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Tanya Lunina
Tanya Lunina
Tanya Lunina

Tanya Lunina

Country: Russia/United States
Birth: 1973

Tanya Lunina (b. 1973, Russia) is a fine art photographer based in the Chicagoland area where she settled in 2006. Lunina's work is related to both the urban and its neighboring waterfront space in the city of Chicago. She always looks for a personal interpretation of a place and photographically strives to achieve order and balance in her works. Lunina's photographs have been exhibited at several galleries in Illinois, United States. Her work has been published in three juried publications by LensWork Publishing. She also was the first- place winner of the 13th & 14th International Julia Margaret Cameron Awards in the cityscape and landscape/seascape categories.

Statement:
Lake Michigan, Chicago... Although it is only a few steps from downtown, the city and its noise have been left behind.

Located on the foot of Chicago, the lake is heavily affected by man; concrete and metal objects interrupt its shoreline. The altered urban lakefront seems imbalanced with the vast view of water and sky. But, in a big city, the interaction of man and nature is inevitable.

These images convey quietness, yet the evidence of urban life. The content of the works binds together simple forms, created by man and nature itself, and gives a sense of presence on the Chicago lakefront.
 

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Lola Álvarez Bravo
Mexico
1907 | † 1993
Lola Álvarez Bravo was a Mexican photographer. She was a key figure (along with Tina Modotti, Frida Kahlo, Diego Rivera and her husband Manuel Álvarez Bravo) in Mexico's post-revolution renaissance. She was born Dolores Martinez de Anda to wealthy parents in the state of Jalisco. She moved to Mexico City as a young child, after her mother left the family under mysterious circumstances. Her father died when she was a young teenager, and she was then sent to live with the family of her half brother, living nearby in Mexico City. It was here that she met the young Manuel Álvarez Bravo, a neighbor. They married in 1925 and moved to Oaxaca where Manuel was an accountant for the federal government. Lola Álvarez Bravo became pregnant but before she gave birth, they returned to Mexico City. Manuel had taken up photography as an adolescent; he taught Lola and they took pictures together in Oaxaca. Manuel also taught her to develop film and make prints in the darkroom. As he became more serious about pursuing a career in photography, she acted as his assistant, although she also harbored a desire to become a photographer in her own right. The Álvarez Bravo's separated in 1934 but she decided to maintain the Álvarez Bravo name. Lola Álvarez Bravo needed to support herself and taught as well as worked in a government archives. She also continued to experiment with photography and in 1936 received her first real commission photographing the colonial choir stalls of a former church. She also worked in commercial photography, including advertising and fashion. She was the director of photography at the National Institute of Fine Arts. She opened an art gallery in 1951 and was the first person to exhibit the work of Frida Kahlo in Mexico City. She also taught photography at the Academia de San Carlos in Mexico City. Inspired by such photographers as Edward Weston and Tina Modotti, Álvarez Bravo established her own independent career. For 50 years, she photographed a wide variety of subjects, making documentary images of daily life in Mexico's villages and city streets and portraits of great leaders from various countries. She also experimented with photomontage.Source: Wikipedia Born Dolores Martínez in Jalisco, Mexico, Lola Álvarez Bravo was one of Mexico’s most important photographers. Like other women artists linked with famous male counterparts, her work has often been overshadowed by that of her husband, renowned photographer Manuel Álvarez Bravo. They married in Mexico City in 1925 just as Manuel’s photography practice began to develop. Manuel introduced Lola to the camera, the darkroom, and photography techniques, and she assisted him with developing and printing his images. They shared equipment when Lola began taking her own photographs, although Lola recalled Manuel’s impatience when she wanted to use the camera. In 1927 their son Manuel was born and they opened a photography gallery in their Mexico City home. The couple played a vital role in the cultural circle that included artists Diego Rivera, Frida Kahlo, Rufino Tamayo, Maria Izquierdo, and David Alfaro Siquerios. Lola continued to take photographs but her work always came second to Manuel’s development as an artist. They separated in 1934 and Lola turned to photography to support herself and her seven-year-old son. Stubbornly independent, her camera became both her livelihood and her means of portraying what she explained as “the life I found before me.” She traveled throughout Mexico photographing people in everyday circumstances with honesty and respect. Her assured formal aesthetic, which often bordered on the abstract, included strong compositional elements, crisp details, and the play of light and shadow on surfaces. Most often Lola Álvarez Bravo eschewed posing subjects or staging situations. Instead, she moved amongst the people along cluttered streets, observing them at work, in the marketplace, and at leisure, waiting for opportunities to capture informal moments in carefully composed scenes. Her keen eye produced stirring and expressive images of Mexican life with a contemporary sensibility that places her among the renowned photographic interpreters of that country in the modern period: Edward Weston, Paul Strand, Tina Modotti, and Manual Álvarez Bravo. During her long career, Lola Álvarez Bravo worked as a photojournalist, commercial photographer, professional portraitist, political artist, teacher, and gallery curator. Despite her professional success, it is her personal photography that marks her most significant contribution to the history of the medium. While working professionally she culled a small, core group of photographs she would refer to as her personal work, “mis fotos, mi arte.” The photographs in the Center’s collection are among those she most valued and are in the spirit of that distinction. Her direct, uncompromising, and impassioned studies of the Mexican people offer an important chapter to the history of photography, both as creative force and indelible subject matter. The Center acquired the Lola Álvarez Bravo Archive in 1996. It includes her negatives and nearly 200 gelatin silver photographs, 100 of which were selected by Lola Álvarez Bravo in 1993. An additional 100 photographs were selected by the Center in consultation with the artist. © Artists Rights Society (ARS)Source: Center for Creative Photography
