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Trine Søndergaard
© Anne Mortesensen
Trine Søndergaard
Trine Søndergaard

Trine Søndergaard

Country: Denmark
Birth: 1972

Trine Søndergaard (b. 1972) is a Danish photography-based visual artist. Søndergaard lives and works in Copenhagen, Denmark.

Trine Søndergaard's work is marked by a precision and a sensibility that co-exist with an investigation of the medium of photography, its boundaries and what constitutes an image. Layered with meaning and quiet emotion, her works are highly acclaimed for their visual intensification of our perception of reality.

In 2000 she was awarded The Albert Renger-Patzsch Prize and has since received numerous grants and fellowships, including a three-year working grant from the Danish Arts Foundation. Trine Søndergaard's work has been featured in solo and group exhibitions around the world, and is represented in major public museum collections.

Trine Søndergaard is represented by Martin Asbæk Gallery in Copenhagen.
 

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More Great Photographers To Discover

Arnaud Gaertner
France
1966
Born in 1966 in Nancy, France. Gaertner moved to Pennsylvania, US at the age of 3-6 (learned arnaud gaertnerto drink milk at school and sing the national anthem, never stopped!). He then spent 5 years in Rio de Janeiro, Brazil from age 10 to 16. Gaertner then travelled all over South America. He moved to Belgium for two years at the age of 16 and spent the next 12 years in in France. He took thousands of photos while traveling in North America, Asia Pacific, Europe, and the Middle East. He has resided in the Bay Area since 2012 with his wife Marine and their four sons. Gaertner is an explorer of California and its wonders.Series “In the middle of nowhere”, 2014In the middle of the Back Rock Desert, Nevada. In that Middle of Nowhere, 70 000 people camp in total autonomy for one week on a 30 million old dried lake, and on the main square, dozens, hundreds of art pieces, static or moving, are there, subject to the weather conditions: extreme heat, wind, dust storm. Most of the wooden art pieces are burned by the end of the week. As we speak all these moments are gone, people have left, art pieces returned into ashes, and I am glad these ephemeral moments are still alive through my photographs. This series is about the Ephemeral nature and Mystical dimension of the American desert.Artist statementBy 16 years of age, I had already visited more than 30 countries and had lived abroad, away from my home country France, for close to10 years in the United States, Brazil and Belgium. This decade opened my eyes to the diversity of the world, seen through its landscapes, people, cultures, sounds and tastes. I love people. I love getting to know others better. I love trying to understand who people are and what it is that makes them who they are. I made my first pictures when my Dad let me borrow his old camera while we were discovering the world, then he bought me a Kodak with Cube Flashes-this was my first camera and I have never stopped taking pictures since then. As an adult, I continue exploring all the continents. Photography keeps me connected to the magic of the planet. During my travels I have taken thousands of photos :f rom nature to cities, from diverse subjects to artists in their studios. This project, “In The Middle of Nowhere”, was born in the Black Rock Desert, Nevada, in September 2014. My son Baptiste had come to me and said “Dad, a friend of mine just came back from a crazy art festival in the desert called Burning Man”. Curious, we researched it and discovered something strange and amazing. For my first time at Burning Man I stayed only 3 days, but I took over 3000 pictures! My camera lens ended up ull of dust, but that probably added to the mystery of my images and the “sense of nowhere” I felt deeply. In the middle of nowhere, under 100 degrees Fahrenheit, cycling on a lake that dried 30 million years ago, 70 000 people live in total autonomy for one week where no money is exchanged, and hundreds of art pieces, static or moving, under the heat, in a dust storm, are admired by visitors in very creative costumes. Everything is burned by the end of the festival in a ritual of true “Ephemeral Art!” I seek to testify for the ephemeral, fleeting nature of these art pieces and unique moments made lasting by the photographic image. I try to capture the place, light, dusty wind that surround this eclectic eccentric happening. For this project I have selected about 30 im- ages out of 3000, helped by my two friends Gino Castoriano and Jules Maeght who are both gallerists. “In The Middle of Nowhere” is about people, places and art—those unique, ephemeral moments I capture through my images and that I want to share with you.
Matthew Portch
United Kingdom
1970
