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Debdatta Chakraborty
Debdatta Chakraborty
Debdatta Chakraborty

Debdatta Chakraborty

Country: India
Birth: 1975

Debdatta Chakraborty, born and brought up in Eastern India and based in Kolkata. An amateur photographer, I describe myself as a visual storyteller.

I do not restrict myself to any particular genre. As I'm an amateur, I have no professional bindings to stick to any particular type of photography and so learn about whatever kind of photography that appeals to me at any point of time.

In 2015, has been honored with the Documentary Award by China Folklore Photography Association and UNESCO in The Humanity Photo Awards at Shangri- La, China.

Has been awarded with the special merit medal award in the prestigious photo contest HIPA 2016 in the photo story category.
In 2018, I was declared third prize winner in Nikon Photo contest.
In 2020, I was declared Grand Prize Winner in Naris Day International Photo Contest.
In 2022, I was declared Grand prize winner in Pink Lady Food Photography Award.
In 2022, 2nd Place Winner All About Photo Awards 2022, The Mind's Eye

Website

@cdebdatta

 

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Peter Hujar
United States
1934 | † 1987
Peter Hujar was an American photographer best known for his black and white portraits. He has been recognized posthumously as "one of the major American photographers of the late twentieth century" and "among the greatest American photographers." Hujar was born October 11, 1934, in Trenton, New Jersey, to Rose Murphy, a waitress abandoned by her husband during her pregnancy. He was raised by his Ukrainian grandparents on their farm, where he spoke only Ukrainian until he started school. He remained on the farm with his grandparents until his grandmother's death in 1946. He moved to New York City to live with his mother and her second husband. The household was abusive, and in 1950, when Hujar was 16, he left home and began to live independently. Hujar received his first camera in 1947 and in 1953 entered the School of Industrial Art where he expressed interest in being a photographer. He was fortunate to encounter an encouraging teacher, the poet Daisy Aldan (1923–2001), and following her advice, he became a commercial photography apprentice. Apart from classes in photography during high school, Hujar's photographic education and technical mastery were acquired in commercial photo studios. By 1957, when he was 23 years old, he was making photographs now considered to be of museum quality. Early in 1967, he was one of a select group of young photographers in a master class taught by Richard Avedon and Marvin Israel, where he met Alexey Brodovitch and Diane Arbus. In 1958, Hujar accompanied the artist Joseph Raffael on a Fulbright to Italy. In 1963, he secured his own Fulbright and returned to Italy with Paul Thek, where they explored and photographed the Capuchin Catacombs of Palermo, classic images featured in his 1975 book Portraits in Life and Death. In 1964, Hujar returned to America and became a chief assistant in the studio of the commercial photographer Harold Krieger. Around this time, he also met Andy Warhol, posed for four of Warhol's three-minute "screen tests," and was included in the compilation film The Thirteen Most Beautiful Boys. In 1967, Hujar quit his job in commercial photography, and at a great financial sacrifice, began to pursue primarily his own work. What followed was a dramatic expansion of his output. In 1969, with his lover the political activist Jim Fouratt, he witnessed the Stonewall riots in the West Village. In 1973, he moved into a loft above The Eden Theater at 189 2nd Avenue, where he lived for the rest of his life. In the 1970s and early 1980s, he inhabited the small bohemian art world in downtown New York City and made portraits of people such as drag queen and actor Divine, writers Susan Sontag, William Burroughs, Fran Lebowitz, and Vince Aletti. He visited "extremely serious, very heavy S&M bars" and the abandoned West Side Hudson River piers where men cruised for sex. In 1975, Hujar published Portraits in Life and Death, with an introduction by Sontag. After a tepid reception, the book became a classic in American photography. The rest of the 1970s was a period of prolific work. In early 1981, Hujar met the writer, filmmaker, and artist David Wojnarowicz, and after a brief period as Hujar's lover, Wojnarowicz became a protégé linked to Hujar for the remainder of the photographer's life. Hujar remained instrumental in all phases of Wojnarowicz's emergence as an important young artist. Hujar's work received only marginal public recognition during his lifetime. In January 1987, Hujar was diagnosed with AIDS. He died 10 months later at the age of 53 on November 25 at Cabrini Medical Center in New York. His funeral was held at Church of St. Joseph in Greenwich Village and he was buried at Gate of Heaven Cemetery in Valhalla, New York. Hujar willed his estate to his friend Stephen Koch. Source: Wikipedia Peter Hujar (born 1934) died of AIDS in 1987, leaving behind a complex and profound body of photographs. Hujar was a leading figure in the group of artists, musicians, writers, and performers at the forefront of the cultural scene in downtown New York in the 1970s and early 80s, and he was enormously admired for his completely uncompromising attitude towards work and life. He was a consummate technician, and his portraits of people, animals, and landscapes, with their exquisite black-and-white tonalities, were extremely