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Massimo Vitali
© Alberto Zanetti
Massimo Vitali
Massimo Vitali

Massimo Vitali

Country: Italy
Birth: 1944

Massimo Vitali was born in Como, Italy, in 1944.

He moved to London after high-school, where he studied Photography at the London College of Printing.

In the early Sixties he started working as a photojournalist, collaborating with many magazines and agencies in Italy and Europe. It was during this time that he met Simon Guttman, the founder of the agency Report, who was to become fundamental in Massimo's growth as a "Concerned Photographer."

At the beginning of the Eighties, a growing mistrust in the belief that photography had an absolute capacity to reproduce the subtleties of reality led to a change in his career path. He began working as a cinematographer for television and cinema. However, his relationship with the still camera never ceased, and he eventually turned his attention back to "photography as a means for artistic research."

His series of Italian beach panoramas, starting in 1995, began in the light of drastic political changes in Italy. Massimo started to observe his fellow countrymen very carefully. He depicted a "sanitized, complacent view of Italian normalities," at the same time revealing "the inner conditions and disturbances of normality: its cosmetic fakery, sexual innuendo, commodified leisure, deluded sense of affluence, and rigid conformism." (October Magazine 2006, no. 117, p. 90, How to Make Analogies in a Digital Age by Whitney Davis)

Over the past 22 years he has developed a new approach to portraying the world, illuminating the apotheosis of the Herd, expressing and commenting through one of the most intriguing, palpable forms of contemporary art - Photography.

He lives and works in Lucca, Italy, and in Berlin, Germany sometimes.

Vitali’s work has been collected in four books: Natural Habitats, Landscapes With Figures, Beach and Disco, and Entering a New World. His photographs have been published in magazines, newspapers, and other periodicals around the world. Additionally, his work is represented in the world’s major museums, including the Centro de Arte Reina Sofia in Madrid, the Guggenheim Museum in New York, the Museum of Contemporary Art in Denver, the Fond National Art Contemporain in Paris, the Musée National d’Art Moderne in Paris, the Fondation Cartier in Paris, and the Museo Luigi Pecci in Prato.
 

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More Great Photographers To Discover

