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Virginia Hines
Virginia Hines
Virginia Hines

Virginia Hines

Country: United States

Virginia Hines started photographing during high school, working part-time for the local newspaper where her parents were editors, and later studied photography with notable artists including Harvey Stein, Bruce Gilden, Alex Webb, and Geoff Winningham. She is a frequent contributor to Street Photography Magazine and their podcasts featured her in April 2021 and May 2022. She also wrote the introductory essay for Harvey Stein's latest book of street photography, Coney Island People: 50 Years. Her photographs have appeared in many print and digital publications and have been exhibited in group shows across the U.S. and in Europe. You can follow her progress on Instagram @vhines_photos and on her web site.

Statement
For me, photography is about making connections, most importantly, connections with other people. Even in brief interactions, there is a potential connection, a communication, that can create bonds with individuals from a variety of circumstances. Photography is an outlet for my enduring curiosity about people. There is also the challenge of making visual and conceptual connections within the confines of the frame. Photography provides a means of playing with the inescapable yet elusive dimension of time, which has fascinated me ever since I learned there was meaning to exactly how the hands were positioned on the face of a clock. I have been trying to “tell time” ever since. Finally, photography gives me a way to explore mysteries and discover order and beauty in everyday life. Often enough, life does not seem beautiful, but sometimes a photograph will bring to light qualities that lie beneath the surface. I treasure these small epiphanies and the tools photography provides for bringing them to light.

Websites

@vhines_photos

www.virginiahines.com

 