influential. Highly emotional yet stripped of excess, Hujar’s photographs are always beautiful, although rarely in a conventional way. His extraordinary first book, Portraits in Life and Death, with an introduction by Susan Sontag, was published in 1976, but his “difficult” personality and refusal to pander to the marketplace ensured that it was one of the last publications during his lifetime.Source: The Peter Hujar Archive Peter Hujar, who died of aids-related pneumonia in 1987, at the age of fifty-three, was among the greatest of all American photographers and has had, by far, the most confusing reputation. A dazzling retrospective, curated by Joel Smith at the Morgan Library & Museum, of a hundred and sixty-four pictures affirms Hujar’s excellence while, if anything, complicating his history. The works range across the genres of portraiture, nudes, cityscape, and still-life—the stillest of all from the catacombs of Palermo, Italy, shot in 1963, when he was there with his lover at the time, the artist Paul Thek. The finest are portraits, not only of people. Some memorialize the existence of cows, sheep, and—one of my favorites—an individual goose, with an eagerly confiding mien. The quality of Hujar’s hand-done prints, tending to sumptuous blacks and simmering grays, transfixes. He was a darkroom master, maintaining technical standards for which he got scant credit except among certain cognoscenti. He never hatched a signature look to rival those of more celebrated elders who influenced him, such as Richard Avedon and Diane Arbus, or those of Robert Mapplethorpe and Nan Goldin, younger peers who learned from him. His pictures share, in place of a style, an unfailing rigor that can only be experienced, not described. Hujar needed no introduction to the low. He never met his father, who abandoned his mother, a diner waitress, before his birth, in 1934, in Trenton. She left his raising to her Ukrainian-speaking Polish parents in semirural surroundings in Ewing Township, New Jersey, until, when he was eleven, she took him to live with her and a new husband in a one-room apartment in Manhattan. The home wasn’t happy. Hujar moved out at sixteen, at first sleeping on the couch of a mentoring English teacher at the School of Industrial Arts (now the High School of Art and Design): the fine poet, editor, and translator Daisy Aldan, a free-spirited lesbian who is portrayed in the earliest of his works in the Morgan show, from 1955.Source: The New Yorker
Andre Cypriano
Brazil
1964
A native of Brazil, André Cypriano was born in 1964 and educated in São Paulo with a university degree in business administration. Concerned with environmental issues, he contributed time and effort as the administrator of "Salva Mar" Save the Sea - a Brazilian organization dedicated to save the whales in North Brazil.In 1990, one year after relocating to the U.S., André began to study photography in San Francisco. He has since completed several projects which have been exhibited in several galleries and museums in Brazil and the USA.André has been a recipient of the first place award in San Francisco City College's Photography Department of Scholarship (July 1992), first runner-up in the World Image Award Competition promoted by Photo District News in N.Y. (Dec. 1992), first place in New Works Awards - promoted by En Foco in N.Y. (July 1998), as well as first place in the Mother Jones International Fund for Documentary Photography (Oct. 1998). As part of a long term project, Cypriano began to document traditional lifestyles and practices of lesser known societies in remote corners of the world with a slant toward the unique and unusual. Thus far, he has photographed the people of Nias, an island off the northwest coast of Sumatra (Nias: Jumping Stones), the dogs of Bali (Spiritual Quest), the infamous penitentiary of Candido Mendes, in Rio de Janeiro (The Devil's Caldron), as well as the largest shanty town in Latin America, Rio de Janeiro (Rocinha - An Orphan Town). His ongoing projects have been used in educational workshops.Currently, André Cypriano works as a free-lance photographer in New York and continues to be involved in social and cultural activities.
Seydou Keïta
Mali
1921 | † 2001
The great African portraitist Seydou Keïta lived in Bamako, Mali from 1921 to 2001. A self-taught photographer, he opened a studio in 1948 and specialized in portraiture. Seydou Keïta soon photographed all of Bamako and his portraits gained a reputation for excellence throughout West Africa. His numerous clients were drawn by the quality of his photos and his great sense of aesthetics. Many were young men, dressed in European style clothing. Some customers brought in items they wanted to be photographed with but Keïta also had a choice of European clothing and accessories - watches, pens, radios, scooter, etc. - which he put at their disposal in his studio. The women came in flowing robes often covering their legs and their throats, only beginning to wear Western outfits in the late 60s. Seydou Keïta worked primarily with daylight and for economic reasons took only a single shot for each picture. Seydou Keïta was discovered in the West in the 1990s. His first solo exhibition took place in 1994 in Paris at the Fondation Cartier. This was followed by many others in various museums, galleries and foundations worldwide. He is now universally recognized as the father of African photography and considered one of the greatest photographers of the 20th century. "It’s easy to take a photo, but what really made a difference was that I always knew how to