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Peter Hujar
Peter Hujar

Peter Hujar

Country: United States
Birth: 1934 | Death: 1987

Peter Hujar was an American photographer best known for his black and white portraits. He has been recognized posthumously as "one of the major American photographers of the late twentieth century" and "among the greatest American photographers."

Hujar was born October 11, 1934, in Trenton, New Jersey, to Rose Murphy, a waitress abandoned by her husband during her pregnancy. He was raised by his Ukrainian grandparents on their farm, where he spoke only Ukrainian until he started school. He remained on the farm with his grandparents until his grandmother's death in 1946. He moved to New York City to live with his mother and her second husband. The household was abusive, and in 1950, when Hujar was 16, he left home and began to live independently.

Hujar received his first camera in 1947 and in 1953 entered the School of Industrial Art where he expressed interest in being a photographer. He was fortunate to encounter an encouraging teacher, the poet Daisy Aldan (1923–2001), and following her advice, he became a commercial photography apprentice. Apart from classes in photography during high school, Hujar's photographic education and technical mastery were acquired in commercial photo studios. By 1957, when he was 23 years old, he was making photographs now considered to be of museum quality. Early in 1967, he was one of a select group of young photographers in a master class taught by Richard Avedon and Marvin Israel, where he met Alexey Brodovitch and Diane Arbus.

In 1958, Hujar accompanied the artist Joseph Raffael on a Fulbright to Italy. In 1963, he secured his own Fulbright and returned to Italy with Paul Thek, where they explored and photographed the Capuchin Catacombs of Palermo, classic images featured in his 1975 book Portraits in Life and Death. In 1964, Hujar returned to America and became a chief assistant in the studio of the commercial photographer Harold Krieger. Around this time, he also met Andy Warhol, posed for four of Warhol's three-minute "screen tests," and was included in the compilation film The Thirteen Most Beautiful Boys.

In 1967, Hujar quit his job in commercial photography, and at a great financial sacrifice, began to pursue primarily his own work. What followed was a dramatic expansion of his output. In 1969, with his lover the political activist Jim Fouratt, he witnessed the Stonewall riots in the West Village. In 1973, he moved into a loft above The Eden Theater at 189 2nd Avenue, where he lived for the rest of his life.

In the 1970s and early 1980s, he inhabited the small bohemian art world in downtown New York City and made portraits of people such as drag queen and actor Divine, writers Susan Sontag, William Burroughs, Fran Lebowitz, and Vince Aletti. He visited "extremely serious, very heavy S&M bars" and the abandoned West Side Hudson River piers where men cruised for sex.

In 1975, Hujar published Portraits in Life and Death, with an introduction by Sontag. After a tepid reception, the book became a classic in American photography. The rest of the 1970s was a period of prolific work. In early 1981, Hujar met the writer, filmmaker, and artist David Wojnarowicz, and after a brief period as Hujar's lover, Wojnarowicz became a protégé linked to Hujar for the remainder of the photographer's life. Hujar remained instrumental in all phases of Wojnarowicz's emergence as an important young artist.

Hujar's work received only marginal public recognition during his lifetime. In January 1987, Hujar was diagnosed with AIDS. He died 10 months later at the age of 53 on November 25 at Cabrini Medical Center in New York. His funeral was held at Church of St. Joseph in Greenwich Village and he was buried at Gate of Heaven Cemetery in Valhalla, New York. Hujar willed his estate to his friend Stephen Koch.

Source: Wikipedia


Peter Hujar (born 1934) died of AIDS in 1987, leaving behind a complex and profound body of photographs. Hujar was a leading figure in the group of artists, musicians, writers, and performers at the forefront of the cultural scene in downtown New York in the 1970s and early 80s, and he was enormously admired for his completely uncompromising attitude towards work and life. He was a consummate technician, and his portraits of people, animals, and landscapes, with their exquisite black-and-white tonalities, were extremely influential. Highly emotional yet stripped of excess, Hujar’s photographs are always beautiful, although rarely in a conventional way. His extraordinary first book, Portraits in Life and Death, with an introduction by Susan Sontag, was published in 1976, but his “difficult” personality and refusal to pander to the marketplace ensured that it was one of the last publications during his lifetime.

Source: The Peter Hujar Archive


Peter Hujar, who died of aids-related pneumonia in 1987, at the age of fifty-three, was among the greatest of all American photographers and has had, by far, the most confusing reputation. A dazzling retrospective, curated by Joel Smith at the Morgan Library & Museum, of a hundred and sixty-four pictures affirms Hujar’s excellence while, if anything, complicating his history.

The works range across the genres of portraiture, nudes, cityscape, and still-life—the stillest of all from the catacombs of Palermo, Italy, shot in 1963, when he was there with his lover at the time, the artist Paul Thek. The finest are portraits, not only of people. Some memorialize the existence of cows, sheep, and—one of my favorites—an individual goose, with an eagerly confiding mien. The quality of Hujar’s hand-done prints, tending to sumptuous blacks and simmering grays, transfixes. He was a darkroom master, maintaining technical standards for which he got scant credit except among certain cognoscenti. He never hatched a signature look to rival those of more celebrated elders who influenced him, such as Richard Avedon and Diane Arbus, or those of Robert Mapplethorpe and Nan Goldin, younger peers who learned from him. His pictures share, in place of a style, an unfailing rigor that can only be experienced, not described.

