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Win a Solo Exhibition this February. Juror: Harvey Stein
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Eva Mallis
Eva Mallis
Eva Mallis

Eva Mallis

Country: United States

Eva Mallis was born in New York City to Greek immigrant parents. Her elementary school years were spent in Queens, New York - the most ethnically diverse area in the U.S. - where she was immersed in a hardworking population striving for the American dream. Pursuing that dream, Eva earned a BA and an MBA and has had a career that encompassed investment banking and real estate.

Eva's love of photography surfaced post-college while living in Washington, D.C. and attending photography classes at the Smithsonian Institute. Her passion for street photography grew as she often roamed the streets of downtown Washington, D.C. taking pictures during her lunch hour. After family and career, Eva resumed her passion for photography by taking several classes at the International Center of Photography (ICP) and numerous workshops around the globe.

Eva is a New York City based street and documentary photographer. Her photography is best characterized as urban documentary. Eva's work has been shown in numerous group exhibitions in New York City. She has won PDN Magazine's 'Taste' Photo Competition, has received several International Photography Award (IPA) Honorable Mentions and has participated in many juried shows.

Statement
"I am driven to photograph the human reality, taking a moment to observe, assess and capture sometimes insignificant moments in time. Photography sharpens my awareness of the mundane and the unnoticed. By capturing slivers of time - people going about their every day - my visual slant forces the viewer to recognize the themes of life. I am attempting to thoughtfully communicate that which is too often unseen."
 

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Isabeau De Rouffignac
I followed an artistic career path with a drawing baccalaureate, 2 years of preparatory classes at the Met de Penninghen studio, then I entered the graphic art school. This was followed by a long experience in design agencies (Design Strategy Orchestra), communication agencies (CPP) and manufacturing agencies (Vision Prod) as an employee and then as a freelancer since 1999. It is this status that will allow me to devote myself to photography, which I discovered in the 2000s. It was a revelation, and soon became obvious. Since then, I have been photographing worlds far and near, between a documentary approach and a resolutely artistic approach. A line of conduct, like a thread that runs through my work and gives it coherence: approaching the other, taming them, taking the time, learning their language, being forgotten, with a gaze that is always curious and fundamentally empathetic. Four photographic editions were born from this work. Since 2017, I devote all my time to photography. And although I have an initial training that integrates the work of the image and a long-standing photographic practice, I felt the need to go further, to question my writing, and I have therefore attended several workshops and training courses. (Arles, Cifap, Gobelins) In 2018, I became a member of Studio Hans Lucas Today, the more I advance in my artistic practice, the more I approach my projects from a documentary point of view, but with an aesthetic or even plastic approach from the start. By mixing these different ways of working on my subject, I leave the imposed categories (documentary, plastic photography, etc.) to invent my own language that allows me to convey a message (environmental, social, humanitarian, political, etc.). This is the case in my latest work in India, pleas. In Bhopal, they point out the consequences of the worst chemical disaster the world has ever known, and in Rajsamand, they tell of the difficult working conditions of the miners. Statement An intuition, a call following the reading of an article or a book, moves me from my daily life in the metropolis and I set off to meet the other. The country is always far away, the situation speaks of a reprieve. Through photography I seek an encounter with the other, the other in what is different about him, his way of life, his language, which I try as much as possible to learn in order to be in touch with him. I am looking for an encounter with a place that also has its own language that often says the impalpable, what does not always appear at first sight, a place to be deciphered. In these encounters, I also seek an encounter with myself, because the other person questions me, challenges me, shakes up my preconceptions, pushes me to question myself. In my last work on the miners of Rajasthan, I sought to pay tribute to men in pain, working in sandstone or marble quarries, working without safety clothing, for a ridiculous salary, without a work contract, and more than half of whom suffer from silicosis because they work without masks. In most of my other photographic works, I try to bear witness but also to show a cultural heritage that is on the verge of disappearing, and to talk about those who keep it alive and often fight against a progressive assimilation. Of course, the time needed for these encounters, for this acceptance by the communities in which I immerse myself, implies taking time. A lot of time. It is the only way to establish the links that open doors, give access to knowledge, beliefs, and sometimes even confidences. Learning the Hindi language has helped me to better understand the personal stories of all the men and women I have photographed, to understand the distress that lies behind their dignity. I try to document the issues through personal stories that are each unique and singular. This is what I have done here with the miners of Rajasthan, or previously with the women of Bhopal, the postmen of Rajasthan, or the Akhas of Thailand. I offer you my view, nourished by what my encounters have revealed to me, my way of documenting it, as close as possible or with distance when necessary. A view that I hope will open up the possibility of better understanding, or at least of trying. That's already a lot.
