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Enter AAP Magazine 54 Nature: Landscape, Wildlife, Flora & Fauna
Enter AAP Magazine 54 Nature: Landscape, Wildlife, Flora & Fauna
Homai Vyarawalla
A fox hunt in Delhi led by Col. Sahni, early 1940s
Homai Vyarawalla
Homai Vyarawalla

Homai Vyarawalla

Country: India
Birth: 1913 | Death: 2012

Homai Vyarawalla, India's first woman photojournalist, is best known for documenting the country's transition from a British colony to a newly independent nation. Vyarawalla was born on 9 December 1913 in the western Indian state of Gujarat. Her family belonged to India's tiny but influential Parsi community.

She spent much of her childhood on the move because her father was an actor in a travelling theatre group. But the family soon moved to Mumbai (then Bombay), where she attended the JJ School of Art. She was in college when she met Manekshaw Vyarawalla, a freelance photographer, who she would later marry. It was he who introduced her to photography.

She received her first assignment - to photograph a picnic - while she was still in college. It was published by a local newspaper, and soon she started to pick up more freelance assignments. Vyarawalla began to draw more attention after her photographs of life in Mumbai were published in The Illustrated Weekly of India magazine.

The Vyarawallas moved to Delhi in 1942 after they were hired to work as photographers for the British Information Service. Homai Vyarawalla, one of few female photojournalists working at the time in Delhi, was often seen cycling through the capital with her camera strapped to her back.

She took her most iconic images, however, after India became independent - from the departure of the British from India, to the funerals of Mahatma Gandhi and former prime minister Jawaharlal Nehru. Homai Vyarawalla also photographed most prominent independence leaders. But she said in an interview that her biggest regret was that she missed photographing the meeting where Mahatma Gandhi was assassinated. She was on her way to attend it when her husband called her back for some other work.

Her work also includes candid, close-up photographs of celebrities and dignitaries who visited India in the years following independence, including China's first prime minister Zhou Enlai, Vietnamese leader Ho Chi Minh, Queen Elizabeth II and US President John F Kennedy. Vyarawalla photographed many famous people but Mr Nehru figures most prominently in her work as her "favourite subject". She said in an interview that when Mr Nehru died she "cried, hiding my face from other photographers".

Ms Vyarawalla clicked her last picture in 1970, retiring after a four-decade-long career. She left Delhi after her husband died in 1969 and moved to Gujarat. She was awarded India's second highest civilian honour, the Padma Vibhushan, in 2011. She died on 16 January 2012 at the age of 92.

Source: BBC


 

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I feel like my repertoire for the kinds of stories that I want to do, the kinds of issues that I'm interested in are actually expanding, they're not narrowing, so I'm much more open to working on stories that in the past I might have considered you know softer or irrelevant. I'm talking about the world that is grinding out a lot of a critical issues that humanity is facing today, social issues political issues resource, issues you know climate change, how to deal with a permanent underclass of homelessness, I believe there's so many issues in the world that are critically important to look at. Statement This work is being classified as a Street-Portrait Photography which could actually offer a new way of prescriptive of people's portraits in black and white. I tried to reach the authenticity of people who had contracted the bitterness or resentfulness through their lives. The idea comes from street photography and how to shoot homeless, poor people in a beautiful manner from basic. It was all about dramatic situations and the spirituality of portraiture. To me, the most important characteristic was having a sharp eye and being aware of the environment around me. This means looking out for, not just colors, shapes, lights, shadows and so on, but observing my subjects and how they appear and act as well. I exposed the hardships and poor conditions of life of the deprived people through face expression. I did this in an attempt to assuage these problems. Vividly I wanted to expose the realities of squalid living and misery faced by homelessness every day. Harrowing street-portraits photography combined with emotion storytelling, were intended to engage and inform the audience and exhort them to act. What I accomplished by taking these photographs from the streets was to inform the world, How people are suffering every day. I wanted to show the life of these people lived, I had experimented with illustrations that dramatized the devastating human cost of the emotional expressions. I realized finally that only photographs seemed to capture the reality with sufficient resolution to change hearts. The singular emphasis in others on subjects, divested of a story, is all the more remarkable for this reason. In this project, I emphasized the reflective mode over the nature of my body of work envisaging,.The images chosen for The -Eternal Faces- did privilege the inventorial, world of observation and artistic classification as it reflects reality, with the objects taken out of context. There is no doubt that my body of work has profoundly shifted the way that we perceive these people in reality, the sensual appeal of reflection outcome intents in the real world has proved irresistible to photographers including my project Eternal Faces. Beginning with the intent to reflect these people's realities and finding expression in practitioners of widely differing outlooks and goals. Photographing these kind of subjects acquire an aura by being taken from their casual, often overlooked, position and put under intense scrutiny. The outcome intent tool which should look upon my project dispassionately is capable of creating images, filtered through the imagination, which compellingly engages the viewer's imagination and emotions. It wasn't empathy, It wasn't sympathy, it was more of a forced, intrinsic, and integral self-reflection. What I did is photograph emotions, I was photographing the initial moment when I laid eyes on the human being beautiful face shape that reflects the whole story of what it means to be broke, Injured, homeless, beggar and poor underprivileged and sometimes even hopeless. I gave with the often willing and knowing collaboration of my subjects, a metonymic typology of people who lived in dark side of society, representing for us the poor, homelessness, the other half. I was after the general truth of a general category, and the finer truths of individuals necessarily caught my inspiration to pick up this precise subject matter to photograph. The center of each picture was the subject matter: a person and his or her experience at that moment in time. To me and many other progressives, the rock bottom status added them from personal contact with the impoverished even when Christianity and the Social Gospel created a burden to extent charity to the disfranchised and discarded in society. I came imbuing them with the iconic soul of humanity and left almost engaging a subject in eyes contact. All of my photographs with human subjects refer to not where the subject is located, but the person before the lens and how did I visualize their emotions and feelings in a humanitarian neutral way. My images are intended to resonate with the viewer on a spiritual and human level and I try to pack in the metaphysical…attributes which tell their own story. I try to provoke an imaginative and intelligent response from the viewer with a purely visual reference.
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