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Enter AAP Magazine 54 Nature: Landscape, Wildlife, Flora & Fauna
Enter AAP Magazine 54 Nature: Landscape, Wildlife, Flora & Fauna
Denis Olivier
Denis Olivier

Denis Olivier

Country: France
Birth: 1969

My first encounter with photography took place when my parents performed some strange static dances with an object in front of their face. Later they would close themselves up in a special room under the house for long periods of time, and no one was allowed in. They diligently made sure that they were left to their own devices while inside. One day I was given permission to enter the room and allowed to stay, but on the condition that I didn't move or went out. I remember there was a unique chemical perfume and a red light.

I was bewildered: my parents appeared flashing a white light on a piece of paper using a strange apparatus. Then they dipped it into a clear liquid and Behold! I couldn't believe it, A miracle! They were wizards who created pictures.

In the following years I didn't really follow his experiments, I was too young to manipulate cameras and I preferred to draw. Photography, Architecture and Art was always present around us and I still remember the black and white exhibitions that we visited.

When I was a teenager, I continued to draw and started to paint a little. I even took part in some local exhibitions. At the age of 17 I began to take some photographs, I was especially fascinated by mineralogical micro mounts. I started studying biochemistry, but after 3 years I changed to Poitiers school of fine-arts, and took an interest in computer graphics and generated imagery.

While I was there I meet Alain Fleig who introduced me to art photography. I also felt a need to practice photography, and with a friend we spent a lot of time learning how to develop films and photographs. We did sessions with models, scenery, and discovered France.

The second year I had my first personal exhibition in a gallery, which was a great experience, then a training placement with Philippe Salaün, who was at this time Robert Doisneau's developer. Following this I did some jobs for organizations, shows and commissioned works. I then started in December 1995 working with computer graphics and made use of the Internet.

I worked in artistic direction for several years, then digital cameras came along and I found a way to work quickly and experiment without using too many resources such as film, chemicals, photo sensitive paper and of course the wonderful resource of water.

 