Emmet Gowin
United States
1941
Emmet Gowin (born 1941) is an American photographer. He first gained attention in the 1970s with his intimate portraits of his wife, Edith, and her family. Later he turned his attention to the landscapes of the American West, taking aerial photographs of places that had been changed by humans or nature, including the Hanford Site, Mount St. Helens, and the Nevada Test Site. Gowin taught at Princeton University for more than 35 years. Gowin was born in Danville, Virginia. His father, Emmet Sr., was a Methodist minister and his Quaker mother played the organ in church. When he was two his family moved to Chincoteague Island, where he spent much of his free time in the marshes around their home. At about age 12 his family moved back to Danville, where Gowin first showed an interest in art by taking up drawing. When he was 16 he saw an Ansel Adams photograph of a burnt tree with a young bud growing from the stump. This inspired him to go into the woods near his home and draw from nature. Later, he applied what he learned from his early years wandering in the woods and marshes to his photography. A student of his said "Photography, with Emmet, became the study of everything." After graduating from high school he attended the Richmond Professional Institute (now Virginia Commonwealth University). During his first year in college he saw a catalog of the Family of Man exhibit and was particularly inspired by the works of Robert Frank and Henri Cartier-Bresson. About this same time he met his future wife, Edith Morris, who had grown up about a mile away from Gowin in Danville. They married in 1964, and she quickly became both his muse and his model. Later they had two sons, Elijah Gowin (also a photographer in his own right) and Isaac. Some of his earliest photographic vision was inspired by Edith's large and engaging family, who allowed him to record what he called "a family freshly different from my own." He said "I wanted to pay attention to the body and personality that had agreed out of love to reveal itself." In 1965, Gowin attended the Rhode Island School of Design. While earning his MFA, Gowin studied under influential American photographers Harry Callahan and Aaron Siskind. Three years later he was given his first solo exhibition at the Dayton Art Institute. In 1970 his work was shown at the George Eastman House and a year later at the Museum of Modern Art. About this same time he was introduced to the photographer Frederick Sommer, who became his lifelong mentor and friend. Emmet Gowin was invited by Peter Bunnell in 1973 to teach photography at Princeton University. Over the next 25 years, he both taught new students and, by his own admission, continually learned from those he taught. At the end of each academic year he asked his students to contribute one photograph to a portfolio that was open to critique by all of the students; he intentionally included one of his own photographs as a reminder that, while a teacher, "he was just another humble student of art." Gowin received a Guggenheim Fellowship in 1974, which allowed him to travel throughout Europe. He was also awarded a National Endowment for the Arts Fellowship in 1979 and a Pew Fellowship in the Arts in 1994. In 1980 Gowin received a scholarship from the Seattle Arts Commission which provided funding for him to travel in Washington and the Pacific Northwest. Beginning with a trip to Mount St. Helens soon after it erupted, Gowin began taking aerial photographs. For the next twenty years, Gowin captured strip mining sites, nuclear testing fields, large-scale agricultural fields and other scars in the natural landscape. In 1982 the Gowins were invited by Queen Noor of Jordan, who had studied with Gowin at Princeton, to photograph historic places in her country. He traveled there over the next three years and took a series of photographs of the archaeological site at Petra. The prints he made of these images were the first time he introduced photographic print toning in his work. Gowin retired from teaching at Princeton University at the end of 2009 and lives in Pennsylvania with his wife Edith. Gowin has acknowledged that the photographs of Eugene Atget, Bill Brandt, Walker Evans, Robert Frank, Alfred Stieglitz, and especially Harry Callahan and Frederick Sommer have influenced him. Most of his early family pictures were taken with a 4 X 5 camera on a tripod, a situation in which he said "both the sitter and photographer look at each other, and what they both see and feel is part of the picture." These photos feel both posed and highly intimate at the same time, often capturing seemingly long and direct stares from his wife or her family members or appearing to intrude on a personal family moment. Gowin once said that "the coincidence of the many things that fit together to make a picture is singular. They occur only once. They never occur for you in quite the same way