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Jeff Wall
Jeff Wall

Jeff Wall

Country: Canada
Birth: 1946

Jeff Wall's artistic technique mixes the fundamentals of photography with influences from other art forms such as painting, film, and literature. This synthesis takes place within a complex framework that he refers to as "cinematography." His wide body of work ranges from classical reporting to sophisticated constructions and montages, which are frequently performed on bigger scales typically associated with painting.

Wall, who was born in 1946 in Vancouver, Canada, and still lives there, became interested in photography in the 1960s, a time when Conceptual art was popular. By the mid-1970s, he had incorporated the spirit of experimentation inherent in Conceptualism into his own style of pictorial photography. Wall's photos, created as backlit color transparencies, a method more commonly associated with advertising than fine art photography at the time, made a huge effect when displayed in galleries and museums. They had a critical influence in establishing color as an important part of photographic composition.

In his early works, Wall explicitly references other artworks, creating linkages to the history of image creation. "The Destroyed Room" (1978) is inspired by Eugène Delacroix's enormous picture "The Death of Sardanapalus" (1827), which explores themes of violence and sensuality. "Picture for Women" (1979) resembles Édouard Manet's "A Bar at the Folies-Bergère" (1882) while contextualizing the painting's implications within late-'70s cultural politics. These works exhibit Wall's concept of "blatant artifice," which emphasizes the theatricality of both the subject and the production.

One important part of Wall's body of work is "near documentary," which are pictures that mimic documentary style but are made in conjunction with the people they include. Wall's method of using nonprofessional models, which captures ordinary moments with complex meanings, is reminiscent of the neorealism of Italian cinema in the 1950s and 1960s. Wall explores formal and dramatic possibilities, delving into the meanings and affects of documentary photography by depicting events that were seen but not captured on camera at the time.

Since the mid-1990s, Wall has expanded his artistic repertoire, incorporating traditional black-and-white prints and, more recently, inkjet color prints into his evolving body of work.

 

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More Great Photographers To Discover