Hujar needed no introduction to the low. He never met his father, who abandoned his mother, a diner waitress, before his birth, in 1934, in Trenton. She left his raising to her Ukrainian-speaking Polish parents in semirural surroundings in Ewing Township, New Jersey, until, when he was eleven, she took him to live with her and a new husband in a one-room apartment in Manhattan. The home wasn’t happy. Hujar moved out at sixteen, at first sleeping on the couch of a mentoring English teacher at the School of Industrial Arts (now the High School of Art and Design): the fine poet, editor, and translator Daisy Aldan, a free-spirited lesbian who is portrayed in the earliest of his works in the Morgan show, from 1955.

Source: The New Yorker


 

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Religious motifs and the ambiguity between man and woman have also been some of Saudek's recurring themes. During the 1990s, his work at times generated censorship attempts in the West because of its provocative sexual content. Saudek's imagery has sometimes had a mixed reception internationally. He gained early shows in 1969 and 1970 in the United States and in Australia. In 1970 his work was shown at the Australian Centre for Photography and was welcomed by curator Jennie Boddington at the National Gallery of Victoria. Decades later, by contrast, his photograph Black Sheep & White Crow, which features a semi-naked pre-pubescent girl, was removed from the Ballarat International Foto Biennale in Victoria, Australia just before the opening on 21 August 2011; objections had been made related to allegations of child prostitution for his subject. 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Michael Anker
I entered the professional side of photography during my studies in graphic design. It was then that I discovered the rich tonality and depth of tones that can be found in analog black-and-white photos. My photography teacher at the time, Manfred Paul, provided the necessary inspiration. Nowadays, I execute the majority of my projects using analog methods once again. This approach allows me to alleviate the time pressure from the creative process. "The Dark River" from the cycle "Remember me?" For several years, I have been working on my photographic series "Remember Me," which explores traces of my cultural identity. At the same time, it serves as a long-term study of the relationship between people and landscapes. My focus is on two topographies that lie beyond media attention: the Oderbruch region on the northeastern border of Germany and Poland, and the former German-speaking enclave of Hirschenhof in present-day Latvia. Both areas, which have undergone significant changes, are also imbued with traces of the last great war. My family stories are rooted in these places. The first part of the series, "The Dark River," presented here, tells the story of my father's family's deep connection with nature. The subsequent second part, "The Dark Silence," will explore the migration and flight of my maternal family. Without explicitly stating it, the work invites reflection on the fact that economically or politically motivated migration has always existed. The anchor point of "The Dark River" is the Oder River, which today forms the border between Germany and Poland. Along the Oder, my father's family witnessed the two-and-a-half-century-long transformation of the once primeval river and swamp landscape into an agrarian cultural area, initiated by the Prussian King Frederick II. This region also saw one of the fiercest battles of World War II in 1945. It was here, after the war, that my father met my mother's family, who had reached the Oderbruch on a trek from the Wartheland/Poland. They later met while dancing at the "Schwarzer Adler" in Seelow. In "The Dark River," long-buried memories and dreams resurface. Calm and dark, the Oder flows, filled with memories of itself and the people along its banks. The sky reflects in it, even at night. Dark shallows remain hidden. Sluggish like the stream, life moves through the plains, carrying my own family history with it. Where the landscape is left undisturbed, it recalls its own fertility and the myths that once surrounded it. Scars in its terrain remind it of its vulnerability, keeping the pain alive, and these scars grow deceptively. The images are captured on 120 film, which I believe is the only suitable format for processing history and stories in an epic way.
Désirée Dolron
Netherlands
1963
Désirée Dolron is a Dutch photographer and filmmaker. Her oeuvre ranges from documentary photography and still lifes to portraiture and film.Throughout her career, Dolron has been investigating themes such as the passing of time, the relation between finite and transcendent and the complexity and impermanence of the human condition. Dolron was awarded the 1996 Laureate Prix de Rome (Amsterdam, NL). Her work is represented in numerous international public and private collections including the Solomon R. Guggenheim Museum in New York, Collection H&F in Barcelona, Museo Nacional Centro de Arte Reina Sofia in Madrid, Gemeentemuseum in The Hague, Stedelijk Museum in Amsterdam, la Collection Neuflize Vie in Paris and the Victoria and Albert Museum in London. Désirée Dolron lives and works in Amsterdam. Source: desireedolron.com The meticulous attention to production details characterizes her body of work, and elements such as sound (or its absence –silence) are often used as important tools of narration, helping the viewer to enter into the conceptual depth of Dolron’s works. Both moving and still images are composed by the artist and manage to recreate a reality that is a-temporal, undefined yet extremely present. Desirée Dolron (1963 Haarlem, NL) was awarded the 1996 Laureate Prix de Rome (Amsterdam, NL), and her work is part of major international collections such as the Solomon R. Guggenheim Museum in New York (US), the Museo Nacional Centro de Arte Reina Sofía in Madrid (SP), the Stedelijk Museum in Amsterdam (NL), and the Victoria and Albert Museum, London (UK). Source: GRIMM Gallery
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