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Warren Agee
Warren Agee
Warren Agee

Warren Agee

Country: United States
Birth: 1966

Warren Agee, born 1966 in Buffalo, NY, USA, is a fine art photographer whose practice explores his connection with the natural world. After attempting many different creative careers including drawing, architecture, jewelry-making and the fiber arts, Warren accidentally discovered photography in the mid 1990s while making color transparencies of his jewelry to submit to juried art fairs. He soon pointed his camera to everything growing in his yard and never looked back. He fully embraced digital technologies in the early 2000s. He works primarily in monochrome. "Unless it is the focal point of an image, I find color tends to distract from form and content. My photographer's eye primarily sees structure, composition, and texture." His work has been exhibited in various galleries including Middlebury, VT. and Minneapolis, MN, as well as receiving honorable mentions in the 2021 Monovisions Awards. He currently resides in Petaluma, CA, USA.

Statement
The slopes of Mt. Tamalpais ("Mt. Tam"), which rises over 2500 feet above Marin County just north of San Francisco, consists of a vast and varied landscape of rolling grasslands, meadows, canyons, lakes, waterfalls, and redwood forests. Marine fog rolls in off the Pacific coast and supplies moisture year-round, creating what seems to be a tropical rainforest complete with moss-covered oaks and boulders. It is an unlikely setting for a region located a mere 20 miles from a bustling city. The average age of the redwoods on Mt. Tam is 600-800 years, a mind-boggling number to consider as you stand underneath them. These images attempt to portray the otherworld quality of Mt. Tamalpais., where one half-expects fairies and trolls to greet you as you hike along the trails.
 

