur Şen is a Turkish photographer based in Van. He has graduated from Ankara University Faculty of Communication, Department of Journalism. He has taken his master's degree in photography and a Ph.D. degree in photojournalism. Now he is working at Van Yuzuncu Yil University as an Assistant Professor. Savaş Onur Şen is trying to use photography to tell stories. These days he focused on the stories of the animals who live in the urban lifestyle.

Precarious
If certain lives do not qualify as lives or are,
from the start, not conceivable as lives within
certain epistemological frames,
then these lives are never lived nor lost
in the full sense.

Judith Butler

Current laws and regulations do not adequately protect the animals in Turkey. Violence, especially against stray animals, is increasing due to the lack of an animal rights law demanded by animal lovers and sensible groups. It is possible to see the traces of the rising vio-lence in mainstream and social media. Almost every day, we come across news of rape, torture, violence, and abuse, especially against stray animals. This situation also causes conflicts between people who are sensitive to the issue and are against feeding stray animals.

It is said that there are over 20 thousand stray dogs in the city where I live. Although I don't have the chance to reach all of them, I have been feeding several stray dogs for many years and trying to find solutions to their problems. While doing this, I have also been taking photos of them for the last two years.

"Precarious" is the first significant part of my work on stray dogs. This work aims to present an epistemological framework for the lives of stray dogs.
 

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Marjory Collins
United States
1912 | † 1985
Marjory Collins was an American photojournalist. She is remembered for her coverage of the home front during World War II. She was born March 15, 1912 to Elizabeth Everts Paine and writer Frederick Lewis Collins in New York City, and grew up in nearby Scarsdale, Westchester County. She studied at Sweet Briar College and the University of Munich. In 1935, Collins moved to Greenwich Village, and over the next five years she studied photography informally with Ralph Steiner and attended Photo League events. In the 1980s she moved to San Francisco where she obtained an M.A. in American Studies at Antioch College West. Her work as a documentary photographer was taken up by major agencies. As a result of a contribution for U.S. Camera and Travel about Hoboken, New Jersey, she was invited to work for the Foreign Service of the United States Office of War Information. She completed some 50 assignments there with stories about the American way of life and support for the war effort. In line with a new emphasis on multiculturalism, she contributed to photographic coverage of African Americans as well as citizens of Czech, German, Italian and Jewish origin. In 1944 Collins worked freelance for a construction company in Alaska before traveling to Africa and Europe on government and commercial assignments. Thereafter she worked mainly as an editor and a writer covering civil rights, the Vietnam War, and women's movements. In the 1960s she edited the American Journal of Public Health. Collins was very active politically; a feminist, she founded the journal Prime Time (1971–76) "for the liberation of women in the prime of life." In 1977 Collins became an associate of the Women's Institute for Freedom of the Press. Her work is included in the collection of the Museum of Fine Arts Houston. She died in 1985 at the age of 73.Source: Wikipedia By January 1942, Collins had transferred to Washington, DC, to join Roy Stryker's famous team of documentary photographers. Over the next eighteen months, Collins completed approximately fifty different assignments consisting of three thousand photographs. Her upbeat, harmonious images reflected the OWI editorial requests for visual stories about the ideal American way of life and stories that showed the commitment of ordinary citizens in supporting the war effort. Documenting the lives of Americans, discovering my own country for the first time, I was freed of the whims of publicity men wanting posed leg art. -- Marjory Collins During World War II, race and ethnicity consciousness heightened around the globe. United States President Franklin Roosevelt issued Executive Order 8802 on June 25, 1941, to reaffirm a policy of full participation of people of every race, creed, color, and national origin in the national defense program. Multiculturalism became a topic of major importance for government agencies as the United States geared up for war. Collins worked closely with OWI colleagues John Vachon and Gordon Parks and contributed to a substantial photographic study of African Americans. Many of her assignments involved photographing "hyphenated Americans," including Chinese-, Czech-, German-, Irish-, Italian-, Jewish-, and Turkish-Americans. The photographs were used to illustrate publications dropped behind enemy lines to reassure people in Axis-power countries that the United States was