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Charles Scowen
Self-Portrait of Charles T. Scowen, circa 1880
Charles Scowen
Charles Scowen

Charles Scowen

Country: United Kingdom
Birth: 1852 | Death: 1948

Charles Thomas Scowen (11 March 1852 – 24 November 1948) was a British photographer during the nineteenth century. He was active as a photographer from 1871 to 1890, working in Sri Lanka and British India in the early 1870s. By 1876 Scowen had established a studio, Scowen & Co, in Kandy and by the 1890s, he had opened a second in Colombo. His work, which included landscapes and portraits of Malay women, is noted for its lighting, technically superior printing, and strong compositional qualities.

Scowen's photographs are represented in the collections of the J. Paul Getty Museum, Yale University Art Gallery, the Art Institute of Chicago, the Metropolitan Museum of Art, and the Museum of Fine Arts, Boston.

Charles Scowen became a tea planter before retiring and returning to England around the turn of the century. He died in Sudbury, Suffolk, aged 96.

Source: Wikipedia


Described as the Pearl of the Indian Ocean, the island Ceylon was conquered by the English in 1796 and for many years was at the center of the spice and trade routes. Rich in ivory, cinnamon, coffee, tea, gems, and pearls the island became increasingly accessible during the nineteenth century. Its exotic scenery was well documented by commercial photographers throughout the nineteenth century.

One of the most accomplished and successful photographic firms working in Ceylon was Charles T. Scowen and Co. Scowen and his team produced records for the tourist market, as well as for commerce and industry. These documents included images of plantation economies, railroad, native people, architectural city views, and ancient ruins. The photographs are of superior quality, representing the rich beauty and detail found only in an albumen print.

Source: Joseph Bellows Gallery


 

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Charles Muir Lovell
United States
1952
Born in Chicago, Charles Muir Lovell lives and works in New Orleans. He holds an MFA in photography from Central Washington University and a BS in photography from East Texas State University. He began photographing as a young man traveling throughout Europe and South America. He continued his photography practice during his over 20 years as a museum director and curator, a career that took him from the Pacific Northwest to the Southwest and Deep South, everywhere finding distinctive cultures and photography subjects. Lovell has long been passionate about photographing people within their cultures. Upon moving to New Orleans in 2008, he began documenting the city's second line parades, social aid and pleasure clubs, and brass bands, capturing and preserving for posterity a unique and vibrant part of Louisiana's rich cultural heritage. An earlier series based on religious processions in Mexico, El Favor de los Santos, was a Rockefeller Foundation–supported international traveling exhibition and resulted in a book published in 1999 by the University of New Mexico Press, Art and Faith in Mexico. Lovell's photographs have been exhibited nationally and internationally, are found in several permanent collections, including the New Orleans Museum of Art and the Historic New Orleans Collection, and can be seen at www.charleslovell.com and on Instagram @charleslovellart. He received the 2020 Michael P. Smith Documentary Photographer of the Year Award from the Louisiana Endowment for the Humanities. Lovell has also developed a series of photographs called Language of the Streets he began while an artist-in-residence at the Emily Harvey Foundation in Venice, Italy, in 2006–2007. He returned to Venice for a second residency in 2015 and was scheduled to return in 2021 until coronavirus shut everything down. He has continued this series in Naples, Paris, Mexico City, New York and New Orleans. Statement "As a young man, I traveled through Europe and Latin America with my Nikon, living as one of the family with friends in the countries I visited. My travels hugely influenced my work, opening my eyes to how other people lived. As a visual artist, I gravitated toward photographing people within their cultures, trying to capture on film something true about their lives. College and grad school took me to small-town Texas (Commerce) and Washington (Ellensburg), and a long museum career took me to the Pacific Northwest (Tacoma), Southwest (Yuma, Ariz.; Las Cruces and Taos, N.M.) and Deep South (Greenville and Greensboro, N.C., and New Orleans); everywhere I found distinctive cultures and compelling photography subjects. While living in New Mexico, I traveled in Mexico photographing Holy Week religious processions, foreshadowing