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Sudabe Vatanparast
Sudabe Vatanparast
Sudabe Vatanparast

Sudabe Vatanparast

Country: Iran
Birth: 1983

Sudabe Vatanparast is an Iranian famale photographer who was born in 1983 in Tehran. Sudabe is a graduate photography.
Social concerns centered on the problems of women in iranian society are evident in Sudabe projects.
Sudabe considers herself a freelance photographer whose photos are inspired by the nightmares, problems and experiences of her life and that of her community.
Her first solo exhibition was held in 2015.
In addition to holding exhibitions in prestigious galleries in Iran, Garibaldi Gallery in Modica, Italy and Bioçkecmac Gallery in Turkey have also hosted his works separately and as a group.
Sudabe has been praised many times at various festivals under the auspices of the World Photography Federation (FIAP) and has been one of the top members of these festivals. Her latest solo exhibition is a reflection of the fear, insecurity and anxiety of Iranian women in the home environment, which has been welcomed by critics and activists in this field.
 

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More Great Photographers To Discover

Byung-Hun Min
South Korea
1955
Byung-hun Min was born in Seoul, South Korea, in 1955. Min started out as a musician and vocalist, then a student of electronic engineering, before finally discovering photography. He turned to study photography in his late 20’s at the Soon-tae Hong studio, from where he has pursued a successful career in photography. He has been awarded the Dong-A International Photography Salon’s silver medal (1984). Min's work has been widely exhibited and collected by institutions including the Los Angeles County Museum of Art; Brookings Institution, Washington, DC; Centre National des Arts Plastiques, Paris; Seoul Art Center; and National Museum of Contemporary Art, Gwachon, Korea. Min's work was included in the Museum of Contemporary Photography exhibition Alienation and Assimilation: Contemporary Images and Installations from The Republic of Korea, presented April 4 through May 30, 1998. Byung-hun Min takes inspiration from the Korean landscape and culture; his photographs embody a blend of beauty, intricacy, and metaphor. Min's photographs of grasses were taken on repeated visits to the same site where weeds have grown up against vinyl greenhouses and dried to their surfaces. In these austere works, Min captures patterns that masterfully rephrase a delicacy and sensitivity to nature inherited from traditional Korean art.Source: Miyako Yoshinaga Min’s black-and-white photography often represents nature and the environment; and his pictures aim to capture the essence of the Korean landscape. His photographs also draw references to traditional Korean and East Asian art and culture, with a resemblance to ink scroll paintings, floral themes, and a focus on simplicity and minimalist compositions. His pictures are often attributed to being able to capture the delicacy and silence of nature. Min’s photographs also require effort on the part of the viewer. The subject of his pictures may be obscured, like the canvas of a greenhouse in his Weeds series, or obscured by light, like in the Snowland series. The subject may be in the distance beyond a fog-like veil, forcing the viewer to focus his attention persistently in order to have the subject of the picture revealed, as in the Trees and Flowers series. Min's poised and gentle approach to photography has granted him with a distinct, naturalistic style. Source: Peter Fetterman Gallery
Jaromír Funke
Czech Republic
1896 | † 1945
Jaromír Funke (1896–1945) was a Modernist photographer and a leading figure in Czech photography during the 1920s and 30s. He was born in Skute? to a wealthy family. He studied medicine, law, and philosophy at the Charles University in Prague and the University of Bratislava but did not graduate and instead turned to photography. Funke was recognized for his play of “photographic games” with mirrors, lights, and insignificant objects, such as plates, bottles, or glasses, to create unique works. His still life’s created abstract forms and played with shadows looking similar to photograms. His work was thought to be logical, original and expressive in nature. A typical feature of Funke’s work would be the "dynamic diagonal." By the 1920s, Funke had become an amateur photographer and began to experiment with constructivism, surrealism, poeticism, and expressionism. He created unconventional works as a form of “pure” photography instead of the traditional reminiscing of other mediums such as painting or sculpture. During his photography profession, Funke published editorials and critiques about photography. By 1922, Funke had become a skilled freelance photographer and two years later he, Josef Sudek and Adolf Schneeberger created the Czech Photographic Society. From 1931-1935, Funke headed the photography department at the School of Arts and Crafts in Bratislava. Soon after, Funke taught at the School of Graphic Art in Prague until 1944. Alongside Ladislav Sutha, the director of the previous school, Funke published Fotografie vidí povrch in 1935. While travelling, Funke became interested in politically engaged photography. Bad living was created during the time period of 1930-1931 and was a photographic series that dealt with the issues of poverty. Funke later became an editor of the journal Fotografický obzor (Photographic Horizons) for several years. He published a number of works including Od fotogrameuk emoci which is understood to be his manifesto. As travelling was limited during World War 2 in 1939, Funke photographed close to home in Louny, Prague and sometimes Kolin. On March 22, 1945 in Kolin, Funke required an immediate operation for intestine damage