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Nanci Milton
Nanci Milton
Nanci Milton

Nanci Milton

Country: United States
Birth: 1957

Nanci Milton is a primarily self-taught photographic artist. Her experience with the camera, film and image making began at an early age with the gift f an Instamatic from her father for whom photography was his passion though not his profession. Subsequent Christmas gifts of cameras followed, as well as access to his own various cameras. She was smitten.

As the only child of artistic parents, both teachers as well, she was continually exposed to writing, image making, art viewing and inquiring into the creative process. As an only child of older parents, she also was included in many adult events, dinners, lectures, visits with artists of many arenas and backgrounds and absorbed the many layers of inspiration and process they possessed. She found it a gift to be an only child as it allowed her the access to a larger world early on and also left her to her own devices to imagine and make without the comparison or competition with a sibling. Everything was available and potent.

The ''legacy'' of artists can be heavy though, and even as she continued to make images and write, she struggled to find a form that was her own. That form led to a detour into the performing arts, modern dance and theater which were her university studies. Ultimately, these fell short of what she had been immured in all her life, and the turn back o the photographic arts and writing was undeniable. The detour however undeniably informs her work with a sense of narrative and staging, in addition to a conceptual approach that pushes the images beyond the static.

In a world that is in such flux, Milton is attracted to empty, vacated or in some way, disrupted spaces and how our intimately personal or common and archetypal experience layer on and stain that space, be it exterior or interior; she finds a landscape of both body and mind to reveal. There is redemption in that effort and the rescuing of the lost, and in both the symmetry and the chaos found there. Methodology and materials are less important and she utilizes any and all that will support the idea.

Milton has been included in domestic and international exhibits at Praxis gallery, LA Noble Gallery, A Smith Gallery, The 9th Annual Koblenzanalog portfolio and exhibit, and was an Honorable Mention in the Fine Art category for the 17th Julia Margaret Cameron Awards.
 