Maciej Dakowicz
Poland
1976
Maciej Dakowicz is a Polish street photographer, photojournalist, gallerist and educator based in Poland. He studied computer science in Poland (2000). He lived in Cardiff, Wales, between 2004 and 2012, where he worked and studied for his PhD at the University of Glamorgan (now the University of South Wales) where he also worked. He left work at the university in 2009 and completed his PhD in 2010. In 2010 he set up and ran Third Floor Gallery along with Joni Karanka and Bartosz Nowicki. He left Cardiff for London, and since 2013 has been based in Mumbai, photographing in Tunisia, Yemen, India and Bangladesh. Dakowicz is best known for his series of photographs of Cardiff nightlife titled Cardiff after Dark, also the name of his later book. Photographed over four years, photographs from the series have featured in magazines and been exhibited in galleries. Individual images from the series have also been used out of context and with misleading captions by the British tabloid media to support a single narrative about alcoholic excess. This tabloid practice has been criticized; for example, Jonathan Jones wrote in The Guardian that "Humour is the most obvious thing about his pictures, and their attraction lies in the way they balance grotesque abandon with poised, coolly beautiful lighting." Sean O'Hagan said in The Guardian that "it is not all outrageousness and vulgarity: Dakowicz also catches the sense of camaraderie and celebration in Cardiff on a Saturday night. He has an outsider's eye for telling detail, a way of showing us, in often brilliantly dramatic fashion and with a degree of gleeful humour, what is right under our noses." In March 2013 Dakowicz became a member of the In-Public street photography collective. His book Sonepur Mela (2021) contains photographs taken at Sonepur Cattle Fair in India between 2010 and 2017. Currently he is mainly occupied with teaching his popular street photography workshops in Asia and Eastern Europe.Source: Wikipedia
Carmen Winant
United States
1983
Carmen Winant is a writer and visual artist who explores representations of women through collage, mixed media and installation. She is the Roy Lichtenstein Endowed Chair of Studio Art at The Ohio State University and a 2019 Guggenheim Fellow in photography. Winant utilizes installation and collage strategies to examine feminist modes of survival and revolt. Her recent projects have been shown at the Museum of Modern Art, Sculpture Center, The Columbus Museum of Art, and The Wexner Center of the Arts. Winant’s artist books — My Life as a Man and My Birth — were published by Horses Think Press, SPBH Editions, and ITI press; her forthcoming artist book will be published by Printed Matter Inc. Winant’s work has been written about in The New York Times, The Wall Street Journal, BOMB, The Guardian, and Art in America. In 2019, Winant published with Printed Matter the book Notes on Fundamental Joy; seeking the elimination of oppression through the social and political transformation of the patriarchy that otherwise threatens to bury us. She lives in Columbus, OH, with her partner Luke Stettner and her two and four-year-old sons, Rafa and Carlo. About My Birth In the final spread of Carmen Winant’s book, My Birth—a moving interplay of collected photographs and personal writings on the confounding process of labor—a black-and-white image shows a new mother gazing into a hand mirror. On the opposite page Winant offers her own reflection: “By the time you are reading this, cracked open and flimsy, I will have birthed again. I am no closer to understanding who takes possession of this process, or locating the words to make it known.” The first part is true: Winant delivered her second son two months ago. But the rest? After a yearlong dive into the subject—combing for vintage pamphlets, sourcing materials from “OG midwives,” and reading Margaret Atwood, Sylvia Plath, Adrienne Rich, and so many others—the artist seems to have come as close to grasping the unknowable as one can get, thanks to twin projects that have debuted this week. If the book skews intimate (snapshots of her mother’s own home deliveries weave in a rare thread of autobiography), Winant’s debut installation at the Museum of Modern Art is monumental. Part of “Being: New Photography 2018,” the collage, also titled My Birth, takes over two facing walls in a narrow 20-foot-long gallery. There, Winant has taped up more than 2,000 found images of women careening through the full, uncensored continuum of birth. “I’ve never been inside of a project in quite the same way,” Winant says by phone from Ohio, where she is an assistant professor at the Columbus College of Art & Design, referring to the way that real-life experience blurred with the flood of images taking over her studio: women weeping into pillows, collapsing into partners’ arms, submitting to medical devices (bane or blessing of modernity?), and bringing bodies out of their bodies.Source: Vogue
Sheila Metzner
United States
1939
Sheila Metzner (born 1939) is an American photographer. She was the first female photographer to collaborate with the Vogue magazine on an ongoing basis. Metzner lives in Brooklyn, New York. Metzner graduated from the Higher School of Art and Design and the Faculty of Visual Communications of the Pratt Institute. After that, she was engaged in promotional activities. In the 1960s, she became the first woman to be promoted to art director by Doyle Dane Bernbach, an advertising agency. Thanks to this, she successfully collaborated with well-known photographers, including Richard Avedon, Melvin Sokolsky, Bob Richardson and Diane Arbus. Inspired by the work of 19th-century English photographer Julia Margaret Cameron, who painted pictures of her family, Metzner photographed her husband, artist Jeffrey Metzner, and her children. In the first 10 years, she shot only her family without publishing photos. Her first show in New York was