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Ted & Nune
Ted & Nune
Ted & Nune

Ted & Nune

Country: United States

Ted & Nune are a couple in life and art. Their backgrounds in International Affairs (Ted) and Russian Literature (Nune) feed their art. As an artist duo, they seek out a spiritual dimension in human constructions, make studies of architecture and industry, and bring a joint male-female point of view to their shared vision. People appear infrequently in their images and when they do, they are often just blurs across the frame.

Since 2015, their collaboration has produced several internationally recognized projects, including: Individuum, 1st place in IPA 2019 Category Architecture Abstract; Spiritual Japan, 1st place in IPA 2017 Category Architecture Historic; UAE Design and Desert Agreement, 1st place in TIFA 2016 and 2017, respectively, Category Architecture. Their recent project, Crawlspace, was part of Exlab 2021 and exhibited in NYC's Foley Gallery in July 2021.
 

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Marco Panzetti
Marco Panzetti (Italy, 1981) is a freelance documentary photographer, multimedia journalist and visual artist. His work focuses on contemporary issues related to social injustice, migration and collective identity. He successfully carried out projects in Europe, Latin America and Asia, frequently in collaboration or on assignment for nonprofit organizations and media outlets. His long-term body of work on the European migrant crisis, 'The Idea of Europe' (2015 – present) received international recognition including an Honorable Mention at the 2017 Lange-Taylor Prize and the first prize in the video category at the 2017 Migration Media Award. 'The Idea of Europe' is a long-term documentary work on the human impact of the European refugee crisis. Fleeing from conflicts, humanitarian crisis and economical distress in their countries of origin, and escaping the slavery practices commonly reported in Libya, since early 2015 more than 10,000 people lost their lives in the Mediterranean trying to reach Europe, and about 3 million people applied for asylum in EU countries. This huge influx highlighted the limits and unfairness of border control policies and asylum systems still anchored to the post-WWII treaties, and caused a major discussion among the public opinion. Can Europe still indulge in considering itself the cradle of human rights? With this question as motivation and common thread, 'The Idea of Europe' follows the migrants' journey from the desperate Mediterranean crossing to the asylum request in Italy. This project encompasses work from 'In Between', a project done in 2016-2017 from a rescue vessel in the Mediterranean to report on the humanitarian tragedy unfolding in international waters, 'We are not going back', a project work done in 2015-2016 from the disembarking port of Lampedusa and at the Italian border town of Ventimiglia where I documented the migrants' encounter with the resurging (physical, ideological and bureaucratic) walls of Europe, and 'Life after Hell', a project done in 2017 from various reception centres across Italy where I portrayed the daily lives of those waiting for a decision on their asylum request, which could take up to two years.
Ayumi Tanaka
Lee Jeffries
United Kingdom
Lee Jeffries lives in Manchester in the United Kingdom. Close to the professional football circle, this artist starts to photograph sporting events. A chance meeting with a young homeless girl in the streets of London changes his artistic approach forever. Lee Jeffries recalls that, initially, he had stolen a photo from this young homeless girl huddled in a sleeping bag. The photographer knew that the young girl had noticed him but his first reaction was to leave. He says that something made him stay and go and discuss with the homeless girl. His perception of the homeless completely changes. They become the subject of his art. The models in his photographs are homeless people that he has met in Europe and in the United States: "Situations arose, and I made an effort to learn to get to know each of the subjects before asking their permission to do their portrait." From then onwards, his photographs portray his convictions and his compassion to the world. "If you will forgive my indulgence, This work is most definitely NOT photojournalism. Nor is it intended as portraiture. It's religious or spiritual iconography. It's powerful stuff. Jeffries gave these people something more than personal dignity. He gave them a light in their eyes that depicts transcendence, a glimmer of light at the gates of Eden, so to speak. The clarity in their eyes is awesome to behold as if God is somewhere in there. He has made these people into more than poor old broken homeless people lazily waiting for a handout from some urbane and thoughtful corporate agent. He infused them with light, not darkness. Even the blind guy has light pouring from his sightless eyes. I think Jeffries intended his art to honor these people, not pity them. He honors those people by giving their likenesses a greater meaning. He gives them a religious spiritual significance. He imbues them with the iconic soul of humanity. I think that's what he was trying to do, at least to some degree thereof."Source: www.yellowkorner.com Lee Jeffries