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Radana Kuchařová
Radana Kuchařová
Radana Kuchařová

Radana Kuchařová

Country: Czech Republic

Radana Kuchařová was born in Czechoslovakia, graduated from the Czech Technical University and then worked as an engineer and designer. When the borders opened after the "Velvet Revolution", she began to get to know previously inaccessible regions with great joy, like many Czechs. She always carried a camera with her on her travels and recorded foreign countries.

In addition to buildings and architecture, I became interested in people, their lives and customs. I also visited regions quite far from my homeland, especially in Asia, and tried to capture moments from the lives of people living a different way of life. People and the human story is what interests me the most in life and their depiction in photography.

Recently, when I have been photographing more intensively, I have participated in various international photography competitions, in which I have also won awards and medals. I have participated in several joint exhibitions of Czech photographers and I have also had solo exhibitions in the Czech Republic.
 

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Sol Hill
United States
1971
Sol Hill was born in Albuquerque, NM in 1971, to artist parents who founded the first contemporary art gallery in Santa Fe. His early memories were of being with his parents in their respective studios and of being in their gallery in Santa Fe. As a child the mysterious objects and paintings that pervaded the gallery intrigued him. Contemporary art works were prevalent both in the gallery and at home. Looking at those artworks felt like observing some secret alchemical language that Hill wished to learn. Growing up, Hill lived all across the United States, and in Jamaica and Germany. He majored in International Affairs and German at Lewis & Clark College in Portland, OR and at Maximilian Ludwig Universität in Munich, Germany. He also studied printmaking in college and then became deeply involved with photography while in Germany. He later returned to Santa Fe and founded Zen Stone Furnishings with his wife, a paper artist from Brazil. Together they designed and manufactured hand crafted home furnishings from stone, twigs, copper and handmade paper. After an intense medical crisis, Hill decided to dedicate himself to fine art. He went on to study photography at the Brooks Institute in Santa Barbara, where he received an MFA in 2010. Hill travels regularly and often to Brazil to visit his wife’s family. Travel has powerfully affected his vision as an artist. Although Hill uses some of the latest digital photographic equipment and embraces digital photography, he finds that he is drawn to the kind of liberation found in embracing the mysterious and unfamiliar rather than that which is crisply defined and well known.About Token Feminine:The mannequin is a token feminine used to impart cultural conventions of the idealized female image In this body of work I examine mannequins in storefront windows as symbols of consumer culture. I see them as emblems upon which the desire and fantasy of sex and fashion are draped and from which complex valuations of body image are ingested. The mannequin is a token feminine presence used to impart cultural conventions of the idealized female image. I dissipate these literal mannequin pictures by interrupting the expected information and accepting the digital noise, which are undesirable artifacts produced by false exposure, inherent to the process of capturing digital images. This allows me to explore the nature of the boundary between the reverie of the token feminine and the reality of the commercial icon.About Urban Noise:I seek stillness within the modern day information overload through the act of unconventional street photography. Urban Noise combines an exploration of the aesthetic and conceptual value of digital noise in photography with a contemplative study of the contemporary urban environment. Digital noise is a reviled artifact inherent to digital imaging. I challenge the notion that this artifact is inherently worthless by using it to render photographs into contemporary visual tropes. It is my tool to address the digital nature of the contemporary world. Digital noise is false exposure produced by energies other than light, namely heat, electrical current and “cosmic noise.” Cosmic noise is the term for invisible wavelength energies comprised in part of man-made signals from our built and technological environment mixed with the electro magnetic energy produced by human bodies. The resulting noise from these interfering energies transforms my photographs. The contemporary urban environment is flooded with so much extraneous information that we necessarily turn most of it into background noise to survive. There is so much conflicting information competing for our attention that I am intrigued by how we sort out what is worthy of our attention, from meaningless background noise. I seek my own stillness within the overwhelming cacophony of modern day information overload through the act of unconventional street photography.
Don Jacobson
United States
