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LAST CALL TO Win a Solo Exhibition in July 2026 + An Exclusive Interview!
LAST CALL TO Win a Solo Exhibition in July 2026 + An Exclusive Interview!
Hannah Altman
Hannah Altman
Hannah Altman

Hannah Altman

Country: United States

Hannah Altman is a Jewish-American artist from New Jersey. She holds an MFA from Virginia Commonwealth University. Through photographic based media, her work interprets relationships between gestures, the body, lineage, and interior space.

She has recently exhibited with the Virginia Museum of Contemporary Art, Blue Sky Gallery, the Pittsburgh Cultural Trust, and Photoville Festival. Her work has been featured in publications such as Vanity Fair, Carnegie Museum of Art Storyboard, Huffington Post, New York Times, Fotoroom, Cosmopolitan, i-D, and British Journal of Photography. She was the recipient of the 2019 Bertha Anolic Israel Travel Award and included in the 2020 Critical Mass and Lenscratch Student Prize Finalists.

She has delivered lectures on her work and research across the country, including Yale University and the Society for Photographic Education National Conference. Her first monograph, published by Kris Graves Projects, is in the permanent collection of the Metropolitan Museum of Art Thomas J Watson Library.

Kavana
Jewish thought suggests that the memory of an action is as primary as the action itself. This is to say that when my hand is wounded, I remember other hands. I trace ache back to other aches - my mother grabbing my wrist pulling me across the intersection, my great-grandmother's fingers numb on the ship headed towards Cuba fleeing the Nazis, Miriam's palms pouring water for the Hebrews in the desert - this is how a Jew understands action. Because no physical space is a given for the Jewish diaspora, time and the rituals that steep into it are centered as a mode of carrying on. The bloodline of a folktale, an object, a ritual, pulses through interpretation and enactment. In this work I explore notions of Jewish memory, narrative heirlooms, and image making; the works position themselves in the past as memories, in the present as stories being told, and in the future as actions to interpret and repeat. To approach an image in this way is not only to ask what it looks like but asks: what does it remember like?
 

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More Great Photographers To Discover

Wolfgang Bohusch
Austria
1985
Bohusch decided to become photographer at the early age of 13. He began experimenting with old darkroom equipment of his grandmother and shooting with a 35mm camera. After studying photography for 5 years at die Graphische, Vienna he started working as freelance Production Manager, Location Scout and later Photographer or D.o.P and Director for advertising film production companies. On extensive travels he is working on his personal projects. Street- photography in India, Miami or Tokyo, landscape and aerial photography in various places as well as fashion films, music videos in London or Paris. In January 2017 Wolfgang Bohusch stayed in a tent for two weeks in Maroccos Sahara desert. Under very special conditions during his work for the series 'silicon based creatures' Bohusch experienced a period of intense meditation. Details and blurred outlines make it difficult to recognize the shape of the image at once. Pattern recognition takes place only through the perception of the seemingly random forms and structures. The viewer is encouraged to look more closely in order to get lost in the work and to let the subconscious mind wander - in order to finally be able to find his own associations. silicon based creatures With his series 'silicon based creatures' Wolfgang Bohusch invites the viewer to stand in front of his photographs, mediate, and let the mind wander into subconsciousness. Each and every work tells a different story, your own story. There are no titles, no hints for interpretation, no directions to look. Like in a Rorschach test, Bohusch wants you to find your own associations and recognize patterns that are not pregiven and therefore renders every photograph an individual experience. A millisecond is the time span for Wolfgang Bohusch's sculptures to be created but the artist allows us to ponder these millisecond sculptures calmly. The “silicone based creatures” series of 21 photographs presented at OSME Gallery is the outcome of his stay in the Sahara desert for weeks and experimenting with its elements like sand, wind, light, and chance. What you see on the photographs is thus the fusion of elements which serendipitously form into sculptures and are randomly captured on paper. The process behind these snapshots therefore resembles the behaviour patterns of bird or fish swarms. What is more, when we see them crowding together in the sky or in the water, our minds automatically associate certain forms or figures with the sudden patterns they create. As soon as we have caught one image within the crowd, it is already gone again. We get the opportunity to slowly make our own interpretations, though, and to try and find a piece of ourselves in them. So, when you have invented your creatures, where do they come from? And what do they want to tell us? If you think of