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United States
Walker Evans
United States
1903 | † 1975
Walker Evans was an American photographer best known for documenting the effects of the Great Depression for the Farm Security Administration (FSA). The large-format, 8x10-inch camera was used extensively by Evans during the FSA period. As a photographer, he aspired to create images that are "literate, authoritative, transcendent". Many of his works are in museum permanent collections, and he has had retrospectives at places like the Metropolitan Museum of Art or George Eastman House. Walker Evans was born into a wealthy family in St. Louis, Missouri, to Jessie (née Crane) and Walker. His father worked as an ad executive. He grew up in Toledo, Chicago, and New York City. In 1922, he graduated from Phillips Academy in Andover, Massachusetts. He attended Williams College for a year, studying French literature and spending most of his time in the library, before dropping out. In 1926, he returned to the United States to join the edgy literary and art crowd in New York City after spending a year in Paris. Among his friends were John Cheever, Hart Crane, and Lincoln Kirstein. From 1927 to 1929, he worked as a stockbroker's clerk on Wall Street. Evans began photographing in 1928, while living in Ossining, New York. In 1930, he published three photographs (Brooklyn Bridge) in Hart Crane's poetry collection The Bridge. Dock-worker, Havana, Cuba, 1932© Walker Evans Archive, The Metropolitan Museum of Art After spending a year in Paris in 1926, Walker Evans returned to the United States to join the edgy literary and art crowd in New York City. John Cheever, Hart Crane, and Lincoln Kirstein were among his friends. He was a clerk for a stockbroker firm in Wall street from 1927 to 1929. Evans took up photography in 1928 around the time he was living in Ossining, New York. In 1930, he published three photographs (Brooklyn Bridge) in the poetry book The Bridge by Hart Crane. Lincoln Kirstein sponsored a photo series of Victorian houses in the Boston area in 1931. In 1933, he photographed the revolt against dictator Gerardo Machado in Cuba for the publisher of Carleton Beals' then-upcoming book, The Crime of Cuba. Evans briefly met Ernest Hemingway in Cuba.  With the camera, it’s all or nothing. You either get what you’re after at once, or what you do has to be worthless. -- Walker Evans Evans began a two-month photographic campaign for the Resettlement Administration (RA) in West Virginia and Pennsylvania in 1935. From October to December, he continued to photograph for the RA and, later, the Farm Security Administration (FSA), primarily in the South. While still working for the FSA, he and writerJames Agee were sent on assignment to Hale County, Alabama, by Fortune magazine for a story that the magazine later decided not to run. Allie Mae Burroughs, 1935 or 1936© Walker Evans Archive, The Metropolitan Museum of Art Let Us Now Praise Famous Men, a groundbreaking book published in 1941, featured Evans' photographs and Agee's text detailing the duo's stay with three white tenant families in southern Alabama during the Great Depression. Its detailed account of three farming families paints a heartbreaking picture of rural poverty. In her 1980 book Diana & Nikon: Essays on the Aesthetic of Photography, critic Janet Malcolm noted a similarity to the Beals' book, pointing out the contradiction between Agee's prose and the quiet, magisterial beauty of Evans' photographs of sharecroppers. The three families, led by Bud Fields, Floyd Burroughs, and Frank Tingle, lived in the Hale County town of Akron, Alabama, and the landowners told them that Evans and Agee were "Soviet agents," though Allie Mae Burroughs, Floyd's wife, later recalled her dismissing that information. Evans' photographs of the families immortalized their misery and poverty during the Great Depression. For its 75th anniversary issue, Fortune returned to Hale County and the descendants of the three families in September 2005. When Evans and Agee visited the Burroughs family, Charles Burroughs, who was four years old at the time, was "still angry" at them for not even sending the family a copy of the book; Floyd Burroughs' son was also reportedly angry because the family was "cast in a light that they couldn't do any better, that they were doomed, ignorant." The secret of photography is, the camera takes on the character and personality of the handler. -- Walker Evans Walker Evans remained with the FSA until 1938. An exhibition, Walker Evans: American Photographs was on display at Museum of Modern Art in New York that year. This was the museum's first exhibition devoted solely to the work of a single photographer. The catalogue also included an essay by Lincoln Kirstein, whom Evans had met in his early days in New York. Evans took his first photographs in the New York subway in 1938, with a camera hidden in his coat. Many are Called was a book that collected these stories in 1966. Evans collaborated with and mentored Helen Levitt in 1938 and 1939. Evans, like such other photographers as Henri Cartier-Bresson, rarely spent time in the darkroom creating prints from his own negatives. He only loosely supervised the printing of most of his photographs, sometimes only attaching handwritten notes to negatives with printing instructions. Evans was an avid reader and writer who joined Time Magazine's staff in 1945. He then worked as an editor at Fortune magazine until 1965. That same year, he joined the faculty of the Yale University School of Art as a photography professor. Evans completed a black and white portfolio of Brown Brothers Harriman's offices and partners for publication in Partners in Banking, which was published in 1968 to commemorate the private bank's 150th anniversary. He also shot a long series with the then-new Polaroid SX-70 camera in 1973 and 1974, after age and poor health made it difficult for him to work with elaborate equipment. In 1971, the Museum of Modern Art held another exhibition of his work, simply titled Walker Evans. Walker Evans died in 1975 at his home in Lyme, Connecticut. The Estate of Walker Evans donated its holdings to New York City's The Metropolitan Museum of Art in 1994. The Metropolitan Museum of Art is the sole owner of all Walker Evans works of art in all media. The only exception is a group of about 1,000 negatives in the Library of Congress collection that were created for the Resettlement Administration (RA) / Farm Security Administration (FSA). Evans's RA / FSA works are free to use. Evans was inducted into the St. Louis Walk of Fame in 2000. Images: © Walker Evans Archive, The Metropolitan Museum of Art