leads a double life – as a full-time accountant near Manchester, and in his free time as an impassioned photographer of the homeless all over the world. A self-taught photographer who started out taking pictures of stock in a bike shop, his epiphany came in April 2008 when, on the eve of running the London Marathon, he snatched a long-lens image of a homeless girl huddling in a doorway, and felt compelled to apologize to her when she called him out for it. Their resulting conversation changed not only his approach to photography; it changed his life. Since that day Lee has been on a mission to raise awareness of – and funds for – the homeless. His work features street people from the UK, Europe, and the US whom he gets to know by living rough with them, the relationship between them enabling him to capture a searing intimacy and authenticity in his portraits. He has published two critically acclaimed fund-raising books, Lost Angels and Homeless, worked with the Salvation Army on a major campaign, and donated the half-dozen cameras he's won in prestigious imaging competitions to charity. He estimates he's given thousands of pounds of his own money to help those he photographs. All this, and he's still 'an amateur'. Source: Nikon In-Frame Read Our Exclusive Interview with Lee Jeffries
Milos Nejezchleb
Czech Republic
1978
The Czech photographer Miloš Nejezchleb was born in 1978. He lives in the Czech Republic and has got three children. He has only been involved in conceptual photography since 2016; however, he has already won several prestigious international awards. He is the absolute winner of the Fine Art Photography Award in London (2021), where he won the FINE ART PHOTOGRAHER OF THE YEAR title. He is the winner of the Malta International Photo Award (2020), two-time gold medalist in the Trierenberg Super Circuit competition in Linz and he is also, among others, silver medalist in IPA 2021 - International Photography Award. The most characteristic features of his photographs are noticeably colorful elements with a clear focus on the art of photography. Miloš often chooses current social topics, which he processes as stories using photographic series. These stories are narrated by people. He works on such series on his own and ensures the entire Art direction. He himself designs styling, looks for locations and carries out post-production. Besides conceptual art, where he points out currently discussed topics, Miloš has 2long-term thematic photographic cycles which document stories of real people. The most famous of them is photographic cycle "Stronger", in which Milos takes photos of people who have gone through hard times in their lives, and thanks to this experience they have become stronger personalities. Milos is at the beginning of his photographic career. He was fascinated by art photography when he bought his first camera. It happened before the birth of his first daughter. He is currently working on other production-intensive projects.
Imed Kolli
France/Algeria
1995
Imed Kolli is a 24-year-old photographer based in Algeria. By the time I was 16, my real eduction came from observing what is happening around me and observing that richness don't comes without struggle, and I was looking for a way to translate what I was seeing through my eyes and photography became my voice in this very big confusing world. I started to realize that photography has the power to change prescriptive on life and surprise people with something they don't usually see and sometimes they don't have any idea existed, and it began to push my life in such dramatic direction towards telling the larger story of what it means to be a human, so I bought my first camera , and that was the beginning. To say that my work is evocative would be something of an understatement. Specializing in harrowing, monochrome photos of people living on the fringes of society. I have been doing photography for the last 7 years, I specialized in street documentation photography toward telling the larger story of what it means to be a human and capturing the human condition. In the last 5 years, I had what you would call much a formal eduction by getting my Bachelor degree majoring photography at the highest institute of perfuming arts and audio visuals here in Algeria, I also had the chance to follow my main passion by continuing my master of fine art online degree program at the Academy of Art University in San-Fransisco. My passion for photography has actually never been stronger than it is today and it's 6 years that I've been making pictures that I've involved in visual storytelling. Most of what I know about the world has come through this medium, through practicing it through, learning about it. I've often said that photography is sort of like a condition that you catch and I caught it when I was 18 years old within about three months of learning about photography and I would say that today 7 years later that condition has never been more severe. During years I became obsessed with the idea of combining photography and documenting the human condition and that maybe that could be a way to bring these theories to the audience and perhaps get to learn and tell about the stories that need to be tell. My practice has always been predicated on international work mostly documenting