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Bissera Videnova
Bissera Videnova
Bissera Videnova

Bissera Videnova

Country: Bulgaria
Birth: 1966

Bissera Videnova is a contemporary photographer, poet, writer, and editor in her native tongue. She became interested in photography at a very young age when she had already participated in movie and television productions and wanted to be in front of and behind the camera at the same time.

Mrs. Videnova has published both poetry and prose for academic and online articles in her country. In 2012, she won the Mediterranean Women Forum with a short story. She had a collection of poems published in her native tongue (2017) She is the editor of the first book released in Bulgarian about the artist Christo and Jeanne-Claude. She translated the upcoming issue, again in Bulgarian, of Cyril Christo's poems about Christo and Jeanne-Claude's projects.

Her poems and prose were translated and published in English, Korean, Italian, Romani, and French. She participated several times in poetry readings of the Yale Poetry Club in Manhattan.

As a photographer, she participated in group exhibitions in Sofia/Bulgaria, Venice/ Italy, and Tampa/ Florida. She is a member of FMoPA (Florida Museum of Photographic Arts), finalist of Siena International 2020,2021; BECA Photo Awards 2021; July 2020 Bissera published her first photo book "The Speed of My Life" inspired by her poem on early emotional loss.

Statement
Globalization, which overtook after the collapse of communism, the nations enclose in capsules because of the language, are the most common parts of my themes. My quests are in the dissolving of the human ego into the ego of the rest around and into the demands of society.

I am interested in both theories of time - one is that time flows linearly in our physical world and the other is metaphysical, that everything happens at the same time. Photography as an art is also relevant to the time. For me, it is not an immediate record of reality, a testimony, but a process that I go through myself first while shooting, then while editing and finally, if necessary, to manipulate the images.

I seek the real personal story and not the person as a role model. As a poet, I need wordless images that contain apparent emotionality. I try to find the detail or the anchor remaining in the unconscious after disappearing from the picture; where are the limits of individuality versus the society at large.

I am interested in my role as a bridge between the generations. Has what I have learned and what I pass on broken down somewhere on the "wire" and when communication is disrupted in the modern world, even more so now, in a time of the pandemic, are only technologies to blame? Is there a conflict between people and machines - a question I often think about and is the subject of an unfinished play?

More and more people are reaching out to photography as a means of expression. Just like poetry and prose, they are beginning to heal their emotional body by separating their personality and life from themselves and starting to look away.

The narration of yourself also contains the topics you work on and how you approach the technique. "Regarding the Pain of the Others" on Sontag is also a choice. The books are a testament to the time and culture in which the author lives. Besides, the photographs have one more advantage - the light that can immediately unveil the secret of the photo.
 

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More Great Photographers To Discover