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An increase in population, especially in the Jewish quarter, resulted in high housing prices and poor sanitation.The Ottoman government failed to remove garbage dumps and eventually the pollution seeped into the water pits, causing a rise in disease and mortality rates among the population within the walls. This drove the Jewish community to establish neighborhoods outside the walls, and by 1873 four such neighborhoods were built - "Mishkenot Sha'ananim" (1880), "Mahane Israel" (1886), "Nahalat Shiva" (1869) and "Beit David" (1873). A small group of about one-hundred young Ashkenazi Jews who believed that moving outside the walls would help them improve their standard of living, decided in 1874 to combine their resources. They were able to purchase a tract of land outside the walls for a new settlement. It would have one-hundred houses and would serve as the fifth neighborhood outside the city walls. The name which they chose for that piece of land, Mea Shearim, was derived from a verse in the Torah portion that was read in the week the neighborhood was founded: "Isaac sowed in that land, and in that year he reaped a hundredfold (Mea Shearim); God had blessed him" (Genesis 26:12). Construction began around April 1874, by both Jewish and non-Jewish workers. Contractors, builders and plasterers were Christian Arabs from Bethlehem, and Jewish craftsmen also contributed. By December 1874, the first ten houses were standing. At first Mea Shearim was a courtyard neighborhood, surrounded by four walls with gates that were locked every evening. By October 1880, 100 apartments were ready for occupancy and a lottery was held to assign them to families. Between the years 1881 and 1917, more houses and neighborhoods were built. New neighborhoods surrounded Mea Shearim and helped establish a large Jewish presence outside the walls. By the turn of the century there were 300 houses, a flour mill, and a bakery. Mandatory Palestine under British administration had been carved out of Ottoman southern Syria after World War I. The British civil administration in Palestine operated from 1920 until 1948. During its existence the country was known simply as Palestine. The British regime was welcomed by the residents of Mea Shearim, who maintained good relations with the authorities for the good of the neighborhood. As a result, access roads to the area were improved, the neighborhood markets prospered, old shops were renovated, and new shops opened. Mea Shearim continued to grow, and by 1931 it was the third largest neighborhood in Jerusalem. This growth enhanced the neighborhood's status and importance, but daily life became more difficult, as many of the houses were populated with a large number of people resulting in sanitary conditions that endangered their health. The neglect of the Ottoman regime continued to set the tone, and lack of proper drainage caused rain to flood the streets and even people homes. There was a rise in poverty, resulting not only in a deterioration of the houses outer appearance but also in a spread of diseases. The neighborhood's uniform appearance also began to change, as different kinds of constructions materials came into use, resulting in non-uniform façades. Cheap tin became an alternative to the Jerusalem stone commonly used for construction. In 1948 the Arab-Israeli war broke out and Jerusalem was divided between two countries - Israel and Jordan. The border was very close to Mea Shearim and the neighborhood suffered from military attacks and damage to buildings. Within the next 20 years ,the neighborhood would suffer from decreasing population as the children of the second founding generation moved to orthodox neighborhoods nearby, leaving as few as 170 houses occupied out of a total of 304. In later years the residents returned and the population grew once again. The population remained isolated and segregated, because it refused to cooperate with the government of Israel. Street posters (Pashkvilim) began to appear on a public walls calling on residents not to serve in the Israeli army, not to vote or be elected to the Israeli parliament, and not to participate in Israel's Independence Day celebrations. Today, Mea Shearim remains loyal to its old customs and preserves its isolation in the heart of Jerusalem while trying to stave off the modern world; it is, in a way, frozen in time. The numerous renovations of houses at the end of the 20th century hardly affected the appearance of the neighborhood. They are still common today but fewer in numbers. Houses that were built over one hundred years ago stand alongside a few new ones. The life of the Hasidic community still revolves around strict adherence to Jewish law, prayer, and the study of Jewish religious texts. The large majority of the people are Ashkenazim; there are hardly Sephardic Jews in the neighborhood. In addition to some well-to-do family there are also many needy ones, which are helped by local charity institutions. The traditional dress code remains in effect here; for men and boys it includes black frock coats and black hats. Long, black beards cover their faces and many of them grow side curls called "payots".Women and girls are urged to wear what is considered to be modest dress - knee-length or longer skirts, no plunging necklines or midriff tops, no sleeveless blouses or bare shoulders. Some women wear thick black stockings all year long, and married women wear a variety of hair coverings, from hats to wigs and headscarves. The common language of daily communication in Mea Shearim is Yiddish, in contrast to the Hebrew spoken by the majority of Israel's Jewish population. Hebrew is used by the residents only for prayer and religious study, as they believe that Hebrew is a sacred language to be used only for religious purposes. This is the story of the ongoing battle between the old and the new, the past versus the present, this is the everyday life of a city within a city. My grandmother and I had a special bond. We developed a habit that once a week, usually on Mondays, we cleared our schedule and sat down to discuss the photographs I took. We talked the stories behind the photos, the people, even how the weather affected the light in the pictures. At first, photography was something foreign for both of us and with time, we developed a passion for it. We loved our gatherings and anticipated them every week. In early 2014 things changed, we had fewer opportunities for our weekly routine as her health had begun to deteriorate. She received treatments on a weekly basis and eventually had to be under medical supervision and hospitalized. On one of the visits as I sat by her bed, I wanted to ease her mind from the treatments she received and asked if she would like to see a photograph I took the day before. She immediately said yes and was very enthused when I showed her the photograph. We ended up taking and analyzing the photo as we used to, freeing our minds from the hospital room we were in. Neither of us knew that it would be our last time together. After her death, I decided to do a project based on the last photograph she ever saw. This one photo has led me on a journey, photographing the streets of Mea Shearim. Discover The Christians of Jerusalem
Vesa Pihanurmi
Vesa Pihanurmi
Finland
1967
Vesa Pihanurmi is a multi award winning fine art photographer based in Helsinki, Finland. He was born in 1967. His photographs cover wide range of subjects from architecture to abstract studies and from landscapes to street photography. Regardless of the subject the main focus of his photography is in the emotional impact of the images. He interprets reality with minimalistic approach revealing alternative perspectives of our world through methods like long exposure, monochrome conversion and selective coloring. His photographs are often described as minimalistic, poetic, atmospheric and soothing. He has received several awards in the most important photography competitions worldwide (SWPA, IPA, PX3, ND Awards, Monochrome Awards, etc.).
Leslie Gleim
Leslie Gleim
United States
1955
Leslie Gleim is a Honolulu-based fine art photographer known for her distinctive visual narratives created through aerial and macro perspectives. Her ongoing work seeks to understand the complex relationships and tensions between the natural, climatic, and human impacts upon the Hawaiian ʻāina (land). With a particular focus on the volcanic ecology of Hawai’i, she captures the regenerative and dynamic process shaped by the volcanic activity and explores the profound changes that are created by those powerful forces on the ʻāina. By documenting this delicate balance between nature and human influence, she hopes to inspire and provoke thoughtful dialogue about environmental stewardship of our planet. Leslie's work has been widely exhibited and published locally, nationally, and internationally. Her work Life Of The Land was recently purchased into the Art in Public Places Collection of the Hawai’i State Foundation on Culture and the Arts. Artist Statement "Life Of The Land” In 2017, I became curious about the volcanic activity on Hawai’i Island and chartered my first helicopter flight over Kīlauea’s Halemaʻumaʻu crater. Struck by the volcanic power and the resilience of the land, that flight marked the beginning of a photographic narrative documenting the life of the land. Ancient lava flows, cones, and fissures etch themselves eloquently across the landscapes of Hawaiʻi, their presence akin to pages torn from an ancestral geological journal spanning millennia. Each formation reveals a fragment of Hawai’i's narrative (mo’olelo), bearing witness to its evolution and adaptation, each element telling a tale of resilience and renewal. The photographs are not merely snapshots of geological features; they are windows into the soul of the land, revealing the timeless forces that have shaped the landscape. Each image is freshly written onto the pages of a present-day journal that provides the reader/viewer with both historical and current insights into the story of the land. Simultaneously, it unveils the volcanic cleansing and birthing processes that shapes the ‘aina (land), giving rise to new landscapes from its apocalyptic beginnings. Are we witnessing glimpses of a future defined or foretold in the Anthropocene era? As we confront the challenges of environmental degradation and climate change, these photographs serve as reminders of the delicate balance between humanity and nature. What stories will endure for future generations, and what legacies will we leave behind?
Amir Appel
Amir Appel
Israel
1965
My name is Amir Appel, living in Israel and doing street photography as a hobby for the last 10 years. An electronic engineer as a profession. Running in the streets, I try to find the contrasts that exists in Israel between the different communities, and if I get a smile out of it, it’s even better. Always have to have at least one person captured (a single person is boring…) and I am trying to capture it in some action. Mostly shooting with flash to add more details to the image.
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AAP Magazine #57 Portrait
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