my current and most significant photographic project: documenting and preserving New Orleans' unique second line parade culture. Upon moving to New Orleans, I became fascinated by the pageantry and celebratory nature of the city's African American cultural tradition of second line parades. I was captivated by their visual richness, their ritual and history, and how they express a vibrant cultural and artistic heritage, intensely alive yet intimately connected to the past. The massive amount of industry that the social aid and pleasure clubs invest in creating their magnificent costumes, decorations, baskets, umbrellas and banners-truly a labor of love-blew me away. Documenting these visually stunning parades quickly became a passion-and a commitment. For more than 10 years, I've followed the weekly parades, taking tens of thousands of color photographs. I've formed friendly relationships with members of the social aid and pleasure clubs that stage the parades, allowing me behind-the-scenes access, resulting in distinctive photographs. My color photographs vividly capture the paraders and brass bands in their elaborate custom-designed, hand-sewn costumes, and the dancing parade followers, revealing the festive mood of these sacred moments of cultural celebration, and preserving them for posterity. I take great care to portray these spirited-and spiritual-ceremonial moments honestly, sensitively and respectfully. In the 20th century other American photographers-notably Ralston Crawford, Lee Friedlander and Michael P. Smith - also documented this cultural tradition, but in black and white. My use of color lets me capture not just the atmosphere of the parades but also their incredible vividness. Formerly I used traditional photographic techniques, but now I embrace new digital methods, bringing to the subject a fresh approach for the 21st century. Taken as a whole, my photographs capture the rich cultural history of second-line parades, a significant artistic and ceremonial tradition deeply rooted in New Orleans' African American culture and unparalleled elsewhere in the United States. I hope that my photographs will increase awareness of the importance of preserving second-line parade culture and contribute to the understanding of Louisiana and its culture, which has sometimes suffered from scholarly neglect and seemingly insurmountable cultural and economic challenges. Another photographic series I have pursued over the years is Language of the Streets, which began taking shape in 2007 during an artist residency at the Emily Harvey Foundation in Venice, Italy. After working in large-format silver gelatin and color photography for over 20 years, I began exploring digital photography using a small-format digital camera. Upon my return to New Mexico, I learned digital printing and exhibited my Venice work at a solo exhibition at the Taos Center for the Arts in 2008. My residency in Venice was extremely influential in the work I began doing after moving to New Orleans in 2008. I began using a medium-format digital camera to make higher-resolution color photographs. Since 2009, I have fully transitioned to a digital practice. I make my own prints on an Epson inkjet printer and work with professional printers on larger works. From the experience of taking street photographs in Venice, I continued my series Language of the Streets in New Orleans, as well as in Naples, the Amalfi Coast, Paris, Mexico City and New York City. In 2015, I was invited back to the Emily Harvey Foundation, where I designed and presented an accordion artist's book, or leporello, featuring the Venice series of photos. Off the Street: New Orleans and Venice, part of the Language of the Streets series, investigates similarities and differences between the two cities, which share a striking mixture of high and low, old and new, closeness to and dependence upon water, a vital tourism sector, a proliferation of graffiti and outdoor art alongside unparalleled historic architecture. My street photographs from the two cities explore back streets not seen by tourists frequenting commercial settings like the French Quarter or Plaza San Marco. I strive to capture the texture of the cities' largely unseen back streets. Both cities also have world-renowned contemporary art competitions: the Venice Biennale and the triennial Prospect New Orleans. Works from my Venice series were exhibited alongside photographs from Mexico City in 2016 at the Contemporary Art Center, New Orleans, in Experiments in Anarchitecture, curated by Andrea Andersson, and in 2017, works from the Venice series were included in Project 387, curated by Berty Skuber at the Archivio Emily Harvey in Venice. " -- Charles Muir Lovell
Chris Steele-Perkins
United Kingdom
1947 | † 2025