 Izis
Lithuania
1911 | † 1980
Israëlis Bidermanas, who worked under the name of Izis, was a Lithuanian-Jewish photographer who worked in France and is best known for his photographs of French circuses and of Paris. Born in Marijampol, present-day Lithuania, Bidermanas arrived in France in 1930 to become a painter. In 1933 he directed a photographic studio in the 13th Arrondissement of Paris. During World War II, being a Jew, he had to leave occupied Paris. He went to Ambazac, in the Limousin, where he adopted the pseudonym Izis and where he was arrested and tortured by the Nazis. He was freed by the French Resistance and became an underground fighter. At that time he photographed his companions, including Colonel Georges Guingouin. The poet and underground fighter Robert Giraud was the first to write about Izis in the weekly magazine Unir, a magazine created by the Resistance. Upon the liberation of France at the end of World War II, Izis had a series of portraits of maquisards (rural resistance fighters who operated mainly in southern France) published to considerable acclaim. He returned to Paris where he became friends with French poet Jacques Prévert and other artists. Izis became a major figure in the mid-century French movement of humanist photography - also exemplified by Brassaï, Cartier-Bresson, Doisneau and Ronis - with "work that often displayed a wistfully poetic image of the city and its people." For his first book, Paris des rêves (Paris of Dreams), Izis asked writers and poets to contribute short texts to accompany his photographs, many of which showed Parisians and others apparently asleep or daydreaming. The book, which Izis designed, was a success. Izis joined Paris Match in 1950 and remained with it for twenty years, during which time he could choose his assignments. Meanwhile, his books continued to be popular with the public. Among the numerous books by Izis, Gerry Badger and Martin Parr have especial praise for Le Cirque d'Izis (The Circus of Izis), "published in 1965, but bearing the stamp of an earlier era". Shot mostly in Paris but also in Lyon, Marseille and Toulon, the photographs are "affectionate and nostalgic, but also deeply melancholic" with "a desolate undercurrent", forming a work that is "profound, moving and extraordinary". Source: Wikipedia
Ren Hang
Chinese
1987 | † 2017
Ren Hang (Chinese: 任航; March 30, 1987 – February 24, 2017) was a Chinese photographer and poet. During Ren's incipient career, he was known mostly for nude photographic portraits of his friends. His work is significant for its representation of Chinese sexuality within a heavily censored society. For these erotic undertones, he was arrested by PRC authorities several times. He received the backing of the Chinese artist Ai Weiwei, who included Ren in his 2013 Netherlands show, Fuck Off 2 The Sequel, and curated the photographer's 2014 exhibition in Paris, France. Ren's erotic, playful and casual yet provocative expression gained him worldwide fame. Ren was born in 1987, in a suburb of Changchun, Jilin province, in northeastern China. In 2007, in order to relieve the boredom of studying advertising at college, he bought a point-and-shoot camera and began shooting his friends. As a self-taught photographer, he said his style of photography was inspired by the artist Shūji Terayama. Ren suffered from depression. He posted a series of diary entries titled My depression on his blog, recording the fear, anxiety and internal conflicts he experienced. Ren died by suicide on February 24, 2017 in Beijing. Ren Hang first began taking pictures of his roommates and friends in 2007, shooting them in the nude as all were close and seeking excitement. In an interview, he also admitted: “I usually shoot my friends, because strangers make me nervous.” He arranged his subjects' naked limbs in his photographs. Ren did not consider his work inappropriate: “I don’t really view my work as taboo, because I don’t think so much in cultural context, or political context. I don’t intentionally push boundaries, I just do what I do.” This may account for his reticence to limit his work to indoor settings. He said there were no preferred places for him to work, as he believed anywhere was beautiful and worthy to be shot, including sparse studios, parks forests, and atop buildings. Ren's photos employ nude groups and solo portraits of men and women often contorted into highly performative positions. For example, hands reach down milky thighs, a limp penis flops onto a watermelon and a series of backsides imitate a mountain range. Questioning the purpose of his work, he once stated that his creation was a way to seek fun for both photographer and the photographed. However, once he had reached fame on an international level, he began to think deeply about his work. The British Journal of Photography quoted him as once saying: "I don't want others having the impression that Chinese people are robots... Or they do have sexual genitals but always keep them as some secret treasures. I want to say that our cocks and pussies are not embarrassing at all." Ren also focused on marginalised people in Chinese society with gender identity disorders by 'indeterminating' sex and gender in some of his work: a group of naked bodies stacked together, men wearing silk stockings and wearing lipstick. He denied having a preference in models: “Gender… only matters to me when I’m having sex.” The international quarterly photography journal Aperture used his photo as the cover for its Queer theme. Commentators also see his work, the naked body and the starched penis, as evolving sexual mores and the struggle for creative and sexual freedom in a conservative, tightly controlled society. But Ren Hang also announced "I don't try to get a message across, I don't give my works names, I don't date them. I don’t want to instill them with any vocabulary. I don't like to explain my photos or work as a whole". It has been mentioned that Ren's work is softcore pornography because of the degree of nudity and sex in it, but he also worked with other themes. The most famous was titled My Mum. Although still under a fetishistic atmosphere, posing with usual props in Ren's works like animals and plants, Ren's mother posed as a clothed model, in a light-hearted way to represent her daily life. Ren's photographs have been included in magazines L'Officiel, GQ Style, and Vice. He worked with fashion companies Gucci, Rick Owens, and Loewe. Ren's work is included in Frank Ocean's magazine Boys Don't Cry. Ren Hang is noted to be greatly influenced by Chinese and Asian contemporary art and in