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Savas Onur Sen
Savas Onur Sen
Savas Onur Sen

Savas Onur Sen

Country: Turkey
Birth: 1978

Savaş Onur Şen is a Turkish photographer based in Van. He has graduated from Ankara University Faculty of Communication, Department of Journalism. He has taken his master's degree in photography and a Ph.D. degree in photojournalism. Now he is working at Van Yuzuncu Yil University as an Assistant Professor. Savaş Onur Şen is trying to use photography to tell stories. These days he focused on the stories of the animals who live in the urban lifestyle.

Precarious
If certain lives do not qualify as lives or are,
from the start, not conceivable as lives within
certain epistemological frames,
then these lives are never lived nor lost
in the full sense.

Judith Butler

Current laws and regulations do not adequately protect the animals in Turkey. Violence, especially against stray animals, is increasing due to the lack of an animal rights law demanded by animal lovers and sensible groups. It is possible to see the traces of the rising vio-lence in mainstream and social media. Almost every day, we come across news of rape, torture, violence, and abuse, especially against stray animals. This situation also causes conflicts between people who are sensitive to the issue and are against feeding stray animals.

It is said that there are over 20 thousand stray dogs in the city where I live. Although I don't have the chance to reach all of them, I have been feeding several stray dogs for many years and trying to find solutions to their problems. While doing this, I have also been taking photos of them for the last two years.

"Precarious" is the first significant part of my work on stray dogs. This work aims to present an epistemological framework for the lives of stray dogs.
 

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More Great Photographers To Discover