work, documenting the human condition, but I've also done probably the largest project of my career so far ETERNAL FACES was obviously a domestic project, I spent 3 years on that and actually even since that project, I've continued to look at the issue of aging more so through film and multimedia and as time goes on and this is kind of connected to the question about my passion for photography. I feel like my repertoire for the kinds of stories that I want to do, the kinds of issues that I'm interested in are actually expanding, they're not narrowing, so I'm much more open to working on stories that in the past I might have considered you know softer or irrelevant. I'm talking about the world that is grinding out a lot of a critical issues that humanity is facing today, social issues political issues resource, issues you know climate change, how to deal with a permanent underclass of homelessness, I believe there's so many issues in the world that are critically important to look at. Statement This work is being classified as a Street-Portrait Photography which could actually offer a new way of prescriptive of people's portraits in black and white. I tried to reach the authenticity of people who had contracted the bitterness or resentfulness through their lives. The idea comes from street photography and how to shoot homeless, poor people in a beautiful manner from basic. It was all about dramatic situations and the spirituality of portraiture. To me, the most important characteristic was having a sharp eye and being aware of the environment around me. This means looking out for, not just colors, shapes, lights, shadows and so on, but observing my subjects and how they appear and act as well. I exposed the hardships and poor conditions of life of the deprived people through face expression. I did this in an attempt to assuage these problems. Vividly I wanted to expose the realities of squalid living and misery faced by homelessness every day. Harrowing street-portraits photography combined with emotion storytelling, were intended to engage and inform the audience and exhort them to act. What I accomplished by taking these photographs from the streets was to inform the world, How people are suffering every day. I wanted to show the life of these people lived, I had experimented with illustrations that dramatized the devastating human cost of the emotional expressions. I realized finally that only photographs seemed to capture the reality with sufficient resolution to change hearts. The singular emphasis in others on subjects, divested of a story, is all the more remarkable for this reason. In this project, I emphasized the reflective mode over the nature of my body of work envisaging,.The images chosen for The -Eternal Faces- did privilege the inventorial, world of observation and artistic classification as it reflects reality, with the objects taken out of context. There is no doubt that my body of work has profoundly shifted the way that we perceive these people in reality, the sensual appeal of reflection outcome intents in the real world has proved irresistible to photographers including my project Eternal Faces. Beginning with the intent to reflect these people's realities and finding expression in practitioners of widely differing outlooks and goals. Photographing these kind of subjects acquire an aura by being taken from their casual, often overlooked, position and put under intense scrutiny. The outcome intent tool which should look upon my project dispassionately is capable of creating images, filtered through the imagination, which compellingly engages the viewer's imagination and emotions. It wasn't empathy, It wasn't sympathy, it was more of a forced, intrinsic, and integral self-reflection. What I did is photograph emotions, I was photographing the initial moment when I laid eyes on the human being beautiful face shape that reflects the whole story of what it means to be broke, Injured, homeless, beggar and poor underprivileged and sometimes even hopeless. I gave with the often willing and knowing collaboration of my subjects, a metonymic typology of people who lived in dark side of society, representing for us the poor, homelessness, the other half. I was after the general truth of a general category, and the finer truths of individuals necessarily caught my inspiration to pick up this precise subject matter to photograph. The center of each picture was the subject matter: a person and his or her experience at that moment in time. To me and many other progressives, the rock bottom status added them from personal contact with the impoverished even when Christianity and the Social Gospel created a burden to extent charity to the disfranchised and discarded in society. I came imbuing them with the iconic soul of humanity and left almost engaging a subject in eyes contact. All of my photographs with human subjects refer to not where the subject is located, but the person before the lens and how did I visualize their emotions and feelings in a humanitarian neutral way. My images are intended to resonate with the viewer on a spiritual and human level and I try to pack in the metaphysical…attributes which tell their own story. I try to provoke an imaginative and intelligent response from the viewer with a purely visual reference.