called Friends & Family. She decided to show part of the images to the director of the Museum of Modern Art in New York, John Sarkovsky. In 1978, he bought one and included in MoMA exhibition Mirrors and Windows: American Photography Since 1960. A second exhibition – Photography (Spring 1981): Couches, Diamonds and Pie – took place there. After that, The New York Times and The Sunday Times published a photograph of Sheila's husband. In 2008 the School of Visual Arts presented the exhibition Time Line: Shelia Metzner at the Visual Arts Museum, New York. Sheila Metzner lives in New York. She was married to the artist Jeffrey Metzner, with whom she had seven children.Source: Wikipedia Sheila Metzner's unique photographic style has positioned her as a contemporary master in the worlds of fine art, fashion, portraiture, still life and landscape photography. Born in Brooklyn, she attended Pratt Institute, where she majored in Visual Communications, and was then hired by Doyle Dane Bernbach advertising agency as its first female art director. She took pictures all the while, amassing them slowly over the next thirteen years, while raising five children. One of these photographs was included in a famous and controversial exhibition at the Museum of Modern Art - Mirrors and Windows: American Photography since 1960 - and became the dark horse hit of the exhibition. Gallery shows and commercial clients soon followed. Her first commercial client was Valentino, followed by Elizabeth Arden, Perry Ellis, Shiseido, Fendi, Saks Fifth Avenue, Paloma Picasso, Victoria's Secret, Revlon, and in recent years Levi's, Ralph Lauren, Club Monaco, Bergdorf Goodman and Neiman Marcus. Sheila's fine art photographs are featured in the collections of The Metropolitan Museum of Art, The Museum of Modern Art, The J. Paul Getty Museum, The International Center of Photography, The Brooklyn Museum, The Museum of Fine Arts, Houston, The Chrysler Museum, The Art Institute of Chicago, Agfa and Polaroid Corporations, Saks Fifth Avenue, as well as many personal collections. She has published five monographs: Objects of Desire, which won the American Society of Magazine Photographers Ansel Adams Award for Book Photography; Sheila Metzner's Color; Inherit the Earth, a collection of landscapes shot during her travels, Form and Fashion, a collection of images culled from twenty years of her work in fine-art and fashion, and Sheila Metzner: From Life in 2017.Source: sheilametzner.com
Nanna Heitmann
Germany/ Russia
Nanna Heitmann is a German/ Russian documentary photographer, based between Russia and Germany. Her work has been published by TIME Magazine, M Le Magazine du Monde, De Volkskrant, Stern Magazine and she has worked on assignments for outlets including The New York Times, TIME Magazine, The Washington Post and Stern Magazine. She has received awards that include the Leica Oscar Barnack Newcomer Award, the Ian Parry Award of Achievement. Nanna Heitmann joined Magnum as a nominee in 2019. Hiding from Baba Yaga "Vasilisa was running faster than she had ever run before. Soon she could hear the witch, Baba Yaga's mortar bumping on the ground behind her. Desperately, she remembered the thin black cat's words and threw the towel behind her on the ground. The towel grew bigger and bigger, and wetter and wetter, and soon a deep, broad river stood between the little girl and Baba Yaga. Vasilisa threw the comb behind her, and the comb grew bigger and bigger, and its teeth sprouted up into a thick forest, so thick that not even Baba Yaga could force her way through. And Baba Yaga the witch, the bony-legged one, gnashing her teeth and screaming with rage and disappointment, finally turned round and drove away back to her little hut on hen's legs." From time immemorial people have sought protection and freedom on the banks of the Yenisei and the adjacent wild taiga. For a long time, the banks of the Yenisei have been pervaded by nomadic peoples. The Russians, coming from the west, chased by the greed for valuable fur, did not reach the river until 1607. Criminals, escaped serfs, apostates or simply adventurers, joined together in wild rider associations and expanded ever deeper into the vast wild Taiga. The life of the settlers in Siberia was free and self-determined for the time. Old believers settled on lonely banks of the Yenisei to escape the persecution of the Tsar and later the Soviets. With Stalin the Yenisei became a place of exile and forced labor. The Soviets not only chained the native peoples, but also the Yenisei. With two giant dams they created lakes of almost 400km length. Villages sank in the water, the climate changed. A dense fog swept over the river. The USSR is history. Today, most people are drawn to big cities like Moscow or St Petersburg. Therefore the Yenisei turns more and more into a space for dreamers and loners to escape the worldly world. Not far from the banks of the Yenisei lives Yuri, who has built a small hut on a landfill. Here he can find food for his 15 former street dogs, here he lives freely. Nothing keeps him in the city, where thick coal dust covers the white snow in winter. "All my friends are in the cemetery. Drugs or alcohol." Following the stream of the Yenisei north one encounters Valentin. An self claimed anarch ecologist - a former officer, traumatized by war missions. Today he lives on his small property in the forest. Even at minus 50 degrees, he sleeps outside by the fire. From endless wars he has enough. "All the people of this world, live together in peace and protect your forests." Only to those who threaten the Siberian forests he declares war. "We have a wonderful forest. How many tress grow here. But we need more forests to breathe. Humanity destroyed our forests. These must be revived immediately. " Not far from the source of the Yenisei, Vaselisa lives in the village of Old Believers. Her parents are both deaf and the only heathens in a village that lives strictly to century-old rituals. She doesn't like the children in her village. Her only friend lives in the village of Sissim. While summer holidays the Yenisei and a walk separates them from each other. Encountering all this different people, there is a bond which connects them with each other. The seek of freedom, protection, imprisonment and isolation. The Yenisei and its woods become a metaphor of a dreamscape: Loneliness, unfulfilled dreams, death, abandoned hopes shape people as much as the vast nature, which at the same time gives so much freedom and places of retreat.
