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Ernst Haas
Ernst Haas

Ernst Haas

Country: Austria/United States
Birth: 1921 | Death: 1986

Ernst Haas was born in Vienna and began studying photography at the Graphische Lehr und Versuchsanstalt in Vienna six years before acquiring his first camera in 1946. After several photography-related jobs, he was offered a position at Life, and his first feature article, "Returning Prisoners of War," was published in both Heute and Life in 1949. This prompted Robert Capa to invite Haas to join the Magnum agency, the international cooperative founded by Capa, Henri Cartier-Bresson, George Rodger and Chim (David Seymour). Also in 1949, Haas purchased a Leica and began experimenting with color photography, the medium in which his work is best known. His "Magic Images of New York," a twenty-four-page color photo essay, which appeared in LIFE in 1951 was both his and LIFE's first long color feature in print. Throughout the 1950s and 1960s, Haas worked in both black-and-white and color, contributing to LIFE, Look, Vogue, and Holiday. He also worked as a still photographer for films, among them The Pharaohs, The Misfits, and Little Big Man. Haas served as president of Magnum in 1959-60, and as second director for The Bible (John Huston was first director) in 1966. The Creation (1971), a book of his photographs, eventually sold more than 300,000 copies.

Ernst Haas pioneered the use of color photography at a time when it was considered inferior to black-and-white as a medium for serious creative photographers. His innovative use of the slow shutter speed, which gave many of his pictures the illusion of movement, and his emphasis on audiovisual presentations (works involving sound, poetry, and pictures) opened many possibilities in color photography and in multimedia art. Although he is famous for his color photography, Haas's black-and-white images are among the most incisive, evocative, and beautiful images of postwar Europe and America, as was demonstrated in ICP's exhibition of his work in 1993.

Source: ICP

 