sympathetic to their needs. For example, using the popular "day-in-the-life" format favored by picture magazines, Collins portrayed the Winn family at work, at play, and at home. The Winns had arrived in New York from the Czech Republic about 1939 and appeared to be thriving in October 1942. On the job, Collins gave rein to her curiosity about how the other half lived. Roy Stryker wrote in his April 13, 1943 Gossip Sheet for OWI staff, "Marjory is in Buffalo, working on women in industry. This is a special story on women workers for the London Overseas Office." "These photographs should ... portray representative types actually at work rather than posed 'cuties,'" and should show "the very important contribution made towards final victory and how they have adapted themselves to wartime conditions." For one of her topics, Collins covered a young widow (possibly giving her a fictitious name) and her six children, all less than twelve years of age. "Mrs. Grimm's" work outside the home as a crane operator forced heavy responsibility on her older children and required that her younger daughters stay in a foster home Monday through Friday. Some images reveal the family's poverty and their struggle to maintain nutrition and housekeeping ideals. With her social reform interests, Collins felt that this assignment was consistent with Stryker's encouragement to make "pictures of life as it is." She considered the Grimm Family images among her very best, but they also clashed with the glamorized Rosie-the-Riveter concept called for by the OWI. Fellow OWI photographer Alfred Palmer complained that Collins' photographs sometimes showed "the seamy side of life." Palmer and others believed that the OWI had two roles--straight news for publication in the United States and propaganda for overseas audiences. Palmer's news group wanted to clean up photographs, while Stryker's photographers wanted to show how deeply Americans sacrificed to support the war. The Grimm Family photographs are among the last images by Collins that survive in the FSA/OWI Collection. A set of almost fifty photos taken in Tunisia in May and June 1942 are credited to Collins, but no textual records have been found that explain this trip.Source: Library of Congress
Randy Bacon
United States
Randy is an American photographer with an extensive history in portrait, commercial and documentary photography, both motion and still. Randy is also co-founder and artist behind all of the photography and cinematography of the nonprofit, people empowering story movement, 7 Billion Ones Randy has pursued photography professionally since 1984 and is in high demand with a client base extending worldwide. He travels to destinations across the United States, as well as numerous countries for projects. At the core of Randy's photography is the ability to present emotive visual stories with an underlying sense of narrative. His unique style reflects elements of influential film noir and old masters in painting and photography - Randy is especially influenced by photographers such as Richard Avedon, Irving Penn, Diane Arbus, Ed Weston and others. Considering these influences, the connecting thread is the unending artistic mission to capture the art of people In their real, authentic, raw self. For Randy, this simple, yet complex, truth, "you were born an original", is still the creative seed that continues to grow his artistry for photography and film. In 2011, Randy expanded into the motion picture arena. Almost instantly he secured multiple commercial film projects. In 2012, his film career exploded with the release of his directorial and production debut, "The Last Days of Extraordinary Lives". The movie garnered a significant amount of coverage and awards, including having the film being broadcast on PBS to rave reviews. "The Last Days of Extraordinary Lives" ran the film festival circuit and accumulated an impressive fifteen film festival official selections and won fourteen awards, including Best Documentary, Best Picture and Best Director. Shortly thereafter, Randy released his second full-length documentary, "Man Up and Go" which received official selection to nine national/international film festivals. Both films are signed to Academy Award winning film company, Earthworks Films, and are distributed nationally by Filmrise. In 2015, Randy founded and launched the nonprofit humanitarian story movement, 7 Billion Ones, which documents lives, shares stories, connects community and empowers mankind. 