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FINAL CALL TO ENTER AAP MAGAZINE PORTRAIT: PUBLICATION AND $1,000 CASH PRIZES
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Jefferson Caine Lankford
Jefferson Caine Lankford
Jefferson Caine Lankford

Jefferson Caine Lankford

Country: United States
Birth: 1993

Jefferson Caine Lankford is a photographer born and currently based in the United States. He uses a range of photographic techniques including alternative, analog, and digital practices. Jefferson earned a BFA in photography at East Carolina University in 2016 and also attended the Australian National University, located in Canberra, Australia - where he studied documentary photography. His work focuses on a variety of subjects, ranging from environmental concerns and foreign cultures to the various aspects of the American South, such as agriculture, poverty, and society.

To Be, Rather Than to Seem
The American South has an essence that sparingly reveals itself, thus requiring unprecedented determination and patience to photograph all its splendor. Nevertheless, and despite its elusiveness, this essence I am chasing - permeates; it lingers in the air of North Carolina, and when discovered, puts on a magnificent display. This essence appears in the eyes of a jet-black cat within an abandoned barn: it agonizes within the face of an elderly Amish man; it breathes deep within the shadow of a stray dog crossing a back road; it flourishes within the wings of starlings above a farm after heavy rain; it shines on a dilapidated door in the middle of nowhere, and it tirelessly works in the tobacco fields without complaint.

Over the past three years, I have traveled throughout many impoverished towns and across countless acres of farmland to document and share an original story of existence - life and death as it occurs in rural North Carolina. The photographs within this ongoing project, To Be, Rather Than to Seem - provides a window for others to witness these fleeting moments for themselves and embrace the beautiful raw essence of my homeland.

 

