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Win a Solo Exhibition in April 2026 + An Exclusive Interview!
Win a Solo Exhibition in April 2026 + An Exclusive Interview!
Massimo Vitali
© Alberto Zanetti
Massimo Vitali
Massimo Vitali

Massimo Vitali

Country: Italy
Birth: 1944

Massimo Vitali was born in Como, Italy, in 1944.

He moved to London after high-school, where he studied Photography at the London College of Printing.

In the early Sixties he started working as a photojournalist, collaborating with many magazines and agencies in Italy and Europe. It was during this time that he met Simon Guttman, the founder of the agency Report, who was to become fundamental in Massimo's growth as a "Concerned Photographer."

At the beginning of the Eighties, a growing mistrust in the belief that photography had an absolute capacity to reproduce the subtleties of reality led to a change in his career path. He began working as a cinematographer for television and cinema. However, his relationship with the still camera never ceased, and he eventually turned his attention back to "photography as a means for artistic research."

His series of Italian beach panoramas, starting in 1995, began in the light of drastic political changes in Italy. Massimo started to observe his fellow countrymen very carefully. He depicted a "sanitized, complacent view of Italian normalities," at the same time revealing "the inner conditions and disturbances of normality: its cosmetic fakery, sexual innuendo, commodified leisure, deluded sense of affluence, and rigid conformism." (October Magazine 2006, no. 117, p. 90, How to Make Analogies in a Digital Age by Whitney Davis)

Over the past 22 years he has developed a new approach to portraying the world, illuminating the apotheosis of the Herd, expressing and commenting through one of the most intriguing, palpable forms of contemporary art - Photography.

He lives and works in Lucca, Italy, and in Berlin, Germany sometimes.

Vitali’s work has been collected in four books: Natural Habitats, Landscapes With Figures, Beach and Disco, and Entering a New World. His photographs have been published in magazines, newspapers, and other periodicals around the world. Additionally, his work is represented in the world’s major museums, including the Centro de Arte Reina Sofia in Madrid, the Guggenheim Museum in New York, the Museum of Contemporary Art in Denver, the Fond National Art Contemporain in Paris, the Musée National d’Art Moderne in Paris, the Fondation Cartier in Paris, and the Museo Luigi Pecci in Prato.
 

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More Great Photographers To Discover

Liu Zheng
China
1969
Liu Zheng was born in 1969 in the Hebei Province, China. His signature graytone photographs have for years starkly framed, in political and provocative situations, his human subjects. When he works in colour, the tones are awash in sepia or a doctored saturation that comments on the nostalgic nature of his topics – his Peking Opera series in particular reflects this. Liu's background is not rooted in arts . After majoring in optical engineering at the Beijing Institute of Technology, he joined a local paper as a photojournalist, where he covered the coal mining industry. This laid the foundation for his interest in the lives of the countrymen that toil endlessly; one of his first series as an artistic practitioner explored the lives of ethnic minorities and our perception of them. He continues to eke out of the histories and stories of his subjects and topics in photography, and has published several volumes of his series. Liu Zheng's work has been exhibited in solo shows including Dream Shock, Three Shadows Photography Art Center, Beijing, China (2013); Dream Shock, Zen Foto Gallery, Tokyo, Japan (2009); Liu Zheng: The Chinese, Williams College Museum of Art, Williamstown, MA (2008); Liu Zheng: Survians, SOHO New Town, Beijing, China (2005); Liu Zheng: The Chinese, Yossi Milo Gallery, New York, NY (2005); Liu Zheng, Rencontres Internationales de la Photographie, Arles, France (2003); The Chinese, Central Academy of Fine Arts Museum, Beijing, China (2001); and Three Realms and The Chinese, Taipei Photo Gallery, Taipei, Taiwan (1998). His works have also featured in group shows including the Minsheng Art Museum in Shanghai, China; Smart Museum of Art in Chicago, IL; The J. Paul Getty Museum, Los Angeles, LA; San Francisco Museum of Modern Art, San Francisco, CA; Mori Art Museum, Tokyo, Japan; Asia Society and Museum, New York, NY; the Victoria and Albert Museum, London, England; and Chambers Fine Art, Beijing, China. He has also participated in the 50th Biennale di Venezia in Venice, Italy and the International Center of Photography Triennale, New York. His work is in the collections of the Guy and Miriam Ullens Foundation, Geneva, Switzerland; the Metropolitan Museum of Art, New York, NY; Uli Sigg Collection, Mauensee, Switzerland; and the Museum of Contemporary Art, Los Angeles, CA. He currently lives and works in Beijing, China.