Devanshu Jha
India
2006
Devanshu Jha is an 18-year-old photographer based in Mumbai, India. He is currently pursuing a Bachelor’s in Engineering Physics at the Indian Institute of Technology Bombay while primarily focusing on street photography. His journey with photography began at the young age of 11, capturing some flowers on his parent's mobile phones. Over the years, Devanshu refined his craft, documenting the streets of India with a distinctive blend of visual storytelling and compositional aesthetics. With a keen eye for composition and lighting, his work goes beyond mere documentation, weaving entire narratives within a single frame. His images reflect the rich social fabric of India, capturing its immense diversity with an artistic and cinematic approach. Beyond photography, Devanshu has a diverse background in visual arts and storytelling, having studied both cinema and photographic theory extensively before gaining access to professional tools. This analytical approach has helped him craft images that not only capture reality but also shape it, finding beauty in fleeting moments and coincidences that often go unnoticed." Statement "Before university, I learned photography purely from a theoretical perspective—I didn’t have the tools or the freedom to practice it. Instead, I studied photographs, analyzed cinema, and tried to understand the essence of what makes an image truly powerful. When I finally got my hands on an old DSLR from a friend, I never looked back. Since that day, I’ve spent countless mornings waking up at 4 AM, wandering the streets of Mumbai, documenting the endless stories unfolding around me. Photography has become an adventure—sometimes, I am just an observer, and at other times, I become part of the story itself, capturing the small coincidences that make everyday life extraordinary." Awarded Photographer of the Week - Week 07
Louis Stettner
United States
1922 | † 2016
Louis Stettner was an American photographer of the 20th century whose work included streetscapes, portraits and architectural images of New York and Paris. His work has been highly regarded because of its humanity and capturing the life and reality of the people and streets. Starting in 1947, Stettner photographed the changes in the people, culture, and architecture of both cities. He continued to photograph New York and Paris up until his death. My way of life, my very being is based on images capable of engraving themselves indelibly in our inner soul’s eye. -- Louis Stettner Louis Stettner was born in Brooklyn, New York, where he was one of four children. His father was a cabinet maker, and Louis learned the trade when young, using the money he earned to support his growing love of photography. He was given a box camera as a child, and his love affair with photography began. His family went on trips to Manhattan and visited museums, including the Metropolitan Museum of Art, where his love of art began. At 18, in 1940, Stettner enlisted in the United States army and became a combat photographer in Europe for the Signal Corps. After a brief stint in Europe he was sent to New Guinea, the Philippines, and Japan. Back from the war Stettner joined the Photo League in New York. Stettner visited Paris in 1946 and in 1947 moved there. From 1947 to 1949 he studied at the Institut des Hautes Études Cinématographiques in Paris and received a Bachelor of Arts in Photography & Cinema. He went back and forth between New York and Paris for almost two decades and finally settled permanently in Saint-Ouen, near Paris, in 1990. Stettner still frequently returned to New York. Stettner's professional work in Paris began with capturing life in the post-war recovery. He captured the everyday lives of his subjects. In the tradition of the Photo League, he wanted to investigate the bonds that connect people to one another. In 1947 he was asked by the same Photo League to organize an exhibition of French photographers in New York. He gathered the works of some of the greatest photographers of the era, including Robert Doisneau, George Brassaï, Edouard Boubat, Izis, and Willy Ronis. The show was a big success and was largely reviewed in the annual issue of U.S. Camera. Stettner had begun a series of regular meetings with Brassaï who was a great mentor and had a significant influence on his work. In 1949, Stettner had his first exhibition at the Salon des Indépendants at the Bibliothèque Nationale de France, Paris. Brassaï showed me that it was possible to find something significant in photographing subjects in everyday life doing ordinary things by interpreting them in your own way and with your own personal vision. -- Louis Stettner In 1951 his work was included in the famous Subjektive Fotografie exhibition in Germany. During the 1950s he freelanced for Time Magazine, Life, Fortune, and Du (Germany). While in Paris he reconnected with Paul Strand, who had also left New York because of the political intolerance of the McCarthy era—Strand had been a founder of the Photo League that would be blacklisted and then banned during those years. In the 1970s Stettner spent more time in New York City, where he taught at Brooklyn College, Queens College, and Cooper Union. In his own work, Stettner focused on documenting the lives of the working class in both Paris and New York. He felt that the cities belong to the people who live there, not to tourists or visitors. His upbringing caused him to take great care in capturing the simple human dignity of the working class. He also captured noteworthy architectural images of both cities, including bridges, buildings, and monuments. Stettner produced well-known images, including: Aubervilliers, Brooklyn Promenade, Twin Towers with Sea Gull, Penn Station, and the Statue of Liberty, Battery Park. In his nineties, Stettner turned to a large format camera of the dimensions used by his hero, Paul Strand; an 8×10 Deardorff in order to photograph details of the landscape of Les Alpilles in Provence where Van Gogh often painted, assisted by his wife Janet. Stettner received numerous honors, and in 1950 he was named Life's top new photographer. In 1975 he won First Prize in the Pravda World Contest. Louis Stettner’s works are posthumously managed by the Louis Stettner Estate.Source: Wikipedia