find the right position, and I never was wrong. Their head slightly turned, a serious face, the position of the hands... I was capable of making someone look really good. The "photos were always very good. That’s why I always say that it’s a real art." Seydou Keïta, Bamako, 1995/1996 © André Magnin From en.wikipedia.orgSeydou Keïta was born in 1921 in Bamako, although the exact date is unknown. He was the oldest in a family of five children. His father Bâ Tièkòró and his uncle Tièmòkò were furniture makers. Keïta developed an interest in photography when his uncle gave him a Kodak Brownie with a film with eight shots in 1935, after returning from a trip to Senegal. In the beginning Keïta worked as both a carpenter and photographer, taking first portraits of his family and friends, later of people in the neighborhood. He learned photography and how to develop from Pierre Garnier, a French photographic supply store owner, and from Mountaga Traoré, his mentor. In 1948 he set up his first studio in the family house in Bamako-Koura behind the main prison.From www.gallery51.comConsidered to be one the important precursors of African photography, Seydou Keïta was born in Bamako (Mali) in 1920. Like many of his contemporaries, nothing particularly predestined him to become a photographer. His uncles bring back a camera from a trip to Senegal, and the young Seydou is fascinated. He starts photographing his relatives and discovers a deep passion for this art. Although he makes furniture for a living, he spends much time with Pierre Garnier who has his own studio. There, Seydou Keïta learns the secrets of the trade and soon realises that there was an enormous demand for individual pictures. This drives him to open his own studio in 1948. Up until then, whites had had a lot of trouble convincing local population to have their pictures taken, because they were so afraid to lose their identity. With Keïta it's different: he is one of them and permits them to choose their own picture that will be left for the close family. From then on, we see the opposite effect: people queue up to have their pictures taken. This is to become the great specialty of the malinese artist. Slowly he develops his own style, in which one finds accents of Mountaga Kouyaté's work, an intellectual that fought a bitter personal battle for the independence of Soedan. To look their best, that is the sole desire of people in front of Keïta's lens. Keïta even gives them costumes, accessories and furniture to further enhance their appearance.Men, women and children, all look perfectly elegant. If we look beyond the aesthetics of the black-and-white pictures, Seydou shows us a portrait of Malinese society in full transition. Finally Seydou is to become the country's official photographer, and will stop working in 1977. Nevertheless, it will be many years before his work is noted at the famous "Festival of African Photography". Source: www.seydoukeitaphotographer.com
Lois Bielefeld
United States
1978
Lois Bielefeld's trajectory starts in Milwaukee, WI. She received her BFA in photography from Rochester Institute of Technology afterwards relocating to New York City until 2010. Most recently her and her wife relocated to the San Francisco Bay area. Besides photography, she feels passionate about traveling, hiking, swimming, urban gardening and bicycling adventures. Her work is in the permanent collections of the Leslie-Lohman Museum of Gay and Lesbian Art in New York City, the Museum of Wisconsin Art, and The Racine Art Museum in Wisconsin. Bielefeld has shown at The International Center of Photography in New York City, The Museum of Contemporary Photography in Chicago, the Museum of Wisconsin Art, The Charles Allis Art Museum, ArtStart, Portrait Society Gallery, UW-Milwaukee, UW-Parkside, UW-La Crosse, and Walker's Point Center. In 2015 Lois had a ten-week artist residency in Bourglinster, Luxembourg through the Museum of Wisconsin Art and the Luxembourg Ministry of Culture. Bielefeld is represented by Portrait Society Gallery in Milwaukee. Statement: Lois Bielefeld is a series based artist working in photography, audio, video, and installation. Her work continually asks the question of what links routine and ritual to the formation of identity and personhood. Weeknight Dinners, New Domesticity, and Celebration examine the connective ties people share within our private and public spaces with food, perceptions of home, and community. Reaching through 5 1/2 yards, Reaching Across 8497 miles is a collaboration with interdisciplinary artist Nirmal Raja exploring identity and belonging within Milwaukee, WI.
Pedro Jarque Krebs
Pedro Jarque Krebs is an award winning photographer born in Lima, Peru, graduated in Philosophy of Science from the Sorbonne University in Paris. His photos have won more than 100 photography awards internationally, 31 gold medals, 10 silver medals, 6 bronze medals and many honorable mentions. Among these awards are the Sony World Photography Awards, whose Peru National Award he won 3 times, in 2016, 2018 and 2019; the 2018 Bird Photographer of the Year competition (United Kingdom), where he was the overall winner; First place at: Montier Festival Photo (France) in 2018, Oasis Photo Contest (Italy) in 2017; the Sente-Antu Cup (China) in 2018, and the Trierenberg Super Circuit (Austria) in 2018. He was a finalist four years in a row of the Smithsonian Annual Photo Contest (United States). In October 2016, he was named photographer of the month by National Geographic, France. Statement There's no doubt that we, the human beings, have