I was born and raised in Bristol, England through the '70s and '80s in a typical suburb. As a child, television and movies were my favourite distraction, especially anything from the United States. The backdrop of the North American scenery felt like an exotic antidote to the humdrum of the English city suburbs and countryside. I was a keen illustrator spending hours pouring over the minutia of the subject matter. I wanted my drawings to feel as close to reality as possible. This work saw me enrolled in college at a young age where I studied Photography and Graphic Design. Drawing on my childhood memories, the visuals of the American landscape remained a major influence on my photography. I became inspired by North American photographers of the '60s and '70s who were prevalent in using large format film. This laborious system of capture enhanced these seemingly ordinary looking street scenes and vistas with fastidious detail. I discovered a more modern process in the form of a technical camera, digital back, and precision optics, then proceeded to cast my own journey. I like my pictures to be aesthetically simple, clean and graphic, which resonates with my background in design. I prefer the images to retain an air of perplexity, so keeping them free of people and any notable present-day object helps suspend them in a moment in time. As with most large format photography techniques, when I photograph a scene I capture everything across the frame in complete focus. This can lend a heightened sense of reality. Given each picture is deliberately simple and mundane – the detail of the capture is just as important as the subject matter and becomes a character of the image in itself. I use the full size of the sensor and prefer not to crop. Restricting myself to this discipline is almost a digital reverence to large format film. My creative vision is to capture a calm and melancholic disposition in the landscape and create a scene of discernible simplicity to evoke an emotional and response from within. About Lost America Lost America examines a quiet stillness in a forgotten landscape that is, in a sense: 'on-pause'. Backwater towns and rural corners are juxtaposed with the ambiguity of detached suburbia. Places appear frozen in time, their inhabitants absent or long since departed. Ardently stagnant in their appearance, the images aim to unlock a moment of reflective contemplation and instil a melancholic feeling of familiarity. One might not notice or acknowledge these spaces, especially when viewed within the vast stretch of America's panorama. Yet, when framed as a single vignette, the places can appear to echo a moment of mournful reverie. Or, for some, they might behold an alluringly sombre, everlasting impression.
Myrtie Cope
United States
1950
Myrtie Cope is an Atlanta photographer with a focus on architecture and nature. Ms. Cope completed the Summer Intensive and Advanced Intensive certificate programs at Rocky Mountain School of Photography. She is pleased to have both architectural and nature photos in several private and public collections around Atlanta including the Hartsfield-Jackson Atlanta Airport, Emory University Hospital, Broadstone Yards, and the Huntley on Park Avenue. Ms. Cope was honored to receive the Denis Diderot Scholarship to Chateau Orquevaux Artist Residency in Orquevaux, France, in October 2021 and was accepted to the Atelier AIR artist residency in Dangeau, France for Fall 2023. Ms. Cope's work has been included in numerous group exhibitions both nationally and internationally. Her ongoing project photographing historic theaters in the Southeast - ''Second Act'' -was exhibited at Spalding Nix Fine Art in September-November 2021. Ms. Cope was the Nonprofessional winner of the Nature Category in the 19th Julia Margaret Cameron Award for Women Photographers, and she recently won Honorable Mentions in both the Nonprofessional - Nature Category and the Architecture Category in the 20th Julia Margaret Cameron Award for Women Photographers which will be exhibited in Barcelona, Spain. Ms. Cope recently began combining her photography with her sewing skills by embroidering her photographs and creating quilts with cyanotypes on fabric. She is still exploring these techniques and discovering new ways of looking at photography.
Simpson Kalisher
United States
1926
Simpson Kalisher is an influential documentary and street photographer from the United States. Kalisher, who was born on August 12, 1926, in Brooklyn, New York, developed an early interest in photography. In the 1950s, he began his career as a freelancer, capturing the vibrancy and energy of New York City. Kalisher's photographs frequently depicted everyday life, with an emphasis on the human condition and the diverse experiences of people he met on the streets. His photographs were distinguished by their intimacy and candidness, capturing fleeting moments and emotions with honesty and empathy. Kalisher joined Magnum Photos, a prestigious cooperative agency for photojournalists, in the 1960s, and his work quickly gained recognition and acclaim. He covered a wide range of topics, such as civil rights marches, political rallies, and America's changing social landscape. Kalisher's photographs reflected the era's turmoil and resilience, serving as a visual commentary on the pressing issues of the day. Kalisher excelled at portraiture in addition to