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Elisa Migda
France
1981
Graduated from the Sorbonne and the University Paris X in Literature, Human Sciences and Visual Anthropology (Formation de Recherches Cinématographiques created by Jean Rouch) after studying photography, video and graphic design, she joined the International photojournalism festival Visa pour l'Image Perpignan in communication and coordination. In 2016, she is also responsible for the creation of the art book fair FILAF ARTBOOK FAIR within the FILAF festival as well as the curating of the exhibitions A L'Italia by Carine Brancowitz and Before Landing by Michel Houellebecq in Perpignan. Passionate about film photography but also after having assisted various fashion and reportage photographers and contributed to various audiovisual creations, she decided to join a traditional photography laboratory in Paris, which offers more particularly the realization of large formats in order to revive the practice of printing and its processes. Eighteen months ago, she set up her own laboratory in Seine et Marne in order to carry out a more experimental and personal photographic work, that she has been pursuing for about fifteen years. In 2019, she participates in the group exhibition Le Rêve d'un mouvement in Paris with Gilles Roudière, Damien Daufresne, Stéphane Charpentier, Grégory Dargent, Frédéric D. Oberland and Gaël Bonnefon and presents her solo exhibition Sweet Surrender in Arles during the month of July with the Bergger group. Statement "My photographic work is long-term and develops around a personal project: to capture images that revolve around my life, intimate experiences and, from these photographic episodes were born portraits, self-portraits, imprints of existence. It is an abandonment where bodies and faces waver in obscure clarity, plunge into dazzle, navigate between interior and exterior spaces, loneliness and erasure from the world. In this universe, a feeling of sweet melancholy often emerges around themes such as energy, destruction, dealing with both the eternal and the ephemeral, disappearance and metamorphosis. These are trembling moments, a collection of images with fleeting, spectral visions, sprinkled with imperfections just as in our daily lives or in our dreams. There remains a disturbing strangeness, a subjective territory, trying and pensive, where the eyes are closed, frozen, elusive..." -- Elisa Migda
Debe Arlook
United States
Debe Arlook is an award-winning American artist working in photography. Since her first camera at 8 years old, she has been a curious observer of her surroundings. Degrees in filmmaking and psychology inform her narratives involving the landscape, relationships, personal growth, and existential inquiry. At the end of a 20-year marriage with three teenagers to raise, Arlook's spiritual awareness practice deepened. Still photography became an expressive outlet and tool for self-discovery. In addition to her studio practice, Arlook is an educator, contributing editor, and digital printer for fine art photographers. Based in Santa Monica, California, U.S.A., her work is exhibited and published globally Statement I've often described myself as having grown up from behind the lens. During my 40s and 50s, my role as a parent and spouse dwindled as my kids became teenagers and my marriage fell apart. As painful as these petites morts were, they were catalysts for self-discovery and rebirth. My mind quieted and the curious child I once was returned. My senses magnified and I could now see what had been overlooked. I became introspective and so did the work. It took time to understand the underlying messages each photograph held for me. I didn't realize they reflected my deep-seated thoughts and emotions. I had to step outside my ego in order to see I was photographing aspects of myself. And this was street photography! I had no idea each photograph is in some way a self-portrait and still, I often forget. Photography is the conduit in my attempt to understand human nature, my surroundings, and the big existential questions. With each project, I alter the visual language using diverse photographic processes specific to each narrative. In Foreseeable Cache, I create alternate worlds using sublime southwestern landscapes to evoke transcendent feelings of meditation. My latest body of work and first documentary, one, one thousand…, is a different kind of love story. It exposes the hidden impact a rare brain disorder has on the lives of a mother and son, focusing on their individual and shared experiences of life-long care. I continue to massage this work and watch it reveal itself to me, as my work does at some point. ARTICLES Exclusive Interview with Debe Arlook All About Photo Presents 'one, one thousand' by Debe Arlook
Oliver Raschka
Germany
1975
Oliver Raschka is a self-taught photographer and holds a doctorate in behavioral economics. His focus is on the visual sociology of the everyday with an emphasis on trauma, identity, the family narrative, youthhood and adolescence. With more than 20 years of experience as an expert on behavioral issues in markets and organizations, he is able to capture the dynamics and peculiarities of social relationships in his photographs. This experience also helps him better understand the nature of psychological effects. For many years, the self-taught photographer has been exploring the theme of family and the search for identity in documentary form. A project that documented the everyday life of two brothers from childhood to adolescence over a total of fifteen years is the subject of two books. Oliver Raschka lives in Stuttgart, Germany. Sorrow Is All The Pain Of Love: Sorrow Is All The Pain Of Love is a visual diary exploring sorrow, trauma and identity. Oliver Raschka investigates how depression, personal traumas caused by drastic events, addiction issues in the family, and deep burnout manifest visually. It’s archival work with photographs from 2004-2025. By using photographs taken unintentionally and unconsciously, Oliver Raschka gains authentic and deep access to what really concerns. The confrontation with visual narratives through active trauma therapy enables alternative possibilities for action. The photographs often represent the symptoms or results of much deeper events that have shaped and preoccupied (unconsciously) a lifetime. The recontextualization of decontextualized photographs from the archive leads to a reawakened sensitivity for the original events. In essence, the work offers a deeper psychogram, showing how the unintentional and unconscious documentation of mental states in search of one's own identity are transformed into photographs in order to process these sensations. As dark as the photographs may appear, everything is ultimately infused with light, which promotes strength, inner power and clarity. The work is therefore about healing and growth and about strengthening mindfulness. Awarded Photographer of the Week - Week 28
Sandra Tamos
Lithuania