Ofir Barak
My name is Ofir Barak, I'm a photographer based here in Jerusalem. I can honestly say that I have been an artistic person all my life. I started out as a painter and was very passionate about it from a very early age. In 2013 I was lacking the motivation to create I was frustrated and I decided to put it aside and look for a new path to express myself through art. I needed to travel somewhere and clear my mind and look for answers. In order to move beyond my struggle, I needed to surround myself with every form of art I could find - literature, poetry, paintings, architecture - anything goes. I remembered that the museums in D.C have free admission, so I decided to go there. Each day I wandered into a different museum and enjoyed the art galleries. One day, accidentally, I entered an exhibition of a photographer from the wrong side - where people exit. I didn't know who the photographer was, but I was struck by his images. At that moment, I had an epiphany - this is what I want to do. This is what I can do. I spent two hours at the gallery and realized that I just couldn't consume it all in once. I went back there three more times to learn about the photographer - Garry Winogrand and each time I focused on different photographs. In the exhibition there was also a small screening room showing his famous talk at Rice University. I took a notebook with me each visit and sat at the corner of the room - writing down what I want to achieve and how. After returning home, i decided to work on a first project of my own. Between the years 2014 and 2017, I photographed constantly and on a weekly basis the neighborhood of Mea Shearim. I attended protests, holidays and weekdays tring to present a full documentation of a religious society here in Jerusalem. After 3 years and 15k pictures, a self published book was released under the title of "Mea Shearim - The streets". The project was well received within the world of photography rewarding me a Magnum Photos prize for the street photograph of the year, and a nomination for a Hasselblad masters in 2018. Parts of the project were exhibited in different locations including the jewish museum in berlin, the Lucie foundation - Month of photography photo book exhibition in the Us and many others. After completing this project, I have realized it has now become a starting point to a much larger project regarding religion in Jerusalem and a three parts books. The book is sold here at the event and if you liked the talk, feel free to take a look in the open copy and purchase one. About the Streets of Mea Shearim During the 1870s the city within the walls of Jerusalem were undergoing a serious crisis. An increase in population, especially in the Jewish quarter, resulted in high housing prices and poor sanitation.The Ottoman government failed to remove garbage dumps and eventually the pollution seeped into the water pits, causing a rise in disease and mortality rates among the population within the walls. This drove the Jewish community to establish neighborhoods outside the walls, and by 1873 four such neighborhoods were built - "Mishkenot Sha'ananim" (1880), "Mahane Israel" (1886), "Nahalat Shiva" (1869) and "Beit David" (1873). A small group of about one-hundred young Ashkenazi Jews who believed that moving outside the walls would help them improve their standard of living, decided in 1874 to combine their resources. They were able to purchase a tract of land outside the walls for a new settlement. It would have one-hundred houses and would serve as the fifth neighborhood outside the city walls. The name which they chose for that piece of land, Mea Shearim, was derived from a verse in the Torah portion that was read in the week the neighborhood was founded: "Isaac sowed in that land, and in that year he reaped a hundredfold (Mea Shearim); God had blessed him" (Genesis 26:12). Construction began around April 1874, by both Jewish and non-Jewish workers. Contractors, builders and plasterers were Christian Arabs from Bethlehem, and Jewish craftsmen also contributed. By December 1874, the first ten houses were standing. At first Mea Shearim was a courtyard neighborhood, surrounded by four walls with gates that were locked every evening. By October 1880, 100 apartments were ready for occupancy and a lottery was held to assign them to families. Between the years 1881 and 1917, more houses and neighborhoods were built. New neighborhoods surrounded Mea Shearim and helped establish a large Jewish presence outside the walls. By the turn of the century there were 300 houses, a flour mill, and a bakery. Mandatory Palestine under British administration had been carved out of Ottoman southern Syria after World War I. The British civil administration in Palestine operated from 1920 until 1948. During its existence the country was known simply as Palestine. The British regime was welcomed by the residents of Mea Shearim, who maintained good relations with the authorities for the good of the neighborhood. As a result, access roads to the area were improved, the neighborhood markets prospered, old shops were renovated, and new shops opened. Mea Shearim continued to grow, and by 1931 it was the third largest neighborhood in Jerusalem. This growth enhanced the neighborhood's status and importance, but daily life became more difficult, as many of the houses were populated with a large number of