many problems to resolve as a species, and that our societies are far from having achieved the justice and equality we crave for, but to deal with the animal world, far from being a mere levity, has turned into a major problem of great magnitude which directly affects our survival as a species. It is no longer just about the loss of their diversity and beauty; it is an issue that affects our entire ecosystem, causing a serious imbalance. Our expansion has meant the disappearance of hundreds of thousands of living species. This artistic-photographic project aims to help breaking the barrier that we have built in our relationship with the animal life, showing animals in a closer, even intimate, way, isolated from any context, trying to rebuild with our look these destroyed bridges, as well and giving back to the animals part of its stolen dignity.
Sam Abell
United States
1945
Sam Abell is an American photographer known for his frequent publication of photographs in National Geographic. His love of photography began due to the influence of his father who was a geography teacher who ran a photography club. In his book The Photographic Life, Abell mentions a photograph he made while on an outing with his father, a photograph that subsequently won a small prize in a photo contest. He credits that prize as being a major influence on the direction his life would take. Abell was the photographer and co-editor for his high school yearbook and newspaper. Abell graduated from the University of Kentucky in Lexington where he majored in English, minored in Journalism, and was the editor of the Kentuckian Yearbook. He is also a teacher, an artist and an author. He received an honorary Doctor of Letters degree from the University of Toledo in 2009. Sam Abell's book The Life of a Photograph is one of three volumes begun in 2000 with Seeing Gardens, followed in 2002 with The Photographic Life and Sam Abell Library in 2013.Source: Wikipedia Photography, alone of the arts, seems perfected to serve the desire humans have for a moment—this very moment—to stay. -- Sam Abell National Geographic photographer Sam Abell has defined his career with patience. There is no dull section of a Sam Abell photograph, the frame is layered from back to front with compelling imagery. This can be a slow process, it can take days, weeks, or in some cases months for the right opportunity to present itself. His photographs are considered to be amongst some of the best images to have appeared in the esteemed publication. Somehow, Sam agreed to sit down with us and have a chat about his life, work and photographic philosophy.Source: The Adventure Handbook Above all, it’s hard learning to live with vivid mental images of scenes I cared for and failed to photograph. It is the edgy existence within me of these unmade images that is the only assurance that the best photographs are yet to be made. -- Sam Abell
Janne Korkko
Photography means more to me than just doing it: it is as important as breathing and living. I switched in documentary shooting 10 years ago. Image has always been an important form of narrative but I wanted it to show the touch of life and humanity that define my ideas. Socially important and difficult topics that are approachable make me work. I feel I have a mission. I am proud and humbled as well as grateful. Things that have touched me, touched them, too. That is the stories, the interaction with people that developed to the eye to see. Night River We need to understand where we are and how we got here. Once we are clear on these issues we can move forward... (Thomas Berry) Rivers have river rights as well as humans have human rights. People, communities, environments, and nature have deep interrelated connection. A connection that is more complex than an ownership of land, a fishing permit, a cottage on the riverside, or a beautiful sundown on the opposite shore of the river. The name of the river in these photos is Iijoki. The name comes from an ancient word of Sami ('iddja', 'ijje'), which means 'night'. So, the name of this river is Night. Night-River flows through Yli-Ii, the riverside village, which belongs now to bigger city of Oulu. It means that there are no public services any more. The village is disappearing. Night-River is full of songs of memories, and its riverbanks are full of people with these memories. Some of them are sacred, silenced, or even untold. Usually it seems that nobody wants to remember the song of the unforgotten village - and the blocked river. But some of the songs are still alive, or they are waking up through the people, who are starting to re-member the song of the wild, free-flowing river. The landscape of the village, and the diversity and ecology of native nature, changed totally during the 1960s, when the river was dammed - and there were built many hydroelectric power-plants in it. The damming of the river was one of the biggest eco catastrophes in the area of North Finland. But it was also catastrophic for the whole society of the village and its families in many - maybe still unidentified and unconscious - ways. Nowadays the eco catastrophes is still going strong - in clearcutting and swamp ditching. But the second longest river in Finland - with its 150 rapids - is still alive under all the constructions, destructions of riverbeds, and hydroelectric dams. It lives also in peoples' minds and bodies, in their eyes and destinies, and maybe in their most hidden memories. It is singing its unique song. "Virpi Alise Koskela"
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