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Isabeau De Rouffignac
Isabeau De Rouffignac
Isabeau De Rouffignac

Isabeau De Rouffignac

Country: France

I followed an artistic career path with a drawing baccalaureate, 2 years of preparatory classes at the Met de Penninghen studio, then I entered the graphic art school. This was followed by a long experience in design agencies (Design Strategy Orchestra), communication agencies (CPP) and manufacturing agencies (Vision Prod) as an employee and then as a freelancer since 1999.

It is this status that will allow me to devote myself to photography, which I discovered in the 2000s.
It was a revelation, and soon became obvious. Since then, I have been photographing worlds far and near, between a documentary approach and a resolutely artistic approach. A line of conduct, like a thread that runs through my work and gives it coherence: approaching the other, taming them, taking the time, learning their language, being forgotten, with a gaze that is always curious and fundamentally empathetic.
Four photographic editions were born from this work.

Since 2017, I devote all my time to photography.
And although I have an initial training that integrates the work of the image and a long-standing photographic practice, I felt the need to go further, to question my writing, and I have therefore attended several workshops and training courses. (Arles, Cifap, Gobelins)

In 2018, I became a member of Studio Hans Lucas

Today, the more I advance in my artistic practice, the more I approach my projects from a documentary point of view, but with an aesthetic or even plastic approach from the start. By mixing these different ways of working on my subject, I leave the imposed categories (documentary, plastic photography, etc.) to invent my own language that allows me to convey a message (environmental, social, humanitarian, political, etc.). This is the case in my latest work in India, pleas. In Bhopal, they point out the consequences of the worst chemical disaster the world has ever known, and in Rajsamand, they tell of the difficult working conditions of the miners.

Statement
An intuition, a call following the reading of an article or a book, moves me from my daily life in the metropolis and I set off to meet the other. The country is always far away, the situation speaks of a reprieve.

Through photography I seek an encounter with the other, the other in what is different about him, his way of life, his language, which I try as much as possible to learn in order to be in touch with him. I am looking for an encounter with a place that also has its own language that often says the impalpable, what does not always appear at first sight, a place to be deciphered.

In these encounters, I also seek an encounter with myself, because the other person questions me, challenges me, shakes up my preconceptions, pushes me to question myself.

In my last work on the miners of Rajasthan, I sought to pay tribute to men in pain, working in sandstone or marble quarries, working without safety clothing, for a ridiculous salary, without a work contract, and more than half of whom suffer from silicosis because they work without masks.

In most of my other photographic works, I try to bear witness but also to show a cultural heritage that is on the verge of disappearing, and to talk about those who keep it alive and often fight against a progressive assimilation.
Of course, the time needed for these encounters, for this acceptance by the communities in which I immerse myself, implies taking time. A lot of time. It is the only way to establish the links that open doors, give access to knowledge, beliefs, and sometimes even confidences.

Learning the Hindi language has helped me to better understand the personal stories of all the men and women I have photographed, to understand the distress that lies behind their dignity. I try to document the issues through personal stories that are each unique and singular.

This is what I have done here with the miners of Rajasthan, or previously with the women of Bhopal, the postmen of Rajasthan, or the Akhas of Thailand.

I offer you my view, nourished by what my encounters have revealed to me, my way of documenting it, as close as possible or with distance when necessary. A view that I hope will open up the possibility of better understanding, or at least of trying. That's already a lot.
 

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More Great Photographers To Discover