his documentary work. He photographed famous people like Martin Luther King Jr., John F. Kennedy, and Marilyn Monroe, capturing their essence and providing a deeper understanding of their personalities. Kalisher's work was shown in numerous galleries and museums throughout his career, including the Museum of Modern Art in New York City. His photographs were published in a variety of magazines and books, establishing him as a master storyteller through the lens. Railroad Men: A Book of Photographs and Collected Stories, published in 1961 by Kalisher, contained 44 duotone plates of men at work on trains and in railway yards during a period of decline for that mode of transportation. He self-funded the project and used a Leica camera and tape recorder. The photographs were accompanied by 44 interviews that the photographer recorded. The series has been widely exhibited and is held in the collections of several major American museums. Kalisher published two more photographic books after Railroad Men, Propaganda and Other Photographs (1976), in which Ian Jeffrey describes the photographer as "a specialist observer of urban alienation and, like Diane Arbus, a brutal parodist of pictorial stereotypes" and The Alienated Photographer (2011), the contents of which were also displayed.
Amadeusz Swierk
Poland
1995
Amadeusz Świerk (born in 1995) is a documentary photographer based in Wrocław, Poland. Amadeusz strives to be an honest witness of the world. His work is often oriented on minorities – social, ethnic, religious and based on genuine experience of other human and his culture. Interested in ethnicity and natural way of living, he has done projects about Iranian nomads and informal subculture of people escaping society grown around wooden hut located in Polish mountains. Currently he is working on projects about a (in)famous district in the small town of Legnica, opioid addicts and personal, about his family. The Miracle District The story starts in a middle-sized town of Legnica, located in the southwest of Poland. It should have been unremarkable, but after World War II it had the dubious pleasure of stationing some 60,000 Soviet soldiers, who more or less dictated the town's life. During these difficult times, which ended very late in 1993, a small district called Zakaczawie (named from the local river) incidentally became a refuge for Poles' native life. Among the families of Polish railwaymen and strong Romani community relocated into the district by Communists, small businesses, cafes, pubs and cultural venues thrived, despite the dark shadow of the Soviet garrison. When the Curtain fell and the Soviets finally went away, the town of Legnica finally breathed a sigh of relief. Zakaczawie district wasn't especially lucky though. It's being left out by dynamics of Polish capitalism, omitted by investments and falling into disrepair. The ''Miracle District'' nickname of Zakaczawie gained a bitter and ironic edge, but generations of its citizens still retain a strong sense of community. There's crime, poverty and turbulent biographies being written by commercial exclusion, but many people actively decide to stay there despite the challenges. Contemporary Zakaczawie is a living witness of the winds of change, the whims of history putting the social microcosm of its citizens to new tests. It's not easy for them, but they have to live with it, and they do, mostly by simply staying together. This project aims to show that among the very visual poverty and dilapidation of the Miracle District, there are humans - families, friends, neighbors - trying to live their best. The author spent two years between them to go deep beyond the grim appearances, to understand these people as fully as possible, to become a witness - and to show to the world - their everyday, colorful lives, giving them an outward voice. The Miracle District The Shack Hidden among the scenic Karkonosze mountains in southwestern Poland, deep in the woods and well away from the popular tourist trails, The Shack – as its dwellers tend to call it – is a secret meeting place for a special bunch of people. Despite the lack of electricity and internet, every weekend, regardless of the season, The Shack is brimming with trekkers from various walks of life, who typically don’t have the opportunity to meet or interact. They seek shelter from social conventions and develop their own, unique and intimate, small-scale society and culture. The Shack is a place with rich traditions. Located off the beaten Karkonosze tourist trails, since the 1970s it has been popular with various groups of non-conformists. Hippies flocked there to escape the oppression of the Communist authorities. During the political transformations of the 80s, some of them joined Fighting Solidarity (Polish anti-Soviet and anti-communist underground organization), and The Shack became a print-and-distribution center of subversive leaflets. Throughout the years, both political and non-political visitors created a rich set of rules, The Shack’s unwritten code that acts as a tool for introducing newcomers and keeping a low profile. Breaking