At the age of two, Chris Steele-Perkins moved to England from Burma with his father. He went to school at Christ's Hospital. At the University of Newcastle-upon-Tyne, he studied psychology and worked for the student newspaper; he graduated with honors in 1970 and started to work as a freelance photographer, moving to London in 1971. Apart from a trip to Bangladesh in 1973, he worked mainly in Britain in areas concerned with urban poverty and subcultures. In 1975 he worked with EXIT, a collective dealing with social problems in British cities. This involvement culminated in the book Survival Programmes in 1982. He joined the Paris-based Viva agency in 1976. In 1979 he published his first solo book, The Teds; he also edited the Arts Council of Great Britain's book, About 70 Photographs. Steele-Perkins joined Magnum Photos in 1979 and soon began working extensively in the developing world, in particular in Africa, Central America and Lebanon, as well as continuing to take photographs in Britain: The Pleasure Principle explores Britain in the 1980s. In 1992 he published Afghanistan, the result of four trips over four years. After marrying his second wife, Miyako Yamada, he embarked on a long-term photographic exploration of Japan, publishing Fuji in 2000. A highly personal diary of 2001, Echoes, was published in 2003, and the second of his Japanese books, Tokyo Love Hello, in March 2007. He continues to work in Britain, documenting rural life in County Durham, which was published as Northern Exposures in 2007. In 2009 he published a collection of work from 40 years of photographing England - England, My England. A new book, on British centenarians, Fading Light will be published at the end of July. Steele-Perkins has two sons, Cedric, born 16th November 1990, and Cameron, born 18th June 1992. With his marriage to Miyako Yamada he has a stepson, Daisuke and a grand-daughter, Momoe. Source Magnum Photos
Helen Levitt
United States
1913 | † 2009
Helen Levitt was an American photographer and cinematographer. She was particularly noted for her street photography around New York City. David Levi Strauss described her as "the most celebrated and least known photographer of her time." Helen Levitt was most well known and celebrated for her work taking pictures of children playing in the streets. She also focused her work in areas of Harlem and the Lower East side with the subjects of her work many of which were minorities. There is a constant motif of children playing games in her work. She stepped away from the normal practice set by other established photographers at the time by giving a journalistic depiction of suffering. She instead chose to show the world from the perspective of her children by taking pictures of their chalk art. She usually positions the camera and styles the photo in a way that gives the focus of her photography power. Her choice to display children playing in the street and explore street photography fights against what was going on at the time. Legislation being passed in New York at the time was limiting many of the working classes' access to these public spaces. Laws were passed that directly targeted these communities in an attempt to control them. New bans on noise targeted working-class and minority communities. There was a movement to also try to keep children from playing on the street believing it is unsafe for them out there. Instead encouraging safe new areas that were usually built more in upper and middle-class areas. Helen Levitt instead exploring the narrative of those who lived in these areas and played in these streets was a way further to empower the subjects of her photos. Levitt was born in Bensonhurst, Brooklyn, New York, the daughter of May (Kane), and Sam Levitt. Her father and maternal grandparents were Russian Jewish immigrants. She went to New Utrecht High School but dropped out in 1931. She began taking photography when she was eighteen and in 1931 she learned how to develop photos in the darkroom when she began working for J. Florian Mitchell, a commercial portrait photographer in the Bronx. She also attended many classes and events hosted by Manhattan Film and Photography League. This was also around the time she was exposed to the work of Henri Cartier-Bresson at the Julien Levy Gallery, who she was also able to meet through the league. His work became a major influence for her photography as it inspired her to change from her current more journalistic and commercial approach to photography to a more personal one. In 1936, she purchased a Leica camera (a 35 mm range-finder camera). In While teaching art classes to children in 1937 for the New York City's Federal Art Project, Levitt became intrigued with the transitory chalk drawings that were part of the New York children's street culture of the time. She began to photograph