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Lisette Model
Lisette Model

Lisette Model

Country: Austria/United States
Birth: 1901 | Death: 1983

Lisette Model was an Austrian-born American photographer. She began her creative life as a student of music. Through avant-garde composer Arnold Schönberg, with whom she studied piano, she became exposed to the Expressionist painters of early twentieth-century Vienna. She never formally studied photography but took it up in the 1930s while living in Paris. An early piece of advice received from a colleague "Never photograph anything you are not passionately interested in", became her motto.

Model's images can be categorized as "street photography," a style which developed after the invention of the hand-held camera, which made quick, candid shots possible. Through her own complicated personal history, she found intensely empathetic connections with her disparate subjects.

Model eventually settled in New York, where she met with quick success as a commercial photographer for Harper's Bazaar magazine and as an artist with her work exhibited at the Museum of Modern Art. For thirty years she taught photography in New York, where she instructed and befriended Diane Arbus.

Source: J.Paul Getty Museum


Lisette Model was born Elise Amelie Felicie Stern in the family home in the 8th district of Vienna, Austria-Hungary. Her father, Victor, was an Italian/Austrian doctor of Jewish descent attached to the Austro-Hungarian Imperial and Royal Army and, later, to the International Red Cross; her mother Felicie was French and Catholic, and Model was baptized into her mother's faith. She had a brother, Salvatór, who was older by one year. Due to growing anti-Semitism in Austria and her father's struggle with his Jewish-Austrian identity, he had their last name changed to Seybert in February 1903, and six years later, her younger sister Olga was born. According to interview testimony from her older brother, she was sexually molested by her father, though the full extent of his abuse remains unclear.

She had a bourgeois upbringing, was primarily educated by a series of private tutors, achieving fluency in Italian, German, and French. Her private education even when the family suffered financial strain after WWI. Despite her privileged upbringing, she frequently recalled her childhood as difficult. At age 19, she began studying music with composer (and father of her childhood friend Gertrude Arnold Schönberg, and was familiar to members of his circle. "If ever in my life I had one teacher and one great influence, it was Schönberg", she said. There is little known about her art education, but her connection with Schönberg exposed her to the contemporary art scene and leading avant-garde artists such as Gustav Klimt. Early exposure to Expressionism was what perhaps influenced her interest in observing people, and subsequently, photography.

Model left Vienna with Olga and Felicie for Paris after her father died of cancer in 1924 to study voice with Polish soprano Marya Freund in 1926. Felicie and Olga moved on to Nice, but Lisette stayed in Paris, the new cultural hub after WWI, to continue studying music. It was during this period that she met her future husband, the Jewish, Russian-born painter Evsa Model (1901-1976), whom she went on to marry in September 1937. In 1933, she gave up music and recommitted herself to studying visual art, at first taking up painting as a student of Andre Lhote (whose other students included Henri Cartier-Bresson and George Hoyningen-Huene). From 1926 to 1933 she underwent psychoanalysis for childhood trauma, but little is known about what exact issues to she went for other than that it is believed she was molested by her father in her childhood. These years were referred to as her lonely period, as she frequented cafés alone and struggled to immerse herself into a radically different social group than the bourgeoisie class she had grown up surrounded by.

Model bought her first enlarger and camera when she went to Italy. She had little training or interest in photography initially; it was Olga who taught her the basics of photographic technique. Model was most interested in the darkroom process, and wanted to become a darkroom technician. She used her sister as a subject to start her photography. Model claimed that "I just picked up a camera without any kind of ambition to be good or bad", but her friends from Vienna and Paris would go on to say that she had high standards for herself and a strong desire to excel at whatever she did. She also stated that the only lesson she ever got in photography, other than from her sister, was from Rogi André, who told her "Never photograph anything you are not passionately interested in", a quote she would rework later and become well-known for in her teaching career: "Shoot from the gut". André showed Model how to use the Rolleiflex, expanding her practice.