Callie Eh
Malaysia
1972
Callie is a Switzerland-based Malaysian. Her travels ignited her love for photography, and what started as a hobby has now become an integral part of her life. Callie’s works mostly refer to life “In the moment”. Emphasizes the honesty and authenticity of people through her unique perspective and optimistic outlook on life. She aspires to convey the beauty she sees in the world and share it with others through her photography. For Callie, photography is not just about creating memories but also about connecting and communicating with others. Callie's work has received recognition through exhibitions, awards, and publications in international magazines and books. The Door to a Brighter Future My time at Sambhali (NGO) has taught me a lot and opened my eyes to the inequalities in this world. In this male-dominated country - India, most of these women have no social value and they are expected to be a housekeeper. Many women are still trapped in the veil - Ghoonghat, a symbol of identity is observed by Hindu women across castes, classes, and walks of life, in and outside Rajasthan, they have been worn for decades. Sambhali Trust, whose focus provides underprivileged Rajasthan women and kids with an education in English, Hindi, Math, and social skills, to support them in developing confidence and self-esteem and help them work towards financial independence. The majority of the girls and women at the centers are from low castes and some have difficult backgrounds. These women are so hungry for knowledge and have to fight so hard to get it, most of the Sambhali women were so bright and naturally intelligent. I’ve come away with a better understanding of real lives and society in India, as well as the freedom and responsibility that comes with it. These women live in a world where their every move is dictated by men, and to break that tradition by pursuing an education and skill. You may look at this a simple sewing machine and education, but is the door opening up to these women and children to fulfill their dream to be able to change their life in the future. AAP Competitions: AAP Magazine 27 Colors AAP Magazine 37 Travels Photographer of the Week 41 AAP Magazine 53 Travels
Maurice Pellosh
Congo
1951 | † 2023
Maurice Bidilou was born on August 15, 1951, in Bouansa (formerly Le Briz). At the age of 16, he moved to Pointe-Noire to live with his brother. After taking on a few odd jobs, his uncle encouraged him to learn a trade. This led Maurice to a 19-month apprenticeship at "Studio Jeanot Père," which he began in exchange for a bunch of bananas, a demijohn of wine, a chicken, and 20,000 CFA francs. During this time, he mastered the art of being a portrait photographer, a craft that would become his lifelong passion. At the time, it was fashionable to have a nickname. Maurice explained that around the age of 11, he played with letters and came up with the word "Pellosh," giving it an American-sounding ending. Long before becoming a photographer, his friends and family were already calling him Pellosh—a name that seemed to foreshadow his destiny. [NB: In French, the word péloche (which sounds the same as Pellosh) means "film."] In December 1973, Maurice Bidilou opened his own photo studio, "Studio Pellosh," near the main market in a bustling neighborhood. The studio remained open until 2016. It quickly became a success. In addition to offering traditional ID photos, "Studio Pellosh" gained a reputation as the go-to place for families, couples, friends, and "sapeurs" eager to immortalize their happiness and symbols of success on film. In the evenings, Pellosh frequented bars, dance halls, and concerts, mingling with the Congolese youth reveling in their newfound independence. Across from Studio Pellosh, the bar-dancing club "Chez Fofo" became his favorite weekend hangout. During the 1970s, the Sape movement—The Society of Ambiance-Makers and Elegant People—was in full swing. The clientele of Pointe-Noire sought carefully crafted souvenir portraits to share with loved ones, often ordering enlargements. These photos became elaborate compositions featuring symbolic accessories of wealth (transistor radios, mopeds, books, cigarettes) and beauty (bags, sunglasses, hats, suits). Artificial lighting allowed for photography at any time of day or night. Starting in 1985, the disappearance of black-and-white development products in Congo forced Pellosh to transition to color photography. A decade later, the rise of digital photography signaled the inevitable end of his studio. Maurice passed away on May 25, 2023, surrounded by decor from his former studio, dozens of Kodak boxes filled with negatives, and photographic equipment. His death, at the age of 71, was caused by severe malaria and a hip fracture. He leaves behind his wife, Jackie, and their six daughters—Mauricette, Aude, Inès, Alida, Ghéraude, and Carmelle—as well as 17 grandchildren, all of whom are proud and dedicated to preserving Maurice’s legacy. Since 2020, this work has been championed by Emmanuèle Béthery, who has brought new recognition to Maurice's artistry.
Edward S. Curtis
United States
1868 | † 1952