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Terri Gold
United States
1955
Terri Gold is a photographer known for her poetic infrared and color imagery of people from the remote corners of the globe. Her ongoing project "Still Points in a Turning World" explores our universal cross-cultural truths: the importance of family, community, ritual and the amazing diversity of its expression. As the timeless past meets the imminent future, indigenous cultures that still follow their traditional way of life are rapidly disappearing. At risk is a vast archive of knowledge and expertise. What is the value of ancient practices? What will be discarded and what will be treasured? If we share our stories and appreciate the mysteries of every realm, we may gain a deeper understanding of that which lies both behind and ahead of us. Her work has garnered many awards, is shown in galleries internationally and published extensively. Recent publications of her work include articles in the BBC Picture Desk, The Huffington Post, aCurator, and Featureshoot. She had a solo show at the Salomon Arts Gallery in New York in 2018. Her work won the Grand Prize in Shadow and Light magazine competition in 2019 and in The Santa Fe Photographic Workshops’ "Diversity" competition. She has received recent awards in the International Photography Awards, Prix de la Photographie, Paris (Px3), Humanity Photo Awards, and the Black and White Spider Awards. She is always happiest with a camera or three in her hands. Statement In the Sahel desert in Chad, the nomadic Wodaabe people spend months apart, searching out pastures for their herds and shelter for the families. When the rains are good, the clans celebrate with an extraordinary courtship ritual and beauty contest called The Gerewol and it's the men who are on parade. The sweltering desert region of Chad seems an unlikely place to be so concerned with beauty yet it is an integral part of the Wodaabe culture. They consider themselves to be the most beautiful people on earth. They display their beauty as a spiritual act, full of dignity and honor. Each person is an artist and they are their art. A living canvas. The intensity rises as they dance all night in their technicolor dreamcoats, a surreal line-dance. Many different arrangements are made at the festival, some for the night, some for a lifetime. All is possible at the Gerewol...
Felice Beato
Italy / United Kingdom
1832 | † 1909
Felice Beato, also known as Felix Beato, was an Italian–British photographer. He was one of the first people to take photographs in East Asia and one of the first war photographers. He is noted for his genre works, portraits, and views and panoramas of the architecture and landscapes of Asia and the Mediterranean region. Beato's travels gave him the opportunity to create images of countries, people, and events that were unfamiliar and remote to most people in Europe and North America. His work provides images of such events like the Indian Rebellion of 1857 and the Second Opium War, and represents the first substantial body of photojournalism. He influenced other photographers, and his influence in Japan, where he taught and worked with numerous other photographers and artists, was particularly deep and lasting. A death certificate discovered in 2009 shows that Beato was born in Venice in 1832 and died on 29 January 1909 in Florence. The death certificate also indicates that he was a British subject and a bachelor. It is likely that early in his life Beato and his family moved to Corfu, at the time part of the British protectorate of the Ionian Islands, and so Beato was a British subject. Because of the existence of a number of photographs signed "Felice Antonio Beato" and "Felice A. Beato", it was long assumed that there was one photographer who somehow photographed at the same time in places as distant as Egypt and Japan. In 1983 it was shown by Chantal Edel that "Felice Antonio Beato" represented two brothers, Felice Beato and Antonio Beato, who sometimes worked together, sharing a signature. The confusion arising from the signatures continues to cause problems in identifying which of the two photographers was the creator of a given image. Photographs of the 19th century often now show the limitations of the technology used, yet Beato managed to successfully work within and even transcend those limitations. He predominantly produced albumen silver prints from wet collodion glass-plate negatives. Beato pioneered and refined the techniques of hand-coloring photographs and making panoramas. He may have started hand-coloring photographs at the suggestion of Wirgman, or he may have seen the hand-colored photographs made by partners Charles Parker and William Parke Andrew. Whatever the inspiration, Beato's colored landscapes are delicate and naturalistic and his colored portraits, more strongly colored than the landscapes, are appraised as excellent. As well as providing views in color, Beato worked to represent very large subjects in a way that gave a sense of their vastness. Throughout his career, Beato's work is marked by spectacular panoramas, which he produced by carefully making several contiguous exposures of a scene and then joining the resulting prints together, thereby re-creating the expansive view. The complete version of his panorama of Pehtang comprises seven photographs joined together almost seamlessly for a total length of more than 2 meters (6 1/2 ft). Although Beato was previously believed to have died in Rangoon or Mandalay in 1905 or 1906, his death certificate, discovered in 2009, indicates that he died on 29 January 1909 in Florence, Italy.Source: Wikipedia In a peripatetic career that spanned five decades, the photographer Felice Beato (1832–1909) covered a wide swath of East Asia. Following in the wake of Britain's vast colonial empire, he was among the primary photographers to provide images of newly opened countries such as India, China, Japan, Korea, and Burma. A pioneer war photographer, Beato recorded several conflicts: the Crimean War in 1855–56, the aftermath of the Indian Mutiny in 1858–59, the Second Opium War in 1860, and the American expedition to Korea in 1871. His photographs of battlefields, the first to show images of the dead, provided a new direction for that genre. Catering to a Western audience, Beato produced an exceptionally diverse oeuvre: topographical and architectural views, including panoramas, as well as portraits and costume studies of the countries he visited or in which he resided. From Beato's series on domestic Japanese society, the full-length portrait shown here depicts the