Martín Chambi
Peru
1891 | † 1973
Martín Chambi Jiménez was a Peruvian photographer, originally from southern Peru. He was one of the first major Indigenous Latin American photographers. Recognized for the profound historic and ethnic documentary value of his photographs, he was a prolific portrait photographer in the towns and countryside of the Peruvian Andes. As well as being the leading portrait photographer in Cuzco, Chambi made many landscape photographs, which he sold mainly in the form of postcards, a format he pioneered in Peru. In 1979, New York's Museum of Modern Art held a Chambi retrospective, which later traveled to various locations and inspired other international expositions of his work. Martín Chambi was born into a Quechua-speaking peasant family in one of the poorest regions of Peru, at the end of the nineteenth century. When his father went to work in a Carabaya Province gold mine on a small tributary of the River Inambari, Martin went along. There he had his first contact with photography, learning the rudiments from the photographer of the Santo Domingo Mine near Coaza (owned by the Inca Mining Company of Bradford, Pa). This chance encounter planted the spark that made him seek to support himself as a professional photographer. With that idea in mind, he headed in 1908 to the city of Arequipa, where photography was more developed and where there were established photographers who had taken the time to develop individual photographic styles and impeccable technique. Chambi initially served as an apprentice in the studio of Max T. Vargas, but after nine years set up his own studio in Sicuani in 1917, publishing his first postcards in November of that year. In 1923 he moved to Cuzco and opened a studio there, photographing both society figures and his Indigenous compatriots. During his career, Chambi also traveled the Andes extensively, photographing landscapes, Inca ruins, and local people. Chambi began his work as a photographer as an apprentice to Max T. Vargas in Arequipa, Peru. During this time as an apprentice, Chambi learned different ways of manipulating light for portraits in the studio. His daughter, Julia Chambi, is quoted as saying, "my father was enchanted by light." His studio in Cuzco included a set of blinds and shutters made specifically so that he could alter the natural lighting to best suit his photographs. Furthermore, most of Chambi's photos of Indigenous people were taken outside so that he could use only natural lighting. Chambi produced a variety of works over his career as a photographer. Within the studio, he took many portraits of both wealthy and elite members of society, as well as the Indigenous people; he also took many self-portraits. Chambi is well-known for his work in documenting the Indigenous culture, including Machu-Picchu and other ruins. In a magazine interview in 1936, he is quoted saying "in my archive I have more than two hundred photographs of diverse aspects of the Quechua culture." He took pictures of ruins and architecture, but also tried to capture the events of everyday life. With regard to Chambi's diverse work, Jorge Heredia once said, "He has been the photographer of whites who seek after his images, but also of Indians and Mestizos." In addition to taking photographs for individual commissions or for his own personal interests, Chambi also used his photographs in other publications. One such publication was the use of his photographs in postcards. The other main use for his photographs was in a weekly Argentine newspaper called La Nación ("The Nation") where he contributed photographs of artists, writers, and any other assignments he was commissioned to do. Chambi traveled to Chile to exhibit some of his artworks and used his artistic skills to allow the audience to understand how the photographer prioritized the Indigenous outcome that relates to the Peruvians and the Chileans. There were some arguments that the two countries disagreed with each other when involving the differences of race, indigeneity, and civilization. The photographer managed to redevelop the process through his artwork, letting the viewers and art critics to understand these types of political issues that concern the Chileans and the Peruvians. The Peruvians were able to accept Indigenous people from various countries, but the Chileans did not accept them because of the 'pacification' campaigns of the late 19th century. The Mapuche leaders discuss educational benefits; however, they were dealing with some problems with governmental authorities that involves Chile and Peru. Chambi was determined to debunk racial stereotypes, but often up reinforcing them. El Sol, La Nacion, and other news critics prioritize the photographer's artwork because it would enable them to discuss national boundaries and open up ideological debate. Eighty-eight images by Peruvian photographer Martin Chambi have been added to the archives of the famous Instituto Moreira Salles (IMS) in Brazil. It gives the public an opportunity to discover one of the first major, indigenous Latin American photographers. Face Andina features nearly 90 photographs and 23 postcards of studio portraits and the urban and rural landscapes of Cuzco, Arequipa and Puno.Source: Wikipedia
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All About Photo Awards 2026
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