Tianhu Yuan
China
1986
Tianhu Yuan (Tales Yuan) is a self-taught Chinese visual artist based in Chengdu and Chongqing. He has a long-standing interest in ACG-related generalized Nijigen subcultural community, and aims to build a dialogue between mainstream society and subculture through his work. He also focuses on the progress of society to explore the relationship between current technology and future developments. His work has been exhibited at China 29th National Photographic Art Exhibition, RPS IPE165, Galerie Huit Arles, PHOTO IS:RAEL International Photo Festival, Jakarta International Photo Festival, PhEST Festival, Head On Photo Festival and Lishui Art Museum. He was also awarded or shortlisted from Sony World Photography Awards, Fine Art Photography Awards, BJP OpenWalls Arles, BJP Portrait of Humanity, Lucie Foundation Scholarships, PhMuseum Photography Grant, the Meitar Award for Excellence in photography and Head On Photo Awards. Self Iterating of Chongqing A traditional neighbourhood is demolished to make way for bustling shopping districts. People are digging tunnels and building bridges to build railways, leaving behind the mountains and rivers that once defined the city's character. Citizens cope with the extremes of summer in the city known as the furnace of China. It is a city of tradition, but it is also a city looking to the future. In choosing to develop, human beings leave something behind and gain something new. People believe in moving towards a better future at the moment of choice. By capturing these moments of transition and transformation, I aim to highlight the complexities of urban development and the challenges that societies face when balancing progress with environmental preservation. I try to contemplate the role of human beings in shaping our cities and the environment, and to consider the choices we make as we look towards the future. AAP Competitions All About Photo Awards 2025
Milton Rogovin
United States
1909 | † 2011
Milton Rogovin was born in New York City in 1909. He graduated from Columbia University in 1931 with a degree in optometry and a deep concern for the rights of the worker. He moved to Buffalo, New York, in 1938, where he established his own optometric practice in 1939. In 1942, he married Anne Snetsky. That same year, he purchased his first camera, and was inducted into the U.S. Army, where he served in England as an optometrist until 1945. Upon his discharge, he returned to his optometric practice and his growing family. By 1947, the Rogovin's had two daughters, Ellen and Paula, and a son, Mark.Source: www.miltonrogovin.com Milton Rogovin (1909–2011) was a documentary photographer who has been compared to great social documentary photographers of the 19th and 20th centuries, such as Lewis Hine and Jacob Riis. His photographs are in the Library of Congress, the J. Paul Getty Museum, the Center for Creative Photography and other distinguished institutions. Milton Rogovin was born December 30, 1909 in Brooklyn, New York City of ethnic Jewish parents who emigrated to America from Lithuania, then part of the Russian empire. He attended Stuyvesant High School in New York City and enrolled in Columbia University, from which he graduated in 1931 with a degree in optometry. Following graduation Rogovin worked as an optometrist in New York City. Distressed by the rampant and worsening poverty resulting from the Great Depression, Rogovin began attending night classes at the New York Workers School, a radical educational institution sponsored by the Communist Party USA. In 1938 Rogovin moved to Buffalo and established an optometry practice there. In 1942, he married Anne Snetsky (later changed to Setters). In the same year, he was inducted into the U.S.Army, where he worked as an optometrist. After his discharge from the Army, Milton and Anne had three children: two daughters (Ellen and Paula) and a son (Mark). Rogovin was called before the House Un-American Activities Committee in 1957. Like many other Americans who embraced Communism as a model for improving the quality of life for the working class, he became a subject of the Committee's attentions in the postwar period: He was discredited — without having been convicted of any offense — as someone whose views henceforth had to be discounted as dangerous and irresponsible. The incident inspired Rogovin to turn to photography as a means of expression; it was a way to continue to speak to the worth and dignity of people who make their livings under modest or difficult circumstances, often in physically taxing occupations that usually receive little attention. In 1958, a collaboration with William Tallmadge, a professor of music, to document music at storefront churches set Rogovin on his photographic path. Some of the photographs that Rogovin made in the churches were published in 1962 in Aperture magazine, edited by Minor White, with an introduction by W.E.B. Du Bois, a founder of the National Association for the Advancement of Colored People (NAACP). That same year Rogovin began to photograph coal miners, a project that took him to France, Scotland, Spain, China, and Mexico. Many of these images were published in his first book, The Forgotten Ones. Rogovin traveled throughout the world, taking numerous portraits of workers and their families in many countries. His most acclaimed project, though, has been The Forgotten Ones, sequential portraits taken over three decades of over a hundred families who resided on Buffalo’s impoverished Lower West Side. The project was begun in 1972 and completed in 2002. In 1999, the Library of Congress collected more than a thousand of Rogovin’s prints.Source: Wikipedia
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AAP Magazine #59 Shapes
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