7 Billion Ones is fully dedicated to using the art of photography, motion films, and written words to present people's unique stories in an artful, raw, impacting form, so that human transformation occurs exponentially. The story movement reaches a worldwide audience via sharing and connecting people through the enormous power of the world wide web. In consideration of Randycs ongoing work with 7 Billion Ones and other humanitarian projects, he was named as Presidential Social Change Artist in Residence at Saybrook University. In addition, Randy won the Award for Homeless Advocacy with the Alliance to End Homelessness. The Road I call Home For over 35 years I have explored the art of portraiture and I am still mesmerized by photography just like when I got my first camera at 15. It's a love affair that not only endured, but has grown as an essential part of my being. I am more in awe of photography as an art form each day. As a photographer and filmmaker, I have always been intrigued by the fact that each and every person is a one-of-a-kind original - a never before created miracle. This simple, yet complex truth, "we are ALL original miracles'' is the creative seed that flames my passion for photography and represents the connecting thread with all of my work. Over the years, I have photographed thousands upon thousands of people, across America and around the world, propelled by an infinite fascination and commitment as a photographic artist to capture the miracle of each person - the 'ones' on this planet of over 7 billion. I am finding that after all of these many years, of tending to my relationship between me and this thing called a camera that I am artistically driven more and more by people and their stories. With my photography, no matter the walk of life, I strive to present each 'one' in an authentic, no frills manner as to truly relay their inherent beauty, uniqueness and value. With the narratives, I provide the accepting, safe place, so each person can truthfully share their raw, unfiltered story. In the end, I hope the work will punch people in the heart and help create positive change, new understandings of humanity and connection within our world. This is my mission. The Road I Call Home is a powerfully direct extension of my mission - portraits that reveal their special qualities and dignity versus stereotypical attitudes and perceptions society commonly has of homelessness and often presented by the media. The impetus for this approach relates directly to my own life - I was guilty of being negative and uncompassionate towards the homeless. Yes, I judged the book by the cover; however as I opened the pages of each homeless person's life I saw the enlightening truth - homeless people are important 'ones' in this world of 7 billion and deserve love and compassion. The Road I Call Home represents my most ambitious single project to date. What began as a small idea to photograph a handful of homeless people now stands at over 170 homeless lives recorded via portraits, stories and short films. The Road I Call Home continues its path as we push forward chronicling more of our homeless friends' lives. The project has been exhibited at numerous museums and galleries, including several states, with more being planned. A corresponding coffee table art book for The Road I Call Home was published in 2021. Articles The Road I Call Home The Amazing Winning Images of AAP Magazine 17 Portrait
Ofir Barak
My name is Ofir Barak, I'm a photographer based here in Jerusalem. I can honestly say that I have been an artistic person all my life. I started out as a painter and was very passionate about it from a very early age. In 2013 I was lacking the motivation to create I was frustrated and I decided to put it aside and look for a new path to express myself through art. I needed to travel somewhere and clear my mind and look for answers. In order to move beyond my struggle, I needed to surround myself with every form of art I could find - literature, poetry, paintings, architecture - anything goes. I remembered that the museums in D.C have free admission, so I decided to go there. Each day I wandered into a different museum and enjoyed the art galleries. One day, accidentally, I entered an exhibition of a photographer from the wrong side - where people exit. I didn't know who the photographer was, but I was struck by his images. At that moment, I had an epiphany - this is what I want to do. This is what I can do. I spent two hours at the gallery and realized that I just couldn't consume it all in once. I went back there three more times to learn about the photographer - Garry Winogrand and each time I focused on different photographs. In the exhibition there was also a small screening room showing his famous talk at Rice University. I took a notebook with me each visit and sat at the corner of the room - writing down what I want to achieve and how. After returning home, i decided to work on a first project of my own. Between the years 2014 and 2017, I photographed constantly and on a weekly basis the neighborhood of Mea Shearim. I attended protests, holidays and weekdays tring to present a full documentation of a religious society here in Jerusalem. After 3 years and 15k pictures, a self published book was released under the title of "Mea Shearim - The streets". The project was well received within the world of photography rewarding me a Magnum Photos prize for the street photograph of the year, and a nomination for a Hasselblad masters in 2018. Parts of the project were exhibited in different locations including the jewish museum in berlin, the Lucie foundation - Month of photography photo book exhibition in the Us and many others. After completing this project, I have realized it has