these chalk drawings, as well as the children who made them for her own creative assignment with the Federal Art Project. were ultimately published in 1987 as In The Street: chalk drawings and messages, New York City 1938–1948. She continued taking more street photographs mainly in East Harlem but also in the Garment District and on the Lower East Side, all in Manhattan. During the 1930s to 1940s, the lack of air conditioning meant people were outside more, which invested her in street photography. Her work was first published in Fortune magazine's July 1939 issue. The new photography section of the Museum of Modern Art, New York included Levitt's work in its inaugural exhibition in July 1939. In 1941, she visted Mexico City with author James Agee and took photos of the area. In 1943, Nancy Newhall curated her first solo exhibition Helen Levitt: Photographs of Children. In 1959 and 1960, she received two grants from the Guggenheim Foundation for her pioneering work in color photography. In 1965 she published her first major collection, A Way of Seeing. Much of her work in color from 1959 to 1960 was stolen in a 1970 burglary of her East 12th Street apartment. The remaining photos, and others taken in the following years, can be seen in the 2005 book Slide Show: The Color Photographs of Helen Levitt. A second solo exhibit, Projects: Helen Levitt in Color, was held at the Museum of Modern Art, New York in 1974. Her next major shows were in the 1960s; Amanda Hopkinson suggests that this second wave of recognition was related to the feminist rediscovery of women's creative achievements. In 1976, she was a Photography Fellow of the National Endowment for the Arts. Levitt lived in New York City and remained active as a photographer for nearly 70 years. However, she expressed lament at the change of New York City scenery: "I go where there's a lot of activity. Children used to be outside. Now the streets are empty. People are indoors looking at television or something." She had to give up making her own prints in the 1990s due to sciatica, which also made standing and carrying her Leica difficult, causing her to switch to a small, automatic Contax. She was born with Ménière's syndrome, an inner-ear disorder that caused her to "[feel] wobbly all [her] life." She also had a near-fatal case of pneumonia in the 1950s. Levitt lived a personal and quiet life. She seldom gave interviews and was generally very introverted. She never married, living alone with her yellow tabby Blinky. Levitt died in her sleep on March 29, 2009, at the age of 95.Source: Wikipedia
Harry Fisch
There is of course a personal and direct involvement in the places that I later represent but (and), my artistic practice includes onsite photography and documentation, historical records research, as my own encounters and finding testimonials from other visitors as well as narratives. De-constructing whatever is called reality in order to build another new reality that is more closely related to my non- photographic memories. -Harry Fisch- Harry Fisch has been a photographer for more years than he cares to remember. He is the founder and leader of Nomad Photo Expeditions, a travel company that organizes unique photo tours and photographic expeditions all over the world. He designs his trips looking for stories, cultural events, and experiences of human interest and photographic value, all which is enriched through his previous on-site experiences, new explorations of special locations, previous works of travelers, historians and documentary makers. Winner of the 2012 World National Geographic Photo Contest (places), and later disqualified (due to deleting a plastic bag), his work –travel photography and fine art- has deserved many awards: 2020 finalist at the professional IPA (International Photography Awards) and two honorable mentions as well. 2020 Bronze at the professional MIFA (Moscow International Foto Awards). 2019 two IPA Professional Awards of Merit. 2019 finalist, Travel Photographer of the Year. 2014 Grand Prix de la Découverte, 2012 finalist in the Sony World Photo Awards, 2010 Photoespaña in the section “Discoveries”. A writer in different international photography publications, his interest in the photography of localities and cultural realities has seen him travel through all over the world. Interested in Asian and African cultures, the more he sees and experiences the more curious he has become. He endeavors to build relationships with the people of a place, sharing as far as possible their daily existence, listening to the ups and downs of their lives. He plans the expeditions from this perspective, looking for different locations-sometimes a nearby residence or attending an event, or accepting an invitation that can make that contact more real and personal.