them as signs, maybe even add a little bit of superstition, can they be hints to the future? Like popular customs or shamanic rituals to predict the future, Bohusch's creatures could also be prophetic figures. Or do they come from the past as mythical beings? Wolfgang Bohusch confronts us with a range of topics and questions in this series which he does not want or cannot answer himself. Lastly, he gives us another little hint with which he introduces one more existential quest. Silicone, which is a constituent of sand, is also the material used for microelectronics, like computer chips, and the basis for what creates the tools for producing the photographs in the first place. Finally, this aspect could trigger another question, or rather “the mother of all questions”: what came first? www.juliahartmann.at
Marna Clarke
United States
I am 81 years old. I was born and raised in Baton Rouge, Louisiana, and have lived the last quarter of my life in California. The intervening years were spent in pursuit of a college education in North Carolina, working for IBM in Washington, DC, educating myself in photography in New York City and Connecticut, and living in Michigan where my parents finally moved to be near my sister and her family. Somewhere along the way I got married, had two sons, divorced, and stopped photographing. I moved to California in 1996, to Marin County north of San Francisco. Five years later I met a man who saw some of my work on the walls of my home and encouraged me to get back to photographing. He courted me for a year after which he asked me to move in with him. In 2005, he bought me a digital camera and I fell in love again with the magic of recording images I found interesting and unique. In 2010, I started photographing the two of us as we began showing signs of getting old. Little did I know that eleven years later I’d still be engaged in that project, entitled Time As We Know It. I have received numerous recognitions for my work including being accepted into the 2020 deYoung Museum Open Exhibition. I was also awarded the grand prize at the 2021 Kaunas (Lithuania) International Photo Festival and was honored to be voted into the Critical Mass Top 50 artists in Photolucida’s 2021 competition. Time As We Know It On my 70th birthday, I woke from a dream in which I had rounded a corner and seen the end. This disturbing dream moved me to begin photographing my partner and myself, chronicling our time of growing old. Now, eleven years out, he and I face numerous physical challenges: decreased mental acuity, especially memory; the diminished quality of our skin, hair and teeth; mild disfigurement; as well as the need to tend vigilantly to our balance, hearing, sight, physical agility and getting adequate sleep. Inside we are learning to accept what is, sometimes going from anger, impatience, sadness or fear to seeing the humor in the idiosyncrasies of growing old. We realize that if we can be comfortable with our own aged appearances and limitations, then the potential exists that others will become more comfortable witnessing this transformation and possibly become more comfortable with their own. I have entered taboo territory, aging and death. The creation of these photos is part of my own way of dealing with the inevitability of dying by bringing attention to it and accepting it. I have come to embrace them as a tribute not just to our lives but also to the demanding and courageous task of growing old gracefully, graciously, and aware. A certain wisdom is evolving from years of living and observing, eventually unveiling previously unseen associations, patterns and similarities. I am gaining a much-appreciated perspective that was not available to me as a younger woman.
Kristina Lerner
Russia
1986
Kristina Lerner(b. 1986) was born and raised in Moscow, Russia. In 2008 she graduated from Russian New University, majoring in World Culture. A few years later she moved to St. Petersburg, where she still lives and works as a freelance photographer. She also leads photo workshops in St. Petersburg photography schools.Kristina grew up in a creative family. Father was a musician and her mother worked as a model. So she was in love with art since childhood. At age 10 she began studying painting, which eventually led her to photography. Now Kristina Lerner does not divide her work into genres. She photographed the streets, people, nature and expressing herself in art photography.That's what she says about her works: "The main thing for me - is to feel the point of coincidence of external and internal and to be able to catch it in time and bring in photography. Every moment has it's own feeling and it’s own sound. No matter what I photograph: a portrait or the city’s scene - the picture should be filled with emotion and atmosphere of this unique second."Kristina Lerner has been photographing since 2008. She had many of her work published in international photography magazines and books, including Eyemazing New Collectible Art Photography - that brought together a selection of the best work published in Eyemazing magazine over the last ten years. Kristina took part in numerous art exhibitions and festivals, and in 2011 she became a finalist of the international Vilnius Photo Circle photography festival.
