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Baron Raimund von Stillfried
Baron Raimund von Stillfried

Baron Raimund von Stillfried

Country: Austria
Birth: 1832 | Death: 1911

Baron Raimund von Stillfried, also known as Baron Raimund von Stillfried-Rathenitz (6 August 1839, in Komotau – 12 August 1911, in Vienna), was an Austrian photographer. He was son of Baron (Freiherr) August Wilhelm Stillfried von Rathenitz (d. 1806) and Countess Maria Anna Johanna Theresia Walburge Clam-Martinitz (1802–1874).

After leaving his military career, Stillfried moved to Yokohama, Japan and opened a photographic studio called Stillfried & Co. which operated until 1875. In 1875, Stillfried formed a partnership with Hermann Andersen and the studio was renamed, Stillfried & Andersen (also known as the Japan Photographic Association). This studio operated until 1885. In 1877, Stillfried & Andersen bought the studio and stock of Felice Beato. In the late 1870s, Stillfried visited and photographed in Dalmatia, Bosnia, and Greece. In addition to his own photographic endeavours, Stillfried trained many Japanese photographers. In 1886, Stillfried sold the majority of his stock to his protégé, the Japanese photographer Kusakabe Kimbei, he then left Japan.

He left Japan forever in 1881. After travelling to Vladivostock, Hong Kong and Bangkok, he eventually settled in Vienna in 1883. He also received an Imperial and Royal Warrant of Appointment as photographer.

Source: Wikipedia


To many in the West, Japan is an exotic country, seen through the distorting lens of tourist cliches: cherry blossoms, geisha, samurai, kamikaze. In that sense, little has changed since the Meiji Era (1868-1912), when Japan was first promoted abroad as a sort of Oriental theme park. Baron Raimund von Stillfried, a 19th-century pioneer of photography in Yokohama, was the first in Japan to recognize the new medium's potential as a global marketing tool. Adept at producing theatrical souvenir photos, Stillfried also took the first ever photograph of Emperor Meiji and shocked Vienna when he imported Japanese teenage girls to the city to work in a mock teahouse.

A Career of Japan by Luke Gartlan, a lecturer in art history at the University of St. Andrews in Scotland, is the first comprehensive study of Stillfried's extraordinary life and works. Written for an academic readership using the language of critical theory, Gartlan's account of a scandal-prone impresario resonates with contemporary parallels.

Baron Raimund Anton Alois Maria von Stillfried-Ratenicz was born in Austria in 1839 and spent his childhood in military outposts on the fringes of the Austro-Hungarian Empire. In 1864, aged 24, he chose life as a cabin boy in a ship headed for Peru instead of an aristocratic military career. By 1868, after a couple of years adventuring in Mexico, fighting a doomed campaign for the Habsburg Emperor, he had set up a photography studio in Yokohama. The rough and ready port town was hosting its first "globetrotters," a word coined locally to describe the new wave of round-the-world tourists, propelled by the 1869 opening of the Trans-American railway and the Suez Canal. One German globetrotter, Margaretha Weppner, recorded her impressions the same year: "The foreigner in Japan leads an expensive, luxurious life. (The climate) requires that liquors should be taken before breakfast, wine, beer, and champagne at breakfast; the same routine before, at, and after dinner, and brandy and soda all day long."

In Yokohama, tourism brought a new demand for "curious" and souvenir photos. Baron Raimund von Stillfried specialized in staged studio portraits featuring models decked out as traditional Japanese "types." These striking hand-colored images were widely copied in Western newspapers and became emblematic of Japan. In the same way that the foreign press today fixates on "weird Japan" stories, Stillfried's images, Gartlan argues, were a popular fiction that exploited Western ignorance. Take, for example, Two Officers - used on the cover of A Career of Japan - that purports to show two samurai with their hair in topknots. The photograph was taken in 1875, four years after the traditional hairstyle worn by Japan's warrior class was banned. It was as a paparazzo that Stillfried first achieved notoriety. Hearing that Emperor Meiji was to visit Yokosuka on New Year's Day in 1872 - the first public appearance by a Japanese monarch - Stillfried was determined to take his picture. According to contemporary accounts, he hid on a ship docked next to the Imperial landing area and secretly photographed the divine countenance through a hole in a sail. Government officials reacted with fury when Stillfried brazenly advertised his scoop, ordering a police raid on his studio.

Today, only one print survives. Stillfried was threatened with deportation, and the ensuing scandal reverberated around Asia. Shanghai's North China Daily News said that the crack down was "the most foolish thing we have heard of the Japanese." Partly in order to trump Stillfried, the government commissioned an official portrait of the Emperor the same month. Kuichi Uchida's image of "H.I.M. The Mikado" in Western dress was the state's first foray into visual PR. The Meiji regime may have disapproved of Stillfried, but they admired his talents as a propagandist, and hired him six months later to photograph the newly-colonized territory of Ezo (present-day Hokkaido).

Stillfried's photos of the Ainu people were displayed at the 1873 Vienna International Exhibition. Referring to a group Ainu portrait, the Japan Gazette of Jan. 23, 1873, said: "The gift of beauty - has not been vouchsafed to the female descendants of Yesso (Ezo) - whose primitive ugliness of feature is artificially increased by moustachios [sic] tattooed along the upper lip." A separate image of two of the same figures was hand-colored by Stillfried. Gartlan notes that "the selective addition of colors emphasizes the women's tattoos, a traditional practice soon to be banned by the Japanese government."