Her decision to become a professional photographer came from a conversation in late 1933 or early 1934 with a fellow Viennese émigré and former student of Schönberg, Hanns Eisler (who had previously fled Germany once Hitler came into power). He warned her about the need to survive during a time of high political tension, pushing her to earn a living by photographing. Visiting her mother in Nice in 1934, Model took her camera out on the Promenade des Anglais and made a series of portraits - published in 1935 in the leftist magazine Regards - which are still among her most widely reproduced and exhibited images. These close-cropped, often clandestine portraits of the local privileged class already bore what would become her signature style: close-up, unsentimental and unretouched expositions of vanity, insecurity and loneliness. Model's compositions and closeness to her subjects were achieved by enlarging and cropping her negatives in the darkroom. Additionally, her use of a 2+1⁄4 inch square negative and larger print size were stylistic choices considered unique at a time when a proliferation of street photographers were embracing what was called the minicam. Later examination of her negatives by archivists reveals that the uncropped images include much of the subjects' physical surroundings. Model's edits in the darkroom eliminate those distractions, tightening the focus on the person and excluding extraneous background information. After the publication of the Promenade des Anglais images, or the Riviera series, Model resumed her Paris street photography practice, this time focusing on the poor.

Neither Evsa nor Lisette was in possession of French citizenship, and they were well aware of building political tension in Europe, so they emigrated to Manhattan in 1938. Their first home was the Art Deco Master Apartments, but it soon became too expensive and they moved several times in their first few years in New York. The couple, especially Evsa, were known to be very social, frequenting cafés, and especially places with performers that Lisette liked to photograph.

Model claimed that she did not take any photographs in the first 18 months she lived in New York, but an envelope dated 1939 contained many negatives of Battery Park, Wall Street, Delancey Street, and the Lower East Side depicting ordinary American people. She quickly became a prominent photographer, and by 1941, she had published her work in Cue, PM's Weekly, and U.S. Camera. She was captivated by the energy of New York City, which she expressed through her separate series Reflections and Running Legs. Interested in American consumerism and a culture very different from her own, Model began photographing Reflections, a series that explored manufactured images, and products or consumers in window reflections. She was recognized for her radical deviation from traditional viewpoint, and preoccupation with notions of glamour and anti-glamour. This series along with her work Running Legs attracted the attention of editors Carmel Snow and Alexey Brodovitch from Harper's Bazaar, a magazine she went on to work for from 1941 through 1955. One of her first assignments was to photograph Coney Island, in which she took some of her most recognized works such as Coney Island Bather". Her vision was of great interest to the editors at Harper's Bazaar, but by the 1950s, her involvement decreased dramatically, and she only published two assignments: A Note on Blindness and Pagan Rome.

In 1944, she and Evsa became naturalized U.S citizens. Letters dated that same year revealed Model's family was financially struggling in Europe, and that her mother had died of cancer on October 21.

Model eventually became a prominent member of the New York Photo League and studied with Sid Grossman. Despite the League's effort to maintain that it was a cultural, photographic organization, political pressure led to the League's demise in 1951. During its existence, Model was an active League member and served as a judge in membership print competitions. In 1941, the League hosted her first solo exhibition. From 1941 to 1953, she was a freelance photographer and contributed to many publications including Harper's Bazaar, Look, and Ladies' Home Journal.

Model's involvement with the New York Photo League became the cause of much strife for her during the McCarthy Era of the 1950s, when the organization came under scrutiny by the House Un-American Activities Committee for suspected connections to the Communist Party. Though the League was not officially a political organization, many of its members used photography as a means for social awareness and change, but Model did not identify herself as a political or documentary photographer. The League was eventually classified as a communist organization by the FBI, who interviewed Model personally in 1954 and attempted to recruit her as an informant. She refused to cooperate with the Bureau, leading to her name being placed on the National Security Watchlist. Because many clients were reluctant to hire somebody who was under FBI suspicion, Model encountered increased difficulty finding opportunities to work, which played a role in her focus shift towards teaching.

In 1949, she taught photography at the San Francisco Institute of Fine Arts. She left for California to teach in part for economic reasons and due to her friendship with Ansel Adams, who extended an informal invitation to a teaching position. She stayed from August until at least November of that year as a "Special instructor in documentary photography" in the Department of Photography. She did not produce much of her own work at that time, possibly because of her failure to receive the Guggenheim Fellowship the previous year.