Martín Chambi
Peru
1891 | † 1973
Martín Chambi Jiménez was a Peruvian photographer, originally from southern Peru. He was one of the first major Indigenous Latin American photographers. Recognized for the profound historic and ethnic documentary value of his photographs, he was a prolific portrait photographer in the towns and countryside of the Peruvian Andes. As well as being the leading portrait photographer in Cuzco, Chambi made many landscape photographs, which he sold mainly in the form of postcards, a format he pioneered in Peru. In 1979, New York's Museum of Modern Art held a Chambi retrospective, which later traveled to various locations and inspired other international expositions of his work. Martín Chambi was born into a Quechua-speaking peasant family in one of the poorest regions of Peru, at the end of the nineteenth century. When his father went to work in a Carabaya Province gold mine on a small tributary of the River Inambari, Martin went along. There he had his first contact with photography, learning the rudiments from the photographer of the Santo Domingo Mine near Coaza (owned by the Inca Mining Company of Bradford, Pa). This chance encounter planted the spark that made him seek to support himself as a professional photographer. With that idea in mind, he headed in 1908 to the city of Arequipa, where photography was more developed and where there were established photographers who had taken the time to develop individual photographic styles and impeccable technique. Chambi initially served as an apprentice in the studio of Max T. Vargas, but after nine years set up his own studio in Sicuani in 1917, publishing his first postcards in November of that year. In 1923 he moved to Cuzco and opened a studio there, photographing both society figures and his Indigenous compatriots. During his career, Chambi also traveled the Andes extensively, photographing landscapes, Inca ruins, and local people. Chambi began his work as a photographer as an apprentice to Max T. Vargas in Arequipa, Peru. During this time as an apprentice, Chambi learned different ways of manipulating light for portraits in the studio. His daughter, Julia Chambi, is quoted as saying, "my father was enchanted by light." His studio in Cuzco included a set of blinds and shutters made specifically so that he could alter the natural lighting to best suit his photographs. Furthermore, most of Chambi's photos of Indigenous people were taken outside so that he could use only natural lighting. Chambi produced a variety of works over his career as a photographer. Within the studio, he took many portraits of both wealthy and elite members of society, as well as the Indigenous people; he also took many self-portraits. Chambi is well-known for his work in documenting the Indigenous culture, including Machu-Picchu and other ruins. In a magazine interview in 1936, he is quoted saying "in my archive I have more than two hundred photographs of diverse aspects of the Quechua culture." He took pictures of ruins and architecture, but also tried to capture the events of everyday life. With regard to Chambi's diverse work, Jorge Heredia once said, "He has been the photographer of whites who seek after his images, but also of Indians and Mestizos." In addition to taking photographs for individual commissions or for his own personal interests, Chambi also used his photographs in other publications. One such publication was the use of his photographs in postcards. The other main use for his photographs was in a weekly Argentine newspaper called La Nación ("The Nation") where he contributed photographs of artists, writers, and any other assignments he was commissioned to do. Chambi traveled to Chile to exhibit some of his artworks and used his artistic skills to allow the audience to understand how the photographer prioritized the Indigenous outcome that relates to the Peruvians and the Chileans. There were some arguments that the two countries disagreed with each other when involving the differences of race, indigeneity, and civilization. The photographer managed to redevelop the process through his artwork, letting the viewers and art critics to understand these types of political issues that concern the Chileans and the Peruvians. The Peruvians were able to accept Indigenous people from various countries, but the Chileans did not accept them because of the 'pacification' campaigns of the late 19th century. The Mapuche leaders discuss educational benefits; however, they were