Born in 1868 near Whitewater, Wisconsin, Edward Sheriff Curtis became one of America's finest photographers and ethnologists. When the Curtis family moved to Port Orchard, Washington in 1887, Edward's gift for photography led him to an investigation of the Indians living on the Seattle waterfront. His portrait of Chief Seattle's daughter, Princess Angeline, won Curtis the highest award in a photographic contest. Having become well-known for his work-with the Indians, Curtis participated in the 1899 Harriman expedition to Alaska as one of two official photographers. He then accompanied George Bird Grinell, editor of Forest and Stream, on a trip to northern Montana. There they witnessed the deeply sacred Sundance of the Piegan and Blackfoot tribes. Travelling on horseback, with their pack horses trailing behind, they emerged from the mountains to view the valley floor massed with over a thousand teepees - an awesome sight to Curtis and one that transformed his life. Everything fell into place at that moment: it was clear to him that he was to record, with pen and camera, the life of the North American Indian. Edward S. Curtis devoted the next 30 years photographing and documenting over eighty tribes west of the Mississippi, from the Mexican border to northern Alaska. His project won support from such prominent and powerful figures as President Theodore Roosevelt and J. Pierpont Morgan. From 1911-1914 Curtis also produced and directed a silent film based on the mythology of the Rawakiutl Indians of the Pacific Northwest. Upon its completion in 1930, the work, entitled The North American Indian, consisted of 20 volumes, each containing 75 hand--pressed photogravures and 300 pages of text. Each volume was accompanied by a corresponding portfolio containing at least 36 photogravures.Source: www.edwardscurtis.com Edward S. Curtis was born near Whitewater, Wisconsin. His father, a Civil War veteran and minister, moved the family to Minnesota, where Edward became interested in photography. In 1892, Curtis purchased an interest in a photographic studio in Seattle. He married and the couple had four children. He later settled in Los Angeles, where he operated photographic studios at various times on La Cienega Boulevard and in the Biltmore Hotel. As a friend of Hollywood producer Cecil B. DeMille, Curtis was commissioned to make film stills of some of DeMille's films, including the epic, The Ten Commandments. In 1899, he became the official photographer for the Edward Harriman expedition to Alaska and developed an interest Native American culture. Curtis is best known for his documentation of Native American cultures published as The North American Indian. From about 1900 to 1930, he surveyed more than 100 tribes ranging from the Inuits to the Hopi, making more than 40,000 photographs. He made portraits of important and well-known figures of the time, including Geronimo, Chief Joseph, Red Cloud, and Medicine Crow. Source: Etherton Gallery
Tomasz Gudzowaty
Tomasz Gudzowaty is a Polish documentary filmmaker, portrait and art photographer, who gained international recognition through numerous publications and awards, most notably – in World Press Photo in which he succeeded nine times. He is also a multiple winner or finalist of such competitions as: Pictures of the Year International, NPPA's Best of Photojournalism, International Photography Awards, B&W Spider Awards, and National Portrait Gallery's Taylor Wessing Photographic Portrait Prize. Apart from magazine publications (Cartier Art, Max, L’Equipe, The Guardian, Newsweek, Forbes, National Geographic Travel, Time, Photo, The British Journal of Photography, Spook, Vogue Italia and L’Uomo Vogue, to name but a few), his works appeared in several books from the leading publishing houses, such as Hatje Cantz and Steidl. He has been invited as lecturer and assistant researcher at Krzysztof Kieślowski Faculty of Radio and Television University of Silesia in Katowice, where he received his doctorate in arts in 2018. He traveled to over 100 countries on all continents for his photographic projects, pursuing diverse subjects, with special focus on wildlife, sport, and social issues. In recent years, portraiture has become essential in his photography. Apart from magazine publications, his works appeared in several books, and were presented at individual exhibitions at museums and galleries worldwide. According to one survey, Tomasz Gudzowaty is the best known name in contemporary Polish photography. Gudzowaty's style was described as very individual and highly elaborated aesthetically, prompting questions about the limits of classic photography and the new creative possibilities of the medium. Most of his projects have been done in black and white, in the form of photo essays consisting usually of twelve images. As a sport photographer, he couples his interest in the metaphysics of sport with social awareness. Among the artists who influenced him most, he frequently names Sebastião Salgado. In 2007 Gudzowaty started to use a large format camera (Linhof Master Technika) for his projects, almost completely abandoning 35mm SLR. The change had a direct impact on his style, favoring even more elaborated composition and playing with a shallow depth of focus. He has also tended to include more portraits in his subsequent projects. Portraiture has become a strong strand in his art, a fact that has been reflected in his newer achievements in such competitions as The Taylor Wessing Photographic Portrait Prize awarded by the National Gallery London, or Spider Black And White Photo Awards.Source: Wikipedia
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