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Peter Hujar
Peter Hujar

Peter Hujar

Country: United States
Birth: 1934 | Death: 1987

Peter Hujar was an American photographer best known for his black and white portraits. He has been recognized posthumously as "one of the major American photographers of the late twentieth century" and "among the greatest American photographers."

Hujar was born October 11, 1934, in Trenton, New Jersey, to Rose Murphy, a waitress abandoned by her husband during her pregnancy. He was raised by his Ukrainian grandparents on their farm, where he spoke only Ukrainian until he started school. He remained on the farm with his grandparents until his grandmother's death in 1946. He moved to New York City to live with his mother and her second husband. The household was abusive, and in 1950, when Hujar was 16, he left home and began to live independently.

Hujar received his first camera in 1947 and in 1953 entered the School of Industrial Art where he expressed interest in being a photographer. He was fortunate to encounter an encouraging teacher, the poet Daisy Aldan (1923–2001), and following her advice, he became a commercial photography apprentice. Apart from classes in photography during high school, Hujar's photographic education and technical mastery were acquired in commercial photo studios. By 1957, when he was 23 years old, he was making photographs now considered to be of museum quality. Early in 1967, he was one of a select group of young photographers in a master class taught by Richard Avedon and Marvin Israel, where he met Alexey Brodovitch and Diane Arbus.

In 1958, Hujar accompanied the artist Joseph Raffael on a Fulbright to Italy. In 1963, he secured his own Fulbright and returned to Italy with Paul Thek, where they explored and photographed the Capuchin Catacombs of Palermo, classic images featured in his 1975 book Portraits in Life and Death. In 1964, Hujar returned to America and became a chief assistant in the studio of the commercial photographer Harold Krieger. Around this time, he also met Andy Warhol, posed for four of Warhol's three-minute "screen tests," and was included in the compilation film The Thirteen Most Beautiful Boys.

In 1967, Hujar quit his job in commercial photography, and at a great financial sacrifice, began to pursue primarily his own work. What followed was a dramatic expansion of his output. In 1969, with his lover the political activist Jim Fouratt, he witnessed the Stonewall riots in the West Village. In 1973, he moved into a loft above The Eden Theater at 189 2nd Avenue, where he lived for the rest of his life.

In the 1970s and early 1980s, he inhabited the small bohemian art world in downtown New York City and made portraits of people such as drag queen and actor Divine, writers Susan Sontag, William Burroughs, Fran Lebowitz, and Vince Aletti. He visited "extremely serious, very heavy S&M bars" and the abandoned West Side Hudson River piers where men cruised for sex.

In 1975, Hujar published Portraits in Life and Death, with an introduction by Sontag. After a tepid reception, the book became a classic in American photography. The rest of the 1970s was a period of prolific work. In early 1981, Hujar met the writer, filmmaker, and artist David Wojnarowicz, and after a brief period as Hujar's lover, Wojnarowicz became a protégé linked to Hujar for the remainder of the photographer's life. Hujar remained instrumental in all phases of Wojnarowicz's emergence as an important young artist.

Hujar's work received only marginal public recognition during his lifetime. In January 1987, Hujar was diagnosed with AIDS. He died 10 months later at the age of 53 on November 25 at Cabrini Medical Center in New York. His funeral was held at Church of St. Joseph in Greenwich Village and he was buried at Gate of Heaven Cemetery in Valhalla, New York. Hujar willed his estate to his friend Stephen Koch.

Source: Wikipedia


Peter Hujar (born 1934) died of AIDS in 1987, leaving behind a complex and profound body of photographs. Hujar was a leading figure in the group of artists, musicians, writers, and performers at the forefront of the cultural scene in downtown New York in the 1970s and early 80s, and he was enormously admired for his completely uncompromising attitude towards work and life. He was a consummate technician, and his portraits of people, animals, and landscapes, with their exquisite black-and-white tonalities, were extremely influential. Highly emotional yet stripped of excess, Hujar’s photographs are always beautiful, although rarely in a conventional way. His extraordinary first book, Portraits in Life and Death, with an introduction by Susan Sontag, was published in 1976, but his “difficult” personality and refusal to pander to the marketplace ensured that it was one of the last publications during his lifetime.