Mohammad Sorkhabi
Mohammad Sorkhabi was born in Mashhad-Iran in 1985. He has been engaged in portrait photography since 2013. Most of his artworks are inspired by Renascence and Baroque portrait paintings so he mostly uses the classical lighting techniques and pictorial editing of the works with a subtle expression-filled by emotions and poetic feelings that indicate social issues. Mood Photography is the style of Mohammad which makes the audience communicate with the poetic feeling of his art better. His portraits emphasizing on social issues through deep abstract feelings and delicate expressions in the eyes of his models. Awards: Fine Art's first reward in Canada Tirgan Festival-2015. Two artworks of him have been chosen for the final section and have been displayed in Malaysia-Kuala Lumpur portrait contest-2015. Also second and third place in beauty and portrait category and four honorable mention in Moscow photo awards(MIFA)-2015. Winning medal in Asahi Shimbun photo contest, Japan 2017 Mourning for the father War is defined as a long-term structured conflict involving the use of arms and weapons between nations, governments and different groups, which is associated with severe hostility, social disruption, and excessive financial loss and casualties. Today, we constantly witness such conflicts across the world, with the media spotlighting the loss of thousands of soldiers and death of civilians during wars. However, we are rarely informed on the survivors of wars and their destiny. What becomes of them? How does war influence the lives of those who have lost their loved ones? How do women mourn the deaths of their husbands, fathers, and brothers and cope with such grave tragedies? These contemplations have urged me to start a project in order to shed light on these events and reflect the grand suffering of war survivors only partly. My photographs have been inspired by the works of Renaissance painters, and this can be seen in the classical lighting techniques and pictorial editing of the works. In addition, the black veils on the models signify the spiritual aspect of the photographs, symbolizing the catharsis born out of a plethora of grief and agony.
William Gottlieb
United States
1917 | † 2006
William Paul Gottlieb was an American photographer and newspaper columnist who is best known for his classic photographs of the leading performers of the Golden Age of American jazz in the 1930s and 1940s. Gottlieb's photographs are among the best-known and widely reproduced images of this era of jazz. Gottlieb made portraits of hundreds of prominent jazz musicians and personalities, typically while they were playing or singing at well-known New York City jazz clubs. William Gottlieb's subjects included Louis Armstrong, Duke Ellington, Charlie Parker, Billie Holiday, Dizzy Gillespie, Earl Hines, Jo Stafford, Thelonious Monk, Stan Kenton, Ray McKinley, Benny Goodman, Coleman Hawkins, Louis Jordan, Ella Fitzgerald, Toots Thielemans, and Benny Carter. Gottlieb was born on January 28, 1917, in the Canarsie neighborhood of Brooklyn, and grew up in Bound Brook, New Jersey, where his father was in the building and lumber business. He graduated from Lehigh University in 1938 with a degree in economics. While at Lehigh, Gottlieb wrote for the weekly campus newspaper and became editor-in-chief of The Lehigh Review. In his last year of college, he began writing a weekly jazz column for the Washington Post. While writing for the Post, Gottlieb taught economics at the University of Maryland. After the Post determined that it would not pay a photographer to accompany Gottlieb's visits to jazz clubs, Gottlieb borrowed a press camera and began taking pictures for his column. William P. Gottlieb was drafted into the Army Air Corps in 1943 and served as a photography and classifications officer. After World War II, Gottlieb moved to New York City to pursue a career in journalism. He worked as a writer-photographer for Down Beat magazine, and his work also appeared frequently in Record Changer, the Saturday Review, and Collier's. In 1948, Gottlieb retired from jazz journalism in order to spend more time with his wife, Delia, and children. After Gottlieb left Down Beat, he began working at Curriculum Films, an educational filmstrip company. He founded his own filmstrip company, which was later bought by McGraw Hill. Many of his filmstrips won awards from the Canadian Film Board and the Educational Film Librarians Association. Gottlieb also wrote and illustrated children's books, including several Golden Books such as The Four Seasons, Tigers Adventure, and Laddie the Superdog. He also wrote educational books such as Science Facts You Won't Believe and Space Flight. Apart from his photography career, William Gottlieb also played amateur tennis. Gottlieb and his son Steven were often ranked the number one father-and-son ream on the East Coast and were twice ranked among the top ten teams in the US. Gottlieb married the former Delia Potofsky, daughter of Jacob Potofsky. They had four children, Barbara, Steven, Richard, and Edward. Gottlieb died of complications of a stroke on April 23, 2006, in Great Neck, New York. In accord with Gottlieb's wishes, his photographs were placed in the public domain. Many of his pictures are used in Wikipedia and other public domain or freely licensed venues.Source: Wikipedia It was the love of music that brought the superlative photography of William P. Gottlieb to the world’s attention. Originally a writer and jazz columnist, William figured that columns accompanied with photographs might give him a better chance to be published. During the late 30’s he began photographing jazz musicians to illustrate articles he wrote for the Washington Post. His weekly feature “Swing Sessions” was probably the first jazz column in a major newspaper. He simultaneously had radio programs on WRC/NBC and on a local station WINX. At the age of 22 he was Washington’s “Mr.Jazz”. After WWII, he became the assistant editor of “Downbeat” where, again, he took photos to augment his writing. At both The Post and Downbeat he was only paid just for writing, not for pictures. In 1948, he left the jazz field for a career in publishing with Britannica and McGraw Hill and it wasn’t until his retirement that he resurrected his old jazz photos and in 1979, published The Golden Age of Jazz, now in its 12th edition of printing. In a review of the book, The New Yorker wrote, “Gottlieb stopped photographing jazz musicians in 1948… No one has surpassed him yet.” Today he is still regarded as one of the top jazz photographers of all time. Although he never resumed taking jazz photos, his photographs have become our most widely reproduced jazz illustrations, having four US postage stamps, 250 record album covers, and having appeared in over 160 exhibitions around the world. He is represented in the National Portrait Gallery, and his photos were an essential part of the PBS Jazz series by Ken Burns. In 1995, The Library of Congress purchased 1,600 of his jazz photos “for posterity” and in 1997 he became the first and only photographer to receive the Downbeat Lifetime Achievement award.Source: Gallery 270
