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Christopher Makos
Christopher Makos

Christopher Makos

Country: United States
Birth: 1948

Christopher Makos is an American photographer and artist. He apprenticed with photographer Man Ray in Paris and collaborated with Andy Warhol, whom he showed how to use his first camera.

He introduced Warhol to the work of both Jean-Michel Basquiat and Keith Haring. Makos's work has been in the permanent collections of more than 100 museums and major private collections, including those of Malcolm Forbes, Pedro Almodóvar, and Gianni Versace.

His photographs of Warhol, Haring, Tennessee Williams, and others have been auctioned regularly at Sotheby's. Warhol called Makos the "most modern photographer in America".

Chris Makos was born in Massachusetts, but grew up in California before moving to Paris, to work as an apprentice with Man Ray. Since the early 1970s he has worked at developing a style of boldly graphic photojournalism.

His photographs have been the subject of numerous exhibitions both in galleries and museums throughout the United States, Europe and Japan and have appeared in countless magazines and newspapers worldwide. He has been a seminal figure in the contemporary art scene in New York. His book, Warhol: A Photographic Memoir, published by New American Library, chronicles his close friendship and extensive travels with Warhol.

Makos' photographs have been published in Interview, Rolling Stone, House & Garden, Connoisseur, New York Magazine, Esquire, Genre and People, among others. His portrait of Warhol wrapped in a flag was featured on the front cover of the Spring 1990 issue of the Smithsonian Studies, the academic journal of the Smithsonian Institution. Makos' Icons portfolio is a collection of silkscreen portraits of Andy Warhol, Elizabeth Taylor, Salvador Dalí, John Lennon, and Mick Jagger.

Source: Wikipedia


Christopher Makos is one of the best and most-known photographers in the world, having photographed New York’s art scene since 1970, the punk and rock scene of the 1980s and 1990s in America, as well as the architecture and artistic scene of European cities. He became famous, making portraits sculptured with the immediacy that characterized the bohemian stream that cheered diversity and urged people not to fear to show what they were. At the age of 66, he still retains his youthful, artistic charm and intense energy, and he never stops preferring to live in the moment and follow his instinct. Chris Makos was born in Lowell, Massachusetts, in 1948, by an Italian mother and a Greek father. His Greek grandparents settled in Lowell in the 1920s and became laborers at the factory in the area, which was the occasion for their acquaintance and the creation of their family – the name “Economacos” became “Makos” after the installation of the family in the US.

Little Chris grew up in California and moved to New York after high school in the late 1960s, with no plans or ambitions. He studied architecture in Paris, but not photography. His love for that art was created when he received a camera on his birthday. It was then the beginning, followed by an apprenticeship under Man Ray, who taught him to trust the “original impressions”.

New York, in the 1970s, was the scene of a unique creative explosion with Chris Makos fitting easily into it because of his open mind, as he says, and immortalizing “a visual manifesto of the time” and its relationship with the “crude naivety” of the decade.

Makos photographed the “madness” of New York clubs, including the famous frequenters of Studio 54, including Liz Taylor, Salvador Dali, Jean-Michel Basquiat, John Lennon, David Bowie and Mick Jagger, who left their signature on the stunning creativity of the Greek photographer. He himself was the starting point for many developments on the scene of modern American art and one of those who narrated the history of punk.

Source: www.ellines.com

 

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André Adolphe-Eugène Disdéri
France
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United States
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Philippe Fatin
France
1962
Philippe Fatin is a photographer and a great traveller: after first stays in Mexico and South America, he discovered Asia (Nepal, India, Sri Lanka, Thailand, Japan, Burma, Cambodia, Laos, Vietnam, Korea) and fell in love with China and more particularly with the region of Guizhou. After an interlude with the Wayanas Indians in French Guyana and the publication of his first book Guyane terre d'espace, he multiplies his travels to the Miao people of Guizhou and ends up residing there for more than twenty years. He published a book Randonnée d'un photographe voyageur in China and exhibits at the Guiyang museum, he also publishes in the national and international press. He is also a collector, organized various exhibitions of his personal collections in French museums: Gold and lacquers from Burma, tribal textiles from southwest China, Nuo masks from the exorcism theatre of China accompanied by publications. In The Mounts of the Moon When I got off the Trans-Siberian Railway in 1985, I knew nothing about China. The blue of the heater set the tone on a red background. I spent the first two years getting to know this culture, before discovering a province in the southwest that was still untouched by any contact with the outside world. The last Westerners present in the region were missionaries, who were driven out of it in 1949 by the communists. The province of Guizhou is one of the poorest, along with that of Gansu. "There are never three days of good weather in a row, the inhabitant does not have three sapeques in his pocket, and there are not three lilies of the flat country." That sets the tone. This province is rich in the diversity of its ethnic minorities, who had managed to maintain an authentic way of life. The villages still lived in autarky, protected by the mountain rampart. Ninety percent of the territory is karst peaks. My camera equipment consists of two Leica M6 cameras and four lenses: 28, 35, 50, and 90mm. With 270 days of rain per year and a constant fog, I use 400 ASA B/W silver film. The access of this province being forbidden to tourism, the task was not easy. The game of cat and mouse with the local authorities was not a perennial solution to penetrate these misty mountains concealing so many secrets. My approach was to establish a base in the provincial capital. I made "Guangxi" connections, and gained the trust of the people and the local authorities. I worked hard to make them understand my work of investigating ethnic groups, especially the Miaos. I obtained special permits to stay in various valleys and villages. After years, I was able to set up different bases in villages that were completely self-sufficient. Sharing the intimacy of the people and building trust, I was able to open the doors to them. My curiosity allowed the rest It would absorb twenty years of my life, during which I photographed a way of life that surged from festivals governed by the gods and the seasons. The evolution of the country a galloping modernization was going to change the situation. Obeying the three priorities of the government: water, electricity and roads, the opening up of the province would radically shape a new face of the population and its environment. In fifteen intervals, my photographic work has thus taken on a patrimonial status. A massive folklorization of ethnic groups (amusement park, pilot village,) their acculturation by the Han mass, the race for enrichment, have contributed to a new mode of integration of these ethnic minorities. This modernization of China and its brutal change of vision of society, over a short period of time, swept away ancestral cultures. Few Westerners have lived in this province, which is now crossed by highways connecting Shanghai, or Guangzhou. My photos are a testimony acquired over the long term, on a way of life that is disappearing in favour of a strong nationalism. It seems to me essential to show the cultural richness of this people, (Nine million people). The province of Guizhou is the home of the Miao diaspora (more than three hundred clans), a threatened melting pot of traditions and rituals mostly ignored by the Han. Indeed, in this rapidly changing society, the peasant populations, known as "floating", have been the cheap labour of China's economic departure.
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