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Mark Seymour
United Kingdom
1960
Mark Seymour is a highly acclaimed documentary wedding photographer based in Berkshire, UK, with a career spanning over 30 years. His passion for capturing authentic, candid moments has led him to photograph more than 1,000 weddings, earning him a reputation for excellence in the industry. Mark's distinctive style focuses on storytelling, aiming to document the genuine emotions and unique narratives of each couple's special day. Throughout his illustrious career, Mark has received numerous accolades, including being named the UK Wedding Photographer of the Year three times by the Master Photographers Association (MPA). He holds the distinction of being the first photographer to receive a double Fellowship and Master Craftsman status in documentary wedding photography, a recognition akin to earning three Michelin stars in the culinary world. Mark also served as a Nikon UK Ambassador from 2013 to 2018, highlighting his influence and expertise in the field Mark's work extends beyond weddings; his documentary photography has been featured in esteemed publications such as National Geographic. One of his notable portraits, capturing designer Jimmy Choo, is part of the National Portrait Gallery's collection in London. In addition to his photography, Mark is dedicated to education, leading street and documentary photography workshops through Light & Land. His workshops take participants to culturally rich destinations like India, Vietnam, and Venice, offering immersive experiences that inspire photographers to see the world through new perspectives. Mark's commitment to meaningful storytelling is evident in his personal project, "Living with Alzheimer's: A Harmonica for Ronnie," which documents his father's battle with dementia. This poignant series was exhibited at the Andipa Gallery in London during World Alzheimer's Month in 2016 and featured on Sky TV, raising awareness about the impact of Alzheimer's disease. For couples seeking a wedding photographer who combines technical precision with an empathetic approach, Mark Seymour offers a wealth of experience and a genuine passion for capturing life's most cherished moments. His work not only preserves memories but also tells the unique story of each couple's journey together.
Dirk Roseport
Belgium
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Advertising creative director and self-taught photographer. Inspired by Jem Southam, Jonathan Smith, Mark Rothko, Mies van der Rohe, Mihokajioka, Hiroshi Sugimoto, Annie Leibovitz, Asako Naharashi and new discoveries every day... Roseport focuses on projects that he fills out thematically over several years. CLOSER TO THE GODS Closer To The Gods was created during the Covid era when, like many photographers, he fell back on previously created material; inhospitable plateaus and glaciers of Iceland, the mountain landscapes of the Pyrenees and the high altitude deserts of Ladakh. In Closer To The Gods, these are portrayed hard and directly in powerful, high-contrast black-and-white photography. Nature does not invite here, she imposes. Compelling, ominous, at times almost menacing. It is a nature that impresses and often looks as if it could insidiously swallow and crush us at any moment. TRANSCENDENTAL TRANQUILITY In his project Transcendental Tranquility he brings us seascapes, distilled to their essence, authentic without any post-processing. It all has to happen in the camera. If it doesn't happen there, it goes into the trash. Sometimes the oceans are no longer recognizable and they become Rothkosian color impressions, but his goal is not to show an ocean. The point is to create a scene that induces a state of tranquility in which what is perceived as troublesome in the psyche falls away. Nature does not impose itself here, but invites the viewer to drown in it and regain the peace that we so often lack today. Roseport sees the Transcendental Tranquility project as the antithesis of the Closer To The Gods work. FADING MEMORIES Always exploring, Roseport also created the Fading Memories project that invites viewers to create their own stories. Roseport: "As time passes, memories fade. What was once sharp, clear and vivid in our minds becomes blurred. Shapes and colors disappear. Bits and pieces are gone never to return. With Fading Memories, I try to visualize this feeling of losing the details. The images take on a dreamlike surreal atmosphere. And usually we will remember what has been forgotten, more beautifully - if hard or soft - than it actually was. That's what we do. That's how we survive. In Fading Memories, I know the story behind the image. The place. The time. The people. The viewers don't. There is an analogy here with projective tests like Rorschach, when ambigious stimuli reveal hidden emotions and internal conflicts. Thanks to what the viewers don't see, the images suggest more open stories than the ones I know. More open stories than they would see if the images were intact. So their minds will create their own story. Immediately. I invite them not to stop it. Have Fading Memories challenge their imagination."
Eli Reed
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Eli Reed, born Ellis Reed, is a photojournalist and photographer from the United States. Reed was Magnum Photos agency's first full-time black photographer and the author of several publications, including Black In America. Several pictures from that project have won awards in juried exhibits and exhibitions. Eli Reed was a Nieman Fellow at Harvard University from 1982 to 1983 and is now a clinical professor of photojournalism at The University of Texas at Austin. In 1982, he was a runner-up for the Pulitzer Prize in Feature Photography. Reed has received the World Press Award and the Overseas Press Club Award, as well as being a Sony Global Imaging Ambassador. He received a Lucie Foundation Award for Documentary Photography in 2011. Reed's photography was featured at the prestigious Visa pour l'image Festival Du Photoreportage in Perpignan, France, in 2015. Reed was asked to talk at the Schomburg Center for Research in Black Culture in October 2015 as part of their Visually Speaking series. He was a keynote speaker at National Geographic Magazine′s Photography Seminar in Washington, D.C. in January 2016. Stop talking theory... and do not over-think the