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Nan Goldin
Nan Goldin

Nan Goldin

Country: United States
Birth: 1953

Nancy "Nan" Goldin is an American photographer. As a teenager in Boston in the 1960s, then in New York starting in the 1970s, Nan Goldin has taken intensely personal, spontaneous, sexual, and transgressive photographs of her family, friends, and lovers.

In 1979 Nan Goldin presented her first slideshow in a New York nightclub, and her richly colored, snapshotlike photographs were soon heralded as a groundbreaking contribution to fine art photography. The Ballad of Sexual Dependency—the name she gave her ever-evolving show—eventually grew into a forty-five-minute multimedia presentation of more than 900 photographs, accompanied by a musical soundtrack.

Goldin first exhibited at Matthew Marks Gallery in 1992. Her work has been the subject of two major touring retrospectives: one organized in 1996 by the Whitney Museum of American Art and another, in 2001, by the Centre Pompidou, Paris, and Whitechapel Art Gallery, London.

Recent exhibitions include the slide and video presentation Sisters, Saints & Sybils at La Chapelle de la Salpêtrière, Paris, and her contributions to the 40th Les Rencontres d'Arles in 2009. Goldin was admitted to the French Legion of Honor in 2006 and received the Hasselblad Foundation International Award in 2007.

The Ballad of Sexual Dependency was most recently presented live in Turbine Hall at Tate Modern, London, in 2008, and the slideshow was installed in the exhibition Here is Every. Four Decades of Contemporary Art at the Museum of Modern Art New York, September 2008 to March 2009. Her Scopophilia exhibition is currently part of Patrice Chéreau's special program at the Louvre.

Goldin lives and works in Paris and New York.

Source: www.matthewmarks.com


For me it is not a detachment to take a picture. It’s a way of touching somebody—it’s a caress.... I think that you can actually give people access to their own soul.

-- Nan Goldin



Nancy Goldin is an American photographer and activist. Her work often explores LGBT subcultures, moments of intimacy, the HIV/AIDS crisis, and the opioid epidemic. Her most notable work is The Ballad of Sexual Dependency (1986), a slide show, that documents the post-Stonewall gay subculture and Goldin's family and friends. She is a founding member of the advocacy group P.A.I.N. (Prescription Addiction Intervention Now).

Goldin's first solo show, held in Boston in 1973, was based on her photographic journeys among the city's gay and transgender communities, to which she had been introduced by her friend David Armstrong. While living in downtown Boston at age 18, Goldin "fell in with the drag queens," living with them and photographing them. Among her work from this period is Ivy wearing a fall, Boston (1973). Unlike some photographers who were interested in psychoanalyzing or exposing the queens, Goldin admired and respected their sexuality. Goldin said, "My desire was to show them as a third gender, as another sexual option, a gender option. And to show them with a lot of respect and love, to kind of glorify them because I really admire people who can recreate themselves and manifest their fantasies publicly. I think it's brave".

Goldin admitted to being romantically in love with a queen during this period of her life in a Q&A with Bomb "I remember going through a psychology book trying to find something about it when I was nineteen. There was one little chapter about it in an abnormal psych book that made it sound so ... I don't know what they ascribed it to, but it was so bizarre. And that's where I was at that time in my life. I lived with them; it was my whole focus. Everything I did – that's who I was all the time. And that's who I wanted to be".

Goldin describes her life as being completely immersed in the queens'. However, upon attending the School of the Museum of Fine Arts in Boston, when her professors told her to go back and photograph queens again, Goldin admitted her work was not the same as when she had lived with them. Goldin graduated from the School of the Museum of Fine Arts in 1977/1978, where she had worked mostly with Cibachrome prints. Her work from this period is associated with the Boston School of Photography.

Following graduation, Goldin moved to New York City. She began documenting the post-punk new-wave music scene, along with the city's vibrant, post-Stonewall gay subculture of the late 1970s and early 1980s. She was drawn especially to the hard-drug subculture of the Bowery neighborhood; these photographs, taken between 1979 and 1986, form her slideshow The Ballad of Sexual Dependency—a title taken from a song in Bertolt Brecht's Threepenny Opera. Later published as a book with help from Marvin Heiferman, Mark Holborn, and Suzanne Fletcher, these snapshot aesthetic images depict drug use, violent, aggressive couples and autobiographical moments. In her foreword to the book she describes it as a "diary [she] lets people read" of people she referred to as her "tribe". Part of Ballad was driven by the need to remember her extended family. Photography was a way for her to hold onto her friends, she hoped.

The photographs show a transition through Goldin's travels and her life. Most of her Ballad subjects were dead by the 1990s, lost either to drug overdose or AIDS; this tally included close friends and often-photographed subjects Greer Lankton and Cookie Mueller. In 2003, The New York Times nodded to the work's impact, explaining Goldin had "forged a genre, with photography as influential as any in the last twenty years." In addition to Ballad, she combined her Bowery pictures in two other series: I'll Be Your Mirror (from a song by The Velvet Underground) and All By Myself.

