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Francis A. Willey
Francis A. Willey
Francis A. Willey

Francis A. Willey

Country: Canada
Birth: 1969

Francis A. Willey is part indigenous and is proud of his Cree Ancestors on his mother's side and respects the history, languages, and cultures of the First Nations, Métis, Inuit, and all First Peoples of Canada, whose presence continues to enrich his practice.

Francis A. Willey acknowledges that he is located on the traditional territories of the people of the Treaty 7 region in Southern Alberta, which includes the Niitsitapi (inclusive of the Siksika, Piikani, and Kainai First Nations), the Tsuut’ina First Nation, and the Iyarhe Nakoda (including the Chiniki, Bearspaw, and Wesley First Nations). The City of Calgary is also home to the Métis Nation of Alberta, Region III.

Francis A. Willey Canadian (Born, July 21st, 1969) Self-taught, 35mm film photographer. He is deeply fascinated by fabric and historical textiles and is a collector of rare books and antiquities. He writes poetry and also enjoys composing music on the piano in his spare time. All his images are created in-camera without post-production. He has been referred to as a portraitist or a neo-pictorialist in his photographic pursuits by the academic art world. He searches for depth in storytelling, continuity, and mystery to the narrative, and spirit of each individual, he has the pleasure of photographing.

He received his first KODAK camera when he was 12 years old from his mother June. The first frame ever captured with the aperture of his camera was a portrait of his mother.

He believes that a deeper, more compassionate culture can be created through the arts. As an outsider artist, he has always been questing for and seeking refuge in a higher beauty.

Francis composes on the piano and also writes songs and poetry, creates collages, and draws from life's observations. His school was the value of nature and dreams, people, intuition, that one develops by sharing empathy.
 

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More Great Photographers To Discover