Athina Alkini
Greece
2004
Athina Alkini is a visual artist, born in Athens, Greece in 2004. She is currently studying in the Athens School of Fine Arts. Alkini utilizes various media in her artistic practice such as photography and sculpting. She has participated in art exhibitions in Greece and Malta, and has been awarded by the Museum of Cycladic Art in Athens. Her photography series MAMA has been exhibited at the Visual Arts International Festival of Thessaloniki in 2024. In 2025, Alkini was selected for the ΕΚΕΙΝΕΣ: The Women of Greek Photography exhibition by Photometria Photography Center and Photometria Festival, on the occasion of the International Women’s Day, with her photography series MAMA. Since 2023, she has been writing and editing cultural and art related content for the Athens Center for Indian and Indo-Hellenic Studies of the Hellenic-Indian Society for Culture and Development. In her conceptual photography, Alkini explores scenarios linked to emotional states and interpersonal relationships. About the Series: MAMA MAMA is a series of photographs referring to a mother-daughter relationship through the lens of loss. This series is based on the duality of that bond; profound love and immense sorrow. It aims to express the incomplete restoration of moments and images of childhood time and space, combining the contexts of motherhood and loss. Alkini utilizes specific objects, places and people to form memory-like scenarios, based on her journey of reflecting on the relationship and reconnecting with her mother in the present. Every image in this series corresponds to a specific memory or emotion, functioning as part of a diptych: the past and present of this relationship. The visual elements used are deeply personal, but also serve as symbols, linked to loss, grief, childhood, and family. Alkini strives for the series to become part of a collective memory and shared journey, inviting viewers to reflect on their own connections to love and loss. Awarded Photographer of the Week - Week 12
William Henry Fox Talbot
United Kingdom
1800 | † 1877
William Henry Fox Talbot was born on 11 February 1800 in Melbury, Dorset, into a well-connected family. His father died when he was less than a year old and he and his mother lived in a succession of homes until she remarried in 1804. Talbot went to Cambridge University in 1817. In 1832, he married Constance Mundy and the same year was elected as MP for Chippenham. In 1833, while visiting Lake Como in Italy, his lack of success at sketching the scenery prompted him to dream up a new machine with light-sensitive paper that would make the sketches for him automatically. On his return to England, he began work on this project at his home at Lacock Abbey in Wiltshire. Thomas Wedgwood had already made photograms - silhouettes of leaves and other objects - but these faded quickly. In 1827, Joseph Nicéphore de Niepce had produced pictures on bitumen, and in January 1839, Louis Daguerre displayed his 'Daguerreotypes' - pictures on silver plates - to the French Academy of Sciences. Three weeks later, Fox Talbot reported his 'art of photogenic drawing' to the Royal Society. His process based the prints on paper that had been made light sensitive, rather than bitumen or copper-paper. Fox Talbot went on to develop the three primary elements of photography: developing, fixing, and printing. Although simply exposing photographic paper to the light produced an image, it required extremely long exposure times. By accident, he discovered that there was an image after a very short exposure. Although he could not see it, he found he could chemically develop it into a useful negative. The image on this negative was then fixed with a chemical solution. This removed the light-sensitive silver and enabled the picture to be viewed in bright light. With the negative image, Fox Talbot realised he could repeat the process of printing from the negative. Consequently, his process could make any number of positive prints, unlike the Daguerreotypes. He called this the 'calotype' and patented the process in 1841. The following year was rewarded with a medal from the Royal Society for his work. Fox Talbot was also an eminent mathematician, an astronomer and archaeologist, who translated the cuneiform inscriptions from Nineveh. He died on 11 September 1877. Source: BBC
Philip Metcalf
United States