but the procedure could not be executed as it was during an air raid alarm and he died.Source: Wikipedia Jaromír Funke (1896–1945) studied medicine, law and philosophy at Charles University in Prague but did not graduate. Instead he concentrated on becoming a professional freelance photographer. By 1922 he was a leader of the young opposition movement in photography and a founder of the Czech Society of Photography (1924) whose mission was to create photography that would fulfil new social functions. In his work Funke managed to combine some of the leading trends in modernist European photography, uniting constructivism and functionalism with surrealism and social commentary, with traditional Czech aesthetics. His interest in modernist ideas led him to make clearly focused studies of simple objects. As the decade progressed, he turned to the production of carefully arranged still lifes emphasizing abstract form and the play of light and shadow. During this time he also produced several important series of photographs, including two inspired by the images of Eugène Atget: Reflexy (Reflections, 1929) and as trvá (Time Persists, 1930-34). Funke was also influential as a teacher, first at the School of Arts and Crafts, Bratislava (1931-34/35), which followed a Bauhaus-inspired curriculum, and then at the State School of Graphic Arts, Prague (1935-44). While in Bratislava, he became interested in social documentary photography and joined the leftist group Sociofoto, which was concerned with recording the living conditions of the poor. Throughout his career Funke published articles and critical reviews dealing with photography. From 1939-41 he worked with Josef Ehm to edit the magazine Fotografik obzor (Photographic Horizon).Source: Howard Greenberg Gallery
Pierre De Vallombreuse
Pierre de Vallombreuse was born in Bayonne in 1962. In twenty-five years of travel to all continents, he made a photographic collection of 41 indigenous peoples, with more than 130,000 photographs, paying tribute to their diversity.In contact with Joseph Kessel, a French author and traveler, de Vallombreuse felt a very early desire to be a witness of his time. In 1984, he entered the École Nationale Supérieure des Arts Décoratifs in Paris with the idea of becoming a cartoonist. A trip to Borneo the next year, though, changed the course of his life. He shared his daily life with the Punans, the last nomads of the jungle. Normally a sedentary artist, de Vallombreuse decided to become a nomadic witness, and photography became his mode of expression. While still a student at the Arts Décoratifs in Paris, he took multiple trips to the Philippine jungle to stay with the Palawan people. In total, he lived with them for over two years. The first part of his work on this tribe was presented at the photographic festival Les Rencontres internationales de la photographie in Arles.De Vallombreuse was Secretary General of the Association of Anthropology and Photography (association Anthropologie et Photographie, Paris Diderot University). Since then, he has regularly collaborated with leading international magazines: GEO (France, Russia, Germany, Spain, South Korea, Japan), Sciences et Avenir, Le Monde 2, Le Figaro Magazine, Newsweek, El Mundo, El País, and La Stampa.About The Origins of Man (Hommes Racines)Encompassing five years of work, this project represents the commitment of a photographer with eleven indigenous peoples spread across the globe. Its main purpose is to show the intimate relationship between man and his environment. De Vallombreuse presented his work as a testament to the diversity of lifestyles, practices, and traditional knowledge that are embedded in very different environments. These cultures are repositories of knowledge essential to the preservation of biodiversity. De Vallombreuse aimed to promote a reflection on humanity sustainable whose corollary is the protection of nature.Whenever linked to a specific people, the project emphasizes the multiplicity of responses to living conditions imposed by nature and history. It is in this context that de Vallombreuse addresses this root concept. By meeting people entrenched in their territory and those who have been subjected to the test of uprooting, de Vallombreuse analyzed changes in life affecting our modernity. He worked to show how indigenous peoples are often the first victims of environmental disasters: food shortages, deforestation, global warming, pollution, and water war, crucial questions that, far from being local concerns, affect our mutual humanity.Since 2007, this project has resulted in 12 exhibitions and numerous publications.Souce WikipediaAbout SouverainesIn the West, feminists fight for equality with men. But elsewhere? In some traditional societies, women have a predominant social and spiritual part to play. There is equality, mutual respect and freedom for both genders. Amongst these people, women are recognized for their uniqueness and their skills.Pierre de Vallombreuse traveled to four South East Asian cultures where women play a crucial part in the family and in governance itself.In the matrilineal and matrilocal tribe of Khasi in the North-East part of India, children are given at birth the name of their mother and the youngest daughter inherits all the land and family properties.In the nonhierarchical tribe Palawan in the Philippines, men and women live in perfect equality, while emphasizing values such as goodwill, generosity and mutual assistance.In the southwestern part of China, status of women is unique in Moso, a population that practices all forms of matriarchy as children's education is entrusted with their maternal uncles.Finally in Malaysia, the Badjao abolish all forms of hierarchy and advocate for an egalitarian and libertarian civilization that is prominently in favor of women.