dealing with some problems with governmental authorities that involves Chile and Peru. Chambi was determined to debunk racial stereotypes, but often up reinforcing them. El Sol, La Nacion, and other news critics prioritize the photographer's artwork because it would enable them to discuss national boundaries and open up ideological debate. Eighty-eight images by Peruvian photographer Martin Chambi have been added to the archives of the famous Instituto Moreira Salles (IMS) in Brazil. It gives the public an opportunity to discover one of the first major, indigenous Latin American photographers. Face Andina features nearly 90 photographs and 23 postcards of studio portraits and the urban and rural landscapes of Cuzco, Arequipa and Puno.Source: Wikipedia
Shoji Ueda
Japan
1913 | † 2000
Shoji Ueda was a photographer of Tottori, Japan, who combined surrealist compositional elements with realistic depiction. Most of the work for which Ueda is widely known was photographed within a strip of about 350 km running from Igumi (on the border of Tottori and Hyogo) to Hagi (Yamaguchi). Ueda was born on 27 March 1913 in Sakai (now Sakaiminato), Tottori. His father was a manufacturer and seller of geta; Shoji was the only child who survived infancy. The boy received a camera from his father in 1930 and quickly became very involved in photography, submitting his photographs to magazines; his photograph Child on the Beach, Hama no kodomo) appeared in the December issue of Camera. In 1930 Ueda formed the photographic group Chugoku Shashinka Shudan with Ryosuke Ishizu, Kunio Masaoka, and Akira Nomura; from 1932 till 1937 the group exhibited its works four times at Konishiroku Hall in Nihonbashi, Tokyo. Ueda studied at the Oriental School of Photography in Tokyo in 1932 and returned to Sakai, opening a studio, Ueda Shashinjo, when only nineteen. Ueda married in 1935, and his wife helped him to run his photographic studio. His marriage was a happy one; his wife and their three children are recurring models in his works. Ueda was active as an amateur as well as a professional photographer, participating in various groups. In 1941 Ueda gave up photography, not wanting to become a military photographer. (Toward the end of the war, he was forced to photograph the result of a fire.) He resumed shortly after the war, and in 1947 he joined the Tokyo-based group Ginryusha. Ueda found the sand dunes of Tottori excellent backdrops for single and group portraits, typically in square format and until relatively late all in black and white. In 1949, inspired by Kineo Kuwabara, then the editor of Camera, Ueda photographed the dunes with Ken Domon and Yoichi Midorikawa. Some of these have Domon as a model, far from his gruff image. The photographs were first published in the September and October 1949 issues of Camera and have been frequently anthologized. Ueda started photographing nudes on the dunes in 1951, and from 1970 he used them as the backdrop for fashion photography. The postwar concentration on realism led by Domon, followed by the rejection of realism led by Shomei Tomatsu, sidelined Ueda's cool vision. Ueda participated in "Japanese Photography" at the New York Museum of Modern Art in 1960 and had solo exhibitions in Japan, but had to wait till a 1974 retrospective held in the Nikon Salon in Tokyo and Osaka before his return to popularity. Ueda remained based in Tottori, opening a studio and camera shop in Yonago in 1965, and in 1972 moving to a new three-storey building in Yonago. The building served as a base for local photographic life. From 1975 until 1994, Ueda was a professor at Kyushu Sangyo University. Critical and popular recognition came from the mid seventies. A succession of book-length collections of new and old appeared. Ueda weathered the death in 1983 of his wife, and continued working well into the 1990s. He died of a heart attack on 4 July 2000. The Shoji Ueda Museum of Photography (Ueda Shoji Shashin Bijutsukan), devoted to his works, opened in Kishimoto (now Hoki, near Yonago) Tottori Prefecture in 1995. Source: Wikipedia
Peter Beard
United States
1938 | † 2020