people resulting in sanitary conditions that endangered their health. The neglect of the Ottoman regime continued to set the tone, and lack of proper drainage caused rain to flood the streets and even people homes. There was a rise in poverty, resulting not only in a deterioration of the houses outer appearance but also in a spread of diseases. The neighborhood's uniform appearance also began to change, as different kinds of constructions materials came into use, resulting in non-uniform façades. Cheap tin became an alternative to the Jerusalem stone commonly used for construction. In 1948 the Arab-Israeli war broke out and Jerusalem was divided between two countries - Israel and Jordan. The border was very close to Mea Shearim and the neighborhood suffered from military attacks and damage to buildings. Within the next 20 years ,the neighborhood would suffer from decreasing population as the children of the second founding generation moved to orthodox neighborhoods nearby, leaving as few as 170 houses occupied out of a total of 304. In later years the residents returned and the population grew once again. The population remained isolated and segregated, because it refused to cooperate with the government of Israel. Street posters (Pashkvilim) began to appear on a public walls calling on residents not to serve in the Israeli army, not to vote or be elected to the Israeli parliament, and not to participate in Israel's Independence Day celebrations. Today, Mea Shearim remains loyal to its old customs and preserves its isolation in the heart of Jerusalem while trying to stave off the modern world; it is, in a way, frozen in time. The numerous renovations of houses at the end of the 20th century hardly affected the appearance of the neighborhood. They are still common today but fewer in numbers. Houses that were built over one hundred years ago stand alongside a few new ones. The life of the Hasidic community still revolves around strict adherence to Jewish law, prayer, and the study of Jewish religious texts. The large majority of the people are Ashkenazim; there are hardly Sephardic Jews in the neighborhood. In addition to some well-to-do family there are also many needy ones, which are helped by local charity institutions. The traditional dress code remains in effect here; for men and boys it includes black frock coats and black hats. Long, black beards cover their faces and many of them grow side curls called "payots".Women and girls are urged to wear what is considered to be modest dress - knee-length or longer skirts, no plunging necklines or midriff tops, no sleeveless blouses or bare shoulders. Some women wear thick black stockings all year long, and married women wear a variety of hair coverings, from hats to wigs and headscarves. The common language of daily communication in Mea Shearim is Yiddish, in contrast to the Hebrew spoken by the majority of Israel's Jewish population. Hebrew is used by the residents only for prayer and religious study, as they believe that Hebrew is a sacred language to be used only for religious purposes. This is the story of the ongoing battle between the old and the new, the past versus the present, this is the everyday life of a city within a city. My grandmother and I had a special bond. We developed a habit that once a week, usually on Mondays, we cleared our schedule and sat down to discuss the photographs I took. We talked the stories behind the photos, the people, even how the weather affected the light in the pictures. At first, photography was something foreign for both of us and with time, we developed a passion for it. We loved our gatherings and anticipated them every week. In early 2014 things changed, we had fewer opportunities for our weekly routine as her health had begun to deteriorate. She received treatments on a weekly basis and eventually had to be under medical supervision and hospitalized. On one of the visits as I sat by her bed, I wanted to ease her mind from the treatments she received and asked if she would like to see a photograph I took the day before. She immediately said yes and was very enthused when I showed her the photograph. We ended up taking and analyzing the photo as we used to, freeing our minds from the hospital room we were in. Neither of us knew that it would be our last time together. After her death, I decided to do a project based on the last photograph she ever saw. This one photo has led me on a journey, photographing the streets of Mea Shearim. Discover The Christians of Jerusalem
Karen Knorr
United States
1954
Karen Knorr was born in Frankfurt am Main, Germany and was raised in San Juan, Puerto Rico in the 1960s. She finished her education in Paris and London. Karen has taught, exhibited and lectured internationally, including at Tate Britain, Tate Modern, The University of Westminster, Goldsmiths, Harvard and The Art Institute of Chicago. She studied at the University of Westminster in the mid-1970s, exhibiting photography that addressed debates in cultural studies and film theory concerning the ‘politics of representation’ practices which emerged during the late 1970s qnd early 1980s. She is currently Professor of Photography at the University for the Creative Arts in Farnham, Surrey. Karen Knorr produced Belgravia (1979-1981) a series of black and white photographs with ironic and humorous texts that highlighted aspirations, lifestyle