Kristina Lerner
Russia
1986
Kristina Lerner(b. 1986) was born and raised in Moscow, Russia. In 2008 she graduated from Russian New University, majoring in World Culture. A few years later she moved to St. Petersburg, where she still lives and works as a freelance photographer. She also leads photo workshops in St. Petersburg photography schools.Kristina grew up in a creative family. Father was a musician and her mother worked as a model. So she was in love with art since childhood. At age 10 she began studying painting, which eventually led her to photography. Now Kristina Lerner does not divide her work into genres. She photographed the streets, people, nature and expressing herself in art photography.That's what she says about her works: "The main thing for me - is to feel the point of coincidence of external and internal and to be able to catch it in time and bring in photography. Every moment has it's own feeling and it’s own sound. No matter what I photograph: a portrait or the city’s scene - the picture should be filled with emotion and atmosphere of this unique second."Kristina Lerner has been photographing since 2008. She had many of her work published in international photography magazines and books, including Eyemazing New Collectible Art Photography - that brought together a selection of the best work published in Eyemazing magazine over the last ten years. Kristina took part in numerous art exhibitions and festivals, and in 2011 she became a finalist of the international Vilnius Photo Circle photography festival.
František Drtikol
Czech Republic
1883 | † 1961
František Drtikol was a Czech photographer of international renown. He is especially known for his characteristically epic photographs, often nudes and portraits. In 1901, aged 18 and after an apprenticeship, Drtikol enrolled in the Teaching and Research Institute of Photography in Munich, a city that was a major center of Symbolism and Art Nouveau and which was influential on his career. From 1907 to 1910 he had his own studio, and until 1935 he operated an important portrait photo studio in Prague on the fourth floor of one of Prague's remarkable buildings, a Baroque corner house at 9 Vodičkova, now demolished. He was a contributor to the illustrated weekly Pestrý Týden. Jaroslav Rössler, an important avant-garde photographer, was one of his pupils. Drtikol made many portraits of very important people and nudes which show development from pictorialism and symbolism to modern composite pictures of the nude body with geometric decorations and thrown shadows, where it is possible to find a number of parallels with the avant-garde works of the period. These are reminiscent of Cubism, and at the same time his nudes suggest the kind of movement that was characteristic of the futurism aesthetic. He began using paper cut-outs in a period he called "photopurism". These photographs resembled silhouettes of the human form. Later he gave up photography and concentrated on painting. After the studio was sold Drtikol focused mainly on painting, Buddhist religious and philosophical systems. In the final stage of his photographic work Drtikol created compositions of little carved figures, with elongated shapes, symbolically expressing various themes from Buddhism. In the 1920s and 1930s, he received significant awards at international photo salons. Drtikol has published Le nus de Drtikol (1929) and Žena ve světle (Woman in the Light)Source: Wikipedia Frantisek Drtikol was a founder of Czech modernist photography and a seminal figure in Czech photography before the Second World War. Now recognized as a modern master, Drtikol produced a monumental body of work--from early Pictorialist and Art Nouveau portraits and landscapes to the influential nude studies of the 20s and 30s--that has permanently established his place in the history of photography. The son of a grocer in the Central Bohemian town of Príbram, Drtikol showed early promise in drawing and painting. Desiring to see his son enter a more practical profession, Drtikol's father arranged for an apprenticeship with a local photographer, Antonín Mattas. During the next three years, Drtikol learned the basics of copying, retouching, toning, and other photographic tasks, but could devote little time to his own photography. In 1901, at the age of 18, Drtikol completed his apprenticeship and left home to attend the Teaching and Research Institute of Photography in Munich. The two-year course of study at the Institute set the course for Drtikol's entire career as an artist. Fin-de-siècle Munich was a thriving German art capital and one of the major European centers of Symbolism and Art Nouveau. Aspects of both movements preoccupied Drtikol throughout his life. In 1907, after several years of travel and work for other photographers, Drtikol returned to Príbram to open his own photographic studio, which he moved to Prague in 1910. In those years, while making his living from custom portrait photography in the Art Nouveau style, he experimented with oil and gum printing and other Pictorialist techniques, producing lyrical landscapes and some of the earliest fine-art nudes produced in Bohemia. Eventually, the nude would become Drtikol's primary mode of photographic expression. In the 1920s he developed the unique style for which he is best known, using Cubist and Art Deco sculptural motifs, elements of Expressionist dance, and ingenious geometric patterns of shadow and light to create dynamic nudes in which the body, no longer serving an illustrative or metaphorical purpose, became a purely aesthetic and erotic motif. In 1935, Drtikol abandoned photography and devoted himself to painting and to the theosophical, Buddhist, and other philosophical studies that had informed much of his art.Source: The National Gallery of Art