Melissa Stewart
Australia
1963
Born in Melbourne, Australian Photographer Melissa Stewart currently resides between the Victorian country regions of the Macedon Ranges and the Mornington Peninsula. She has an affinity with the Australian landscape, nature and its wilderness. It is through her raw, true Australian aesthetic, she draws awareness towards the environment and the landscape we inhibit to protect it. Living in the country with horses has helped shape her awareness and interest in connecting and belonging. After graduating in 1980, she studied Art and Design and then Interior design in 2006 which has only enhanced her focus for detail, shape, line and form, this reflects in her Photography. Melissa returned to study Professional Photography in 2016 at Photography Studies College in Melbourne, studying part time, she has her final year to complete after deferment in 2019. She has been awarded finalist in Click 17, SE Centre for Contemporary Photography, Brunswick Street Gallery and exhibited in several group shows. A Finalist in the Australian Photography Awards awarded top 5, Student category and third place student category in the Australian Photography Awards exhibition, 2019. Statement Being in nature has always allayed my anxiety; it's my form of meditation. We can so easily forget about those simple needs and pleasure in life. Isolation has enabled me to reconnect, being at home creates a security a protection and comfort, and it brings me to a peaceful and happier state of mind. More so now it's imperative to connect with parts of yourself that you haven't before and reconnect with the things that you love. Given this time to slow down; I have been able to be inspired by books and music, long walks and observing the natural world in a different perspective. I have had wonderful moments where I have really be in awe and wonder with nature, the sea, the trees, and the silence. It is exactly in these moments that we can assess what matters, and what we want our life to mean. My interest in drawing awareness towards our environment and the landscape motivates my belief that it is essential to our quality and balance of life.
Fang Tong
China/Canada
Fang Tong is an awarded-winning photographer based in Vancouver Canada. In 2015, she won first prize in the Nikon International Photography Competition. She had an interview with Canada Broadcasting Corporation CBC Arts in 2019. Fang Tong had solo and group shows in cities such as Paris, Sicily, Budapest, Barcelona, London, Shanghai, and Vancouver. Fang Tong is a cinematic-style photographer, as a spectator of life. Her works are embedded with an implied narrative, which is left to the viewer to resolve over time with their own imagination. Reflecting her background in classical art, photography is carefully planned to control the frame and the expression of details, giving her work an ethos of a painter. As a bystander, Fang Tong captures the potential that photography can embody pieces with an eternal quality, thereby creating a slightly fictional world that resembles reality but transcends consciousness. Fang Tong’s passion is for her work to border on the surreal, yet hold back enough to keep it firmly in the real world. Her photos provoke audiences to create a narrative out of cinematic pictures. There may be no clearly defined story behind the scene, but there is a strong mood and atmosphere throughout the whole image. The imaginary world is strangely familiar while the narrative arc takes audiences on a hyper-visual ride through people's subconsciousness. She nurtures the balance between the real and the surreal that pulls her audiences into the world she created, but she also allows the audience to discover their own answers.
Laurie Freitag
United States
1956
Isabeau De Rouffignac
I followed an artistic career path with a drawing baccalaureate, 2 years of preparatory classes at the Met de Penninghen studio, then I entered the graphic art school. This was followed by a long experience in design agencies (Design Strategy Orchestra), communication agencies (CPP) and manufacturing agencies (Vision Prod) as an employee and then as a freelancer since 1999. It is this status that will allow me to devote myself to photography, which I discovered in the 2000s. It was a revelation, and soon became obvious. Since then, I have been photographing worlds far and near, between a documentary approach and a resolutely artistic approach. A line of conduct, like a thread that runs through my work and gives it coherence: approaching the other, taming them, taking the time, learning their language, being forgotten, with a gaze that is always curious and fundamentally empathetic. Four photographic editions were born from this work. Since 2017, I devote all my time to photography. And although I have an initial training that integrates the work of the image and a long-standing photographic practice, I felt the need to go further, to question my writing, and I have therefore attended several workshops and training courses. (Arles, Cifap, Gobelins) In 2018, I became a member of Studio Hans Lucas Today, the more I advance in my artistic practice, the more I approach my projects from a documentary point of view, but with an aesthetic or even plastic approach from the start. By mixing these different ways of working on my subject, I leave the imposed categories (documentary, plastic photography, etc.) to invent my own language that allows me to convey a message (environmental, social, humanitarian, political, etc.). This is the case in my latest work in India, pleas. In Bhopal, they point out the consequences of the worst chemical disaster the world has ever known, and in Rajsamand, they tell of the difficult working conditions of the miners. Statement An intuition, a call following the reading of an article or a book, moves me from my daily life in the metropolis and I set off to meet the other. The country is always far away, the situation speaks of a reprieve. Through photography I seek an encounter with the other, the other in what is different about him, his way of life, his language, which I try as much as possible to learn in order to be in touch with him. I am looking for an encounter with a place that also has its own language that often says the impalpable, what does not always appear at first sight, a place to be deciphered. In these encounters, I also seek an encounter with myself, because the other person questions me, challenges me, shakes up my preconceptions, pushes me to question myself. In my last work on the miners of Rajasthan, I sought to pay tribute to men in pain, working in sandstone or marble quarries, working without safety clothing, for a ridiculous salary, without a work contract, and more than half of whom suffer from silicosis because they work without masks. In most of my other photographic works, I try to bear witness but also to show a cultural heritage that is on the verge of disappearing, and to talk about those who keep it alive and often fight against a progressive assimilation. Of course, the time needed for these encounters, for this acceptance by the communities in which I immerse myself, implies taking time. A lot of time. It is the only way to establish the links that open doors, give access to knowledge, beliefs, and sometimes even confidences. Learning the Hindi language has helped me to better understand the personal stories of all the men and women I have photographed, to understand the distress that lies behind their dignity. I try to document the issues through personal stories that are each unique and singular. This is what I have done here with the miners of Rajasthan, or previously with the women of Bhopal, the postmen of Rajasthan, or the Akhas of Thailand. I offer you my view, nourished by what my encounters have revealed to me, my way of documenting it, as close as possible or with distance when necessary. A view that I hope will open up the possibility of better understanding, or at least of trying. That's already a lot.
Marilyn Silverstone
United States
1929 | † 1999
Marilyn Silverstone, who has died of cancer in Kathmandu aged 70, was one of only five women members of the Magnum Photos co-operative. Yet after more than 20 years of freelancing for publications such as Life and Paris Match, she gave up the glamour of photo-journalism to become a Buddhist nun in Nepal.Source: The Guardian Marilyn Rita Silverstone (9 March 1929 – 28 September 1999) was the eldest daughter of Murray and Dorothy Silverstone was born in London. Her father, the son of Polish immigrants to America, rose to become managing director, and president, international, respectively, of United Artists and 20th-Century Fox, working with Charlie Chaplin and other early film stars in London. The family returned to America just before the outbreak of the Second World War in Europe. Silverstone grew up in Scarsdale, New York. After graduating from Wellesley College, she became an associate editor for Art News, Industrial Design and Interiors in the early 1950s. She moved to Italy to make documentary art films. Marilyn Silverstone became a working photojournalist in 1955, traveling and capturing the range of images that her vision led her to find in Europe, Africa and the Middle East. In 1956, she travelled to India on an assignment to photograph Ravi Shankar. She returned to the subcontinent in 1959; what was intended to be a short trip became the beginning of a fascination with India which lasted for the rest of her life. Her photographs of the arrival in India of the Dalai Lama, who was escaping from the Chinese invasion of Tibet, made the lead in Life. In that period, she met and fell in love with the journalist Frank Moraes. Moraes was then editor of The Indian Express. The couple lived together in New Delhi until 1973, socializing with politicians, journalists and intellectuals, and diplomats. A number of Moraes' editorials had earned the ire of Prime Minister Indira Gandhi and the situation deteriorated to the point that a retreat to London became the best course. Over the years, Silverstone's reputation as a photographer grew. In 1967, she joined Magnum Photos, in which she was only one of five women members. Silverstone's work for Magnum included photographing subjects ranging from Albert Schweitzer to the coronation of the Shah of Iran. Silverstone's conversion to Buddhist nun was said to have begun when she was a teenager suffering from the mumps. She later explained that during this conventional childhood illness, she read Secret Tibet by Fosco Maraini and she said the book provided a key she long carried in her subconscious. In the late 1960s, Marilyn Silverstone had worked on a photography assignment about a Tibetan Buddhist lama in Sikkim named Khanpo Rinpoche and, when the lama came to London for medical treatment in the 1970s, Rinpoche stayed with the couple. At this point, Silverstone decided to learn Tibetan in order to study Buddhism with