and the British class system under the neo liberalist Thatcher era in the late 70’s and early 80’s. Her most well known work called Gentlemen (1981-1983) was photographed in Saint James’s clubs in London and investigated the patriarchal conservative values of Britain during the Falklands war. Karen ’s work developed a critical and playful dialogue with documentary photography using different visual and textual strategies to explore her chosen subject matter that ranges from the family and lifestyle to the animal and its representation in the museum context. In 1986 her work Connoisseurs used colour to explore connoisseurship regarding authenticity, heritage and art in England. Here she introduced elements and staged events in the architectural interiors of Chiswick House, Osterley Park House and the Dulwich Picture Gallery. The use of text and captioning appeared as a device to slow down consumption of the image and to comment on the received ideas of fine art in museum culture. These strategies still appear in her photography today with digital collage of animals, objects and social actors in museums and architecture challenging the authority and power of heritage sites in Europe and more recently in India. Academies (1994- 2001), a series of colour photographs taken in academies and museums across Europe, reflects on the relationship between the production of western fine art, its transmission and consumption. The work continues a critical dialogue with conceptual art, visual culture, feminism and animal studies reflecting an engaged interest in theory and its relation to photographic practice. In 1995 the Academies project included video and installation with wall text transfers in order the explore the relationship between art and science in the staging of transgressive performative events and gestures in museums. Being for Another (1995), an 18 minute video records a young man caressing an 18th century sculpture by Canova in the Victoria and Albert Museum and three lifeclass models enact the lifeclass on the dissecting table of the anatomy theatre of Uppsala University in Lessons (2002). The introduction of a sound glass sculpture with recorded birdsong responded to the furniture and art collection of The Wallace Collection in 2001 synthesizing a 1960’s Pete Seeger song with an actual blackbird’s sound. In her series Fables (2004-2008) photographs mixes analogue and digital photography playfully reconfiguring tales (Ovid, Aesop La Fontaine) with popular culture (Disney and Attenborough) in museums and heritage sites which include Carnavalet Museum, the Museum of Hunt and Nature in Paris, Chambord Castle and the Conde Museum in Chantilly Castle. The visuality of these photographs is rich with reference to the baroque. In the last section of the work, Knorr interrogated the free flowing space of modern architecture in Corbusier’s Villa Savoye reintroducing life into the modernist aesthetic of a building. Since her life changing journey to Rajasthan, India in 2008, Karen Knorr’s work continues to explore Rajput and Mughal cultural heritage and its relationship to questions of feminine subjectivity and animality. India Song, a series of carefully crafted photographs explores the past and its relation to India’s contemporary heritage sites across Rajasthan. Since 2012 Knorr has been visiting Japan to reflect on tradition within contemporary Japan referencing Ukiyo-e prints and folktales connected to Shinto and Buddhist heritage sites.Her first series entitled Monagatari, places animals and humans in temple sites found in Nara, Kyoto, Tokyo and Ohara. Her second related series Karyukai is inspired by the Kano’s 36 portraits of poets also referencing “bijinga” prints of the 17th century. Women photographed by Karen Knorr were asked to compose waka and haiku reflecting on their life and dreams. Source: karenknorr.com About India Song Karen Knorr’s past work from the 1980’s onwards took as its theme the ideas of power that underlie cultural heritage, playfully challenging the underlying assumptions of fine art collections in academies and museums in Europe through photography and video. Since 2008 her work has taken a new turn and focused its gaze on the upper caste culture of the Rajput in India and its relationship to the "other" through the use of photography, video and performance. The photographic series considers men's space (mardana) and women's space (zanana) in Mughal and Rajput palace architecture, havelis and mausoleums through large format digital photography. Karen Knorr celebrates the rich visual culture, the foundation myths and stories of northern India, focusing on Rajasthan and using sacred and secular sites to consider caste, femininity and its relationship to the animal world. Interiors are painstakingly photographed with a large format Sinar P3 analogue camera and scanned to very high resolution. Live animals are inserted into the architectural sites, fusing high resolution digital with analogue photography. Animals photographed in sanctuaries, zoos and cities inhabit palaces, mausoleums , temples and holy sites, interrogating Indian cultural heritage and rigid hierarchies. Cranes, zebus, langurs, tigers and elephants mutate from princely pets to avatars of past feminine historic characters, blurring boundaries between reality and illusion and reinventing the Panchatantra for the 21st century.