Goldin's work is most often presented in the form of a slideshow, and has been shown at film festivals; her most famous being a 45-minute show in which 800 pictures are displayed. The main themes of her early pictures are love, gender, domesticity, and sexuality. She has affectionately documented women looking in mirrors, girls in bathrooms and barrooms, drag queens, sexual acts, and the culture of obsession and dependency. The images are viewed like a private journal made public. In the book Auto-Focus, her photographs are described as a way to "learn the stories and intimate details of those closest to her". It speaks of her uncompromising manner and style when photographing acts such as drug use, sex, violence, arguments, and traveling. It references one of Goldin's notable photographs "Nan One Month After Being Battered, 1984" as an iconic image which she uses to reclaim her identity and her life.

Goldin's work since 1995 has included a wide array of subject matter: collaborative book projects with Japanese photographer Nobuyoshi Araki; New York City skylines; uncanny landscapes (notably of people in water); her lover, Siobhan; and babies, parenthood and family life. In 2000, her hand was injured and she currently retains less ability to turn it than in the past.

In 2006, her exhibition, Chasing a Ghost, opened in New York. It was the first installation by her to include moving pictures, a full narrative score, and voiceover, and included the three-screen slide and video presentation Sisters, Saints, & Sybils. The work involved her sister Barbara's suicide and how she coped through the production of numerous images and narratives. Her works are developing more and more into cinemaesque features, exemplifying her gravitation towards working with films.

After some time, her photos moved from portrayals of dangerous youthful abandonment to scenes of parenthood and family life in progressively worldwide settings.

Source: Wikipedia


 