him. After Moraes's death in 1974, Silverstone decided to join the entourage of another celebrated lama, Khentse Rinpoche, who left London for a remote monastery in Nepal. In 1977, she took vows as a Buddhist nun. Her Buddhist name was Bhikshuni Ngawang Chödrön, or Ani Marilyn to her close friends. In her new life in Kathmandu, she researched the vanishing customs of Rajasthan and the Himalayan kingdoms. In 1999, Ngawang Chödrön returned to the United States for cancer treatment and she learned that she was terminally ill. She was clear that she wanted to die in Nepal, her home for the past 25 years. However, no airline would carry a passenger in her fragile condition. She resolved the impasse by persuading a doctor on vacation to accompany her on the return to Kathmandu. The journey was fraught with difficulties. She was barely conscious during the trip and a stopover was necessary in Vienna. She died in 1999 in a Buddhist monastery near Katmandu where she had worked to establish and maintain. At the time of Silverstone's death, the preparation of an exhibition at the Scottish National Portrait Gallery featuring her work and that of other Magnum photographers was nearing completion. The University of St Andrews hosted a seminar in conjunction with this exhibition, and as Silverstone had just recently died, the seminar became an opportunity for her peers to celebrate her life and career. Source: Wikipedia Born in London in 1929, Marilyn Silverstone graduated from Wellesley College in Massachusetts, then worked as an associate editor for Art News, Industrial Design, and Interiors during the 1950s. She also served as an associate producer and historical researcher for an Academy Award-winning series of films on painters. In 1955 she began to photograph professionally as a freelancer with the Nancy Palmer Agency, New York, working in Asia, Africa, Europe, Central America and the Soviet Union. In 1959, she was sent on a three-month assignment to India, but ended up moving to New Delhi and was based there until 1973. During that time she produced the books Bala Child of India (1962) and Ghurkas and Ghosts (1964), and later The Black Hat Dances (1987), and Ocean of Life (1985), a journey of discovery that aims to take the reader to the heart of a complex and compassionate Buddhist culture. Kashmir in Winter, a film made from her photographs, won an award at the London Film Festival in 1971. Silverstone became an associate member of Magnum in 1964, a full member in 1967, and a contributor in 1975. Marilyn Silverstone, whose photographs have appeared in many major magazines, including Newsweek, Life, Look, Vogue and National Geographic, became an ordained Buddhist nun in 1977. She lived in Kathmandu, Nepal, where she practiced Buddhism and researched the vanishing customs of the Rajasthani and Himalayan kingdoms. She died in October 1999 at the Shechen monastery, near Kathmandu, which she had helped to finance. Silverstone’s photographic estate is managed by Magnum Photos under the direction of James A. Fox, a former Magnum Editor-in-Chief, and present Curator.Source: Magnum Photos
Kimiko Yoshida
Kimiko Yoshida is a Japanese visual artist who was born in 1963 and lives in Europe since 1995. Subtle, fictional, paradoxical, Kimiko Yoshida’s Bachelor Brides form an ensemble of quasi-monochromatic self-portraits, fragments of an intimate web, elaborating on a singular story: the feminine condition in Japan. Her images are large format, luminous squares, underlining her fantasy-bio epic. While still very young, Kimiko Yoshida was struck by the story of her own mother, who met her husband for the first time on her wedding day. Kimiko Yoshida’s own story is compelling. Born in Japan, she left to France in 1995, where she adopted a new language, a new way to live, to create. She studied photography at the Ecole Nationale at Arles, later she went to Le Fresnoy Studio at Tourcoing, France. Kimiko Yoshida has been concentrating on this series of intangible self-portraits which can be read as a quest for the hybridization of cultures, for the transformation of the being, and perhaps even as a deletion of identities. The metamorphosis of her own identity into a multiplicity of identifications expresses the fading of uniqueness, the "deconstruction" of the self. Source: Gallery 51 Kimiko Yoshida was born in Tokyo, Japan in 1963. Feeling oppressed as a woman, she left Japan in 1995 and moved to France to pursue her artistic ambitions. She studied at the École Nationale Supérieure de la Photographie in Arles and the Studio National des Arts Contemporains in "Le Fresnoy". Since gaining her artistic freedom, Yoshida has been working prolifically. Her work revolves around feminine identity and the transformative power of art. In her most recent project, Painting. Self-Portrait she wears elaborate costumes and paints her skin in a monochrome color that matches the background. The monochromatic elements accentuate the fashion of Yoshida’s costumes. For the artist, the costume is "the field of diversion, detournement, and deflection." The visual elements, coupled with the titles’ reference to artists and paintings of the past (Ophelia by Delacroix, The Torero Bride with a Black Suit of Lights, Remembering Picasso), are meant to come together to challenge conventional notions and traditions of art and cultural identity. "I want an image that tries to rethink its own meanings and references." For her self-portraits, Yoshida received the International Photography Award in 2005. She continues to exhibit worldwide, and her work is found in the permanent collections of the Museum of Fine Arts of Houston, the Israel Museum, the Kawasaki City Museum, and the Maison Européenne de la Photographie in Paris. Source: Holden Luntz Photo Gallery