Peter Hill Beard is an American artist, photographer, diarist and writer who lives and works in New York City and Kenya. His photographs of Africa, African animals and the journals that often integrate his photographs have been widely shown and published since the 1960s. Born in 1938 as a New York aristocrat, he was heir to a railroad fortune on his mother’s side of the family and a tobacco inheritance on his father’s. He was raised in New York City, Alabama, and Islip, Long Island, Beard began keeping diaries as a young boy and making photographs, as an extension of the diaries, at the age of 12. A graduate of Pomfret School, he entered Yale University in 1957, with the intention of pursuing pre-med studies, only to switch his major to art history. His mentors at Yale included Josef Albers, Richard Lindner and Vincent Scully. Inspired by earlier trips to Africa in both 1955 and 1960, Beard traveled to Kenya upon graduation. Working at Tsavo National Park, he photographed and documented the demise of 35,000 elephants and other wildlife, later to become the subject of his first book, "The End of the Game." During this time, Beard acquired Hog Ranch, a property near the Ngong Hills adjacent to the coffee farm owned by Karen Blixen (Isak Dinesen), which would become his lifelong home-base in East Africa. Peter Beard's photographs of Africa, African animals and journals that often integrate his photographs have been widely shown and published since the 1970s. Each of his works is unique, a combination of his photography with elements derived from his daily diary-keeping, a practice he continues to this day. These volumes contain newspaper clippings, dried leaves, insects, old sepia-toned photos, transcribed telephone messages, marginalia in India ink, photographs of women, quotes, found objects, and the like; these become incorporated, with original drawings and collage by Beard. Certain of his works incorporate animal blood, sometimes Beard’s own blood (in sparing quantities), a painting medium the artist favors. Beard's first exhibition was at the Blum Helman Gallery, New York, in 1975. Landmark museum exhibitions have been held at the International Center of Photography, New York, in 1977, and the Centre National de la Photographie, Paris, in 1997. Gallery exhibitions followed in Berlin, London, Toronto, Madrid, Milan, Tokyo and Vienna. Beard’s work is included in private collections throughout the world. In 2017, Beard was sued by actor David Spade who purchased one of his works. Spade tried to resell a Peter Beard photograph that he had purchased from dealer Peter Tunney but the unsigned work could not be authenticated. Descended from distinguished American families on both sides, Beard is one of three sons born to Roseanne Hoar Beard and Anson McCook Beard, Jr. A great-grandfather, James Jerome Hill, was founder of the Great Northern Railway in the United States in the late 19th/early 20th centuries. Having made his fortune in the railroad business, James Jerome Hill was a great patron of the arts. All of his heirs were exposed to and owned great collections, presumably having a strong influence on Beard’s interests in the arts and beauty. Beard married his first wife (Minnie Cushing Beard Coleman) in 1962; their marriage lasted only briefly. His second wife was supermodel Cheryl Tiegs, from 1982 to 1986. In 1986, he married Nejma Khanum. The couple has a daughter, Zara, for whom his book, Zara’s Tales, was written. Beard has befriended and in some cases collaborated with many legendary artists including Andy Warhol, Andrew Wyeth, Francis Bacon, Karen Blixen, Truman Capote, Richard Lindner, and Salvador Dalí. He has also photographed many well-known people.Source: Wikipedia Peter Beard is a contemporary American photographer best known for his documentary images of Africa arranged in unique photo collages that combine painting, drawing, and text. Part documentarian, part activist, Beard’s work captures the plight of a continent succumbing to industrialization. “The wilderness is gone,” the artist has said, “and with it much more than we can appreciate or predict. We'll suffer for it.” Born on January 22, 1938 in New York, NY the artist and diarist was educated at Yale University, studying art history with the famed abstract painter Josef Albers. After moving to Africa in the 1960s, Beard began to catalog the demise of elephants and rhinoceroses in Kenya’s Tsavo National Park. In 1975, while living in Nairobi, Beard spotted a beautiful university student named Iman, the photographer later brought her to New York, launching her career as a super model. Over the course of his career he has collaborated with Andy Warhol, Richard Lindner, Francis Bacon, and others. Beard currently lives and works between New York and Montauk, NY, and Nairobi, Kenya.Source: Artnet
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