now become a starting point to a much larger project regarding religion in Jerusalem and a three parts books. The book is sold here at the event and if you liked the talk, feel free to take a look in the open copy and purchase one. About the Streets of Mea Shearim During the 1870s the city within the walls of Jerusalem were undergoing a serious crisis. An increase in population, especially in the Jewish quarter, resulted in high housing prices and poor sanitation.The Ottoman government failed to remove garbage dumps and eventually the pollution seeped into the water pits, causing a rise in disease and mortality rates among the population within the walls. This drove the Jewish community to establish neighborhoods outside the walls, and by 1873 four such neighborhoods were built - "Mishkenot Sha'ananim" (1880), "Mahane Israel" (1886), "Nahalat Shiva" (1869) and "Beit David" (1873). A small group of about one-hundred young Ashkenazi Jews who believed that moving outside the walls would help them improve their standard of living, decided in 1874 to combine their resources. They were able to purchase a tract of land outside the walls for a new settlement. It would have one-hundred houses and would serve as the fifth neighborhood outside the city walls. The name which they chose for that piece of land, Mea Shearim, was derived from a verse in the Torah portion that was read in the week the neighborhood was founded: "Isaac sowed in that land, and in that year he reaped a hundredfold (Mea Shearim); God had blessed him" (Genesis 26:12). Construction began around April 1874, by both Jewish and non-Jewish workers. Contractors, builders and plasterers were Christian Arabs from Bethlehem, and Jewish craftsmen also contributed. By December 1874, the first ten houses were standing. At first Mea Shearim was a courtyard neighborhood, surrounded by four walls with gates that were locked every evening. By October 1880, 100 apartments were ready for occupancy and a lottery was held to assign them to families. Between the years 1881 and 1917, more houses and neighborhoods were built. New neighborhoods surrounded Mea Shearim and helped establish a large Jewish presence outside the walls. By the turn of the century there were 300 houses, a flour mill, and a bakery. Mandatory Palestine under British administration had been carved out of Ottoman southern Syria after World War I. The British civil administration in Palestine operated from 1920 until 1948. During its existence the country was known simply as Palestine. The British regime was welcomed by the residents of Mea Shearim, who maintained good relations with the authorities for the good of the neighborhood. As a result, access roads to the area were improved, the neighborhood markets prospered, old shops were renovated, and new shops opened. Mea Shearim continued to grow, and by 1931 it was the third largest neighborhood in Jerusalem. This growth enhanced the neighborhood's status and importance, but daily life became more difficult, as many of the houses were populated with a large number of people resulting in sanitary conditions that endangered their health. The neglect of the Ottoman regime continued to set the tone, and lack of proper drainage caused rain to flood the streets and even people homes. There was a rise in poverty, resulting not only in a deterioration of the houses outer appearance but also in a spread of diseases. The neighborhood's uniform appearance also began to change, as different kinds of constructions materials came into use, resulting in non-uniform façades. Cheap tin became an alternative to the Jerusalem stone commonly used for construction. In 1948 the Arab-Israeli war broke out and Jerusalem was divided between two countries - Israel and Jordan. The border was very close to Mea Shearim and the neighborhood suffered from military attacks and damage to buildings. Within the next 20 years ,the neighborhood would suffer from decreasing population as the children of the second founding generation moved to orthodox neighborhoods nearby, leaving as few as 170 houses occupied out of a total of 304. In later years the residents returned and the population grew once again. The population remained isolated and segregated, because it refused to cooperate with the government of Israel. Street posters (Pashkvilim) began to appear on a public walls calling on residents not to serve in the Israeli army, not to vote or be elected to the Israeli parliament, and not to participate in Israel's Independence Day celebrations. Today, Mea Shearim remains loyal to its old customs and preserves its isolation in the heart of Jerusalem while trying to stave off the modern world; it is, in a way, frozen in time. The numerous renovations of houses at the end of the 20th century hardly affected the appearance of the neighborhood. They are still common today but fewer in numbers. Houses that were built over one hundred years ago stand alongside a few new ones. The life of the Hasidic community still revolves around strict adherence to Jewish law, prayer, and the study of Jewish religious texts. The large majority of the people