In spring 1951, Model was invited to teach at the New School for Social Research in New York City, where her longtime friend Berenice Abbott was also teaching photography. The New School had a liberal, humanistic approach to education and a high number of European refugees on staff. Known for her straightforward way of addressing her students, and unorthodox teaching style, Model realized she had a talent for teaching. Her teaching notebooks make frequent references to using children's art as example to show that art was an exploration of the world, and not a replication of what was already in place. She strongly focused on challenging her students to strive for the subjective experience and the utmost creativity, sometimes inspiring students, but alienating others. She did not tolerate lukewarm effort, and was ruthlessly critical of students' work that lacked passion.

She also offered private workshops with Evsa from their apartment. Model's best known pupil was Diane Arbus, who studied under her in 1957, and Arbus owed much of her early technique to Model. Arbus's husband Allan was quoted attributing her development as an artist to Model: "That was Lisette. Three sessions and Diane was a photographer." Larry Fink, Helen Gee, John Gossage, Charles Pratt, Eva Rubinstein and Rosalind Solomon were also students of Model's. For twenty years she taught the program with little variation and routinely followed the same principles. She continued to teach in New York after the passing of her husband Evsa in 1976, both at the New School and at the International Center of Photography. In 1981 she was awarded an honorary Doctorate of Fine Arts by the New School. In 1964, Model once again applied for the Guggenheim Fellowship, and in 1965 she was awarded the fellowship of $5,000 for a period of one year. In 1966 she went to Los Angeles and Las Vegas, with the intention to photograph anti-glamour of American culture. She also went to photograph in Italy, but due to ill health she returned to New York earlier than anticipated, and was diagnosed and successfully treated for uterine cancer.

In the 1970s, Model developed rheumatism in her hands, but continued to diligently teach and photograph. The first book of Model's photographs was published in 1979 by Aperture and included a preface by Berenice Abbott. Marvin Israel designed the book. Fifty-two photographs made from 1937 to 1970 were reproduced at a large enough scale to correspond with her preferred dimension of 16 × 20 inches.

In early 1970 she applied to the Ingram Merrill Foundation and was awarded $2,500, and in March 1973 she received a Creative Artists Public Service Program award for $2,500. In the later half of her career, Model's work underwent a steep drop in print production. She hadn't stopped shooting photographs; she had simply stopped printing them. Much like some of the hazier details of her biography, the reason for this change has not been conclusively identified. Speculation points toward declining health and self-efficacy, increased energy directed towards teaching, and precarious financial situation as some of the primary causes. Nevertheless, Model continued to shoot and teach until her death. She was especially inspired to photograph when away from home, such as her photographs of students in Berkeley in 1973, Lucerne in 1977, Venice in 1979, and so on. She even returned to Nice, France, for the first time in nearly thirty years. However, she did not find the same inspiration there that she once had when photographing her first influential series Promenade des Anglais.

Model's image is included in the iconic 1972 poster Some Living American Women Artists by Mary Beth Edelson.

In January 1976, Evsa suffered a heart attack, which required that he be constantly taken care of and monitored. His health continued to decline until his death later that same year. His death deeply affected Lisette, who continued to live in their basement apartment they had shared for many years.

Even in her twilight hours, her work was exhibited in Germany, Japan, and the Netherlands, to name a few, and in 1982 she received the Medal of the City of Paris. On March 4, she gave her last lecture at Haverford college, and she died at New York Hospital on March 30, 1983 from heart and respiratory disease.

Source: Wikipedia


 