particular, Japanese photographer and contemporary artist Nobuyoshi Araki. Ren Hang mainly worked with a simple point-and-shoot camera. He would direct the models as to how to place their bodies and shoot in quick succession. Genitalia, breasts and anuses were not covered up, but featured, or accentuated with props and close-ups. Colors were rich and high in contrast, increasing visual impact. This, along with the fact all bodies were slim, lithe and relatively hairless, made the impact of his photographs more impressive. His work communicated a raw, stark aesthetic that countered taboos and celebrated sexuality and it was this contemporary form of poeticism in a visual context in which Ren Hang expressed themes of identity, the body, love, loss and death. Nudity is not a theme in art that can be widely accepted by the Chinese older generation. Ren Hang's works are sometimes misinterpreted by the public as pornography. Although some have written that Ren Hang used his photographs to challenge Chinese cultural norms of shame around nudity, he did not believe he was challenging the stereotype and leading a revolution. For him, nudity and sexuality are natural themes which he used in his work. "Nudes are there since always. We were born nude. So talking about revolution, I don't think there's anything to revolutionize. Unless people are born with clothes on, and I want to take their clothes off, then I think this is a revolution. If it was already like that, then it's not a revolution. I just photographed things on their more natural conditions." He said he was not trying to liberate nudity and sexuality since he believed that the Chinese young generation was open-minded and less affected by the old-fashioned cultures. When Ren Hang talked about the question whether the topic of sexuality was still a taboo in China, he said: "I don't think it's related to our times, these are individual cases. Like how to say it, I think it depends on different people, it doesn't really relate to other things. I was not in the whole parents told you that you can only have sex if you get married era. The time after I grow up was already over that period, it was already different like everyone was already more relaxed."Source: Wikipedia Flesh, corpses, souls and bland flashlights, all composite into seconds or milliseconds of lights and shadows, projecting onto the film that never knows how to lie. Focus gathering and the shutter releasing, connecting his unpretentious, rebellious, wild and free perspectives towards the naked human body. The images look so natural, yet fun and unexpected. One soul after another all blossom like a newborn baby, urging to crawl out of his mother’s womb, dying to be redefined. In this era that we live in, being censored by the Chinese government has almost become a stamp of approval for contemporary artists. Ren Hang, a young man with a mature look and tanned skin, hair as short as a Chinese soldiers’, always carrying an irresistibly cute and innocent smile on his cheeks. He is, perhaps, the sole artist and photographer with the most edgy outlook towards the naked human body. Ren Hang continues to stress the fact that he is “boring“. Especially when asked about those basic questions of his inspirational origins and meanings behind the photos, he always just smiles naively, shakes his shoulders and says, “I don’t really know. I never really thought about it.” Perhaps he is such a paver, heading towards the direction of happiness and creative freedom without realizing the pathways he has left behind. You might find him confusing and puzzling, but he has the ambience of such kindness that you would always trust that no evil can come out from him. He is merely a pure form of naked human beings. Source: ITSLIQUID
Pierre Verger
France
1902 | † 1996
Pierre Edouard Leopold Verger, alias Fatumbi or Fátúmbí was a photographer, self-taught ethnographer, and babalawo (Yoruba priest of Ifa) who devoted most of his life to the study of the African diaspora - the slave trade, the African-based religions of the new world, and the resulting cultural and economical flows from and to Africa. At the age of 30, after losing his family, Pierre Verger took up the career of journalistic photographer. Over the next 15 years, he traveled the four continents, documenting many civilizations that would soon be effaced by progress. His destinations included Tahiti (1933); United States, Japan, and China (1934 and 1937); Italy, Spain, Sudan (now Mali), Niger, Upper Volta, Togo and Dahomey (now Benin, 1935); the West Indies (1936); Mexico (1937, 1939, and 1957); the Philippines and Indochina (now Thailand, Laos, Cambodia and Vietnam, 1938); Guatemala and Ecuador (1939); Senegal (as a conscript, 1940); Argentina (1941), Peru and Bolivia (1942 and 1946); and finally Brazil (1946). His photographs were featured in magazines such as Paris-Soir, Daily Mirror (under the pseudonym of Mr. Lensman), Life, and Paris Match. In the city of Salvador, Brazil he fell in love with the place and people, and decided to stay for good. Having become interested in the local history and culture, he turned from errant photographer to a researcher of the African diaspora in the Americas. His subsequent voyages are focused on that goal: the west coast of Africa and Paramaribo (1948), Haiti (1949), and Cuba (1957). After studying the Yoruba culture and its influences in Brazil, Verger became an initiated of the Candomblé religion, and officiated at its rituals. During a visit to Benin, he was initiated into Ifá (cowrie-shell divination), became a babalawo (priest) of Orunmila, and was renamed Fátúmbí ("he who is reborn through the Ifá"). Veger's contributions to ethnography are embodied in dozens of conference papers, journal articles and books and were recognized by Sorbonne University, which conferred upon him a doctoral degree (Docteur 3eme Cycle) in 1966 — quite a feat for someone who dropped out of high school at 17. Verger continued to study and document his chosen subject right until his death in Salvador, at the age of 94. During that time he became a professor at the Federal University of Bahia in 1973, where he was responsible for the establishment of the Afro-Brazilian Museum in Salvador; and served as visiting professor at the University of Ifé in Nigeria. The non-profit Pierre Verger Foundation in Salvador, which he established to continue his work, holds more than 63,000 photos and negatives taken until 1973, as well as his papers and correspondence. Source: Wikipedia
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AAP Magazine #54 Nature
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