that they occur for someone else, so that in the tiny differences between them you can reemploy a model or strategy that someone else has used and still reproduce an original picture. Those things that do have a distinct life of their own strike me as being things coming to you out of life itself." In an essay for the catalog for an exhibition of his work at Yale University, writer Terry Tempest Williams said "Emmet Gowin has captured on film the state of our creation and, conversely, the beauty of our losses. And it is full of revelations."Source: Wikipedia Following his marriage to Edith Morris in 1964, Gowin began taking portraits of his wife and extended family in Virginia. Capturing the ordinary yet intimate moments of everyday life, these photographs often resemble personal snapshots: his niece Nancy in the grass with dolls; Edith in their living room on Christmas morning; Edith and her two sisters in the backyard. Apart from their domestic setting and familial subjects, however, Gowin's pictures transcend documentation. Gowin's sensitivity to the nuances of daily events coupled with formally elegant compositions imbue his photographs with particular gravity. Honest, tender, spontaneous, and humorous in tone, they are personal yet universal reflections on the close bond shared between relatives. Some of Gowin's photographs feature images within a circular frame, a visual device discovered by chance in 1967. Allowing the camera lens to dictate the shape of the image, Gowin invites viewers to take a privileged glimpse, as if through a peephole, into his private world. An influential figure in the history of photography, Emmet Gowin (b. 1941, Danville, VA) received an MFA in Photography from the Rhode Island School of Design in 1967. While at RISD, he studied with photographer Harry Callahan, who, along with Frederick Sommer, became one of his mentors and greatest influences. Since 1973 Gowin has been on the faculty at Princeton University, where he is currently a professor of photography in the Visual Arts Program. Gowin is the recipient of numerous honors, including a Guggenheim Fellowship (1974), two National Endowment for the Arts Fellowships (1977, 1979), a Pew Fellowship in the Arts (1993), the President’s Award for Distinguished Teaching at Princeton University (1997), and the Princeton Behrman Award for Distinguished Achievement in the Humanities (2006). For nearly four decades, Gowin's work has been widely exhibited in the U.S. and abroad, with solo shows and retrospectives at the Museum of Modern Art, New York (1971); the Corcoran Gallery of Art, Washington, D.C. (1983); the Philadelphia Museum of Art (1990-93); the Espace Photographie Mairie de Paris (1992); the Yale University Art Gallery, New Haven (2002); the Utah Museum of Fine Arts, Salt Lake City (2003); the El Paso Museum of Art (2004); and the Fogg Art Museum, Cambridge (2004). His photographs can be found in museum collections worldwide, including the Art Institute of Chicago; the J. Paul Getty Museum, Los Angeles; the Maison Européenne de la Photographie, Paris; the Metropolitan Museum of Art, New York; and the Tokyo Museum of Art.Source: Pace/MacGill Gallery
Dominique Isserman
Dominique Issermann (born April 11, 1947) is a French photographer. She works primarily with black and white photography, and is known for her works in portraits, fashion and advertising. She has shot campaigns for Sonia Rykiel, Christian Dior, Nina Ricci, Guess, Lancôme, La Perla, Tiffany, Chanel and many others. Her work has also been featured in the fashion supplements for The New York Times, Corriere Della Sera and Le Monde. Issermann is noted for having photographed Leonard Cohen over several decades. The two had a long relationship, and Cohen dedicated his album I'm Your Man to her.Source: Wikipedia Cinema has played a major role in the life and career of Paris-based photographer Dominique Issermann. This year’s recipient of the Lucie Award for Achievement in Fashion was majoring in literature at the Sorbonne when she moved to Rome with Daniel Cohn-Bendit, a student leader of the May 1968 protests in Paris, and French New Wave filmmaker Jean-Luc Godard to work on films. In the Italian capital, she co-directed the avant-garde films Tamaout and Elettra with Marc’O. Upon Issermann’s return to Paris in 1973, she produced a series of photo essays for Zoom magazine on the movie sets of Federico Fellini’s Casanova and Bernardo Bertolucci’s Novecento. In these formative years, she photographed up-and-coming and now-legendary actors, including Catherine Deneuve, Gérard Depardieu and Isabelle Adjani. In 1979, designer Sonia Rykiel hired Issermann to collaborate with her on advertising campaigns for her fashion line, which put her front and center in the world of mode. Fashion editorials for periodicals from American Vogue to Elle soon followed. Her work continues to flow seamlessly between fashion, portraiture and