Source: The Peter Hujar Archive


Peter Hujar, who died of aids-related pneumonia in 1987, at the age of fifty-three, was among the greatest of all American photographers and has had, by far, the most confusing reputation. A dazzling retrospective, curated by Joel Smith at the Morgan Library & Museum, of a hundred and sixty-four pictures affirms Hujar’s excellence while, if anything, complicating his history.

The works range across the genres of portraiture, nudes, cityscape, and still-life—the stillest of all from the catacombs of Palermo, Italy, shot in 1963, when he was there with his lover at the time, the artist Paul Thek. The finest are portraits, not only of people. Some memorialize the existence of cows, sheep, and—one of my favorites—an individual goose, with an eagerly confiding mien. The quality of Hujar’s hand-done prints, tending to sumptuous blacks and simmering grays, transfixes. He was a darkroom master, maintaining technical standards for which he got scant credit except among certain cognoscenti. He never hatched a signature look to rival those of more celebrated elders who influenced him, such as Richard Avedon and Diane Arbus, or those of Robert Mapplethorpe and Nan Goldin, younger peers who learned from him. His pictures share, in place of a style, an unfailing rigor that can only be experienced, not described.

Hujar needed no introduction to the low. He never met his father, who abandoned his mother, a diner waitress, before his birth, in 1934, in Trenton. She left his raising to her Ukrainian-speaking Polish parents in semirural surroundings in Ewing Township, New Jersey, until, when he was eleven, she took him to live with her and a new husband in a one-room apartment in Manhattan. The home wasn’t happy. Hujar moved out at sixteen, at first sleeping on the couch of a mentoring English teacher at the School of Industrial Arts (now the High School of Art and Design): the fine poet, editor, and translator Daisy Aldan, a free-spirited lesbian who is portrayed in the earliest of his works in the Morgan show, from 1955.

Source: The New Yorker


 