Gilles Caron
France
1939 | † 1970
Gilles Caron (8 July 1939 – 5 April 1970) was a French photographer and photojournalist. He was born in Neuilly-sur-Seine, Hauts-de-Seine, France, of a Scottish mother and a French father, Edouard Caron, an insurance company manager. After the divorce of his parents in 1946, Caron spent 7 years in a boarding school in Argentières, Haute-Savoie. A keen horserider, Gilles Caron briefly embraced a career in horse racing, before moving to Paris where he attended the lycée Janson de Sailly. He then moved on to study journalism at the École des Hautes Études Internationales, still in Paris. He served his National Service in Algeria from 1959 as a paratrooper in the 3rd Marine Infantry Parachute Regiment (3e RPIMa). After nearly 2 years fighting a war he opposed, Caron refused to fight after the Generals' putsch, an aborted coup d'état attempted by 4 former French generals in April 1961. As a result, he spent 2 months in a military prison before finishing his military service in 1962. After returning to Paris Gilles Caron married Marianne, a long-time friend. They had 2 daughters, Marjolaine (born 9 March 1963) and Clémentine (born 8 December 1967). In 1964 Gilles Caron started working with Patrice Molinard, a fashion and advertisement photographer. In 1965 he joined the APIS (Agence Parisienne d'Informations Sociales) where he met Raymond Depardon, then working for Dalmas agency. It was during this period that he had his first major success as a photojournalist, with one of his photos illustrating the leading article of France Soir (21 February 1966 issue, on the Ben Barka affair). After leaving the APIS and briefly working for a celebrity photography agency, Caron joined Depardon and the founders of the recently created Gamma agency in 1967. For the next 3 years Caron covered most of the high-profile conflicts in the world in various countries: Israel in June 1967 during the Six-Day War; Vietnam in November and December 1967, where he was present during the infamous battle for Hill 875 in Dak To; Biafra in April 1968 where he returned twice (in July and November the same year), and where he was with his very good friend Don McCullin and where he met Bernard Kouchner, future co-founder of Médecins Sans Frontières; France in May 1968 to cover the student upheaval in Paris; Mexico in September 1968, when the military and armed men shot student demonstrators in Mexico City days before the opening ceremony of the Olympics; Northern Ireland in August 1969 to cover The Troubles; Czechoslovakia in August 1969 for the anniversary of the end of the Prague Spring the year before. In 1970 Gilles Caron went to Cambodia after king Norodom Sihanouk was deposed by Lon Nol on 18 March 1970. On April 5, Gilles Caron disappeared on Route 1, a road between Cambodia and Vietnam controlled by Pol Pot's Khmer Rouge.Source: Wikipedia In the space of just a few years Gilles Caron, a passionate and audacious young journalist, made his mark in the world of photography breathing new life into a genre: photojournalism. He founded the photographic agency Gamma in 1968 with Raymond Depardon and rapidly made a name for himself by covering all of the period’s major conflicts: the Middle East, Vietnam, Chad, Northern Ireland, Biafra… Wherever there was fighting, he was there with his camera until one day in April 1970, 5 April to be precise, when he disappeared in Cambodia in a zone controlled by the Khmer Rouge. Although he was primarily known as a war reporter, Caron’s photography is also remarkable for the way he managed to capture the quintessential spirit of the 1960s: cinema and France’s Nouvelle Vague, fashion, music, the rebellious younger generation and politics are amongst his main subjects, those that inspired some of his most striking images. His extremely realistic account of the events of May 1968, in particular his famous photo of Daniel Cohn-Bendit confronting a CRS riot policeman, are indelibly fixed in our collective memory. In just a few short years, Caron managed to prove that he was one of photojournalism’s greats.Source: Jeu de Paume
Jan Janssen
Netherlands
1963
As a social photographer, Jan Janssen captures the moments he recognises in his fellow human beings, especially those elsewhere in the world. In everyday moments, he finds the same needs, insecurities or pleasures that all people enjoy in their lives - albeit to different degrees. Travelling is inseparable from Janssen photographic practice. On the one hand, travelling is an opportunity to discover who you are yourself. By travelling to other places, Jan seeks precisely the things we have in common. In a world of polarisation and contrasts, sometimes even on one continent, Janssen settles geographical and symbolic boundaries by photographing people in a pure essence. He photographs the richness of our most basic human needs, like freedom, family and security - or, conversely, the absence of their obviousness. To create his photographs, Janssen works on location for long periods of time. He often returns to the same place during subsequent trips. Here he builds a bond with the local people, a bond based on mutual respect and dignity. This photographing with a free heart allows him to get as close to people as possible. Only in this way can he penetrate to the essence of their being, and then capture it on camera. It Matters Pieces of Europe is a long-term photography project, started in 2016. In this series, I show the moments I recognise in my fellow human beings. Things that are common to our human existence, such as love, play, growing up, loss and need for contact. Things that are present everywhere in the world, in anyone. Several times a year, I travel to destinations in Central and Eastern Europe. For these photos, I travelled to Turkey, Azerbaijan, and Armenia, among others. Once arrived in the country, I work together with the locals to find entry into these communities. I find it very important that I approach them as an equal, and not as a western outsider just using them to take a photo. I build a bond with my portrayed people by following them for weeks, sometimes months. I may return regularly after my visit or stay in touch with my portraits online or remotely. Through this long-term contact, I get to know their traits and discover when they are at their most beautiful, their most vulnerable or their purest. It is at these moments that the most beautiful photos are created. The series is growing and will culminate in a book of the same name in 2026. Travelling is inseparable from my practice. It is an opportunity to discover who I am. By travelling to other places, I seek precisely the things we have in common. It is also a way for me to remind myself of the gratitude of a simple existence in places elsewhere in the world: things I take for granted in the West. Article Exclusive Interview
Madame d’Ora
Austria
1881 | † 1963