MD Saiful Amin
Bangladesh
1969
I’m a street and documentary photographer from Dhaka. I began taking photos in the mid-90s, but it wasn’t until 2015 that I pursued photography seriously. My profession is in private service at a construction company. During the "Pilkhana Tragedy" on February 25, 2009, the armed border guards opened fire on civilians. I was taking pictures as they approached their gate, but suddenly, a bullet from a Chinese rifle hit me. My sciatic nerve was severely injured, and my leg was shattered into multiple pieces. From 2009 to 2011, I underwent seven major surgeries. I was bedridden for 4 ½ years. Unfortunately, during that time, my hard drive crashed, and I lost all my images from the 80s up to February 2009. It was an incredibly frustrating period for me. When I received my first DSLR camera in 2015, I picked up photography again. Despite the constant pain in my leg, I’ve never stopped. I never leave home without my camera, even for a single day. My work – Since 2016, I’ve focused on documenting the Bihari and Dalit communities, as well as homeless and street kids, urban slum communities, the tannery, and plastic industries, among other subjects. Achievements – I’ve participated in about 50 national exhibitions (winning 1st prize twice), and I’ve exhibited my work in Kolkata and Romania as a solo participant. I’ve received several FIAP honorable mentions and acceptances in salons worldwide. One of my photos was published in the 2018 edition of the 'Wisden' annual cricket book, often referred to as the Bible of Cricket. My work has also been featured in numerous international photography websites and magazines. In 2020, I won the FIAP Gold Medal and the "Photographer of the Year" trophy at the ABP Salon, a prestigious contest organized by the Bangladesh Photographic Society (BPS). Workshops – I’ve attended both short and long photography workshops with GMB Akash, the late Anwar Hossain Anu, M. R. Hasan, Prito Reja, Chanchal Mahmud, and Rafiqul Islam. Mentorship – I’ve also served as a judge for several national photography exhibitions between 2018 and 2019. Life in Bihari Camp, Dhaka, Bangladesh A young girl writes a poem in which she asks a simple yet profound question—one that no one can answer. She asks, Who am I? Her forefathers were born in India, they migrated to Pakistan, and she was born in Bangladesh. India abandoned them long ago, Bangladesh refuses to accept them as children of the land, and Pakistan won’t take them back. She says she has many names: Bihari, Maura, Muhajir, Non-Bangalee, Marwari, Urdu-speaker, Refugee, and Stranded Pakistani. But she desires only one identity: Human. This is the reality for the 160,000 camp-based Urdu-speaking community members in Bangladesh. In Geneva Camp alone, around 50,000 Urdu-speaking people of Indian and Pakistani origin live in difficult conditions. After the partition of India in 1947, amidst large-scale communal riots on both sides of the border, hundreds of thousands of Muslims from Bihar, Kolkata, Uttar Pradesh, Madhya Pradesh, and as far as Hyderabad migrated to what was then East Pakistan. Muhammad Ali Jinnah, the leader of the All India Muslim League, promised them that Pakistan would be a "safe haven for all Muslims." As is typical of people migrating from a shared locality, the Biharis formed separate clusters from the Bengalis. Their communities became concentrated in areas like Mohammadpur, Mirpur, Khulna, Chittagong, and Santahar. The new generation, born after the war, now comprises the majority of camp residents. They have no affiliations with either India or Pakistan. They were born in Bangladesh and identify as Bangladeshis. Unfortunately, the state is reluctant to accept them as such. It is a complex issue, with the majority population skeptical of their loyalty to the country they wish to call home. The inhumane conditions in which they live and the societal effects of their marginalization make it imperative to resolve this painful issue. 365 Photography Library This is the largest photography library in Bangladesh, with around 2,000 books on photography. It’s free for everyone, and I created it for young photographers and the next generation. I plan to leave it to them as my legacy before I die. www.365photographylibrary.com
Rafał Milach
Poland
1978