Thomas Eakins
United States
1844 | † 1916
Thomas Cowperthwait Eakins (July 25, 1844 – June 25, 1916) was an American realist painter, photographer, sculptor, and fine arts educator. He is widely acknowledged to be one of the most important American artists. For the length of his professional career, from the early 1870s until his health began to fail some 40 years later, Eakins worked exactingly from life, choosing as his subject the people of his hometown of Philadelphia. He painted several hundred portraits, usually of friends, family members, or prominent people in the arts, sciences, medicine, and clergy. Taken en masse, the portraits offer an overview of the intellectual life of contemporary Philadelphia; individually, they are incisive depictions of thinking persons. In addition, Eakins produced a number of large paintings that brought the portrait out of the drawing-room and into the offices, streets, parks, rivers, arenas, and surgical amphitheaters of his city. These active outdoor venues allowed him to paint the subject that most inspired him: the nude or lightly clad figure in motion. In the process, he could model the forms of the body in full sunlight, and create images of deep space utilizing his studies in perspective. Thomas Eakins also took a keen interest in the new technologies of motion photography, a field in which he is now seen as an innovator. No less important in Eakins' life was his work as a teacher. As an instructor, he was a highly influential presence in American art. The difficulties which beset him as an artist seeking to paint the portrait and figure realistically were paralleled and even amplified in his career as an educator, where behavioral and sexual scandals truncated his success and damaged his reputation. Eakins was a controversial figure whose work received little by way of official recognition during his lifetime. Since his death, he has been celebrated by American art historians as "the strongest, most profound realist in the nineteenth and early-twentieth-century American art". Eakins has been credited with having "introduced the camera to the American art studio". During his study abroad, he was exposed to the use of photography by the French realists, though the use of photography was still frowned upon as a shortcut by traditionalists. In the late 1870s, Thomas Eakins was introduced to the photographic motion studies of Eadweard Muybridge, particularly the equine studies, and became interested in using the camera to study sequential movement. In the mid-1880s, Eakins worked briefly alongside Muybridge in the latter's photographic studio at the University of Pennsylvania in Philadelphia. Eakins soon performed his own independent motion studies, also usually involving the nude figure, and even developed his own technique for capturing movement on film. Whereas Muybridge's system relied on a series of cameras triggered to produce a sequence of individual photographs, Eakins preferred to use a single camera to produce a series of exposures superimposed on one negative. Thomas Eakins was more interested in precision measurements on a single image to aid in translating a motion into a painting, while Muybridge preferred separate images that could also be displayed by his primitive movie projector. After Eakins obtained a camera in 1880, several paintings, such as Mending the Net (1881) and Arcadia (1883), are known to have been derived at least in part from his photographs. Some figures appear to be detailed transcriptions and tracings from the photographs by some device like a magic lantern, which Eakins then took pains to cover up with oil paint. Thomas Eakins' methods appear to be meticulously applied, and rather than shortcuts, were likely used in a quest for accuracy and realism. An excellent example of Thomas Eakins' use of this new technology is his painting A May Morning in the Park, which relied heavily on photographic motion studies to depict the true gait of the four horses pulling the coach of patron Fairman Rogers. But in typical fashion, Eakins also employed wax figures and oil sketches to get the final effect he desired. The so-called Naked Series, which began in 1883, were nude photos of students and professional models which were taken to show real human anatomy from several specific angles, and were often hung and displayed for study at the school. Later, less regimented poses were taken indoors and out, of men, women, and children, including his wife. The most provocative, and the only ones combining males and females, were nude photos of Eakins and a female model. Although witnesses and chaperones were usually on site, and the poses were mostly traditional in nature, the sheer quantity of the photos and Eakins' overt display of them may have undermined his standing at the Academy. In all, about eight hundred photographs are now attributed to Eakins and his circle, most of which are figure studies, both clothed and nude, and portraits. No other American artist of his time matched Eakins' interest in photography, nor produced a comparable body of photographic works. Thomas Eakins used photography for his own private ends as well. Aside from nude men, and women, he also photographed nude children. While the photographs of the nude adults are more