1989
Since my childhood I was attracted to visual arts, painting mostly. I had a dream to become a fashion costume designer when I grow up. When I was 14 things changed. I didn’t lose my passion for painting, but the camera my dad gave me drew me into photography. Since then I started taking self-portraits and gained some photography experience. Later I started reading books about photography and wasn’t taking any pictures for the time being. When I was 18 I bought my first digital camera and started taking pictures of nature. I became addicted to macrophotography, as the camera revealed worlds unseen by a naked eye. When I graduated from school I studied, Technology of photography at Vilnius University of Applied Engineering Sciences, and obtained a Photo Journalist bachelor degree. In photography my most beloved avenues are portrait and dance photography, especially ballet. Ballet for me is something above reality, something spiritual, fantastic. In photos I try to show ballet, the way I see and feel it. I try to create pictures which remind fairy tales or dreams, which look out of this world.All about Sandra Tamos:AAP: When did you realize you wanted to be a photographer?Before graduating, as I remember. It's hard to say what led me to like it. it simply drew me. I never wanted to, but I suppose it was my destiny to become a photographer.AAP: Where did you study photography?Vilnius College of Technologies and Design, Lithuania.AAP:Do you have a mentor?NoAAP: How long have you been a photographer?Since my first shot, five years aproximatelyAAP: Do you remember your first shot? What was it?The first digital photo was a dandelion fluff with water drops. However my absolutely first picture was self-portrait, photographed with old russian film camera, when I was 14.AAP: What or who inspires you?Little bits of everything, I would have to write a book to metnion everything what inspires me, so I will save your time and will only mention few key sources of inspiration. Life, from germination/birth to blossom and so on. Water, in all forms. Fog, tiny drops on leaves or spider web, rain, ponds, rivers.AAP: How could you describe your style?Sensual, mystical, darkly romantic.AAP: What kind of gear do you use? Camera, lens, digital, film?I use Pentax K-5 digital camera, and my favorite lenes are SMC Pentax A 50 f/1,7 and Sigma 30 f/1,4.AAP: Do you spend a lot of time editing your images?Yes, it takes skill and time to turn diamonds into brilliants, same with photos. But I enjoy the process so I dont mind if it takes time.AAP: Favorite(s) photographer(s)?Too many to mention all of them. Lately especially admire Gregory Colbert creation.AAP: What advice would you give a young photographer?Learn how to operate the camera perfectly, theres nothing worse than perfect moment slipping away, or when a moment that was felt right for a perfect picture, ends in dissapointment of failing to freeze it in camera, when it simply doesnt look the way it had to and the way it was perceived.AAP: What mistake should a young photographer avoid?Loosing faith, should be avoided.
Vicky Stromee
United States
1950
How I got interested in photography I was immersed in the arts from an early age. My father was an amateur photographer and my mother a painter and pianist. At 8, I got my first Brownie camera and began shooting everything I saw. Watching an image magically emerge from the developing tray in my dad's darkroom; spending afternoons lying under the baby grand piano with waves of sound resonating around and through me; texture, pattern, fluidity, and change - these were my earliest influences, and they continue to unfold in my work. Where I live and my work can be seen I am fortunate to call the Southwest - a place of incredible natural beauty - my home. I have lived in Tucson, AZ since 1975 when I moved here to pursue a master’s degree in Counseling at the University of Arizona. When I retired from a long career in mental health, I turned my attention full time to photography, ultimately finding my niche in photographing natural subjects. More recently I have begun to create photomontages incorporating these natural objects into both abstract images and scenes of imaginary realism. My work hangs in galleries, hospitals, and private and corporate collections throughout the US. It has been featured at the Griffin Museum of Photography, Boston; Waxlander Gallery, Santa Fe; PhotoPlace Gallery, Vermont; A Smith Gallery, Texas; Fotonostrum, Barcelona; and Afterimage Gallery in Dallas. Selected images have representation through Cynthia Byrnes Contemporary Art in New York. What captures my imagination and what I explore in my art I am interested in edges and intersections of transformation where one thing moves inexorably to become something else. When is the moment when love fades into anger and resentment; when disillusionment erupts into a violent uprising, when order descends into chaos? And when is the moment when war turns towards peace; unbearable grief shifts towards acceptance; or when pain gives way to relief? I feel the daily bombardment of stories about conflict and anger towards “otherness.” I’m disturbed by the disintegration of public discourse that has devolved into shouting tropes at one another and refusing to entertain differing points of view while using violence to subjugate and silence others. The cacophony of misinformation drives me into further retreat. I’ve always felt a kinship with Buddhist thought and the concept of nonduality - the belief that there is only one reality that is the summation of all experience. That there is no separation between subject and object; inner self and outer experience; self and other. We are drops in the ocean, interconnected manifestations of spirit. When I am engaged in the act of creation – no longer focused on trying to create, but simply being a conduit – time disappears. I’m following an intuitive process to listen for what comes next. The external chatter recedes, I feel a sense of calm, I feel connected to a deeper flow. Touching into these moments provides a respite and allows me to re-engage in the world with all its seemingly unresolvable conundrums. I make art as much for myself as for others; creating visual meditations is an end in and of itself.
Gregory Spaid
United States
1946