Rafał Milach is a Polish visual artist and photographer. His work is about the transformation taking place in the former Eastern Bloc, for which he undertakes long-term projects. He is an associate member of Magnum Photos. Milach's books include 7 Rooms (2011), In the Car with R (2012), Black Sea of Concrete (2013), The Winners (2014) and The First March of Gentlemen (2017). He is a co-founder of the Sputnik Photos collective. He won a 2008 World Press Photo award. 7 Rooms won the Pictures of the Year International Best Photography Book Award in 2011. In 2017 his exhibition Refusal was a finalist for the Deutsche Börse Photography Prize. Milach was born in 1978 in Gliwice, Poland. He graduated from the Academy of Fine Arts in Katowice in 2003 and the Institute of Creative Photography (ITF), Silesian University in Opava, Czech Republic. With ten other Central Eastern European photographers, he co-founded Sputnik Photos, a collective documenting transition in post-Soviet states. For his first book, 7 Rooms (2011), Milach accompanied and photographed seven young people for several years living in the Russian cities of Moscow, Yekaterinburg and Krasnoyarsk. In the Car with R (2012) was made on a 10-day road trip, driving 1450 kilometers around Iceland's circular Route 1. Milach made photographs and his local guide, the writer Huldar Breiðfjörð [de], made diary entries. Black Sea of Concrete (2013) is about the Ukrainian Black Sea coast, about its people, of whom he made portraits, and the abundant Soviet-era geometric blocks strewn along the coastline. Milach spent two years in Belarus from 2011 exploring its dire economic and political situation. Belarus is "a country caught between the ultra-traditional values of an older Soviet era and the viral influence of western popular culture." Milach was interested in the clean, tidy glamorous facade maintained by the state. His book The Winners (2014), portraits of winners of various "Best of Belarus" state and local contests promoted by the government, is a typology of state propaganda. It depicts mostly people, but also anonymous interiors that had won awards. The obscure official prizes are intended to foster national pride but to an outside audience might appear tragicomic. Milach travelled around the country working in the role of "an old-fashioned propaganda photographer". He was guided by the authorities as to who, where and how to photograph, a process which only improved his revealing the ideology of the state. Milach has said "the winners are everywhere, but the winnings are not for the winners – they are for the system", "the state is not interested in individuals, only in mass control." The First March of Gentlemen (2017) was made on a 2016 residency at Kolekcja Września to make work about life in Września. The town is synonymous with the Września children strike, the protests of Polish children and their parents against Germanization that occurred between 1901 and 1904. In 2016, there were many demonstrations by Citizens of Poland, a civic movement engaged in pro-democracy and anti-fascist actions, opposed to the political changes brought about by the government led by the Law and Justice (PiS) party. Milach's book of collages mixes illustrations of the children's strike with characters that lived in Września during the communist era in the 1950s and 1960s taken by local amateur photographer Ryszard Szczepaniak. This "delineates a fictitious narrative that can be read as a metaphor, commenting on the social and political tensions of the present day." Milach is an associate member of Magnum Photos. He is married to Ania Nałęcka-Milach and is currently based in Warsaw.Source: Wikipedia Rafał Milach was born in 1978 in Gliwice and is currently based in Warsaw. He graduated in graphic design from the Academy of Fine Arts in Katowice, as well as studies at the Institute of Creative Photography of the Silesian University in Opava, Czech Republic, where he’s offering lectures. He’s also a professor at the Krzysztof Kieślowski Film School in Katowice Poland. In 2008, he received first prize in the Grand Press Photo competition and in 2011 he received an honorable mention in the Magnum Expression Award Competition. In 2008 he received first prize in the Grand Press Photo competition and in 2011 he received an honorable mention in the Magnum Expression Award Competition. In 2013 he was among the 10 laureates of Magnum’s 2013 Emergency Fund grants, which allowed him to continue his Winners project, set in Belarus and giving viewers an intimate look at the "last dictatorship in Europe." At the 2012 edition of the Month of Photography in Bratislava Milach’s 7 Rooms were announced the best contemporary books in the CEE Region this year, along with two other albums published by Sputnik Photos – Stand By and Distant Place. About his style of photography, he says the key to his craft is filtering his subject through his own consciousness to find a novel, distinctive perspective on an object or issue, even if it has been portrayed by dozens of photographers. "It’s about finding something interesting for us", he told, "something we want to speak about. I believe there are no bad subjects, there are only bad productions."Source: Culture.pl
Newsha Tavakolian