image. Lose the ego and let the photograph find you. Observe the life moving like a river around you and realise that the images you make may become part of the collective history of the time that you are living in. -- Eli Reed Eli Reed grew up in Perth Amboy, New Jersey. At the age of ten, he took his first snapshot, of his mother near the Christmas tree. Self-taught in photography, he credits his direction to mentor Donald Greenhaus rather than formal education. He graduated in 1969 from the Newark School of Fine and Industrial Arts, where he studied illustration. Reed began working as a freelance photographer in 1970. His work from the Lebanon war (which he covered between 1983 and 1987), the 1986 Haiti coup against Baby Doc Duvalier, and the 1989 US military intervention in Panama attracted the attention of Magnum in 1982. Reed joined the agency as a full member in 1988. In the same year Reed photographed the effects of poverty on America's children for a film documentary called Poorest in the Land of Plenty, narrated by Maya Angelou. He went on to work as a stills and specials photographer for major motion pictures. His video documentary Getting Out was shown at the New York Film Festival in 1993 and honored by the 1996 Black Film-makers Hall of Fame International Film and Video Competition in the documentary category. Reed's special reports include a long-term study on Beirut (1983-87), which became his first, highly acclaimed book Beirut, City of Regrets, the ousting of Baby Doc Duvalier in Haiti (1986), US military action in Panama (1989), the Walled City in Hong Kong and, perhaps most notably, his documentation of African-American experience over more than twenty years. Spanning the 1970s through the end of the 1990s, his book Black in America includes images from the Crown Heights riots and the Million Man March. The main thing for me is that I'm happy that I've been able to work as a professional photographer. What is at the core of my work is, in essence, a mediation on being a human being. -- Eli Reed Reed began photographing movies and performers in 1992 and is a member of the Society of Motion Picture Still Photographers (SMPSP). Reed mostly shoots with the Olympus E-3, E-30, and EP-1 cameras. Eli Reed has taught at the Maine Photographic Workshop, the Wilson Hicks Symposium at Miami University in Florida, the Southeastern Museum of Photography in Daytona Beach, Florida, the Smithsonian Institution in Washington, D. C., San Francisco State University, Harvard University, the Boston Institute of Art, the Academy of Fine Art in San Francisco, the University of Texas at Austin, Columbia University, Empire State College in New York, New York University, and the International Center of Photography.
Lara Wilde
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United Kingdom
1956
Stuart Franklin is a British photographer. He is a member of Magnum Photos and was its President from 2006 to 2009. Franklin was born on June 16 1956 at Guys Hospital in London. He studied drawing under Leonard McComb in Oxford and Whitechapel, London, and from 1976 to 1979 photography at West Surrey College of Art and Design, where he graduated with a BA. Moreover, between 1995 and 1997, he studied geography at the University of Oxford, first receiving a BA and the Gibbs Prize for geography. He received a doctorate in Geography from the University of Oxford in 2000. Stuart Franklin was awarded a professorship in documentary photography in 2016. He teaches photography and visual storytelling at Volda University College, Norway. From 1980 until 1985, Franklin worked with Sygma in Paris. During that time he photographed the civil war in Lebanon, unemployment in Britain, famine in Sudan and the Heysel Stadium disaster. Joining Magnum Photos in 1985, he became a full member in 1989. 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More recently he has worked on documentary projects on doctors working in Syria, and immigration in Calais. Franklin's most recent book, The Documentary Impulse was published by Phaidon in April 2016. It investigates the nature of truth in reporting and the drive towards self-representation beginning 50,000 years ago with cave art through to the various iterations and impulses that have guided documentary photography along its differing tracks for nearly 200 years. Franklin was the general chair of the World Press Photo jury 2017.Source: Wikipedia How Stuart Franklin took his Tank Man photograph In our book, The Documentary Impulse, the acclaimed photographer Stuart Franklin explores the human drive behind documentary photography, whether it's the passion to record the moments we experience, or the need to bear witness to forces that we want to change. The second of those two drives spurred Franklin in the summer of 1989, when he shot Tank Man, the unnamed, and to-this-day still unknown pro-democracy protestor who stood in the way of the Chinese army’s tanks, as they tried to clear Tiananmen Square. Franklin's film was smuggled out of Beijing to Magnum's Paris office by a French student in a box of tea, and, following its development and distribution, his picture moved world leaders across the globe, including the then US president George H W Bush. Here’s how he got that photograph. “I remember lying prone on a balcony on the sixth floor of the Beijing Hotel with the Newsweek photographer Charlie Cole, photographing the event around noon on 4 June,” Franklin recalls. “Earlier that day Tiananmen Square had been cleared by the Chinese Army. However, a group of civilians lined up to face a double row of soldiers who themselves stood in firing positions in front of a column of tanks. These civilians were shot at repeatedly, leaving at least twenty casualties. As the bodies were carried away the standoff died down and a column of tanks broke through, moving slowly eastwards. Waiting for them a few hundred metres down the road was a man in a white shirt and dark trousers, carrying two shopping bags. Alone he blocked the path of the tanks, watched by groups of nervous bystanders and perhaps fifty journalists, camera crews and photographers on balconies on almost every floor of the hotel." Franklin captured the most widely distributed image of the event. Yet, after the taking the shot, he wasn’t convinced of the image’s power. “On the balcony after the event, which lasted less than three minutes, a conversation ensued