Gregory Spaid
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Filippo Poli, an architect by training, is based in Milan and has worked as a photographer since 2008 with architecture studios, foundations, and publishers. His personal projects explore the cultural landscape and the evolving relationship between humans and nature, along with its consequences. His work appears in leading international magazines and publications. He received numerous accolades: 5th National New Photographic Vision León (2025), Enaire Foundation (2017, 2025), Architecture Photography Master Interior, PX3 Paris, ND Awards, Hopper Prize, Arles OFF (La Kabine), IPA Prize, Monochrome, FotoDoc, Arte Laguna, and PhotoEspaña Master Scholarship. Exhibitions include a solo show in León (2025), Dispara Gallery (collective Quatro Amigos), PhotoEspaña (2017, 2025), Venice Biennale, Climate Summit (COP25, 2019), ARCO Madrid (2018), and Vila Casas Foundation. His photographs are in public and private collections, including Enaire Foundation, Deutsches Architekturmuseum (Frankfurt), and Basho Gallery (USA). Roças of São Tomé: an [almost] lost treasure Discovering São Tomé and Príncipe is like going to an island that does not exist, so small that it does not appear on maps, and it is hard to notice it in the Gulf of Guinea—but all of us, sooner or later, have tasted a piece of it. In the mid-nineteenth century, this tropical land, made up of two islands lying on the equator, 300 km from the African coast, became the world’s largest cocoa producer. On this island, the cocoa plant found its perfect habitat and labor at will, cheaply imported from Cape Verde and the nearby African continent. It is not clear, even today, whether the archipelago was, before the arrival of the colonizers, uninhabited or already populated by people of Angolan origin. What is certain is that, from the 15th century, the island’s economy was primarily based on sugar cane production as well as the slave trade. For centuries, the island served as a classification hub for African deportees, who were embarked on ships of European powers to be sold in the American colonies. It was only in the 19th century that São Tomé and Príncipe became a wealthy colony, when Portuguese settlers founded large farms to grow coffee and cocoa. This lasted until 1869, when a slow decline began following the abolition of slavery, due to workers’ rebellions and the international boycott against the “slave cocoa” of the Portuguese colony. The production system endured until 1975; the last companies closed in 1990, and since then, this place has fallen into relative oblivion. A remarkable architectural heritage, however, still remains: the “roças.” This Portuguese term refers to the complex system of land exploitation that shaped the history of this small country for centuries under colonial rule. This vast agricultural machinery typically included greenhouses, dryers, warehouses, “senzalas”—the workers’ quarters—a church, a school, and sometimes even a railway connecting the different branches to the main roça and the sea. The main house, where the patrão—the landlord—lived, along with the hospital, dominated the entire settlement, either at the end of a monumental axis or from an elevated position of control. Both structures, characterized by Portuguese and European architectural styles, symbolized power. They were off-limits to the workers, who were subjected to strict working hours and restrictions on their freedom: they could not leave the farm or return to their homeland. Physical barriers—such as access to the main house or upper floors of hospitals reserved for Europeans—were clear, but the psychological boundaries, shaped over centuries of domination, still linger. They persist in the form of limited self-determination and organization. The people of São Tomé experience mixed feelings toward the roças: a blend of nostalgia and resentment for a past that provided work for all, but no rights. Architecture remains the last tangible symbol of this world and forms part of the population’s identity. The stories told by inhabitants reveal pride in the beauty of these structures, but also a sense of distance and impossibility toward spaces they never occupied. Even after expropriations in the 1980s, feelings of inferiority and lack of economic means prevented many from claiming ownership, leading to looting and eventual abandonment. The imposed divide between the world of the master and that of the workers has not disappeared since independence in 1975. The dichotomy between patrão and roças, masters and senzalas, has evolved into a new social boundary, reflected in the pejorative term “gente da roça”—people of the plantation—still marginalized within society. This photographic narrative, centered on around thirty roças, seeks to reconstruct the memory of these places by documenting their present condition and bringing renewed attention to an architectural heritage on the verge of disappearance. The project unfolds through two main approaches: the first focuses on the principal structures of the roças, photographed with long exposure to evoke a sense of untouchability and highlight the enduring tension between their grandeur and their surroundings; the second presents portraits of daily life within these communities, which, despite ongoing challenges, remain an active part of this history.
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