Newsha Tavakolian (born 1981) is an Iranian photojournalist and documentary photographer. She has worked for TIME Magazine, The New York Times, Le Figaro, and National Geographic. Her work focuses on women's issues and she has been a member of the Rawiya women's photography collective which she co-established in 2011. Tavakolian is a full member of Magnum Photos. Born and brought up in Tehran, at age 16, Tavakolian took a six-month photography course, after which she began working as a professional photographer in the Iranian press. She started at the women's daily newspaper Zan, and later worked for other nine reformist dailies, all of which have since been banned. She covered the July 1999 student uprising, using her Minolta with a 50mm lens, and her photographs were published in several publications. However, she was forced to go on hiatus from her photojournalist work following the "chaos" of Iran’s presidential election in 2009. During this time, she began other projects focusing on art using photography as well as social documentary. Tavakolian’s photographs became more artistic and involved social commentary. She got her international break in 2001 at age 21, when she met J.P. Pappis, founder of Polaris Images, New York at a photography festival in Perpignan, France. She began covering Iran for Polaris Images, in the same year, and started working as a freelancer for The Times in 2004. Tavakolian has worked internationally, covering wars, natural disasters and social documentary stories in Iraq, Lebanon, Syria, Saudi Arabia, Pakistan and Yemen. Her work has been published by international magazines and newspapers such as TIME Magazine, Newsweek, Stern, Le Figaro, Colors, New York Times Magazine, Der Spiegel, Le Monde, NRC Handelsblad and National Geographic. Common themes in her work are photo stories of women, friends and neighbors in Iran; the evolving role of women in overcoming gender-based restrictions; and contrasting the stereotypes of western media. Her photo projects include Mother of Martyrs (2006), Women in the Axis of Evil (2006), The Day I Became a Woman (2010) and Look (2013). Tavakolian was part of the 2006 Joop Swart Masterclass organized by World Press Photo. In 2007 she was a finalist for the Inge Morath Award. Her work has been exhibited and collected at institutions such as the British Museum, the Victoria and Albert Museum, the Los Angeles County Museum of Art, the Museum of Fine Arts, Boston and Somerset House, London. (April 2014), where she was one of eight Iranian photographers featured in the critically acclaimed Burnt Generation exhibition. In June 2015 Tavakolian became a nominee member of Magnum Photos and in 2019 a full member. She lives and works in Tehran and is married to the Dutch journalist Thomas Erdbrink. In 2019, the Iranian authorities barred her from working in the country.Source: Wikipedia Newsha Tavakolian is known for her powerful work covering wars in Iraq and social issues in her native Iran. With clarity and sensitivity, Tavakolian has photographed female guerilla fighters in Iraqi Kurdistan, Syria and Colombia, prohibited Iranian female singers and the lives of people living under sanctions. Over the years, her practice has shifted from photojournalism to photography as art. A self-taught photographer, Tavakolian began working professionally in the Iranian press at the age of 16, at women’s daily newspaper Zan. At the age of 18, she was the youngest photographer to cover the 1999 student uprising, which was a turning point for the country’s blossoming reformist movement and for Tavakolian personally as a photojournalist; a year later she joined New York-based agency Polaris Images. In 2003, she started working internationally, covering the war in Iraq. She has since covered regional conflicts, natural disasters and made social documentary stories. Her work has been published in international magazines and newspapers such as Time Magazine, Newsweek, Stern, Le Figaro, Colors, The New York Times, Der Spiegel, Le Monde, NRC Handelsblad, The New York Times Magazine and National Geographic. Commercial clients include Qatar foundation, who commissioned her to make a book about education around the world and Shiseido, who commissioned a two-year assignment looking at the meaning of beauty in Paris, France.Source: Magnum Photos
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Marijn Fidder is a Dutch documentary photographer whose work powerfully engages with current affairs and contemporary social issues. Driven by a deep sense of social justice, she uses photography to speak on behalf of the voiceless and to advocate for the rights of those who are most vulnerable. Her images have been widely published in major international outlets including National Geographic, CNN Style, NRC Handelsblad, Volkskrant, GUP New Talent, and ZEIT Magazin. Her long-term commitment to disability rights—particularly through years of work in Uganda—culminated in her acclaimed project Inclusive Nation, which earned her the title of Photographer of the Year 2025 at the All About Photo Awards. She is also the recipient of multiple prestigious honors, including awards from World Press Photo and the Global Peace Photo Award. We asked her a few questions about her life and work.