advertising campaigns for major brands from Chanel, Christian Dior, Lancôme and Yves Saint Laurent to GUESS, Victoria’s Secret, Tiffany & Co., and Hermès. In addition to shooting or directing commercials and shorts for some of these fashion and beauty houses, Issermann has created music videos with her signature free-flowing, yet immaculately framed shots.Source: Digital Photo Pro Along the way she also applies her distinctive style onto moving images for which she still has a prominent taste, directing several music videos for Leonard Cohen, notably Dance me & Manhattan – and shooting TV commercials for many of her clients, including the memorable Eau Sauvage and Dune for Christian Dior and the Victoria’s Secret legendary commercial featuring Bob Dylan. Her recent music collaborations also include work with Nick Cave. Dominique Issermann has published several books – one of which Laetitia Casta achieves considerable success – and exhibits her work around the world with major retrospectives at the Rencontres Internationales de la Photographie at Arles and at the Paris Maison Européenne de la Photographie, and recently at Paris’s Charles de Gaulle airport where 80 of her most famous pictures were exhibited on 400 digital advertising panels throughout all terminals. Her unique style has been praised by many, Dominique Issermann invents, in the black studio, a white light that seems to glow from under the skin of the characters and that the schools of photography teach under the name of Light Issermann. Amongst the many accolades she has received for her work, Dominique Issermann is the first woman to receive the equivalent of an Oscar for her fashion photography at the 1987 French Fashion Awards. In January 2007, she was promoted to the rank of Officer of France’s Order of Arts and Letter and in March 2012, she was named to the National Order of Merit.Source: The Lucie Awards
Robert Heinecken
United States
1931 | † 2006
Robert Heinecken was an American artist who referred to himself as a "paraphotographer" because he so often made photographic images without a camera. Born in Denver in 1931, Heinecken grew up in Riverside, California, the son of a Lutheran minister. He joined the Navy in 1954 and served as a fighter pilot (though too short, he passed a height test by padding his socks with paper). Heinecken later served as an officer in the Marines, discharged as a captain in 1957. Heinecken completed his bachelor's and master's degrees in art at UCLA, where he studied printmaking as well as photography. Heinecken was known for appropriating and re-processing images from magazines, product packaging or television. In Are You Rea series from 1964 to 1968, for instance, he created a portfolio of images filled with unexpected and sometimes surreal juxtapositions by placing a single magazine page on a light table, so that the resulting contact print picks up imagery from both sides of the page. In the late 1960s, he also began cutting up popular magazines such as Time and Vogue and inserting sexual or pornographic images into them. He would place his collage-publications back on newsstands in Los Angeles to be sold to unsuspecting buyers. In 1962, he founded the photography program at UCLA. He taught there until 1991. In 1964 he helped found the Society for Photographic Education, an organization of college-level teachers. He also taught at the School of the Art Institute of Chicago, where his second wife, Joyce Neimanas, was on faculty. They split their time between the two cities for several years before they moved to New Mexico in 2004. As a professor at UCLA, Heinecken was a prime mover in the Los Angeles art photography scene. His influence was felt by many students and associates. Among them were John Divola, Eileen Cowin, Graham Howe, Jo Ann Callis and Ray McSavaney. Many of them, in turn, became influences on succeeding generations of art photographers. From 1971 on he started to expose food directly on light-sensitive materials. He realized these "documentary photograms" first on black and white paper and later in color in the series Various Lunches on positive Ilfochrome paper. In 1983/84 he created such Foodograms even on large polaroid sheets (20x24 inches) in collaboration with John Reuter in San Diego and Boston. In the 1980s, he created several series on American news television that involved photographing images on the television or exposing the light of a television set directly to paper to create what he called "videograms." During his life he was mainly shown in traditional photography galleries, but two contemporary art galleries in L.A. began staging exhibitions of his work after his death: Marc Selwyn Fine Art and Cherry and Martin. Curators like Eva Respini at the Museum of Modern Art now place his work in a conceptual art lineage, associating him with Pictures Generations artists such as Cindy Sherman, John Baldessari and Richard Prince.