artistically composed, the younger children and infants are posed less formally. These photographs, that are “charged with sexual overtones,” as Susan Danly and Cheryl Leibold write, are of unidentified children. In the catalog of Eakins' collection at the Pennsylvania Academy of the Fine Arts, photograph number 308 is of an African American child reclining on a couch and posed as Venus. Both Saidiya Hartman and Fred Moten write, respectively, about the photograph, and the child that it arrests. Late in life Eakins did experience some recognition. In 1902 he was made a National Academician. In 1914 the sale of a portrait study of D. Hayes Agnew for The Agnew Clinic to Dr. Albert C. Barnes precipitated much publicity when rumors circulated that the selling price was fifty thousand dollars. In fact, Barnes bought the painting for four thousand dollars. Eakins died on June 25, 1916, at the age of 71 and is buried at The Woodlands, which is located near the University of Pennsylvania in West Philadelphia. In the year after his death, Eakins was honored with a memorial retrospective at the Metropolitan Museum of Art, and in 1917–18 the Pennsylvania Academy followed suit. Susan Macdowell Eakins did much to preserve his reputation, including gifting the Philadelphia Museum of Art with more than fifty of her husband's oil paintings. After her death in 1938, other works were sold off, and eventually another large collection of art and personal material was purchased by Joseph Hirshhorn, and now is part of the Hirshhorn Museum's collection. Since then, Eakins' home in North Philadelphia was put on the National Register of Historic Places list in 1966, and Eakins Oval, across from the Philadelphia Museum of Art on the Benjamin Franklin Parkway, was named for the artist. In 1967 The Biglin Brothers Racing (1872) was reproduced on a United States postage stamp. His work was also part of the painting event in the art competition at the 1932 Summer Olympics. Since the 1990s, Eakins has emerged as a major figure in sexuality studies in art history, for both the homoeroticism of his male nudes and for the complexity of his attitudes toward women. Controversy shaped much of his career as a teacher and as an artist. He insisted on teaching men and women "the same", used nude male models in female classes and vice versa, and was accused of abusing female students. Recent scholarship suggests that these scandals were grounded in more than the "puritanical prudery" of his contemporaries—as had once been assumed—and that Eakins' progressive academic principles may have protected unconscious and dubious agendas. These controversies may have been caused by a combination of factors such as the bohemianism of Eakins and his circle (in which students, for example, sometimes modeled in the nude for each other), the intensity and authority of his teaching style, and Eakins' inclination toward unorthodox or provocative behavior. Eakins was unable to sell many of his works during his lifetime, so when he died in 1916, a large body of artwork passed to his widow, Susan Macdowell Eakins. She carefully preserved it, donating some of the strongest pieces to various museums. When she in turn died in 1938, much of the remaining artistic estate was destroyed or damaged by executors, and the remainders were belatedly salvaged by a former Eakins student.Source: Wikipedia
Gerda Taro
Germany
1910 | † 1937
Gerda Taro, a pioneering figure in the world of photojournalism, illuminated the harrowing realities of conflict through her lens. Born Gerta Pohorylle on August 1, 1910, in Stuttgart, Germany, she would later adopt the pseudonym "Gerda Taro" as she ventured into the tumultuous landscape of war-torn Europe during the 1930s. Taro's journey into photography began as she fled Nazi persecution, seeking refuge in Paris. It was there that she crossed paths with fellow photographer Robert Capa, sparking a creative and romantic partnership that would shape both their lives and redefine the boundaries of photojournalism. Together, Taro and Capa embarked on a mission to document the Spanish Civil War, a conflict that would serve as a crucible for their artistic and ideological convictions. Working under the banner of "Robert Capa and Gerda Taro," they captured the raw intensity of battle, immortalizing the struggles of Republican forces against the backdrop of Franco's fascist regime. Despite the dangers inherent in their profession, Taro fearlessly ventured into the heart of the conflict, often disregarding personal safety in pursuit of the perfect shot. Her images exuded a sense of urgency and immediacy, offering a stark reminder of the human cost of war and the resilience of the human spirit in the face of adversity. Tragically, Taro's life was cut short at the tender age of 26 when she was struck by a tank during the Battle of Brunete in July 1937. Her untimely death sent shockwaves through the world of photojournalism, serving as a sobering reminder of the risks faced by those who bear witness to history's most tumultuous moments. Though her life was brief, Gerda Taro's impact on the world of photography endures as a testament to her courage, compassion, and unwavering commitment to truth-telling. Her images continue to serve as a powerful reminder of the human toll of conflict, inspiring future generations of photographers to wield their cameras as instruments of social change and justice. As we reflect on the legacy of Gerda Taro, we are reminded of the profound significance of bearing witness to history's darkest chapters and the enduring power of images to shape our understanding of the world and ignite the flames of empathy, compassion, and solidarity across borders and generations.
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