are Ashkenazim; there are hardly Sephardic Jews in the neighborhood. In addition to some well-to-do family there are also many needy ones, which are helped by local charity institutions. The traditional dress code remains in effect here; for men and boys it includes black frock coats and black hats. Long, black beards cover their faces and many of them grow side curls called "payots".Women and girls are urged to wear what is considered to be modest dress - knee-length or longer skirts, no plunging necklines or midriff tops, no sleeveless blouses or bare shoulders. Some women wear thick black stockings all year long, and married women wear a variety of hair coverings, from hats to wigs and headscarves. The common language of daily communication in Mea Shearim is Yiddish, in contrast to the Hebrew spoken by the majority of Israel's Jewish population. Hebrew is used by the residents only for prayer and religious study, as they believe that Hebrew is a sacred language to be used only for religious purposes. This is the story of the ongoing battle between the old and the new, the past versus the present, this is the everyday life of a city within a city. My grandmother and I had a special bond. We developed a habit that once a week, usually on Mondays, we cleared our schedule and sat down to discuss the photographs I took. We talked the stories behind the photos, the people, even how the weather affected the light in the pictures. At first, photography was something foreign for both of us and with time, we developed a passion for it. We loved our gatherings and anticipated them every week. In early 2014 things changed, we had fewer opportunities for our weekly routine as her health had begun to deteriorate. She received treatments on a weekly basis and eventually had to be under medical supervision and hospitalized. On one of the visits as I sat by her bed, I wanted to ease her mind from the treatments she received and asked if she would like to see a photograph I took the day before. She immediately said yes and was very enthused when I showed her the photograph. We ended up taking and analyzing the photo as we used to, freeing our minds from the hospital room we were in. Neither of us knew that it would be our last time together. After her death, I decided to do a project based on the last photograph she ever saw. This one photo has led me on a journey, photographing the streets of Mea Shearim. Discover The Christians of Jerusalem
Nick Turpin
United Kingdom
1969
Nick Turpin is a British street photographer and advertising and design photographer. He is based in London and near Lyon, France. He studied an art and design foundation course at the University of Gloucestershire, specializing in photography; then a BA in photography, film and video at the University of Westminster. Whilst at university he showed his second-year photojournalism stories to the picture editor at The Independent and in 1990, aged 20, quit his course to be a press photographer for the newspaper. He left The Independent in 1997 for a career in advertising and design photography that would finance his street photography (for example he photographed the cover of Bridget Jones's Diary (1995) by Helen Fielding). Turpin established the first international collective of street photographers, In-Public, in 2000 with the intention of bringing together like-minded photographers to hold exhibitions, produce books, and conduct workshops. Colin Westerbeck, writing in Time in 2011, said Turpin was "notable for having been instrumental in a collaborative documentary project", namely In-Public. He left the collective in 2018. His work has been published in his own book, On The Night Bus (2016), and in various survey publications, as well as being included in a number of group exhibitions. He publishes through Nick Turpin Publishing, makes short films, and gives workshops on street photography.Source: Wikipedia Artist Statement "There is something about the making of photographs in public places that resonates with me more than any other kind of photography. I think it simply suits my personality. It’s nice, when taking pictures in the street, not to have to participate in any way in the stream of life passing you by. It makes me feel special to be there but not to be chatting, not to be shopping or not even to be heading for somewhere else. I feel like I am invisible to the passing crowds. This in turn leads to a loss of my sense of self, which is the finest feeling of all. Having worked for several years both in newspapers and advertising, I am fascinated by the things that I ‘choose’ to photograph when I leave the house with my camera but without a ‘story’ or ‘brief’ to fulfill. These ‘choices’ are revealing,in some way, of who I am. I go to the busiest, public places to discover something very personal and private. It is an inescapable truth that the resulting photographs are as much about my inner state as they are about the external world they were made in. They are all self-portraits. It is important to me that my personal pictures don’t have to ‘do’ anything. They don’t have to sell in a gallery or sit well beside the ads in a magazine. I don’t have to make pictures that are easily categorised. They are not reportage, there is no subject, they are not art, there is no great technical craft or aesthetic beauty. They are just pictures about life. For these reasons, Picture Editors, Art Directors and Curators don’t know what to do with them, where to put them. I like that." -- Nick TurpinSource: In-Public