Ofir Barak
My name is Ofir Barak, I'm a photographer based here in Jerusalem. I can honestly say that I have been an artistic person all my life. I started out as a painter and was very passionate about it from a very early age. In 2013 I was lacking the motivation to create I was frustrated and I decided to put it aside and look for a new path to express myself through art. I needed to travel somewhere and clear my mind and look for answers. In order to move beyond my struggle, I needed to surround myself with every form of art I could find - literature, poetry, paintings, architecture - anything goes. I remembered that the museums in D.C have free admission, so I decided to go there. Each day I wandered into a different museum and enjoyed the art galleries. One day, accidentally, I entered an exhibition of a photographer from the wrong side - where people exit. I didn't know who the photographer was, but I was struck by his images. At that moment, I had an epiphany - this is what I want to do. This is what I can do. I spent two hours at the gallery and realized that I just couldn't consume it all in once. I went back there three more times to learn about the photographer - Garry Winogrand and each time I focused on different photographs. In the exhibition there was also a small screening room showing his famous talk at Rice University. I took a notebook with me each visit and sat at the corner of the room - writing down what I want to achieve and how. After returning home, i decided to work on a first project of my own. Between the years 2014 and 2017, I photographed constantly and on a weekly basis the neighborhood of Mea Shearim. I attended protests, holidays and weekdays tring to present a full documentation of a religious society here in Jerusalem. After 3 years and 15k pictures, a self published book was released under the title of "Mea Shearim - The streets". The project was well received within the world of photography rewarding me a Magnum Photos prize for the street photograph of the year, and a nomination for a Hasselblad masters in 2018. Parts of the project were exhibited in different locations including the jewish museum in berlin, the Lucie foundation - Month of photography photo book exhibition in the Us and many others. After completing this project, I have realized it has now become a starting point to a much larger project regarding religion in Jerusalem and a three parts books. The book is sold here at the event and if you liked the talk, feel free to take a look in the open copy and purchase one. About the Streets of Mea Shearim During the 1870s the city within the walls of Jerusalem were undergoing a serious crisis. An increase in population, especially in the Jewish quarter, resulted in high housing prices and poor sanitation.The Ottoman government failed to remove garbage dumps and eventually the pollution seeped into the water pits, causing a rise in disease and mortality rates among the population within the walls. This drove the Jewish community to establish neighborhoods outside the walls, and by 1873 four such neighborhoods were built - "Mishkenot Sha'ananim" (1880), "Mahane Israel" (1886), "Nahalat Shiva" (1869) and "Beit David" (1873). A small group of about one-hundred young Ashkenazi Jews who believed that moving outside the walls would help them improve their standard of living, decided in 1874 to combine their resources. They were able to purchase a tract of land outside the walls for a new settlement. It would have one-hundred houses and would serve as the fifth neighborhood outside the city walls. The name which they chose for that piece of land, Mea Shearim, was derived from a verse in the Torah portion that was read in the week the neighborhood was founded: "Isaac sowed in that land, and in that year he reaped a hundredfold (Mea Shearim); God had blessed him" (Genesis 26:12). Construction began around April 1874, by both Jewish and non-Jewish workers. Contractors, builders and plasterers were Christian Arabs from Bethlehem, and Jewish craftsmen also contributed. By December 1874, the first ten houses were standing. At first Mea Shearim was a courtyard neighborhood, surrounded by four walls with gates that were locked every evening. By October 1880, 100 apartments were ready for occupancy and a lottery was held to assign them to families. Between the years 1881 and 1917, more houses and neighborhoods were built. New neighborhoods surrounded Mea Shearim and helped establish a large Jewish presence outside the walls. By the turn of the century there were 300 houses, a flour mill, and a bakery. Mandatory Palestine under British administration had been carved out of Ottoman southern Syria after World War I. The British civil administration in Palestine operated from 1920 until 1948. During its existence the country was known simply as Palestine. The British regime was welcomed by the residents of Mea Shearim, who maintained good relations with the authorities for the good of the neighborhood. As a result, access roads to the area were improved, the neighborhood markets prospered, old shops were renovated, and new shops opened. Mea Shearim continued to grow, and by 1931 it was the third largest neighborhood in Jerusalem. This