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Later he would use some of the text from "Minor Testament" in his photographic sequence Amputations. After the war White traveled to New York City and enrolled in Columbia University. While in New York he met and became close friends with Beaumont and Nancy Newhall, who were working in the newly formed photography department at the Museum of Modern Art. White was offered a job as photographer for the museum and spent many hours talking with and learning from Nancy Newhall, who he said strongly influenced his thinking about and his direction in photography. In February 1946 White had the first of several meetings with photographer Alfred Stieglitz in New York. White knew of Stieglitz's deep understanding of photography from his various writings, and through their conversations White adopted much of Stieglitz's theory of equivalence, where the image stands for something other than the subject matter, and his use of sequencing pictorial imagery. At one of their meetings White wrote in his journal that he expressed his doubt that he was ready to become a serious photographer. He wrote that Stieglitz asked him "Have you ever been in love?" White answered "yes," and Stieglitz replied "Then you can photograph." During this time, White met and became friends with some of the major photographers of the time, including Berenice Abbott, Edward Steichen, Paul Strand, Edward Weston, and Harry Callahan. Steichen, who was director of the photography department at the Museum of Modern Art, offered White a curatorial position at the museum, but instead White accepted an offer from Ansel Adams to assist him at the newly created photography department at the California School of Fine Arts (CSFA) in San Francisco. White moved to San Francisco in July and lived in the same house as Adams for several years. While there Adams taught White about his Zone System method of exposing and developing negatives, which White used extensively in his own work. He wrote extensively about it, published a book and taught the exposure and development method as well as the practice of (pre)-visualization to his students. While in San Francisco White became close friends with Edward Weston in Carmel, and for the remainder of his life Weston had a profound influence on White's photography and philosophy. Later he said ...Stieglitz, Weston and Ansel all gave me exactly what I needed at that time. I took one thing from each: technique from Ansel, the love of nature from Weston, and from Stieglitz the affirmation that I was alive and I could photograph. Over the next several years White spent a great deal of time photographing at Point Lobos, the site of some of Weston's most famous images, approaching many of the same subjects with entirely different viewpoints and creative purposes. By mid-1947 White was the primary teacher at CSFA and had developed a three-year course that emphasized personal expressive photography. Over the next six years he brought in as teachers some of the best photographers of the time, including Imogen Cunningham, Lisette Model, and Dorothea Lange. During this time White created his first grouping of photos and text in a non-narrative form, a sequence he called Amputations. Although it was scheduled to be shown at the California Palace of the Legion of Honor, the exhibition was canceled because White refused to allow the photographs to be shown without text, which included some wording that expressed his ambiguity about America's post-war patriotism. From The Temptation of St. Anthony Is Mirrors (1948) The next three years were some of White's most prolific in terms of creative output. In addition to taking dozens of land- and waterscapes, he made dozens of photographs that evolved into some of his most compelling sequences. Three in particular showed his continuing struggles with his sexuality. Song Without Words, The Temptation of St. Anthony Is Mirrors, and Fifth Sequence/Portrait of a Young Man as Actor all depict "the emotional turmoil he feels over his love and desire for men." In 1949 White purchased a small Zeiss Ikonta camera and began a series of urban street photographs. Over the next four years he took nearly 6,000 images, all inspired by his newfound interest in the poetry of Walt Whitman. The project, which he called City of Surf, included photographs of San Francisco's Chinatown, the docks, people on the streets and various parades and fairs around town. The period of 1951-52 is one of the formative times in White's career. He participated in a Conference on Photography at the Aspen Institute, where the idea of creating a new journal of photography was discussed by Ansel Adams, Dorothea Lange, Beaumont and Nancy Newhall, Frederick Sommer and others. Soon after Aperture magazine was founded by many of these same individuals. White volunteered for and was approved as editor, and the first issue appeared in April 1952. Aperture quickly became one of the most influential magazines about photography, and White remained as editor until 1975. Near the end of 1952 White's father, from whom he had been estranged for many years, died in Long Beach, California. In 1953 Walter Chappell introduced White to the I Ching, an ancient Chinese book of philosophy and divination, and White continued to be influenced by and refer to this text throughout the rest of his life. He was especially intrigued by the concepts of yin and yang, in which apparently opposite or contrary forces may be conceived as complementary. Later that same year a reorganization at CSFS resulted in White's teaching role being cut back, and as a result he began to think about a change in his employment. Concurrently, Beaumont Newhall had recently become the curator at the George Eastman House in Rochester, New York, and Newhall invited White to work with him there as a curatorial assistant. He exhibited September 28 - November 3 1954 at Limelight Gallery in New York and was included in that gallery's Great Photographs at the end of that year.