Gregory Spaid (born, 1946) is an American artist who works in many modes and styles of photography, which are linked by a common thread of illuminating the commonplace. Whether it is the daily movement of pedestrians on the streets of New York City or the leaves that fall in his yard in rural Ohio, it is photography’s potential to transform our common experiences to reveal meaning and beauty that is the hallmark of his work. Spaid’s recent work includes a photography project that explores the importance trees play in our lives and for the health of the planet titled Reading Trees. His work on trees includes Cliché Verre photographs that incorporate actual leaves and other materials on negatives he makes by hand. For this project he traveled throughout the United States and has been awarded artist residencies at the Brush Creek Foundation in Wyoming, Mesa Verde National Park in Colorado, Congaree National Park in South Carolina and the Sonoran Arts Residency in Ajo, Arizona. During the Covid-19 pandemic, he focused on the natural world much closer to home, within footsteps of where he lives, to produce a series of videos to share with friends, titled The Machine in the Garden, that take a close look at nature for the beauty and inspiration still to be found there. Since 2009, Spaid has photographed the dance-like movement of people on the street of New York City for a series of abstract images titled Pedestrians. His photography on the changing landscape of rural America was included in a major group exhibition at The J. Paul Getty Museum in Los Angeles titled Where We Live. As well as the Getty Museum, his work is in other major collections including the Museum of Modern Art, the International Museum of Photography at the George Eastman House, and the Smithsonian American Art Museum. He received a Fulbright Research Fellowship to Italy and is the recipient of eight grants from the Ohio Art Council. Spaid has published two monographs: Grace: Photograph of Rural America and On Nantucket. In 2010, the Getty Museum published his work in an historical survey titled The Tree in Photography. Spaid taught studio art at Kenyon College where he served for nine years in academic administration including six years as the college’s provost. About Leaf Cutting Series "Leaves occur in such abundance where I live in rural Ohio as to seem worthless, and yet each one is astoundingly complex and beautiful both in its form and function. I think of the leaves in this series as visual representations of wildness, while the alterations I make to them -- the cutting -- is a form of rational human intervention. These images from my leaf cutting series are camera-less photographs made from negatives I make by hand -- a process known by the French term Cliché Verre. Cliché Verre is one of the earliest uses of light-sensitive, photographic materials. In the mid-19th century, it was used by a few French landscape painters, including Corot, Delacroix, Millet and Rousseau, to reproduce drawings they made on glass plates. My process is a hybrid one and an experimental contemporary version of that early process. After making a negative by hand, I scan it, process it digitally, and then print it as an archival ink jet print. Because there is no right or wrong way to make Cliché Verre images, I invent my technique as I work and let chance and discovery shape my approach. The subject of this work is leaves that I collect, make translucent, cut in unique shapes, and then combine with other materials (including maple syrup, blueberry juice, glue, India ink) to make hand-made 'negatives.'” -- Gregory Spaid
Nanna Heitmann
Germany/ Russia
Nanna Heitmann is a German/ Russian documentary photographer, based between Russia and Germany. Her work has been published by TIME Magazine, M Le Magazine du Monde, De Volkskrant, Stern Magazine and she has worked on assignments for outlets including The New York Times, TIME Magazine, The Washington Post and Stern Magazine. She has received awards that include the Leica Oscar Barnack Newcomer Award, the Ian Parry Award of Achievement. Nanna Heitmann joined Magnum as a nominee in 2019. Hiding from Baba Yaga "Vasilisa was running faster than she had ever run before. Soon she could hear the witch, Baba Yaga's mortar bumping on the ground behind her. Desperately, she remembered the thin black cat's words and threw the towel behind her on the ground. The towel grew bigger and bigger, and wetter and wetter, and soon a deep, broad river stood between the little girl and Baba Yaga. Vasilisa threw the comb behind her, and the comb grew bigger and bigger, and its teeth sprouted up into a thick forest, so thick that not even Baba Yaga could force her way through. And Baba Yaga the witch, the bony-legged one, gnashing her teeth and screaming with rage and disappointment, finally turned round and drove away back to her little hut on hen's legs." From time immemorial people have sought protection and freedom on the banks of the Yenisei and the adjacent wild taiga. For a long time, the banks of the Yenisei have been pervaded by nomadic peoples. The Russians, coming from the west, chased by the greed for valuable fur, did not reach the river until 1607. Criminals, escaped serfs, apostates or simply adventurers, joined together in wild rider associations and expanded ever deeper into the vast wild Taiga. The life of the settlers in Siberia was free and self-determined for the time. Old believers settled on lonely banks of the Yenisei to escape the persecution of the Tsar and later the Soviets. With Stalin the Yenisei became a place of exile and forced labor. The Soviets not only chained the native peoples, but also the Yenisei. With two giant dams they created lakes of almost 400km length. Villages sank in the water, the climate changed. A dense fog swept over the river. The USSR is history. Today, most people are drawn to big cities like Moscow or St Petersburg. Therefore the Yenisei turns more and more into a space for dreamers and loners to escape the worldly world. Not far from the banks of the Yenisei lives Yuri, who has built a small hut on a landfill. Here he can find food for his 15 former street dogs, here he lives freely. Nothing keeps him in the city, where thick coal dust covers the white snow in winter. "All my friends are in the cemetery. Drugs or alcohol." Following the stream of the Yenisei north one encounters Valentin. An self claimed anarch ecologist - a former officer, traumatized by war missions. Today he lives on his small property in the forest. Even at minus 50 degrees, he sleeps outside by the fire. From endless wars he has enough. "All the people of this world, live together in peace and protect your forests." Only to those who threaten the Siberian forests he declares war. "We have a wonderful forest. How many tress grow here. But we need more forests to breathe. Humanity destroyed our forests. These must be revived immediately. " Not far from the source of the Yenisei, Vaselisa lives in the village of Old Believers. Her parents are both deaf and the only heathens in a village that lives strictly to century-old rituals. She doesn't like the children in her village. Her only friend lives in the village of Sissim. While summer holidays the Yenisei and a walk separates them from each other. Encountering all this different people, there is a bond which connects them with each other. The seek of freedom, protection, imprisonment and isolation. The Yenisei and its woods become a metaphor of a dreamscape: Loneliness, unfulfilled dreams, death, abandoned hopes shape people as much as the vast nature, which at the same time gives so much freedom and places of retreat.
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