growth enhanced the neighborhood's status and importance, but daily life became more difficult, as many of the houses were populated with a large number of people resulting in sanitary conditions that endangered their health. The neglect of the Ottoman regime continued to set the tone, and lack of proper drainage caused rain to flood the streets and even people homes. There was a rise in poverty, resulting not only in a deterioration of the houses outer appearance but also in a spread of diseases. The neighborhood's uniform appearance also began to change, as different kinds of constructions materials came into use, resulting in non-uniform façades. Cheap tin became an alternative to the Jerusalem stone commonly used for construction. In 1948 the Arab-Israeli war broke out and Jerusalem was divided between two countries - Israel and Jordan. The border was very close to Mea Shearim and the neighborhood suffered from military attacks and damage to buildings. Within the next 20 years ,the neighborhood would suffer from decreasing population as the children of the second founding generation moved to orthodox neighborhoods nearby, leaving as few as 170 houses occupied out of a total of 304. In later years the residents returned and the population grew once again. The population remained isolated and segregated, because it refused to cooperate with the government of Israel. Street posters (Pashkvilim) began to appear on a public walls calling on residents not to serve in the Israeli army, not to vote or be elected to the Israeli parliament, and not to participate in Israel's Independence Day celebrations. Today, Mea Shearim remains loyal to its old customs and preserves its isolation in the heart of Jerusalem while trying to stave off the modern world; it is, in a way, frozen in time. The numerous renovations of houses at the end of the 20th century hardly affected the appearance of the neighborhood. They are still common today but fewer in numbers. Houses that were built over one hundred years ago stand alongside a few new ones. The life of the Hasidic community still revolves around strict adherence to Jewish law, prayer, and the study of Jewish religious texts. The large majority of the people are Ashkenazim; there are hardly Sephardic Jews in the neighborhood. In addition to some well-to-do family there are also many needy ones, which are helped by local charity institutions. The traditional dress code remains in effect here; for men and boys it includes black frock coats and black hats. Long, black beards cover their faces and many of them grow side curls called "payots".Women and girls are urged to wear what is considered to be modest dress - knee-length or longer skirts, no plunging necklines or midriff tops, no sleeveless blouses or bare shoulders. Some women wear thick black stockings all year long, and married women wear a variety of hair coverings, from hats to wigs and headscarves. The common language of daily communication in Mea Shearim is Yiddish, in contrast to the Hebrew spoken by the majority of Israel's Jewish population. Hebrew is used by the residents only for prayer and religious study, as they believe that Hebrew is a sacred language to be used only for religious purposes. This is the story of the ongoing battle between the old and the new, the past versus the present, this is the everyday life of a city within a city. My grandmother and I had a special bond. We developed a habit that once a week, usually on Mondays, we cleared our schedule and sat down to discuss the photographs I took. We talked the stories behind the photos, the people, even how the weather affected the light in the pictures. At first, photography was something foreign for both of us and with time, we developed a passion for it. We loved our gatherings and anticipated them every week. In early 2014 things changed, we had fewer opportunities for our weekly routine as her health had begun to deteriorate. She received treatments on a weekly basis and eventually had to be under medical supervision and hospitalized. On one of the visits as I sat by her bed, I wanted to ease her mind from the treatments she received and asked if she would like to see a photograph I took the day before. She immediately said yes and was very enthused when I showed her the photograph. We ended up taking and analyzing the photo as we used to, freeing our minds from the hospital room we were in. Neither of us knew that it would be our last time together. After her death, I decided to do a project based on the last photograph she ever saw. This one photo has led me on a journey, photographing the streets of Mea Shearim. Discover The Christians of Jerusalem
Jesús Umbría Brito