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Switzerland/United States
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Though sales were also poor at first, the fact that the introduction was by the popular Kerouac helped it reach a larger audience. Over time and through the inspiration of later artists, The Americans became a seminal work in American photography and art history, and is the work with which Frank is most clearly identified. In 1961, Frank received his first individual show, entitled Robert Frank: Photographer, at the Art Institute of Chicago. He also showed at the Museum of Modern Art in New York in 1962. By the time The Americans was published in the United States in 1959, Frank had moved away from photography to concentrate on filmmaking. Among his films was the 1959 Pull My Daisy, which was written and narrated by Kerouac and starred Ginsberg, Gregory Corso and others from the Beat circle. The Beats emphasized spontaneity, and the film conveyed the quality of having been thrown together or even improvised. 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As some critics have pointed out, this is perhaps because Frank began playing with constructed images more than a decade after Robert Rauschenberg introduced his silkscreen composites—in contrast to The Americans, Frank's later images simply were not beyond the pale of accepted technique and practice by that time. Frank and Mary separated in 1969. He remarried, to sculptor June Leaf, and in 1971, moved to the community of Mabou, Nova Scotia in Cape Breton Island, Nova Scotia in Canada. In 1974, his daughter, Andrea, was killed in a plane crash in Tikal, Guatemala. Also around this time, his son, Pablo, was first hospitalized and diagnosed with schizophrenia. Much of Frank's subsequent work dealt with the impact of the loss of both his daughter and subsequently his son, who died in an Allentown, Pennsylvania hospital in 1994. In 1995, in memory of his daughter, he founded the Andrea Frank Foundation, which provides grants to artists. After his move to Nova Scotia, Canada, Frank divided his time between his home there, in a former fisherman's shack on the coast, and his Bleecker Street loft in New York. He acquired a reputation for being a recluse (particularly since the death of Andrea), declining most interviews and public appearances. He continued to accept eclectic assignments, however, such as photographing the 1984 Democratic National Convention and directing music videos for artists such as New Order ("Run"), and Patti Smith ("Summer Cannibals"). Frank produced both films and still images, and helped organize several retrospectives of his art. His work has been represented by Pace/MacGill Gallery in New York since 1984. In 1994, the National Gallery of Art in Washington, D.C. presented the most comprehensive retrospective of Frank's work to date, entitled Moving Out. 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1943
Lawrence Donald Clark (born January 19, 1943) is an American film director, photographer, writer and film producer who is best known for his controversial teen film Kids (1995) and his photography book Tulsa (1971). His work focuses primarily on youth who casually engage in illegal drug use, underage sex, and violence, and who are part of a specific subculture, such as surfing, punk rock, or skateboarding. Larry Clark was born in Tulsa, Oklahoma. He learned photography at an early age. His mother was an itinerant baby photographer, and he was enlisted in the family business from the age of 13. His father was a traveling sales manager for the Reader Service Bureau, selling books and magazines door-to-door, and was rarely home. In 1959, Clark began injecting amphetamines with his friends. He attended the Layton School of Art in Milwaukee, Wisconsin, where he studied under Walter Sheffer and Gerhard Bakker. In 1964, he moved to New York City to freelance, but was drafted within two months into the United States Army. From 1964 to 1965, he served in the Vietnam War in a unit that supplied ammunition to units fighting in the north. His experiences there led him to publish the 1971 book Tulsa, a photo documentary illustrating his young friends' drug use in black and white. Routinely carrying a camera, from 1963 to 1971 Clark produced pictures of his drug-shooting coterie that have been described by critics as "exposing the reality of American suburban life at the fringe and ... shattering long-held mythical conventions that drugs and violence were an experience solely indicative of the urban landscape." His follow-up was Teenage Lust (1983), an "autobiography" of his teen past through the images of others. It included his family photos, more teenage drug use, graphic pictures of teenage sexual activity, and young male hustlers in Times Square, New York City. Clark constructed a photographic essay titled The Perfect Childhood that examined the effect of media in youth culture. His photographs are part of public collections at several art museums including the Whitney Museum of Art, Museum of Photographic Arts, and the Museum of Fine Arts, Boston. In 1993, Clark directed Chris Isaak's music video Solitary Man. This experience developed into an interest in film direction. After publishing other photographic collections, Clark met Harmony Korine in New York City and asked Korine to write the screenplay for his first feature film Kids, which was released to controversy and mixed critical reception in 1995. Clark continued directing, filming a handful of additional independent feature films in the several years after this. In 2001, Clark shot three features Bully, Ken Park, and Teenage Caveman over a span of nine months. As of 2017, they are his last films to feature professional actors. Ken Park is a more sexually and violently graphic film than Kids, including a scene of auto-erotic asphyxiation and ejaculation by an