Dora Philippine Kallmus, also known as Madame D'Ora or Madame d'Ora, was an Austrian fashion and portrait photographer. Born in Vienna, Austria, in 1881 to a Jewish family, into a privileged background and coming of age amidst the creative and intellectual atmosphere of fin-de-siècle Vienna, Kallmus was extremely well cultured. Her father was a lawyer. Her sister, Anna, was born in 1878 and deported in 1941 during the Holocaust. Although her mother, Malvine (née Sonnenberg), died when she was young, her family remained an important source of emotional and financial support throughout her career. At age 23 while on a trip to the Côte d’Azur, she purchased her first camera, a Kodak box camera. She became interested in the photography field while assisting the son of the painter Hans Makart, and in 1905 she was the first woman to be admitted to theory courses at the Graphische Lehr- und Versuchsanstalt (Graphic Training Institute), which in 1908 granted women access to other courses in photography. That same year she became a member of the Association of Austrian photographers. She was the first woman photographer in Vienna to open her own studio and in May 1906, she was listed in the commercial register as a photographer for the first time. She established her studio called the Atelier d’Ora or Madame D'Ora-Benda with Arthur Benda. The name was based on the pseudonym "Madame d'Ora", which she used professionally. Self-styled simply as d’Ora, she initially took portraits of friends and members from her social circle. In the autumn of 1909, an exhibition of her work received a lively response from the press. Critics both praised the artistic style of her portraits and emphasized the prominent individuals who streamed in to view the show. Over the course of her lifetime, d’Ora turned her lens on many artists, including Josephine Baker, Colette, Gustav Klimt, Tamara de Lempicka, and Pablo Picasso, among others. Alongside these commissions, she also photographed members of the Habsburg family and Viennese aristocracy, the Rothschild family, and other prominent cultural figures and politicians. D’Ora had close ties to avant-garde artistic circles and captured members of the Expressionist dance movement with her lens, including Anita Berber and Sebastian Droste. Fashion and glamor subjects were another important mainstay of her business. She regularly photographed Wiener Werkstätte fashion models and the designer Emilie Flöge of the Schwestern Flöge salon wearing artistic reform dresses. When d’Ora moved to Paris in 1925, she shifted her focus to fashion, covering the couture scene and leading lights of the period until 1940. She befriended key figures, such as the French milliner Madame Agnès and the Spanish designer Cristóbal Balenciaga, as well as the top fashion magazine editors of the day. She also helped create and sustain glamorous images for a variety of celebrities, including Cecil Beaton, Maurice Chevalier, and Colette. When the Nazis seized control of Paris in 1940, she was forced to close her studio and flee. She spent the war years in a semi-underground existence living in Ardèche in the southeast of France. Her sister Anna Kallmus, along with other family and friends, died in the Chełmno concentration camp. After World War II, d’Ora returned to Paris, profoundly affected by personal losses. While she lacked an elegant studio in Paris, d’Ora’s lasting connections to wealthy clients remained and many of them returned to her. While she accepted portrait commissions, mostly for financial stability, she also pushed into new, sometimes darker directions. Around 1948, she embarked on an astonishing series of photographs in displaced persons or refugee camps, which was commissioned by the United Nations. From around 1949 to 1958, d’Ora worked on a project, which she called “my big final work.” She visited numerous slaughterhouses in Paris, and amid the pools of blood and deathly screams, she stood in an elegant suit and a hat photographing the butchered animals hundreds of times. She died on 28 October 1963. Four years prior, she had sustained injuries after being hit by a motorcycle in Paris, resulting in her returning to Vienna.Source: Wikipedia
Andrew Keedle
United Kingdom
1969
Navid Memar
Iran
1996
Navid Memar is a Tehran-based artist who has had experience as an director and designer. He is working on post-dramatic and space-making in art. His main interest in art is on illustrating base. Navid Memar is working in different tendencies such as architecture, visual arts like collage, sculpture, short film, video art, and theatre. He has had many influences from Romeo Castellucci, and he produces his own plays about the theatre ideology of Romeo Castellocci. Of course, in combination with Iranian elements and his personal ideology from "amata studio". He spent his childhood and youth in Kashan and has a special interest in Iran's history and native culture and Iranian writers. He is studying directing in Tehran University Fine arts. In 2015 he established a studio named Amata. Since then he starts his professional work. Statement " 'افلا تتفکرون' means 'Do you not think?' It is a part of a Quranic verse. This name invites the audience to think independently in each frame, regardless of the overall issue of the collection. And each audience can build their mental world according to the signs they see in the photo. 'افلا تتفکرون' collection is the narrative of creation through paintings related to each event in a historic men's public bath that has been turned into a museum. Baths are in direct contact with the body. My approach to the narrative of creation has been a combination of the views of Islam and Christianity in this regard. In this collection, a look is taken at the issue of women's absence in the first Qajar family photos, as an example of which I have addressed the issue of women's absence in public baths. The alternative was a baby girl instead of a wife / Eve. In most frames, the presence of paintings helps to narrate and emphasize the signs. And give us this It informs that the problem of creation has been repeated again and again and this process will continue." -- Navid Memar
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In our latest exclusive feature for All About Photo, I speak with veteran photography representative Frank Meo about what it truly takes to build a sustainable creative career today. Frank brings decades of experience working with Fortune 500 companies, major agencies, and documentary photographers to the table. We dive into the critical business skills often left out of art school curriculums, the power of mentorship, and the inspiring evolution of PROJECTIONS—his international salon platform for visual storytellers. It’s an essential read for anyone navigating the commercial or editorial photography landscape today.
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