Jesús Umbría Brito is a photographer whose gaze not only observes, but also engages in dialogue with both the world and the passage of time. He has completed PHotoESPAÑA’s Master of Photographic Projects Program, as well as training in narrative and in the photobook discipline with Ricardo Cases. His work has been exhibited in major galleries, including the Bondi Pavilion in Sydney, House of Lucie in Athens, the Lúcio Craveiro da Silva Library in Braga, and the Royal Botanical Gardens of Madrid. He has been a finalist in awards, such as the Gomma Grant, Head On, ReFocus, Analog Sparks, and the Enaire Foundation Photography Awards. He was recently invited to participate in 2025 Chico Review. STATEMENT: The photographer's gaze often deals with the legacy of the past, constantly returning us to the present as the only place from which we can examine history and relive it. Some of the most powerful images of the 20th and 21st centuries emerged from the clash between gaze and otherness, in that interstitial space of encounter between the photographer and the communities that inhabit the margins. Retaguardia is part of that more underground tradition, establishing a stylistic bridge with the work of other photographers such as Bruce Davidson, Larry Clark and Mary Ellen Mark. Like them, the author asks himself: What does it mean to inhabit a subculture? How are identities forged on the edges of the norm? What is the role of photography in representing those who live outside the spotlight? Retaguardia is a photographic project that dwells in the edges of mass society, in the periphery of the normative, in its penumbra. Far removed from dogma and convention, it unfolds a portrait of post-pandemic youth identified with the counterculture surrounding punk music and aesthetics: a mosaic of faces and expressions that seek each other in the mirror of the past to shape their present. From there, the author weaves a dialogue between times and generations. This exercise in memory and exploration becomes a testimony, an act of resistance against oblivion. On the one hand, the author revisits his own memory, three decades ago, when he went through these very spaces of transgression and belonging. On the other, he immerses himself in the present, where new generations rewrite history, adopting yesterday's dilemmas and facing their own. Young people who wear nostalgia like a second skin, who dance to the rhythm of inherited sounds, reconstructing with their own pulse the aesthetics and ideals of times that still resonate in their bodies. In this back-and-forth, the images emerge as witnesses to an immutable life cycle: that of youth seeking its mark on the margins, in the rearguard of dogma and norms. Through portraiture, the artist not only documents, but also questions. He explores identity as a constellation of signs and gestures, the need for belonging as an unbreakable drive, and social transversality as a contested territory. His camera is not a mere observer, but an active accomplice of those who find their place in what is different. The gaze —of the artist, the subject, and the spectator—unfolds as a narrative resource, a temporal bridge connecting generations. It acts as that contact zone that calls us from the past and seeks answers in the present. In this way, the exchange of gazes activates the dialogue between the observer and the observed, engaging us emotionally, blurring the boundaries between time and space, subject and spectator.
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Tommi Viitala, winner of AAP Magazine #44: Street, is a Finnish photographer celebrated for his striking and cinematic street photography. With a keen eye for atmosphere and composition, he captures fleeting urban moments that reveal the poetry of everyday life. His work often explores the tension between solitude and connection within contemporary cityscapes, blending documentary realism with artistic sensibility. Viitala’s photographs have been exhibited internationally and recognized for their strong visual storytelling and emotional depth. We asked him a few questions about his life and work.
Exclusive Interview with Robert Mack
Robert Mack is a California-based visual artist, photographer, and filmmaker. His fine art photography and films have been exhibited widely in the United States and Europe, with major shows at the Baltimore Museum of Art and the Reiss-Engelhorn Museum in Mannheim, Germany. Both institutions hold his work in their permanent collections. Working across different media, Mack has built a career exploring the complexities of human presence and representation. In 1981, while living in Baltimore, he produced The Perkins Project: Not Guilty by Reason of Insanity, a rare photographic and film study inside Maryland’s hospital for the criminally insane. These stark yet compassionate black-and-white portraits remain one of his most powerful and controversial bodies of work.
Exclusive Interview with Alan Schaller About Irys
Alan Schaller is a London-based photographer best known for his striking black-and-white street photography and as co-founder of Street Photography International, one of the largest online communities dedicated to the genre. With years of experience both behind the camera and in building platforms that give visibility to photographers, Schaller has now turned his focus to creating a new digital space for photography itself. His latest venture, Irys, is a photography app designed by photographers, for photographers, with the aim of offering a dedicated platform where images are respected as works of art rather than treated as disposable content.
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All About Photo Awards 2026
$5,000 Cash Prizes! Juror: Steve McCurry