Attar Abbas
Iran/France
1944 | † 2018
Attar Abbas, better known as Abbas, was an Iranian photographer known for his photojournalism in Biafra, Vietnam and South Africa in the 1970s, and for his extensive essays on religions in later years. He was a member of Sipa Press from 1971 to 1973, a member of Gamma from 1974 to 1980, and joined Magnum Photos in 1981. Attar, an Iranian transplanted to Paris, dedicated his photographic work to the political and social coverage of the developing southern nations. Since 1970, his major works have been published in world magazines and include wars and revolutions in Biafra, Bangladesh, Ulster, Vietnam, the Middle East, Chile, Cuba, and South Africa with an essay on apartheid. From 1978 to 1980, he photographed the revolution in Iran, and returned in 1997 after a 17-year voluntary exile. His book Iran Diary: 1971– 2002 (2002) is a critical interpretation of its history, photographed and written as a personal diary. From 1983 to 1986, he travelled throughout Mexico, photographing the country as if he were writing a novel. An exhibition and a book, Return to Mexico: Journeys Beyond the Mask (1992), which includes his travel diaries, helped him define his aesthetics in photography. From 1987 to 1994, he photographed the resurgence of Islam from the Xinjiang to Morocco. His book and exhibition Allah O Akbar, a journey through militant Islam (1994) exposes the internal tensions within Muslim societies, torn between a mythical past and a desire for modernization and democracy. The book drew additional attention after the September 11 attacks in 2001. The choice was to think of oneself either as a photojournalist or an artist. It wasn’t out of humility that I called myself a photojournalist, but arrogance. I thought photojournalism was superior. -- Attar Abbas When the year 2000 became a landmark in the universal calendar, Christianity was the symbol of the strength of Western civilization. Faces of Christianity: A Photographic Journey (2000) and a touring exhibit, explored this religion as a political, a ritual and a spiritual phenomenon. From 2000 to 2002 he worked on Animism. In our world defined by science and technology, the work looked at why irrational rituals make a strong come-back. He abandoned this project on the first anniversary of the September 11 attacks. His book, In Whose Name? The Islamic World after 9/11 (2009), is a seven-year quest within 16 countries : opposed by governments who hunt them mercilessly, the jihadists lose many battles, but are they not winning the war to control the mind of the people, with the "creeping islamisation of all Muslim societies?" From 2008 to 2010 Abbas travelled the world of Buddhism, photographing with the same skeptical eye for his book Les Enfants du lotus, voyage chez les bouddhistes (2011). In 2013, he concluded a similar long-term project on Hinduism with the publication of Gods I've Seen: Travels Among Hindus (2016). Most recently, before his death, Abbas was working on documenting Judaism around the world. Before his death, Abbas was working on documenting Judaism around the world. He died in Paris on 25 April 2018, aged 74. About his photography Abbas wrote: "My photography is a reflection, which comes to life in action and leads to meditation. Spontaneity – the suspended moment – intervenes during action, in the viewfinder. A reflection on the subject precedes it. A meditation on finality follows it, and it is here, during this exalting and fragile moment, that the real photographic writing develops, sequencing the images. For this reason a writer's spirit is necessary to this enterprise. Isn't photography "writing with light"? But with the difference that while the writer possesses his word, the photographer is himself possessed by his photo, by the limit of the real which he must transcend so as not to become its prisoner." Source: Wikipedia Abbas, as he referred to himself professionally, was known for dramatic black-and-white photographs delivered with a point of view, especially in his book Iran Diary: 1971– 2002 (2002), a collection of images and text presented as a sort of journal. When the events that resulted in the overthrow of Shah Mohammed Reza Pahlavi in 1979 began, Abbas supported