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FINAL CALL TO ENTER AAP MAGAZINE SHAPES: PUBLICATION AND $1,000 CASH PRIZES
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Debbie Smyth
Debbie Smyth
Debbie Smyth

Debbie Smyth

Country: United Kingdom
Birth: 1959

Debbie is an avid travel and documentary photographer, always on the move, with eyes and lens constantly in action. The camera allows her to tell the stories she sees, portraying both the physical and cultural aspects of the places she visits. Her working life started as researcher in the British Library Reading Rooms, moving on to designing library systems for use around Europe, and from there into the payments industry. With her daughter now grown up, exploration and photography are getting a larger share of her life. Whilst travel has been limited for the last 18 months, Debbie has had time to concentrate on her photography projects, currently focussing on the traditions and architecture of the British coast, and Cold War architecture.
 

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More Great Photographers To Discover

Rory Doyle
United States
1983
Rory Doyle is a working photographer based in Cleveland, Mississippi in the rural Mississippi Delta. Born and raised in Maine, Doyle studied journalism at St. Michael's College in Colchester, Vermont. In 2009, he moved to the Mississippi Delta to pursue a master's in education at Delta State University in Cleveland. He has remained committed to photographing the Delta, with a particular focus on sharing stories of overlooked subcultures. He was a 2018 Mississippi Visual Artist Fellow through the Mississippi Arts Commission and National Endowment for the Arts for his ongoing project about African American cowboys and cowgirls, "Delta Hill Riders." Doyle won the 16th Annual Smithsonian Photo Contest, the 2019 Southern Prize from the South Arts organization, the 2019 Zeiss Photography Award, the 2019 ZEKE Award for Documentary Photography, and the 2019 Michael P. Smith Award for Documentary Photography from the New Orleans Photo Alliance. He has had solo exhibitions in New York City, London, Atlanta and Mississippi. Doyle's work has been published in The New York Times, Washington Post, Wall Street Journal, The Atlantic, The Guardian and CNN. Delta Hill Riders Historians agree that just after the Civil War, one in four cowboys were African American. Yet this population was drastically underrepresented in popular accounts, and it is still. The "cowboy" identity retains a strong presence in many contemporary black communities. This ongoing documentary project in the Mississippi Delta sheds light on an overlooked African American subculture - one that resists historical and contemporary stereotypes. The project began January 2017 when I attended a black heritage rodeo in Greenville, Mississippi. The body of work reveals how deep and diverse this community is. I've been invited to black heritage rodeos, horse shows, trail rides, "Cowboy Nights" at black nightclubs across the Delta, and to subjects' homes across the region. The project aims to press against my own old archetypes - who could and could not be a cowboy, and what it means to be black in Mississippi - while uplifting the voices of my subjects.
Amadeusz Swierk
Poland
1995
Amadeusz Świerk (born in 1995) is a documentary photographer based in Wrocław, Poland. Amadeusz strives to be an honest witness of the world. His work is often oriented on minorities – social, ethnic, religious and based on genuine experience of other human and his culture. Interested in ethnicity and natural way of living, he has done projects about Iranian nomads and informal subculture of people escaping society grown around wooden hut located in Polish mountains. Currently he is working on projects about a (in)famous district in the small town of Legnica, opioid addicts and personal, about his family. The Miracle District The story starts in a middle-sized town of Legnica, located in the southwest of Poland. It should have been unremarkable, but after World War II it had the dubious pleasure of stationing some 60,000 Soviet soldiers, who more or less dictated the town's life. During these difficult times, which ended very late in 1993, a small district called Zakaczawie (named from the local river) incidentally became a refuge for Poles' native life. Among the families of Polish railwaymen and strong Romani community relocated into the district by Communists, small businesses, cafes, pubs and cultural venues thrived, despite the dark shadow of the Soviet garrison. When the Curtain fell and the Soviets finally went away, the town of Legnica finally breathed a sigh of relief. Zakaczawie district wasn't especially lucky though. It's being left out by dynamics of Polish capitalism, omitted by investments and falling into disrepair. The ''Miracle District'' nickname of Zakaczawie gained a bitter and ironic edge, but generations of its citizens still retain a strong sense of community. There's crime, poverty and turbulent biographies being written by commercial exclusion, but many people actively decide to stay there despite the challenges. Contemporary Zakaczawie is a living witness of the winds of change, the whims of history putting the social microcosm of its citizens to new tests. It's not easy for them, but they have to live with it, and they do, mostly by simply staying together. This project aims to show that among the very visual poverty and dilapidation of the Miracle District, there are humans - families, friends, neighbors - trying to live their best. The author spent two years between them to go deep beyond the grim appearances, to understand these people as fully as possible, to become a witness - and to show to the world - their everyday, colorful lives, giving them an outward voice. The Miracle District The Shack Hidden among the scenic Karkonosze mountains in southwestern Poland, deep in the woods and well away from the popular tourist trails, The Shack – as its dwellers tend to call it – is a secret meeting place for a special bunch of people. Despite the lack of electricity and internet, every weekend, regardless of the season, The Shack is brimming with trekkers from various walks of life, who typically don’t have the opportunity to meet or interact. They seek shelter from social conventions and develop their own, unique and intimate, small-scale society and culture. The Shack is a place with rich traditions. Located off the beaten Karkonosze tourist trails, since the 1970s it has been popular with various groups of non-conformists. Hippies flocked there to escape the oppression of the Communist authorities. During the political transformations of the 80s, some of them joined Fighting Solidarity (Polish anti-Soviet and anti-communist underground organization), and The Shack became a print-and-distribution center of subversive leaflets. Throughout the years, both political and non-political visitors created a rich set of rules, The Shack’s unwritten code that acts as a tool for introducing newcomers and keeping a low profile. Breaking the code is punished by a system of humorous tasks. Over time, regulars started families and made professional careers, but they handed over The Shack’s traditions to the younger generation of visitors. There is a position of Shack Keeper, who stays there permanently. He lives alone in the wild, taking care of the building and getting along with its guests. He’s the unofficial leader within The Shack. The Keeper usually changes every few years. The Shack somewhat changes too, as Keeper’s personality influences the atmosphere.Today most Shack visitors come on weekends to escape civilization and relax for a bit. The flock of guests increased significantly during the pandemic; people tried to compensate for the scarcity of face-to-face contacts. The sense of belonging is built by working and eating together, among strangers. Guests forage wood from the forest and chop it, prepare meals on the wood-fired stove, share them with others by candlelight, play guitar, sing and dance – all without modern disturbances of internet and smartphones. The Shack dwellers want to experience the traditional way of life and stay among nature. Most appear occasionally, but there are always some who visit it regularly and enjoy it together.
Nadide Goksun
Turkey/United States
1967
Nadide Goksun (b. 1967) is a Turkish/American artist working primarily with photography and ceramics. She is a graduate of the Bogazici University in Istanbul, the Sungshin Women's University in Seoul and participates on the ICP Continuing Education Program in New York. Goksun's work has been exhibited in several group exhibitions including Foley Gallery’s Exhibition Lab in NYC, Griffin Museum of Photography, Soho Photo Gallery’s National competition, Photo Review’s 36th Annual International Photography Competition, Head On Photo Festival, Sydney-Australia, Julia Margaret Cameron Awards, Barcelona-Spain, Lens Culture’s 250 New Examples of the 21st Century Street Photography among others. Her first solo show “Swimmers” was exhibited in Bondi Beach, Sydney at the Head On Photo Festival in 2021. Her artwork has been reproduced in The New York Times, PDN (Photo District News), ArtAscent International Art and Literature Journal, Pastiche, All About Photo, Dodho, and SHOTS Magazine. She currently lives and works in New York State. SWIMMERS My childhood memories of summer holidays on the Aegean seaside have shaped a deep and lasting relationship with water in my psyche. As a child, playing in the sea brought me both relaxation and joy. Swimming felt like entering a foreign terrain—an access to a muted, quieter world away from the noise of the land. In that sense of suspension and otherness, I found a rare kind of peace. The shifting blue of the water, never constant, changing with light and time, deepened this feeling of being in a living, breathing environment. As I grew older, I began to associate the experience of being submerged with what I imagine to be a prenatal state—an enveloping space of safety, serenity, and inner balance. Swimming became a way of returning to that feeling, a way of experiencing freedom beyond the physical body. In water, I encounter something both naïve and profound—a magical and sensual state that recalls youthful innocence while remaining deeply present. In my series Swimmers, I aim to capture these sensations through the bodies of others, intertwined with my own emotional experience. I work in black and white to remove the seduction of color and instead emphasize form, texture, and the subtle play of light. This choice allows the images to become more introspective and timeless. Despite the constant movement of both the subjects and myself, photography offers the possibility of suspending a fleeting moment within this fluid world. These images exist in a space between stillness and motion, where bodies drift, float, and hover in a liquid abyss. AAP Magazine AAP Magazine 17 Portrait AAP Magazine 34 Shapes Article My Father's Toys Swimmers
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