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Pietro Di Giambattista
Pietro Di Giambattista is a documentary photographer and visual artist who lives and works in Rome. His interests are particularly focused on photography with socio-cultural themes and conceptual photography. He is currently also dedicating himself to Street Photography in the city of Rome. Pietro Di Giambattista has also worked for over twenty years on his long-term project on the Gypsies communities of Rome, named “Romani People”. Pietro Di Giambattista has won numerous national and international awards and in 2002 he was third in the portrait section at the prestigious World Press Photo. Romani People This project has been carried out since 1999, both in the old camps– where people lived in extreme conditions, with no water and no electricity – and in the new camps– which are legally authorised, and where different ethnic and religious groups cohabit together. We are living in a moment of disconcerting approval of hateful feelings which result in stigmatizations, hostile statements, incitement to discrimination of the other, within a climate whichissadlyfostered by some of the highest institutional offices.Roma and Sinti are privileged victims. People still cannot dominate the inclination to deal with the uncertainty in life by finding an enemy, a culprit that could be blamed for one’s problems.Roma are the victims of century-long prejudices: they are child kidnappers, vagrants, lazy; theft runs in their blood, they force their children to beg… In 2008 a survey by S. Tosi Cambini, La ZingaraRapitrice(The Gipsy Kidnapper)was published,where the verdicts of Italian trials over ten years were examined.It was demonstrated that no missing child has ever been found in a travellers’ camp. Besides, to consider them as nomads is misleading, as they have not led an itinerant life for generations. Begging is almost exclusively practiced by women and children, who are proud to contribute to the support of the family. Today in Italy, 85% of the 180 thousand Roma people live in houses, have a job, pay the rent and are integrated. But the image that is used to represent this ethnic group is that of the Roma people who live in camps, dressed in rags, dirty and scroungy - only 26 thousand, 0,04% of the entire Italian population. Instead of a loud airing of views for mere propaganda purposes, we shouldseriously cope with these camps, real ghettoes where a hideous form of racial segregation is carried out – a purulent wound in the conscience of a country that claims civilization.
Landry Major
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Landry Major is an American artist based in Los Angeles, California. Her work explores the ideas of home, culture and our relationship to the land and animals that we steward. Her work has led her to connect her family's heritage ranching in Canada, with the family-owned ranches in the American West. It is this connection that brings the grace and poetry to her images. Her work has been exhibited in a number of notable exhibitions, including a solo exhibition at The Griffin Museum of Photography in Boston, Massachusetts. Keepers of the West My childhood summers were spent on a family dairy farm in Nova Scotia. Waking at dawn and herding cows alone in the field, where the only sounds were the birds waking and the gentle murmurs of the cows. The smell of fresh milk and fields of grass were the touchstones of my youth. The barn where I helped my uncle hand-milk the cows is now gone back into the earth. My ongoing series Keepers of the West took me back to fields at dawn, this time on the family-run ranches of the American West. Visions of the West have long been central to our culture, but the way of life of the cowboy and the family-run ranch is fast disappearing. Over half of all family owned ranches in Montana are run by people over 65 and many of their children are not choosing to remain in ranching. It is because I recognize these struggles that my series celebrates the beauty of family-run ranches. The lives of these people are framed by hardship, yet they thrive in the simpler way of life that remains their routine, and in the stewardship of the land and the animals they tend. Over the past four years I have witnessed the strength, determination and commitment of these families to continue this way of life, and pass it on to their children. The images are made up of the places, people, and creatures that have welcomed me into their world to remind us of the arresting moments of grace and beauty found in a life lived under the wide-open western skies. Something will have gone out of us as a people if we ever let the remaining wilderness be destroyed ... We simply need that wild country available to us, even if we never do more than drive to its edge and look in. Wallace Stegner, The Sound Of Mountain Water
Qingjun Huang
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Arthur Rothstein was an American photographer. Rothstein is recognized as one of America's premier photojournalists. During a career that spanned five decades, he provoked, entertained, and informed the American people. His photographs ranged from a hometown baseball game to the drama of war, from struggling rural farmers to US Presidents. ...a photographer must be aware of and concerned about the words that accompany a picture. These words should be considered as carefully as the lighting, exposure and composition of the photograph. -- Arthur Rothstein The son of Jewish immigrants, Rothstein was born in Manhattan, New York City, and he grew up in the Bronx. He was a 1935 graduate of Columbia University, where he was a founder of the University Camera Club and photography editor of The Columbian, the undergraduate yearbook. He was a classmate of abstract painter Ad Reinhardt. 