change, but he soon became disillusioned with Ayatollah Ruhollah Khomeini, who took over the government. “When the revolution started, it was democratic,” The Toronto Star quoted him as saying in 2013. “It was my country, my people and my revolution. Then, slowly, it was being hijacked.” A turning point, he said, was the execution of four generals after a secret trial. He photographed their corpses in a morgue. “Something that we learned,” he said, “is that the extremists always win. That was my main lesson from the revolution. The extremists were prepared to kill, imprison, torture — everything. So they won.” Abbas was born in 1944 in a part of Iran near the Pakistan border. When he was a boy his family relocated to Algeria; he said that growing up during that country’s war of independence sparked his interest in documenting political events. He taught himself to use a camera, and among his earliest jobs was working for the International Olympic Committee at the 1968 Summer Games in Mexico. He would return to Mexico in the mid-1980s, taking pictures throughout the country over three years and producing the 1992 book Return to Mexico: Journeys Beyond the Mask (1992). In the 1970s he worked for the French agencies Sipa and Gamma. Early in that decade he was in Africa, covering the aftermath of the Biafran war in Nigeria and other events. He then found himself back in Iran. “My family is from Iran,” he told Vice in 2015, “but it isn’t as if I felt particularly Iranian back then. But I did feel that things had to change — you can’t just have some shah making all the important decisions for an entire country.” As the situation became more unstable and it became clear to him that the revolutionaries were no better than the regime they were replacing, he faced pressures from friends. “They urged me not to show the revolution’s negative side to the world,” he said. “The violence was supposed to come from the shah, not the protesters. I told them that it was my revolution as well, but I still needed to honor my duty as a journalist — or a historian, if you will.” He left the country in 1980 and did not return for 17 years. The revolution, though, had instilled in him an interest in what people throughout the world were doing in the name of God. “It was obvious after two years that the wave of Islamism was not going to stop at the borders of Iran,” he said in a video interview with The British Journal of Photography in 2009. “It was going much beyond the borders.” There are two ways to think about photography: one is writing with light, and the other is drawing with light. -- Attar Abbas He began by examining that phenomenon, resulting in the book Allah O Akbar: A Journey Through Militant Islam (1994), which recounted his travels through 29 Islamic countries. “When you’ve started with God you might as well stay with him,” he said, explaining why he went on to look at Christianity, paganism, Buddhism and more. It was an examination not of personal faith, he said, but of how faith can be deployed and twisted in other spheres. “What I’m interested in is the political, social, economic, even psychological aspects of religion,” he said, adding, “More and more, nations are defining their identities referring to religion.” If his work often put him in the middle of trouble spots, Abbas was not necessarily interested in images of blood and weaponry. “Most photographers, when they say they’re war photographers, they’re not really war photographers; they’re battle photographers,” he said in the video interview. “War does not limit itself to boom-boom, to the battle itself. Wars are very, very complex phenomenons, because they have a source, and it takes a while to come up, then it happens, and there are consequences. I’m more interested in the why and the afterwards of the wars.” He played down the part of his work that involved putting himself in harm’s way. “They say ‘courage’ — O.K., you have to be courageous,” he said. “But for me courage is a lack of imagination. You cannot imagine that it’s going to happen to you, therefore you go to the battle.”Source: New York Times
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All About Photo Awards 2026
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