[16] Over the next three years White organized three themed exhibitions[where?] that demonstrated his particular interests: Camera Consciousness, The Pictorial Image and Lyrical and Accurate. In 1955 he joined the faculty at the Rochester Institute of Technology (RIT), where he taught one day a week. White's photographic output declined during this time due to his teaching and editorial work, but he continued to produce enough images that by the end of 1955 he had created a new sequence, Sequence 10/Rural Cathedrals, which included landscape images from upstate New York that were shot on regular and infrared film. By 1955 White was fully engaged in teaching, having been appointed as instructor at the new four-year photography program at RIT as well as conducting classes and workshops at Ohio University and Indiana University. Walter Chappell moved to Rochester later in the year to work at the George Eastman House. Chappell engaged White in long discussions about various Eastern religions and philosophies. White began practicing Zen meditation and adopted a Japanese style of decoration in his house. Over the next two years the discussions between White and Chappell metamorphosed into lengthy discourses about the writing and philosophy of George Gurdjieff. White gradually became an adherent of Gurdjieff's teachings and started to incorporate Gurdjieff's thinking into the design and implementation of his workshops. Gurdjieff's concepts, for White, were not just intellectual exercises but guides to experience, and they greatly influenced much of his approach to teaching and photography throughout the rest of his life. During this same period White began making his first color images. Although he is better known for his black-and-white photography, he produced many color photographs. His archive contains nearly 9,000 35mm transparencies taken between 1955 and 1975. In 1959 White mounted a large exhibition of 115 photos of his Sequence 13/Return to the Bud at the George Eastman House. It was his largest exhibition to date. It later traveled to the Portland Art Museum in Oregon. White was invited to teach a 10-days', all-expense paid workshop in Portland to accompany the exhibition. He took advantage of the funding to photograph landscapes and did nature studies across the country. From his experience in Portland he developed the idea for a full-time residential workshop in Rochester in which students would learn through both formal sessions and, following a combination of thinking from Gurdjieff and from Zen, through an understanding gained by the discipline of such tasks as household chores and early morning workouts. He would continue this style of residential teaching until he died. In the early 1960s White also studied hypnosis and incorporated the practice into some of his teachings as a way of helping students experience photographs. White continued to teach extensively both privately and at RIT for the next several years. During this time he traveled across the U.S. in the summers taking photographs along the way. In his journal he referred to himself during this period as "The Wanderer," which had both literal and metaphorical meanings due to his search for understanding life. In 1962 he met Michael Hoffman, who became a friend, colleague and, later, assumed the editorship of Aperture magazine. White later named Hoffman to be the executor of his will. In 1965 White was invited to help design a newly formed program in visual arts at the Massachusetts Institute of Technology (MIT) in Cambridge, Massachusetts, near Boston. After being appointed as a Visiting Professor, White moved to the Boston area and purchased a 12-room house in suburban Arlington so he could increase the size of his residential workshops for selected students. Soon after moving to the Boston area, he completed a different kind of sequence called Slow Dance, which he would later integrate into his teachings. He continued to explore how people understand and interpret photography and began to incorporate techniques of Gestalt psychology into his teachings. In order to help his students experience the meaning of "equivalence," he started requiring them to draw certain subjects as well as photograph them. White began to experience periodic discomfort in his chest in 1966, and his doctor diagnosed his ailment as angina. His symptoms continued throughout the rest of his life, leading him to intensify his study of spiritual matters and meditation. He turned to astrology in an attempt to increase his understanding about life, and his interest in it became so significant that he required all of his current and prospective students to have their horoscopes completed. By this point in his life White's unorthodox teaching methods were well established, and students who went through his workshops were both mystified and enlightened by the experience. One student who later became a Zen monk said "I really wanted to learn to see the way he did, to capture my subjects in a way that didn't render them lifeless and two-dimensional. I didn't realize that Minor was teaching us exactly that: not only to see images, but to feel them, smell them, taste them. He was teaching us how to be photography." White began writing the text for Mirrors, Messages, Manifestations, which was the first monograph of his photographs, in late 1966, and three years later the book was published by Aperture. It