Lee Jeffries
United Kingdom
Lee Jeffries lives in Manchester in the United Kingdom. Close to the professional football circle, this artist starts to photograph sporting events. A chance meeting with a young homeless girl in the streets of London changes his artistic approach forever. Lee Jeffries recalls that, initially, he had stolen a photo from this young homeless girl huddled in a sleeping bag. The photographer knew that the young girl had noticed him but his first reaction was to leave. He says that something made him stay and go and discuss with the homeless girl. His perception of the homeless completely changes. They become the subject of his art. The models in his photographs are homeless people that he has met in Europe and in the United States: "Situations arose, and I made an effort to learn to get to know each of the subjects before asking their permission to do their portrait." From then onwards, his photographs portray his convictions and his compassion to the world. "If you will forgive my indulgence, This work is most definitely NOT photojournalism. Nor is it intended as portraiture. It's religious or spiritual iconography. It's powerful stuff. Jeffries gave these people something more than personal dignity. He gave them a light in their eyes that depicts transcendence, a glimmer of light at the gates of Eden, so to speak. The clarity in their eyes is awesome to behold as if God is somewhere in there. He has made these people into more than poor old broken homeless people lazily waiting for a handout from some urbane and thoughtful corporate agent. He infused them with light, not darkness. Even the blind guy has light pouring from his sightless eyes. I think Jeffries intended his art to honor these people, not pity them. He honors those people by giving their likenesses a greater meaning. He gives them a religious spiritual significance. He imbues them with the iconic soul of humanity. I think that's what he was trying to do, at least to some degree thereof."Source: www.yellowkorner.com Lee Jeffries leads a double life – as a full-time accountant near Manchester, and in his free time as an impassioned photographer of the homeless all over the world. A self-taught photographer who started out taking pictures of stock in a bike shop, his epiphany came in April 2008 when, on the eve of running the London Marathon, he snatched a long-lens image of a homeless girl huddling in a doorway, and felt compelled to apologize to her when she called him out for it. Their resulting conversation changed not only his approach to photography; it changed his life. Since that day Lee has been on a mission to raise awareness of – and funds for – the homeless. His work features street people from the UK, Europe, and the US whom he gets to know by living rough with them, the relationship between them enabling him to capture a searing intimacy and authenticity in his portraits. He has published two critically acclaimed fund-raising books, Lost Angels and Homeless, worked with the Salvation Army on a major campaign, and donated the half-dozen cameras he's won in prestigious imaging competitions to charity. He estimates he's given thousands of pounds of his own money to help those he photographs. All this, and he's still 'an amateur'. Source: Nikon In-Frame Read Our Exclusive Interview with Lee Jeffries
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Latest Interviews

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Anastasia Samoylova is an American artist whose photographic practice is shaped by close observation and a deep attentiveness to place. Working between documentary and formal exploration, she photographs landscapes, architecture, and everyday scenes with a sensitivity to light, structure, and atmosphere. Since relocating to Miami in 2016, her work has increasingly focused on how environments—both natural and built—carry social, cultural, and emotional traces. We asked her a few questions about her practice and her way of seeing, to better understand the thoughts and experiences that shape her work—while allowing the images themselves to remain open and speak in their own time.
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Marijn Fidder is a Dutch documentary photographer whose work powerfully engages with current affairs and contemporary social issues. Driven by a deep sense of social justice, she uses photography to speak on behalf of the voiceless and to advocate for the rights of those who are most vulnerable. Her images have been widely published in major international outlets including National Geographic, CNN Style, NRC Handelsblad, Volkskrant, GUP New Talent, and ZEIT Magazin. Her long-term commitment to disability rights—particularly through years of work in Uganda—culminated in her acclaimed project Inclusive Nation, which earned her the title of Photographer of the Year 2025 at the All About Photo Awards. She is also the recipient of multiple prestigious honors, including awards from World Press Photo and the Global Peace Photo Award. We asked her a few questions about her life and work.
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Call for Entries
AAP Magazine #55 Women
Publish your work in our printed magazine and win $1,000 cash prizes