emotionally rattled high-school boy (portrayed by James Ransone, then in his early 20s). As of 2015, it has not been widely released or distributed in the United States. In 2002, Clark spent several hours in a police cell after punching and trying to strangle Hamish McAlpine, the head of Metro Tartan, the UK distributor for Clark's film Ken Park. According to McAlpine, who was left with a broken nose, the incident arose from an argument about Israel and the Middle East, and he claims that he did not provoke Clark. In a 2016 interview, Clark discussed his lifelong struggle with drug abuse, although stating he maintained total sobriety while filmmaking. He confessed that the only exception made to his practice of abstinence while filming was Marfa Girl. Clark explained that while filming that movie he used opiates for pain due to double knee replacement surgery. In 2015, Clark collaborated alongside notable skateboard and clothing brand, Supreme, to celebrate the 20th anniversary of Kids with a collection of decks, T-shirts, and sweatshirts that feature stills from the iconic film. The collection was released on May 21, 2015 in Supreme's New York, Los Angeles, and London locations and on May 23 in their Japan location.Source: Wikipedia Larry Clark, born in Tulsa, worked in his family's commercial photographic portrait business before studying photography with Walter Sheffer at the Layton School of Art in Milwaukee, Wisconsin from 1961 to 1963. He served in the military during the Vietnam War and has been a freelance photographer based in New York since 1966. During the 1960s, Clark documented the culture of drug use and illicit activity of his friends in Tulsa, and his photographs from those years were published as Tulsa (1971). Considered shocking for its graphic portrayal of the intimate details of its subjects' risky lives, the book launched Clark's career. After Tulsa, he produced Teenage Lust (1983), a series of photographs depicting adolescent sexuality, Larry Clark (1992), and The Perfect Childhood (1993). His work has been included in group and solo exhibitions since the early 1970s, and he was the recipient of a National Endowment for the Arts Photographers' Fellowship in 1973 and a Creative Arts Public Service photographers' grant in 1980. Clark has also produced films; Kids (1994), based on his experiences with New York City teenagers and their culture of drugs, alcohol, and sex, and Another Day in Paradise (1999). Larry Clark's photographs in Tulsa are unflinching portrayals of difficult and often unsightly circumstances viewed through a participant's eyes. Their first-hand intensity recollects the work of Danny Lyon and Bruce Davidson, but Clark's raw voyeurism and insistent exposure of detail results in a somberness that differentiates his work from that of others in the early 1970s. His recent photography addresses similar subjects, but with the distance of an observer, and a more prominent formal sensibility.Source: International Center of Photography
Attar Abbas
Iran/France
1944 | † 2018
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He then found himself back in Iran. “My family is from Iran,” he told Vice in 2015, “but it isn’t as if I felt particularly Iranian back then. But I did feel that things had to change — you can’t just have some shah making all the important decisions for an entire country.” As the situation became more unstable and it became clear to him that the revolutionaries were no better than the regime they were replacing, he faced pressures from friends. “They urged me not to show the revolution’s negative side to the world,” he said. “The violence was supposed to come from the shah, not the protesters. I told them that it was my revolution as well, but I still needed to honor my duty as a journalist — or a historian, if you will.” He left the country in 1980 and did not return for 17 years. The revolution, though, had instilled in him an interest in what people throughout the world were doing in the name of God. “It was obvious after two years that the wave of Islamism was not going to stop at the borders of Iran,” he said in a video interview with The British Journal of Photography in 2009. “It was going much beyond the borders.” There are two ways to think about photography: one is writing with light, and the other is drawing with light. -- Attar Abbas He began by examining that phenomenon, resulting in the book Allah O Akbar: A Journey Through Militant Islam (1994), which recounted his travels through 29 Islamic countries. “When you’ve started with God you might as well stay with him,” he said, explaining why he went on to look at Christianity, paganism, Buddhism and more. It was an examination not of personal faith, he said, but of how faith can be deployed and twisted in other spheres. “What I’m interested in is the political, social, economic, even psychological aspects of religion,” he said, adding, “More and more, nations are defining their identities referring to religion.” If his work often put him in the middle of trouble spots, Abbas was not necessarily interested in images of blood and weaponry. “Most photographers, when they say they’re war photographers, they’re not really war photographers; they’re battle photographers,” he said in the video interview. “War does not limit itself to boom-boom, to the battle itself. Wars are very, very complex phenomenons, because they have a source, and it takes a while to come up, then it happens, and there are consequences. I’m more interested in the why and the afterwards of the wars.” He played down the part of his work that involved putting himself in harm’s way. “They say ‘courage’ — O.K., you have to be courageous,” he said. “But for me courage is a lack of imagination. You cannot imagine that it’s going to happen to you, therefore you go to the battle.”Source: New York Times
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