included 243 of his photographs and text, including poems, notes from his journal and other writings. Peter Bunnell, who was one of White's early students and then Curator of Photography at the Museum of Modern Art, wrote a lengthy biography of White for the book. During this same time White completed Sequence 1968, a series of landscape images from his recent travels. During the next several years White conceived of and directed four major themed photography exhibitions at MIT, starting with "Light7" in 1968 and followed by "Be-ing without Clothes" in 1970, "Octave of Prayer" in 1972 and "Celebrations" in 1974. Anyone could submit images for the shows, and White spent a great deal of time personally reviewing all of the submissions and selecting the final images. White continued to teach extensively and make his own photographs even though his health was declining. He devoted more and more time to his writing and began a long text he called "Consciousness in Photography and the Creative Audience," in which he referred to his 1965 sequence Slow Dance and advanced the idea that certain states of heightened awareness were necessary to truly read a photograph and understand its meaning. In order to complete this work he applied for and received a Guggenheim Fellowship in 1970, and Consciousness in Photography and the Creative Audience became required reading for a new course he taught at MIT called "Creative Audience." in 1971 he traveled to Puerto Rico to explore more of his color photography, and in 1974 and 1975 he journeyed to Peru to teach and to further his own Gurdjieff studies. In 1975 White traveled to England to lecture at the Victoria and Albert Museum and to teach classes at various colleges. He continued on a hectic travel schedule for several weeks, then flew directly to the University of Arizona in Tucson to take part in a symposium there. When he returned to Boston after nearly six weeks of travel, he suffered a heart attack and was hospitalized for several weeks. After this White's focus turned even more inward, and he photographed very little. He spent much of his time with his student Abe Frajndlich, who made a series of situational portraits of White around his home and in his garden. A few months before his death White published a short article in Parabola magazine called "The Diamond Lens of Fable" in which he associated himself with Gilgamesh, Jason and King Arthur, all heroes of old tales about lifelong quests. On June 24, 1976, White died of a second heart attack while working at his home. He bequeathed all of his personal archives and papers, along with a large collection of his photographs, to Princeton University. He left his house to Aperture so they could continue the work he started there. Source: Wikipedia
Eszter Halasi
I am Eszter Halasi, a self-taught photographer from Hungary currently residing in England. With a passion for capturing meaningful moments, I specialize in portraits of children and families, and the ethnic group lifestyle. My goal is to challenge stereotypes and promote understanding through my images. Throughout my journey, I have received recognition for my work, including a bronze prize in the Budapest Photo Awards and honorable mentions in International Competitions. I continually seek opportunities for growth. I achieved second place in the Hungarian Press Photo, Portrait and Human Portrait category in 2021. I has been shortlisted on : Portrait of Britain (2022) and ( 2023), Global Peace Photo Award (2023), International Women in Photo Award 2023, Finalist at the BCN-DH International Photo Festival 2023 My photographs have been featured in online publications and exhibited at festivals, showcasing the diverse narratives I strive to capture. Through my lens, I aim to evoke empathy, challenge perceptions, and celebrate the beauty of life. As I continue to explore the art of photography, I am dedicated to telling compelling stories and making a positive impact through my images. I hope my work is a visual journey into the essence of human experiences. Whoever believes in the miracle of Csatka It will happen to them Every year around Mary’s Day, the Csatka Pilgrimage is held - this is when Roma families from all over the Carpathian Basin who believe in the mystery of the Csatka Holy Well travel to the village in Komárom-Esztergom county. . This year I visited the Csatka Pilgrimage for the first time, which I had only heard of before, and it became clear to me on the spot that it is a duty for a photographer of Roma origin to take pictures. This event still brings families together. Many meet their relatives once a year, who live far away. They settle down in the meadow next to the church, cook, chat, walk down to the wonderful spring, pray, light a candle. Joy, happiness and quiet humility permeate the whole pilgrimage - I tried to capture this in the pictures. Károly Eötvös, a renowned jurist and equally famous storyteller of the turn of the century, said that the Csatka pilgrimage began in 1867. The Catholic Church did not officially recognize Csatka as a place of pilgrimage, only as a place of worship. The pilgrimage is also a real social event in the life of the gypsies, besides religion: many baptize their children here, but marriages are also common, and business deals are made in the tents and tables set up on the nearby hilltop. Many poured the healing water of the holy well into empty bottles, fewer into smaller ones, and before or after they all visited the Virgin Mary chapel, which József Csöbönyei built in 1862 in the middle of the beautiful valley, because the mother of the Son of God appeared to the hermit. at this place.
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