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Baron Raimund von Stillfried
Austria
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By 1868, after a couple of years adventuring in Mexico, fighting a doomed campaign for the Habsburg Emperor, he had set up a photography studio in Yokohama. The rough and ready port town was hosting its first "globetrotters," a word coined locally to describe the new wave of round-the-world tourists, propelled by the 1869 opening of the Trans-American railway and the Suez Canal. One German globetrotter, Margaretha Weppner, recorded her impressions the same year: "The foreigner in Japan leads an expensive, luxurious life. (The climate) requires that liquors should be taken before breakfast, wine, beer, and champagne at breakfast; the same routine before, at, and after dinner, and brandy and soda all day long." In Yokohama, tourism brought a new demand for "curious" and souvenir photos. Baron Raimund von Stillfried specialized in staged studio portraits featuring models decked out as traditional Japanese "types." These striking hand-colored images were widely copied in Western newspapers and became emblematic of Japan. In the same way that the foreign press today fixates on "weird Japan" stories, Stillfried's images, Gartlan argues, were a popular fiction that exploited Western ignorance. Take, for example, Two Officers - used on the cover of A Career of Japan - that purports to show two samurai with their hair in topknots. The photograph was taken in 1875, four years after the traditional hairstyle worn by Japan's warrior class was banned. It was as a paparazzo that Stillfried first achieved notoriety. Hearing that Emperor Meiji was to visit Yokosuka on New Year's Day in 1872 - the first public appearance by a Japanese monarch - Stillfried was determined to take his picture. According to contemporary accounts, he hid on a ship docked next to the Imperial landing area and secretly photographed the divine countenance through a hole in a sail. Government officials reacted with fury when Stillfried brazenly advertised his scoop, ordering a police raid on his studio. Today, only one print survives. Stillfried was threatened with deportation, and the ensuing scandal reverberated around Asia. Shanghai's North China Daily News said that the crack down was "the most foolish thing we have heard of the Japanese." Partly in order to trump Stillfried, the government commissioned an official portrait of the Emperor the same month. Kuichi Uchida's image of "H.I.M. The Mikado" in Western dress was the state's first foray into visual PR. The Meiji regime may have disapproved of Stillfried, but they admired his talents as a propagandist, and hired him six months later to photograph the newly-colonized territory of Ezo (present-day Hokkaido). Stillfried's photos of the Ainu people were displayed at the 1873 Vienna International Exhibition. Referring to a group Ainu portrait, the Japan Gazette of Jan. 23, 1873, said: "The gift of beauty - has not been vouchsafed to the female descendants of Yesso (Ezo) - whose primitive ugliness of feature is artificially increased by moustachios [sic] tattooed along the upper lip." A separate image of two of the same figures was hand-colored by Stillfried. Gartlan notes that "the selective addition of colors emphasizes the women's tattoos, a traditional practice soon to be banned by the Japanese government." Stillfried's Hokkaido photos may have been displayed in the Japanese pavilion in Vienna but the man himself was barred from joining the official delegation to his home country, due to the lingering scandal over his photo of the Emperor. He reacted with typical bravado by erecting an imitation Japanese teahouse in the exhibition grounds, staffed by teenage Japanese girls imported from Yokohama. The press reacted with thrilled prudence. "How innocent the term (teahouse) sounds to us, but what amount of shame it entails in Japan!" the official exhibition journal reported, while the Chicago Daily Tribune referred to the "Yokohama Belles" as "by no means virgins." Gartlan argues that the teahouse was a respectable project, but the scandal was enough to close it down, leaving Stillfried almost bankrupt. One employee later alleged that the photographer beat his workers, evicted the girls at gunpoint and tried to have the teahouse burned down in order to claim insurance. Returning to Yokohama in 1874, Stillfried's career faltered amid growing competition from Japanese photographers whom he had personally trained, and who were happier to portray their country as a modern nation. His final return to Viennese high society in 1883 coincided with the peak of the European craze for Japan-inspired art - culminating in "The Mikado" and "Madame Butterfly" - that his souvenir photographs had helped to create 15 years earlier. Stillfried's heavily romanticized images had, in Gartlan's words, a "vast impact on how the West perceived Japan at the time." His legacy can still be seen today. Western fantasies of Japan continue to draw on anachronistic assumptions about the country - from ornamental women to picturesque teahouses - and equally inaccurate images of a "futuristic" nation (one where fax machines have no place). Modern-day parallels can also be seen in the book's depiction of Stillfried's expat experiences: the battles with bureaucracy, the government propaganda, the conflicted approach to foreigners - and the drinking.Source: Japan Times
Beth Galton
United States
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Zanele Muholi
South Africa
1972
Zanele Muholi was born in Umlazi, Durban, in 1972. She completed an Advanced Photography course at the Market Photo Workshop in Newtown and held her first solo exhibition at the Johannesburg Art Gallery in 2004. She has worked as a community relations officer for the Forum for the Empowerment of Women (FEW), a black lesbian organisation based in Gauteng, and as a photographer and reporter for Behind the Mask, an online magazine on lesbian and gay issues in Africa. Her work represents the black female body in a frank yet intimate way that challenges the history of the portrayal of black women's bodies in documentary photography. Her solo exhibition Only half the picture, which showed at Michael Stevenson in March 2006, travelled to the Market Photo Workshop in Johannesburg and the Afrovibes Festival in Amsterdam. In 2008 she had a solo show at Le Case d'Arte, Milan, and in 2009 she exhibited alongside Lucy Azubuike at the CCA Lagos, Nigeria. She was the recipient of the 2005 Tollman Award for the Visual Arts, the first BHP Billiton/Wits University Visual Arts Fellowship in 2006, and was the 2009 Ida Ely Rubin Artist-in-Residence at the Massachusetts Institute of Technology (MIT). Muholi's photography has been compared to the way W.E.B. DuBois subverted the typical representations of African Americans. Both Muholi and Du Bois have created an archive of photos, working to dismantle dominant, pre-existing perceptions of the subjects they chose to photograph. Muholi views their work as collaborative, referring to the individuals they photograph as "participants" rather than as subjects. Seeking to empower their subjects, Muholi often invites participants to speak at events and exhibitions, adding the participant's voice to the conversation. Through their artistic approach they hope to document the journey of the African queer community as a record for future generations. They try to capture the moment without negativity or focusing on the prevalent violence, portraying the LGBTQI community as individuals and as a whole to encourage unity. Thus, their work can be considered documentative, recording the overall community LGBTI of South Africa and their challenges, and at times, more specifically the struggle of black lesbians. Before 1994, black lesbian voices were excluded from the making of a formal queer movement. Muholi's efforts of creating a more positive visualization of LGBTI Africans combats the homophobic-motivated violence that is prevalent in South Africa today, especially in the case of black lesbians. While black women's bodies appear frequently throughout sexualized pop-culture, black lesbians are viewed (through the lens of the patriarchy and heteronormativity) as undesirable. This negative view of homosexuals in Africa lead to violence, such as murder and rape, and rejection from their families. Muholi's Zukiswa (2010), shows an African lesbian woman making eye contact with the viewer, displaying an unwavering gaze of confidence, self-awareness, and determination. This example encourages awareness, acceptance, and positivity with the queer community as well as South Africa. Although Muholi became known as a photographer who engaged with the then-invisible lives of black lesbians in South Africa, they began to recognize this idea of "gender within gender." In 2003, and their sense of community definitively began to include trans people. Muholi was employed as a photographer and reporter for Behind the Mask, an online magazine on LGBTI issues in Africa. Muholi first received global attention from the art world in 2012 at Documenta, a world-famous exhibition of modern and contemporary art in (Germany), for a series of portraits of lesbians and transgender participants titled: Faces and Phases. The photos were also exhibited at Stedelijk Museum Amsterdam.Source: Wikipedia
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