Stillfried's Hokkaido photos may have been displayed in the Japanese pavilion in Vienna but the man himself was barred from joining the official delegation to his home country, due to the lingering scandal over his photo of the Emperor. He reacted with typical bravado by erecting an imitation Japanese teahouse in the exhibition grounds, staffed by teenage Japanese girls imported from Yokohama. The press reacted with thrilled prudence. "How innocent the term (teahouse) sounds to us, but what amount of shame it entails in Japan!" the official exhibition journal reported, while the Chicago Daily Tribune referred to the "Yokohama Belles" as "by no means virgins." Gartlan argues that the teahouse was a respectable project, but the scandal was enough to close it down, leaving Stillfried almost bankrupt. One employee later alleged that the photographer beat his workers, evicted the girls at gunpoint and tried to have the teahouse burned down in order to claim insurance.

Returning to Yokohama in 1874, Stillfried's career faltered amid growing competition from Japanese photographers whom he had personally trained, and who were happier to portray their country as a modern nation. His final return to Viennese high society in 1883 coincided with the peak of the European craze for Japan-inspired art - culminating in "The Mikado" and "Madame Butterfly" - that his souvenir photographs had helped to create 15 years earlier. Stillfried's heavily romanticized images had, in Gartlan's words, a "vast impact on how the West perceived Japan at the time." His legacy can still be seen today. Western fantasies of Japan continue to draw on anachronistic assumptions about the country - from ornamental women to picturesque teahouses - and equally inaccurate images of a "futuristic" nation (one where fax machines have no place). Modern-day parallels can also be seen in the book's depiction of Stillfried's expat experiences: the battles with bureaucracy, the government propaganda, the conflicted approach to foreigners - and the drinking.

Source: Japan Times


 

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United States
1963
In today's growing global society the precious differences between our many world cultures are rapidly eroding away. What do we all lose when an ancient culture disappears and centuries of tradition are abandoned and then forgotten? For me, photography has become a way to speak out against this passing. It is a way to record an existence that may soon vanish, to capture and celebrate what it is that makes a people unique, not just in appearance, but also in spirit. The method and style of my photography is very traditional. My equipment has changed little in over a century. I travel with a large format wood view camera and a portable studio tent. My traveling studio not only controls the light but also serves as a common meeting ground in which my subjects present themselves. I give them little direction and I let serendipity rule the moment. The goal is to create a portrait that reveals something beneath the obvious: a sense of grace, nobility, or humanity. The photograph needs to be more than just an observation. It is my hope that the connection made between the subject and myself will be passed on to others through my work. My wish is to honor my subjects in a simple un-patronizing and respectful way. The images that are captured on film come to life for me in the darkroom. Irving Penn said, "A beautiful print is a thing in itself, not just a halfway house on the way to the page". I love to dig deep into a negative to create a print that is full of the light, textures, and depths of expression that I experienced in the field. The result should be an image that not only tells a story about its subject, but is also a beautiful object in itself. Native Americans referred to photographers of the 19th century as "shadow catchers", and feared that the camera would steal away their spirit. That, in fact, is exactly what I hope to do. Not only to capture light, but also the "essence" of the people I photograph. In this way maybe I can preserve more than just a moment before it fades away into time.My love of photography began when I discovered Irving Penn's Worlds in a Small Room. Penn's work, as well that of Bruce Davidson, sparked my creative imagination. I attended Rochester Institute of Technology where I was taught the science and history of photography. But my real education began at the Richard Avedon Studio. I started as his studio assistant then eventually became his master printer. For 15 years I observed his passion, intelligence and meticulous craftmanship. That relationship opened the door to working with my original heros, Irving Penn and Bruce Davidson. Each of these masters informs and inspires my work. Mr. Penn for his wide range and love for the exquisite print; Davidson for the way he immerses himself in his subject, instilling trust; and Avedon with his intense preparation and skillfull cajoling, getting behind the "masks" of his subjects. Source: www.johndelaney.net
Agata Vera Schiller
Agata Vera Schiller was born in 1980 in Inowroclaw, Poland. Grew up in the countryside surrounded by loving family and beautiful nature. She has graduated at the Faculty of Journalism in Poznan in 2003. Lived for several months in Scotland, spending time drawing and taking pictures of landscapes with her first camera Zenit. In 2006, she has made Masters at the Academy of Fine Arts in Poznan, drawing workshop. Moved to Warsaw and began postgraduate studies at the Department of Interior Architecture at the Academy of Fine Arts in Krakow, which she graduated in 2009. Worked for several years as an interior and furniture designer. In 2010 she moved to Beijing for 3 years, working, living and taking lifestyle pictures. In Beijing began her journey in darkroom focused on discovery old techniques of classical photography such as wet plate. Beijing is also a place, where was held her first solo exhibition „Sol oriens” in 2011 at the Polish Embassy in Beijing, and then at the Chaoyang Culture Center in Beijing. She took part in several collective photo exhibitions in Poland. Her photography is not only a lifestyle photography looking for a beauty in simplicity of Scandinavian interior style and magic of everyday life. But the closest to her heart are nostalgic portraits of women, found somewhere between the worlds, living in a dreams. Agata’s fine art photography is characterized by tension between sensual experience and intellectual construction. Agata currently lives and works in Warsaw as a freelance photographer.
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