Philip Metcalf was born in the Finger Lakes area of central New York State. He is a photographer who focuses mainly on the landscape, shooting in black & white infrared. The Fire Ghosts portfolio explores the devastation and unexpected beauty caused by the 2011 Las Conchas forest fire in New Mexico. In 2013, a photo from this portfolio was selected for the Art of Photography show, curated by Julia Dolan, the Curator of Photography at the Portland Art Museum and hung in the San Diego Art Institute. Also in 2013, he was a Nominee in the Black & White Spider Awards. In 2014, another photo from the portfolio was selected for the cover of Black & White Magazine (issue # 104). A graduate of Princeton University, Philip and his wife, photographer Patricia Galagan, live in Santa Fe, New Mexico. Interview with Philip Metcalf AAP: Where did you study photography? With Whom? Two most important teachers were Charles Harbutt and Kate Carter back in the 1970’s. Harbutt’s class at The Maine Photo Workshops was ostensibly about the camera, but the real message was the difference between how your eye sees the world vs how a camera sees the world. Like many young photographers, I started with a couple of camera bodies and several lens. Accordingly, much of one’s time and attention was spent on thinking about equipment combinations. In Ireland with Kate, I was bemoaning the lack of great results. Kate said something was elegantly simple and utterly true: “Remember, it’s all about the light.” That afternoon I went shooting with one body and one lens, a practice that I have followed ever since. AAP: What or who inspires you? Nature, especially the wide-open spaces of the Western United States. When I lived on the East Coast, I asked a friend visiting from the West what he thought of the Eastern part of the US. He said it was fine except that he couldn’t see anything. I never really understood what he meant until moving to Santa Fe, New Mexico. The vast expanses of the West with their unobstructed views for miles and miles are a very different experience than the more circumscribed views of the East. AAP: How could you describe your style? Based on nature and the real world, but slightly abstracted. AAP: Do you have a favorite photograph or series? My Fire Ghosts portfolio.
David Salcedo
Spain
1981
My maternal grandfather had a grocery store in the town, the paternal grandfather did a thousand jobs throughout Spain, the grandmothers made a living sewing clothes and faced continuous worries. My parents had to emigrate to and they ended up having a bar, where the whole family worked. I, perhaps, should have stayed with the bar, but I chose the path of light. There was no shortage of those who told me that it would be difficult and hard, but no one in my family has had it easy. Why would I be less? Years later I am full of new physical and spiritual scars, which have added to what already existed within me and always defined my way of seeing the world. And it is that I will never be able to escape from what is close to me and is the measure of everything I discover, of the tenderness that they taught me to have in my heart and the silence with which I lived for years. It is in this mixture that my photographs are macerated. The set of these circumstances, nothing special, is what has led me to win several prizes and scholarships, exhibit nationally and internationally, participate in a good number of catalogues, publish several fanzines, collaborate with the Kursala of the University of Cádiz, to publish with the publishing house Ediciones Posibles And it seems that everything was an instant. Statement Next you have Fuchina, a work on the festivals of my parents’ town, Caravaca de la Cross. To do so, I fled from the traditional way of approaching parties with three very clear ideas, also looking for them to be protagonists in a subtle way. The first of the ideas is to do a job where the sound was extracted in the middle of all the noise of some parties with more than 20 music bands and more than 50 brass bands. The second of the concepts is to play with the plans, cuts and compositions to make the viewer feel as if they were inside the festivities. Third is to create a metaphor about the general situation of the town itself with strong light and faded color. The name Fuchina refers to a liquor that decades ago was distilled illegally for parties.
Marcin Owczarek
Poland
1985
My art has always been focusing on condition of our globe and the condition of man. My antiutopian, critical photography is based on the anthropological research. I focus on exploring and interpreting the impact of: new technologies, bio-science, unconscious, fears, morals, social situations, behaviors, habits, rituals, biological changes, the use of animals, depression in urban envi...ronments, destruction of the soil, overpopulation, deforestation, universal famine and - over human life. As a result, I create the image of the 21 century and the image of our current society. In this way, by commenting behaviour of human individuals I want to indicate that: Man is imperfect. Man is a savage, greedy rebel of Nature, living between the insanity and lunacy, away from his true nature. Man live in the play cage because he was captured by Illusions of this world: welfare tyranny, desire of possessing material things, consumption, jealousy, hate...what all in all led him to the broken relationship with the globe and other human beings. As a result I stress the present process of dehumanization, mechanization and standardization of human race, false norms and illusional values that was given for the truth to the society by religion, governments,laws,propaganda, false mirror of the television...etc. In my opinion, nowadays it is essential to articulate this kind of behavior, because the way which the present world run, might guide the human species: firstly- into a total slavery, then to new nuclear era, and finally to the total extinction...There is number of potential scenarios, but one of them is definitely Total Extinction... I admire the way of dadaism as well as surrealism. My spirit flies with counterculture and the idea of transgression. I regard my critical collages as the prediction of human degradation, and as a consequence - 'Apocalypse'....... Many wise people said that before but I will repeat: we are responsible for this world and for other human beings, and in our hands is decision: Do we want to live in coexistence or do want to reproduce another monsters to this world who will fight against each other in another nuclear war... What are the crucial implications of this? - The world's Future. "You pays your money and you takes your choice".Marcin Owczarek, Lier 2011
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