Trini Schultz
Trini Schultz is a self-taught fine-art photographer living in Orange County, California with her husband, Dan, and two children. She was born on July, 1961 in Peru, South America. Growing up watching her grandfather paint, she grew an appreciation and interest for art. With the encouragement of her family & friends she pursued in her enthusiasm of drawing and painting from a young age. Photography intrigued her but it wasn't until her father bought her her first camera at the age of 16, a Pentax K1000, when her passion for taking pictures began. She studied Commercial Art in Fullerton College where she also took a class in black and white photography to learn how to develop her own film. A few years after her second child was born, she started her own photography business creating black & white photos in her home-built darkroom and then hand coloring the images. With the evolution of the digital camera and photo software, traditional film and darkroom supplies started to become less available. Trini then set off to learning the new techniques of digital age photography. Her husband taught her the basics of Adobe Photoshop and she took it from there. She began creating painterly-like images with the use of photoshop techniques she had picked up over the years and more recently with the inspiration of surreal photography slowly becoming a popular style of art.From www.mymodernmet.comCalifornia-based photographer Trini Schultz, aka Trini61, explores new worlds through her lens filled with haunting and, at times, romanticized portraits of people with their own captivating narratives. Time stands still in each of her surreal images as wafts of dust billow around a mysterious man, floating umbrellas fill the sky, and a rainstorm of rocks are caught in midair like weightless aerial objects. The fine art photographer's portfolio boasts a fantasy-driven collection that exposes an expressive beauty in the uncontrollable nature of her imagined worlds. There's an engaging charm about the photos that are both intriguing and captivating. With the help of her family, who often serve as her willing models (including a husband who wound up breaking his foot while performing a stunt for a photo shoot), Schultz is able to bring her creative visions to life.All about Trini Schultz:AAP: When did you realize you wanted to be a photographer?When my dad bought me my first "real" camera. A Pentax K1000. It was a Christmas gift, and I was about 16. He got me a huge Polaroid camera before that, but it wasn't the same as having an actual 35mm camera. I loved photography but I didn't think of it as a choice for a career, it was more of a hobby, but family and friends kept telling me I should consider being a photographer. So it wasn't till after I got married and had my second child that I picked up the camera again after many years, and took photography more seriously, and fell in love with it all over again.AAP: Where did you study photography?I took a class at a local community college in black & white developing many years ago, but that was it. I'm mostly self taught. Same with photoshopping, taught myself.AAP:Do you have a mentor?NoAAP: How long have you been a photographer?Oh gosh...a long time! Probably 30 yrs or more. But there was a period in my life where I didn't do it as often, because the rolls of film and to having them developed could get expensive. Then I started developing my own pictures at home, but photo papers and the chemicals could get expensive too. Then came digital photography and my life changed.AAP: Do you remember your first shot? What was it?No, I don't remember but it was probably a family member or a friend. People was my favorite subject. Still is.AAP: What or who inspires you?Everyday I'm inspired. Looking at other photographer's work on the internet. The shapes of the mountains and the clouds. The way the sun shines thru the window and creates shadows on the walls and floor. Music videos, movies, fashion shows, paintings. I love going to antique shops, so much inspiration and ideas pop up. Interesting buildings abandoned or new. Artists look at the world with awe and inspiration, every little detail from a dead insect on the floor to fog rolling over the hills, seeing the beauty in it and the potential in them to make an amazing subject on a photograph or a painting.AAP: How could you describe your style?Surreal or conceptual photography. i love fashion photography too so I would like to experiment more with editorial type of photography as well, especially now that my daughter is studying costume/fashion design.AAP: What kind of gear do you use? Camera, lens, digital, film? I used to use a digital Nikon D80 for a little while, and