traditional armored costume of the samurai, the soldier of noble class who served the powerful rulers of Japan. Beato spent more than 20 years in Japan (1863–84), his longest residency in one country and the most prolific period of his career. There he witnessed one of the most turbulent eras in Japan's history, known as the Bakumatsu period (1853–68), when the Tokuga shogunate gave way to the Meiji reign. During his time in Japan, Beato employed the wet-collodion method, which reduced the length of exposure to seconds rather than minutes. The use of photography began to spread in Japan in the mid-1850s, and Beato's work rapidly achieved success as he offered the first hand-colored photographs and photographic albums in the country. Despite restrictions on foreigners' travel, Beato developed a remarkable and rare visual record of Japan. This photograph depicts the monumental sculpture of the Dai Bouts (Great Buddha), which had been the centerpiece of a temple that was destroyed by a typhoon. It was an important attraction at Kamakura, and Beato was the first Westerner to photograph it. He posed himself in the scene, sitting on the stairs, while local men climbed the statue. Beato left Japan in 1884, but his photographs continued to circulate with the successive sales of his negatives to different studios.Source: The J. Paul Getty Museum
Myriam Boulos
Lebanon
1992
I was born in 1992 in Lebanon, right after the end of the war, in a fragmented country that had to reinvent itself. At the age of 16 I started to get closer to Beirut and used my camera to question the city, its people, and my place among them. I graduated with a master degree in photography from the Academie Libanaise des Beaux Arts in 2015. Today I use photography to explore, defy and resist society. It is my way of constantly reinventing myself in the body and the city I live in. Statement The revolution started in Lebanon on the 17th of October 2019. Since then everything has been emotionally and physically draining and confusing but also beautiful, sad and awakening. It all feels as if we were coming out of an abusive relationship and to finally say: No, this is not normal. When the revolution started in Lebanon, it was the most natural thing for me to take my camera and go to the streets. Photography has always been my way of participating to life as it is today my way of taking part in the revolution. In the ongoing socio-political context it felt to me like there was no choice: the subject of my photography imposed itself on me. It was more a question of need and necessity than a question of desire. The slow documentary that normally constitutes my approach was ever so naturally replaced by something else something new, and within the revolution I let myself carry by the big wave coming towards me, big wave much bigger than me. My project is about documenting the different facettes of the Lebanese revolution from a local point of view. My approach is characterized by the direct flash I use in this project but also in others. This potentially comes from my need to make things real. The direct flash also helps me work on textures, bodies and skins. In the context of the revolution, the proximity between the bodies says a lot about the situation. It is the first time that we claim our public spaces, our streets, our country. It is the first time that different social classes mix together in the streets. In our streets. In parallel to the photographic documentation, I am also documenting the evolution of my emotions during the revolution. It is sort of a diary that accompanies the pictures. Example: Monday, 20 Jan Beirut, Lebanon Tonight in the teargas I took all my pictures with eyes closed. They say the moment of a picture is a black out. I wonder if I don't look at these emotions, will they disappear?
Patricia McElroy
United States
Patricia McElroy was born in Philadelphia and raised in Ireland, a duality that continues to shape both her life and work. After graduating from the National College of Art & Design in Dublin, she returned to the U.S., where she and her husband built a successful design business. While her career has moved fluidly between art, design, and entrepreneurship, photography has remained her most personal and enduring form of expression—a way to explore themes of memory, place, identity, and belonging. Between Then & Now Six years ago, McElroy’s 94-year-old mother came from Ireland for what was meant to be a short visit. Her deteriorating eyesight and dementia made it clear she could no longer live on her own and a new chapter quietly began for them both. At first, McElroy picked up her camera as a way to hold onto the mother she knew, but what started as a gesture of preservation soon became something more—a quiet reflection on how memory drifts, resurfaces, and reshapes itself over time. In many ways, her mother exists in both places even now—her memories drifting between both lands, echoing the family’s own migration story. McElroy realized that migration doesn’t just alter geography—it reshapes how we remember and where we feel we belong. Distance doesn’t erase the past, but reframes it, softening some details and sharpening others. This led McElroy to examine her own immigrant experience, using her mother’s life and their shared generational story as a lens to explore the complexities of memory, migration, cultural identity, family, and home. In doing so, she recognized that her past and present photographic work had long been rooted in these themes. Her growing archive—both personal and inherited—became part of the exploration, revealing a continuity in her artistic voice that had always been quietly present. For McElroy, immigration has never been a single moment, but a rhythm—an ongoing dance between two places, two cultures, and two selves. Her family has long carried two homes in their hearts, navigating the layered contradictions of belonging. Ireland is where their roots run deep, where legacy is woven into the land; America is where reinvention lives, where possibility expands. Over time, the boundary between the two became less defined—not a point of conflict, but a quiet acceptance of a life shaped by both. McElroy captures the fragile space where cultural and emotional threads bind past to present. Her images speak to love, loss, resilience, and the ways migration and remembrance shape who we are and where we feel we belong. In telling her own family’s story, she’s also telling a more universal story—of beauty found, and life lived fully in the journey Between Then & Now.
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