Eugène Atget
France
1857 | † 1927
Eugène Atget was a French photographer who is celebrated for his mixture of urban documentary photography and street photography which recorded the disappearing neighborhoods, street scenes and architecture of Paris. Taken during the period 1897 until his death in 1927, his images formed a huge archive of architectural ornamentation, featuring metalwork, stairways, door knockers and shop signs. Jean-Eugène-Auguste Atget was born 12 February 1857 in Libourne. His father, carriage builder Jean-Eugène Atget, died in 1862, and his mother, Clara-Adeline Atget née Hourlier died shortly after. He was brought up by his maternal grandparents in Bordeaux and after finishing secondary education joined the merchant navy. Atget moved to Paris in 1878. He failed the entrance exam for acting class but was admitted when he had a second try. Because he was drafted for military service he could attend class only part-time, and he was expelled from drama school. Still living in Paris he became an actor, performing in the Paris suburbs and the provinces. He met actress Valentine Delafosse Compagnon, who became his companion until her death. He gave up acting because of an infection of his vocal chords in 1887, moved to the provinces and took up painting without success. His first photographs, of Amiens and Beauvais, date from 1888. 1890 Atget moved back to Paris and became a professional photographer, supplying documents for artists: studies for painters, architects and stage-designers. Starting 1898 institutions such as the Musée Carnavalet and the Bibliothèque historique de la ville de Paris bought his photographs. The latter commissioned him ca. 1906 to systematically photograph old buildings in Paris. 1899 he moved to Montparnasse. While being a photographer Atget still also called himself an actor, giving lectures and readings. During World War I, Eugène Atget temporarily stored his archives in his basement for safekeeping and almost completely gave up photography. Valentine's son Léon was killed at the front. 1920-1921 he sold thousands of his negatives to institutions. Financially independent he took up photographing the parks of Versailles, Saint-Cloud and Sceaux and produced a series of photographs of prostitutes. Berenice Abbott visited Atget in 1925, bought some of his photographs, and tried to interest other artists in his work. 1926 Valentine died and Man Ray published several of Atget's photographs in la Révolution surréaliste. Abbott took Atget's portrait in 1927. Eugène Atget died 4 August 1927 in Paris.Source: Wikipedia Eugène Atget (1857–1927) turned to photography in his late 40s, building a body of work that described the city of Paris and its environs. In its simplicity and clarity of vision, this project, resulting in over 10,000 photographs, became a modern urban portrait that has influenced many photographers since. Inspired to make a portrait of Paris at the moment when historic Paris was becoming Haussman’s modern Paris, Atget captured the changing city with eloquence and sensitivity. Atget received little recognition before his death in 1927, but due to the posthumous efforts of photographer Berenice Abbott, his work was preserved, promoted, and gained its rightful place in history. A significant number of his prints, including many negatives, are held by the Museum of Modern Art, New York City, the National Gallery of Art, Washington D.C., along with the Bibliothèque Nationale de France.Source: Fraenkel Gallery Photos © Library of Congress, Prints & Photographs Division
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AAP Magazine #58 B&W
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Exclusive Interview with Carolyn Moore
American photographer Carolyn Moore explores the inner landscape of emotion, memory, and personal transformation through a deeply intuitive photographic practice. Her work unfolds as a quiet dialogue between artist and viewer, where images become a space for reflection, vulnerability, and connection.
Exclusive Interview with Luca Desienna and Laura Estelle Barmwoldt
For over seven years, Of Lilies and Remains has explored the depths of the goth and darkwave underground, unfolding in Leipzig—a city long associated with a vibrant and enduring subcultural scene. Moving between iconic gatherings such as Wave-Gotik-Treffen and more intimate moments on the fringes, the project offers a rare and immersive glimpse into a world often misunderstood, yet rich in expression and community. Created by Luca in collaboration with Laura Estelle Barmwoldt, the work embraces a cinematic and deeply personal approach. Rather than documenting from a distance, it moves within the scene itself, capturing its atmosphere, its codes, and its quiet contradictions. The title Of Lilies and Remains hints at this duality—where beauty and darkness, fragility and strength coexist. As the book prepares for its release, we spoke with both artists about the origins of the project, their process, and what it means to document a subculture that continues to evolve while remaining true to its spirit.
Exclusive Interview with Matthew Finley
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