then got myself a Canon EOS 5D Mark II digital camera. I use two different lenses, Canon EF 24-105mm 0.45m/1.5ft, and a Canon EF 85mm F1.8.AAP: Do you spend a lot of time editing your images?Depending on the image. If it has a lot of details, a lot of work needed, then it takes me a while. I'm a perfectionist and sometimes I find myself spending more time than I need to on a single image. Some images only take a few hours, and some take weeks! Even when I'm finished with it, I sit on it for a little while, making sure it doesn't need anything else.AAP: Favorite(s) photographer(s)?I love the work of Martin Chambi, a Peruvian photographer from the early to mid 20th century. He was one of the first major indigenous photographers in Latin America. Another Peruvian photographer I admire is Mario Testino. The beautiful black & white work of Dorthea Lange and Ansel Adams. And of course, Annie Leibovitz & Richard Avedon, who's work I've admired since I first started taking photos. But it's the incredible work of lesser known or not as famous photographers I see on the internet every day, that leave me very much inspired and excited about photography.AAP: What advice would you give a young photographer?Not give up. It takes a lot of practice & playing around with. Try different styles, subjects, experiment with it, it helps to take a class or two at your local college if you like, and never stop learning and trying new things, it's how you grow artistically. Don't be afraid to think outside the box too.AAP: What mistake should a young photographer avoid?The feeling that you failed cause the only failure is when you give up.AAP: Your best memory has a photographer?It's a personal one. I was inspired by the photographs taken by Annie Leibovitz in her book 'A Photographer's Life' in which she included images of her partner's ordeal during her cancer treatments all the way to her death. They were so beautifully documented in black & white photos. Before my grandmother passed away my mother and I were caring for her, and during this time I documented some of the moments in black & white photos. I never plan to show the images to anyone, except close family, if they wish to see them. They are bittersweet memories, of my grandmother's final images of her life. And out of all the images, a close-up photograph of her hands is probably my favorite.
Jean-Francois Jonvelle
France
1943 | † 2002
Jean-François Jonvelle, born on October 3, 1943, in Cavaillon was a French photographer of fashion, glamor and portraiture. Work on the release of 20 ans magazine and then work on Dim, Dam, Dom, Vogue, Stern, Gala, Elle. In the 1960s, Jonvelle was assistant to Richard Avedon. During his career, he made many portraits of women, often his friends: natural young people, often naked, unconcerned. Unlike other fashion and glamor photographers, who offer a provocative woman, Jean-François Jonvelle's performance is much softer, more natural, more jovial but equally sensual. He died at the age of 58 years of terminal cancer, 15 days after it was detected on January 16, 2002, in Paris.Source: Wikipedia Jean-François Jonvelle was snatched by the hand of death with a suddenness to match the photographs that were his life. Just as that life was dedicated to capturing these stolen moments, so death followed suit, carrying him off in the midst of life. A tumor was discovered in early January, a final farewell just a fortnight later. He was gone in a flash. As I turn the pages of my friend’s last book my eyes mist over. My tears dissolve Jonvelle’s photographs into the soft focus of a David Hamilton. Jonvelle’s work is often described as being – in the time-honored formula – ‘sexy but not vulgar’. I prefer his own description of what he sought out: ‘la poésie du quotidien’, ‘the poetry of the everyday’. Photographs freeze moments of truth, all you have to do is choose the ones that do it best. "I tell myself that the present and the future don’t exist", he also used to say. "Everyone, every day, creates their own past." The quality that makes his images more moving than the rest is their vulnerability. Jonvelle taught me one crucial lesson: in photography, as in literature, what counts is feeling. Eroticism and tenderness are not sworn enemies. A downy arm, the frail nape of a neck, an uptilted breast, the curve of a back beneath the sheets, damp hair, closed eyelids, the trace of a kiss on the neck all these can be arousing. Jonvelle’s women are fresh and natural because they are unaware of our gaze. Jonvelle makes adoring voyeurs of us all. He shows us why heterosexuality can be so painful: everywhere, in every house and every bathroom, paradise lurks. Paradise delicately removes her T-shirt, brushes her teeth, buttocks pert, the curve of her breasts taut, timeless. Suddenly paradise parts her legs in silence, biting her fingernails as she looks you straight in the eye, teasing you as she waits for you on the sheets. Jonvelle is in paradise now, but for him nothing has changed: he was already there in his lifetime. As I gaze in wonder, the way I always do, at these images, so far removed from the familiar