the code is punished by a system of humorous tasks. Over time, regulars started families and made professional careers, but they handed over The Shack’s traditions to the younger generation of visitors. There is a position of Shack Keeper, who stays there permanently. He lives alone in the wild, taking care of the building and getting along with its guests. He’s the unofficial leader within The Shack. The Keeper usually changes every few years. The Shack somewhat changes too, as Keeper’s personality influences the atmosphere.Today most Shack visitors come on weekends to escape civilization and relax for a bit. The flock of guests increased significantly during the pandemic; people tried to compensate for the scarcity of face-to-face contacts. The sense of belonging is built by working and eating together, among strangers. Guests forage wood from the forest and chop it, prepare meals on the wood-fired stove, share them with others by candlelight, play guitar, sing and dance – all without modern disturbances of internet and smartphones. The Shack dwellers want to experience the traditional way of life and stay among nature. Most appear occasionally, but there are always some who visit it regularly and enjoy it together.
Khanh Phan Thi
Vietnam
1985
Hi I'm Khanh Phan, I'm 34 and I'm from Vietnam. I was born in 1985. I was born in Quỳnh Phụ, Thái Bình, a mainly agricultural land. My parents were farmers. I currently work at the bank and I am a bank teller. Photography is my passion. After a broken marriage in 2017, I was heartbroken and desperated and losing faith in life. Then I thought, I couldn't be like this forever, I needed to get over it and I bought a camera. First I went to take photos of flowers in a park near my house, then I realized that Vietnam, my beloved country, has so many hidden fabulous natural and cultural scenes that only few places in the world have. I have been to many places, met and learned about the different regional customs and practices. I then took those pictures, posted them on social media, and became popular with my friends. Photography has changed my life, got me through difficult times and is now my only personal joy today. At first I received strong opposition from my family. My mother thinks photography is too dangerous. I often have to go to the sunrise photograph from 4 am, come home after sunset. There are nights when I wait for the night dew, or milkyway, I have to be outside all night. My mother worried that I would be in danger of being robbed because women who go out late at night are very dangerous. And with my income, my mother is afraid that I will not be able to take care of my son and maintain a stable life if i pursues photography because photographic equipment is very expensive. I have never taken a class in photography and photoshop, I myself researched and practiced on photoshop and learned the experience for myself. I have been taking pictures for 2 years. Finally, with my own efforts, I received some small awards in photography, my mother believed in me and she supported my work. Vietnam is a country with many feudal dynasties. The Vietnamese family is mainly patriarchal. Today Vietnamese women know how to fight for gender equality, a few participate in politics and hold important positions in the state, but the gender discrimination is still quite clear. In addition to working for a living as a man does, we also hold the maternity role, take care of childeren and family, do the houseworks and rarely have the time to do the things we love. In order to persue my passion for photography, I have to sacrifice my happiness. I could not get married again. My income is about 15 million VND per month (about 600$ per month). With that income, it is enough to raise my son and still has a small part of it for photography enthusiasts including equipments and travel expenses. I often had to take pictures alone, and experienced many life-threatening things like staying in the cemetery alone at night when waiting for the sunrise at the churchs in Thanh Xa, Bao Loc, Lam Dong, wrestling with waves at Hang Rai, Phan Rang seashores, climbing mountains, or wading into swamps. Sometimes I forget I'm a woman. I have won a number of awards such as Sonyworld award 2019, Skypixel 2019, Drone award of Siena 2019 but some people do not recognize my ability and efforts. They think I'm lucky and for the reason that I am a woman. Vietnam from Above Vietnam is a beautiful country with a diverse culture. Each region will have many unique cultural features with traditional villages that are hundreds of years old. The Vietnamese people stick to the traditional profession and take it as a way of gratitude to their ancestors. Although the traditional profession is very hard and low-income compared to other modern jobs, the artisans still stick to the profession as flesh and blood and want to pass it on to future generations. The daily lives and jobs of Vietnamese workers are recorded from above.
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All About Photo Awards 2026
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