Exclusive Interview with Josh S. Rose
Josh S. Rose is a multidisciplinary artist working across photography, film, and writing. His practice bridges visual and performing arts, with a strong focus on movement, emotion, and the expressive potential of the image. Known for his long-standing collaborations with leading dance companies and performers, Rose brings together authenticity and precise composition—a balance he describes as “technical romanticism.” His work has been commissioned and exhibited internationally, appearing in outlets such as Vogue, at the Super Bowl, in film festivals, and most recently as a large-scale installation for Lincoln Center for the Performing Arts. A sought-after collaborator, he has worked with major artists, cultural institutions, and brands, following a previous career as Chief Creative Officer at Interpublic Group and the founder of Humans Are Social. We asked him a few questions about his life and work.
Interview with Maureen Ruddy Burkhart
Photographer Maureen Ruddy Burkhart brings a quietly attentive and deeply human sensibility to her exploration of the world through images. Shaped by a life immersed in photography, film, and visual storytelling, her work is guided by intuition, observation, and an enduring interest in the emotional undercurrents of everyday life. With a practice rooted in both fine art traditions and documentary awareness, she approaches her subjects with sensitivity, allowing subtle moments to emerge naturally rather than be imposed. Her series Til Death, selected as the Solo Exhibition for February 2025, reflects this long-standing commitment to photography as a space for reflection rather than spectacle. Drawn to moments that exist just outside the expected frame, Burkhart’s images suggest narratives without resolving them, leaving room for ambiguity, humor, and quiet connection. We asked her a few questions about her life and work.
Exclusive Interview with Peter Ydeen
Winner of AAP Magazine #45 Travels, his series reflects this unique vision—capturing the spirit of place through subtle layers of light, color, and emotion. Whether traveling abroad or observing the rhythms of his own surroundings, Ydeen creates images that feel both grounded and enchanted, inviting viewers into a world where reality and reverie meet.
Exclusive Interview with Julie Wang
Chinese-born photographer Julie Wang brings a poetic, contemplative sensitivity to her visual exploration of the world. Having lived for nearly equal parts of her life in China, Europe, and the United States, she approaches her subjects with the nuanced perspective of someone shaped by many cultures. This blend of distance, curiosity, and emotional resonance infuses her work with a quiet depth, allowing her to reveal the fragile beauty and subtle tensions that often pass unnoticed.
Exclusive Interview with Ghawam Kouchaki
American photographer Ghawam Kouchaki brings a sharply observant and introspective gaze to the streets of Japan’s capital. Based in Los Angeles, he approaches Tokyo with the distance — and curiosity — of an outsider, allowing him to uncover the city’s subtle contradictions, quiet tensions, and fleeting gestures that often go unnoticed. His series Tokyo no no, selected as the Solo Exhibition for December 2024, explores the hidden undercurrents of urban life: the unspoken rules, the small ruptures in routine, the poetic strangeness found in everyday moments. Through muted tones, instinctive timing, and meticulous framing, Kouchaki reveals a Tokyo that exists somewhere between reality and imagination — both intimate and enigmatic. We asked him a few questions about his life and work.
Exclusive Interview with Tommi Viitala
Tommi Viitala, winner of AAP Magazine #44: Street, is a Finnish photographer celebrated for his striking and cinematic street photography. With a keen eye for atmosphere and composition, he captures fleeting urban moments that reveal the poetry of everyday life. His work often explores the tension between solitude and connection within contemporary cityscapes, blending documentary realism with artistic sensibility. Viitala’s photographs have been exhibited internationally and recognized for their strong visual storytelling and emotional depth. We asked him a few questions about his life and work.
Exclusive Interview with Robert Mack
Robert Mack is a California-based visual artist, photographer, and filmmaker. His fine art photography and films have been exhibited widely in the United States and Europe, with major shows at the Baltimore Museum of Art and the Reiss-Engelhorn Museum in Mannheim, Germany. Both institutions hold his work in their permanent collections. Working across different media, Mack has built a career exploring the complexities of human presence and representation. In 1981, while living in Baltimore, he produced The Perkins Project: Not Guilty by Reason of Insanity, a rare photographic and film study inside Maryland’s hospital for the criminally insane. These stark yet compassionate black-and-white portraits remain one of his most powerful and controversial bodies of work.
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