clichés, my thoughts turn to the beautiful women he immortalized. Photographs fix the fleeting, immortalize the ephemeral. Many of the women Jonvelle photographed are now old or dead, but – thanks to this photographer who is now also dead – their perfection will never fade. Every one of Jonvelle’s photographs is a declaration of love. One day, at my request, he photographed Delphine Vallette, the mother of my daughter. I wanted to give this brunette whom I loved a portrait. Never have I felt such a cuckold – though in the most erotic of ways. Beauty is an evanescent mystery that some artists have the ability to capture. As I look again at these wonderful images, I’m reminded of the title of that American comedy Drop Dead Gorgeous. Jonvelle’s work as a whole is not an ode to femininity; the story it tells is of the battle to vanquish death by means of the celebration of desire. All these shoulders caught by surprise, these half-seen breasts, these finely- arched insteps, these flawless backs, this sensual solitude, this calm between two storms, all these beautiful women who don’t give a damn are simply doors softly opened, through which we may catch a glimpse of eternal life. -- Frédéric Beigbeder Jean-François Jonvelle was born in 1943 in Cavaillon, south of France. Soon he will sell famous melons to buy Hasselblad. Its inspirations will come from the painting of Balthus, Bacon, of Schiele, but the true influence comes from films from Mankiewicz, Lubitsch, Fritz Lang, Orson Welles, Arthur PEN, Minnelli and more recently of Terry Gillian of which it acknowledges to have seen eleven times the film Brazil; Finally its preferred film: Jules and Jim of François Truffaut. In 1959, it is the photographer George Glasberg who initiates him with photography while making him make the turn of France of the cathedrals. It is a photographic revelation which will leave it never again. At the age of 20 he becomes the assistant of the American photographer Richard Avedon. After this enriching experiment he becomes his own 'Master' whose favorite subject will be the woman. Her mom and her small sister of whom he always was very near will be her 'first agreeing victims'. Then come the first 'muse' and accomplice, Tina Sportolaro whom he meets in 1982 and with which he carries out some of his more beautiful images. Will be then Béatrice, Myriam and many others.Source: The Eye of Photography
Gustave Le Gray
France
1820 | † 1884
Gustave Le Gray was born in 1820 in Villiers-le-Bel, Val-d'Oise. He was originally trained as a painter. He even exhibited at the salon in 1848 and 1853. He then crossed over to photography in the early years of its development. He made his first daguerreotypes by 1847. His early photographs included portraits; scenes of nature such as Fontainebleau Forest; and buildings such as châteaux of the Loire Valley. He taught photography to students such as Charles Nègre, Henri Le Secq, Nadar, Olympe Aguado, and Maxime Du Camp. In 1851 he became one of the first five photographers hired for the Missions Héliographiques to document French monuments and buildings. In that same year he helped found the Société Héliographique, the "first photographic organization in the world". Le Gray published a treatise on photography, which went through four editions, in 1850, 1851, 1852, and 1854. In 1855 Le Gray opened a "lavishly furnished" studio. At that time, becoming progressively the official photographer of Napoleon III, he became a successful portraitist. His most famous work dates from this period, 1856 to 1858, especially his seascapes. The studio was a fancy place, but in spite of his artistic success, his business was a financial failure: the business was poorly managed and ran into debts. He therefore "closed his studio, abandoned his wife and children, and fled the country to escape his creditors". He began to tour the Mediterranean in 1860 with the writer Alexandre Dumas, père. They crossed the path of Giuseppe Garibaldi, and Dumas enthusiastically joined the revolutionary forces with his fellow travelers. His striking pictures of Giuseppe Garibaldi and Palermo under Sicilian bombing became as instantly famous throughout Europe as their subjects. Dumas abandoned Le Gray and the other travelers in Malta as a result of a conflict about a woman. Le Gray went to Lebanon, then Syria where he covered the movements of the French army for a magazine in 1861. Injured, he remained there before heading to Egypt. In Alexandria he photographed Henri d'Artois and the future Edward VII of the United Kingdom, and wrote to Nadar while sending him pictures. He established himself in Cairo in 1864; he remained there about 20 years, earning a modest living as a professor of drawing, while retaining a small photography shop. He sent pictures to the universal exhibition in 1867 but they did not really catch anyone's attention. He received commissions from the vice-king Ismail Pasha. From this late period there remain a mere 50 pictures, some of them as beautiful as ever. He probably died on July 30, 1884, in Cairo. Source: Wikipedia
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