with a writer for Vanity Fair, T.D. Allman. Allman insisted on the significance of the spectacle,” Franklin writes. “I recalled images from 1968 in Prague and Bratislava where protesters stood up bare-chested against Russian tanks, and similar accounts from China during the Japanese invasion. Tank man felt very distant by comparison." Thankfully, once his film was out of the country, the world looked favourably on the photograph. “My rolls of film were smuggled out of China the following day packed in a small box of tea and carried to Paris by a French student,” he recalls. “The transparencies were later processed, duplicated and distributed from Magnum’s office in Paris." “Images and reports of the tank man incident emerged slowly. The first the world saw of the tank man was on television on 5 June. Television drew the world’s attention to the incident. George Bush Senior referenced it after watching CNN. ‘I was very moved today’, Bush said at a news conference on the morning of 5 June, ‘by the bravery of that one young individual that stood alone in front of the tanks, rolling down the avenue there.’”Source: Phaidon
Marcin Owczarek
Poland
1985
My art has always been focusing on condition of our globe and the condition of man. My antiutopian, critical photography is based on the anthropological research. I focus on exploring and interpreting the impact of: new technologies, bio-science, unconscious, fears, morals, social situations, behaviors, habits, rituals, biological changes, the use of animals, depression in urban envi...ronments, destruction of the soil, overpopulation, deforestation, universal famine and - over human life. As a result, I create the image of the 21 century and the image of our current society. In this way, by commenting behaviour of human individuals I want to indicate that: Man is imperfect. Man is a savage, greedy rebel of Nature, living between the insanity and lunacy, away from his true nature. Man live in the play cage because he was captured by Illusions of this world: welfare tyranny, desire of possessing material things, consumption, jealousy, hate...what all in all led him to the broken relationship with the globe and other human beings. As a result I stress the present process of dehumanization, mechanization and standardization of human race, false norms and illusional values that was given for the truth to the society by religion, governments,laws,propaganda, false mirror of the television...etc. In my opinion, nowadays it is essential to articulate this kind of behavior, because the way which the present world run, might guide the human species: firstly- into a total slavery, then to new nuclear era, and finally to the total extinction...There is number of potential scenarios, but one of them is definitely Total Extinction... I admire the way of dadaism as well as surrealism. My spirit flies with counterculture and the idea of transgression. I regard my critical collages as the prediction of human degradation, and as a consequence - 'Apocalypse'....... Many wise people said that before but I will repeat: we are responsible for this world and for other human beings, and in our hands is decision: Do we want to live in coexistence or do want to reproduce another monsters to this world who will fight against each other in another nuclear war... What are the crucial implications of this? - The world's Future. "You pays your money and you takes your choice".Marcin Owczarek, Lier 2011
Eszter Halasi
I am Eszter Halasi, a self-taught photographer from Hungary currently residing in England. With a passion for capturing meaningful moments, I specialize in portraits of children and families, and the ethnic group lifestyle. My goal is to challenge stereotypes and promote understanding through my images. Throughout my journey, I have received recognition for my work, including a bronze prize in the Budapest Photo Awards and honorable mentions in International Competitions. I continually seek opportunities for growth. I achieved second place in the Hungarian Press Photo, Portrait and Human Portrait category in 2021. I has been shortlisted on : Portrait of Britain (2022) and ( 2023), Global Peace Photo Award (2023), International Women in Photo Award 2023, Finalist at the BCN-DH International Photo Festival 2023 My photographs have been featured in online publications and exhibited at festivals, showcasing the diverse narratives I strive to capture. Through my lens, I aim to evoke empathy, challenge perceptions, and celebrate the beauty of life. As I continue to explore the art of photography, I am dedicated to telling compelling stories and making a positive impact through my images. I hope my work is a visual journey into the essence of human experiences. Whoever believes in the miracle of Csatka It will happen to them Every year around Mary’s Day, the Csatka Pilgrimage is held - this is when Roma families from all over the Carpathian Basin who believe in the mystery of the Csatka Holy Well travel to the village in Komárom-Esztergom county. . This year I visited the Csatka Pilgrimage for the first time, which I had only heard of before, and it became clear to me on the spot that it is a duty for a photographer of Roma origin to take pictures. This event still brings families together. Many meet their relatives once a year, who live far away. They settle down in the meadow next to the church, cook, chat, walk down to the wonderful spring, pray, light a candle. Joy, happiness and quiet humility permeate the whole pilgrimage - I tried to capture this in the pictures. Károly Eötvös, a renowned jurist and equally famous storyteller of the turn of the century, said that the Csatka pilgrimage began in 1867. The Catholic Church did not officially recognize Csatka as a place of pilgrimage, only as a place of worship. The pilgrimage is also a real social event in the life of the gypsies, besides religion: many baptize their children here, but marriages are also common, and business deals are made in the tents and tables set up on the nearby hilltop. Many poured the healing water of the holy well into empty bottles, fewer into smaller ones, and before or after they all visited the Virgin Mary chapel, which József Csöbönyei built in 1862 in the middle of the beautiful valley, because the mother of the Son of God appeared to the hermit. at this place.
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