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He and other FSA photographers, including Esther Bubley, Marjory Collins, Marion Post Wolcott, Walker Evans, Russell Lee, Gordon Parks, Jack Delano, John Vachon, Carl Mydans, Dorothea Lange and Ben Shahn, were employed to publicize the living conditions of the rural poor in the United States. The Resettlement Administration became the Farm Security Administration (FSA) in 1937. Later, when the country geared up for World War II, the FSA became part of the Office of War Information (OWI). The photographs made during Rothstein's five-year stint with the Photo Unit form a catalog of the agency's initiatives. One of his first assignments was to document the lives of some Virginia farmers who were being evicted to make way for the Shenandoah National Park and about to be relocated by the Resettlement Administration, and subsequent trips took him to the Dust Bowl and to cattle ranches in Montana. The immediate incentive for his February 1937 assignment came from the interest generated by congressional consideration of farm tenant legislation sponsored in the Senate by John H. Bankhead II, a Democrat from Alabama with a strong interest in agriculture. Enacted in July, the Bankhead-Jones Farm Tenant Act gave the agency its new lease on life as the Farm Security Administration. The Farm Security file would never have been created if we hadn’t the freedom to photograph anything, anywhere in the United States—anything that we came across that seemed interesting, and vital. -- Arthur Rothstein On February 18, 1937, Stryker wrote Rothstein that the journalist Beverly Smith had told him about a tenant community at Gee's Bend, Alabama, and was preparing an article on tenancy for the July issue of The American Magazine, but Stryker sensed bigger possibilities, telling Rothstein, "We could do a swell story; one that Life [magazine] will grab." Stryker planned to visit Alabama and asked Rothstein to wait for him, but he was never able to make the trip, and Rothstein went to Gee's Bend alone. The residents of Gee's Bend symbolized two different things to the Resettlement Administration. On the one hand, reports about the community prepared by the agency describe the residents as isolated and primitive, people whose speech, habits, and material culture reflected an African origin and an older way of life. On the other hand, the agency's agenda for rehabilitation implied a view of the residents as the victims of slavery and the farm-tenant system on a former plantation. The two perceptions may be seen as related: if these tenants — despite their primitive culture— could benefit from training and financial assistance, their success would demonstrate the efficacy of the programs. Unlike the subjects of many Resettlement Administration and Farm Security Administration photographs, the people of Gee's Bend are not portrayed as victims. The photographs do not show the back-breaking work of cultivation and harvest, but only offer a glimpse of spring plowing. At home, the residents do not merely inhabit substandard housing but are engaged in a variety of domestic activities. The dwellings at Gee's Bend must have been as uncomfortable as the frame shacks thrown up for farm workers everywhere, but Rothstein's photographs emphasize the log cabins' picturesque qualities. This affirming image of life in Gee's Bend is reinforced by Rothstein's deliberate, balanced compositions which lend dignity to the people being pictured. There does not seem to have been a Life magazine story about Gee's Bend, but a long article ran in the New York Times Magazine of August 22, 1937. It is illustrated by eleven of Rothstein's pictures, with a text that draws heavily upon a Resettlement Administration report dated in May. The story extols the agency's regional director as intelligent and sympathetic and describes the Gee's Bend project in glowing terms. Reporter John Temple Graves II perceived the project as retaining agrarian—and African—values. In 1940, Rothstein became a staff photographer for Look magazine but left shortly thereafter to join the OWI and then the US Army as a photographer in the Signal Corps. His military assignment took him to the China-Burma-India theatre and he remained in China following his discharge from the military in 1945, working as chief photographer for the United Nations Relief and Rehabilitation Administration, documenting the Great Famine and the plight of displaced survivors of the Holocaust in the Hongkew ghetto of Shanghai. In 1947, Rothstein rejoined Look as Director of Photography. He remained at Look until 1971 when the magazine ceased publication. Rothstein joined Parade magazine in 1972 and remained there until his death. He was the author of numerous magazine articles and a staff columnist for US Camera and Modern Photography magazines and the New York Times, Rothstein wrote and published nine books. Rothstein's photographs are in permanent collections throughout the world and have appeared in numerous exhibitions. A selection of these one-man shows include shows at the International Museum of Photography at George Eastman House; the Smithsonian Institution; Photokina; Corcoran Gallery of Art; Royal Photographic Society, as well as traveling exhibitions for the United States Information Service and for Parade magazine. He was a member of the faculty of the Columbia University Graduate School of Journalism and a Spencer Chair Professor at S. I. Newhouse School of Public Communications, Syracuse University. Rothstein was also on the faculties of Mercy College, and the Parsons School of Design in New York City, and he took great pride in mentoring young photographers including Stanley Kubrick, Douglas Kirkland, and Chester Higgins, Jr. A recipient of more than 35 awards in photojournalism and a former juror for the Pulitzer prize, Rothstein was also a founder and former officer of the American Society of Magazine Photographers (ASMP). Arthur Rothstein died on November 11, 1985, in New Rochelle, New York.Source: Wikipedia It is sometimes desirable to distort or accentuate with lenses of various focal lengths... Deliberate distortion may actually add to its reality. -- Arthur Rothstein
Arthur Fields
Ireland
1901 | † 1994
Arthur Fields was an Irish street photographer of Ukrainian descent. He took more than 180,000 photographs of pedestrians on the south end of Dublin's O'Connell Bridge, over more than 50 years. Fields was born into a Ukrainian Jewish family. His family fled antisemitism in Kiev in 1885, and later settled in Dublin. Fields originally ran a sound studio where people could make a recording of their own voice, but later began his photography when he bought a box camera. Fields switched to a Polaroid instant camera later in his career. Field's brother was also a photographer on the bridge. Fields' extensive photographs are recognised as a social record of Dublin from the 1930s to the 1980s, depicting the changing fashions and shopfronts of the city. Nelson's Pillar often featured in Field's photograph until its destruction by Irish republicans in 1966. Fields took an estimated 182,500 photographs of pedestrians on the bridge from the early 1930s until 1985. Notable people photographed by Fields on the bridge included the playwright Brendan Behan, the actors Margaret Rutherford and Gene Tierney, and Prince Monolulu, who claimed to be a chief of the Falasha tribe of Abyssinia, and who wore a headdress and a fur coat. Fields lived in the Dublin suburb of Raheny, and would walk seven miles to and from the bridge each day to work. Field's modus operandi would be to "pretend to take a picture of a passer-by and, when they stopped, he'd take the real one. Then he'd give them a ticket and they could collect the photograph from a nearby studio run by his wife; she developed all the photos." Arthur Fields' work has been documented on the interactive documentary website, Man On Bridge: 50 Years as a Photographer on O’Connell Bridge produced by El Zorrero Films. The website encourages the public to submit their photographs to an online archive. The web project which features an image archive and documentary videos won best website at the Digital Media Awards in 2015. The Man on Bridge project was also a winner of the Arthur Guinness Projects. In December 2014 an exhibition of 3,400 photographs collected for the project was held at the Gallery of Photography in DublinSource: Wikipedia
Mario Algaze
Cuba / United States
1947
Mario Algaze (born 1947 in Havana, Cuba) is a Cuban-American photographer whose work celebrates the culture of Latin America. At the age of thirteen he was forced to exile Cuba in 1960 and relocated to Miami, Florida. Miami offered a rich cultural mecca and a vibrant melting pot of culture which encouraged him to travel to Central and South America where he worked as a freelance photojournalist for national and international publications. These trips allowed him a glimpse of belonging within a familiar culture. In finding his identity after exile, he began photographing Latin America in the 1970’s while reconnecting with the feeling of home. His photographs embody the everyday of Latin life. Between his travels in the late 70’s, Algaze studied visual art at Miami Dade College. Algaze’s masterful command of light illuminates his street scenes that detail the struggles and victories of Latin culture. Mario Algaze is the recipient of various acclaimed awards, including the Florida Artist Fellowship from the Florida Arts Council (1985), the Cintas Foundation Fellowship in Photography (1991), the Visual Arts Fellowship and the SAF Artist Fellowship sponsored by the National Endowment for the Arts. In 1992, he received the National Endowment for the Arts Fellowship in Photography. A retrospective collection of his work is showcased in the important monograph, Mario Algaze: Portfolio, published by Di Puglia Publisher, 2010. Additional monographs by the artist include, Mario Algaze: Portafolio Latinamericano, Mario Algaze: Cuba 1999-2000, and A Respect for Light: The Latin American Photographs: 1974-2008. Algaze's documentary work is highly sought after by institutions and collectors worldwide. His work can be found in permanent collections at every corner of the world including the Museum of Fine Arts, Houston; Museo Tamayo, Mexico City; Santa Barbara Museum; Museum of Photographic Arts, San Diego; Victoria and Albert Museum, London, DePaul University, Chicago and the Cleveland Museum of Art.Source: PDNB Gallery Mario Algaze was born in Havana, Cuba but emigrated to the United States in 1960, settling in Miami, Florida. In 1971, at the age of 24, he began a career as a freelance photojournalist. Although Algaze left Cuba as a teenager he has frequently turned to Latin America as the subject of his photographs, traveling extensively throughout the region. In his carefully composed black and white photographs, he captures people alone or in small groups on the streets and in cafes and parks. Many of his photographs of these everyday settings are infused with a soft light and marked by shadows, giving them a serene or mysterious quality, or evoking the passage of time. The region's conflicts and political activities, frequent subjects of photojournalism, are largely absent in his imagery; instead, he lends quiet insight into the cultural diversity of Latin America and the shape of daily life in countries as far spread as Mexico, Ecuador, and Argentina.Source: Museum of Contemporary Photography
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