The world of photography and the world of the natural wonders of the Sierra Nevada opened to Don Jacobson simultaneously. The photographs he took with his little Kodak Brownie were woefully inadequate to express the grandeur of the Range of Light. Within a week of his first backpack trip into the high country, he bought his first SLR, a Pentax Spotmatic and began to take photography classes. His degree is in electrical engineering and he worked in that field for three years. Working for the defense industry became more of a contradiction with his political views initiating a search for a desperately needed a creative outlet. For the next twenty-eight years he worked as a glassblower. His work was shown in galleries across the United States, and the Corning Museum included a piece of his in their 1986 collection of 200 international glassblowers. Although glassblowing was his "day job*," he continued to practice the art of photography, studying photography with Edmund Teske at UCLA for a year. The two different mediums, are connected by light. The magic of glass is in its ability to transmit and reflect light while photography is the capturing of light. During the years he lived in the San Francisco Bay Area, 1973 through 1976, he amassed 135 images of owner decorated vehicles. He is currently a member of the Portland Photographers Forum and the Interim Group, a critique group originally formed by the influential photographer Minor White. Statement I see the world differently now. The camera, which narrows the field of vision, has actually expanded my vision. When I realized I was viewing reality as if it were a series of photographs, I initially questioned that perspective. Now, I know my perception is enhanced and enriched from my pursuit of photography. An already dynamic and interesting world has become more so. I am delighted by quality of light, vibrancy of color, unexpected and often unnoticed detail. The stunning structure of an orchid, the intricate ornamentation on an older building, or dishes stacked in a dish drainer are fascinating to me. Abstractions and patterns are richer and invite investigation. My subject matter is limitless. Anything that appeals to my eye is fair game for my camera.
Gisèle Freund
France / Germany
1908 | † 2000
Gisèle Freund was a German-born French photographer and photojournalist, famous for her documentary photography and portraits of writers and artists. Her best-known book, Photographie et société (1974), is about the uses and abuses of the photographic medium in the age of technological reproduction. In 1977, she became President of the French Association of Photographers, and in 1981, she took the official portrait of French President François Mitterrand. She was made Officier des Arts et Lettres in 1982 and Chevalier de la Légion d'honneur, the highest decoration in France, in 1983. In 1991, she became the first photographer to be honored with a retrospective at the Musée National d’art Moderne in Paris (Centre Georges Pompidou). Freund's major contributions to photography include using the Leica Camera (with its ability to house one film roll with 36 frames) for documentary reportage and her early experimentation with Kodachrome and 35 mm Agfacolor, which allowed her to develop a "uniquely candid portraiture style" that distinguishes her in 20th century photography. She is buried at the Montparnasse Cemetery in Paris, France near her home and studio at 12 rue Lalande. Freund was born into a textile merchant family on 19 December 1908 to Julius and Clara (nee Dressel) Freund, a wealthy Jewish couple in the Schöneberg district of Berlin. Her father, Julius Freund, was a keen art collector with an interest in the work of photographer Karl Blossfeldt, whose close-up studies explored the forms of natural objects. Freund's father bought Gisèle her first camera, a Voigtländer 6x9 in 1925 and a Leica camera as a present for her graduation in 1929. In 1931, Freund studied sociology and art history at Albert-Ludwigs-Universität Freiburg, Breisgau, Germany; and from 1932-33 she studied at the Institute for Social, Sciences, University of Frankfurt under Theodor W. Adorno, Karl Mannheim and Norbert Elias (also known as the Frankfurt School). At university, she became an active member of a student socialist group and was determined to use photography as an integral part of her socialist practice. One of her first stories, shot on May 1, 1932, "shows a recent march of anti-fascist students" who had been "regularly attacked by Nazi groups." The photos show Walter Benjamin, a good friend of Freund, and Bertolt Brecht. In March 1933, a month after Adolf Hitler rose to power in Germany, Walter Benjamin fled to Paris on May 30, Gisèle followed him since she was both a socialist activist and a Jew. She escaped to Paris with her negatives strapped around her body to get them past the border guards. Gisèle and Walter Benjamin would continue their friendship in Paris, where Freund would famously photograph him reading at the National Library. They both studied and wrote about art in the 19th and 20th centuries as Freund continued her studies at the Sorbonne. In 1935, Andre Malraux invited Freund to document First International Congress in Defense of Culture in Paris, where she was introduced to and subsequently photographed many of the notable French artists of her day. Freund befriended the famed literary partners, Sylvia Beach of Shakespeare and Company, and Adrienne Monnier of Maison des Amis des Livres. In 1935, Monnier arranged a marriage of convenience for Freund with Pierre Blum so that Freund could obtain a visa to remain in France legally (they officially divorced after the war in 1948). In 1936, while Sylvia Beach was visiting the United States, Freund moved into Monnier and Beach's shared apartment and they became intimates. When Beach returned, she ended her intimate relationship with Monnier yet maintained a strong friendship with both Monnier and Freund. Freund finished her Ph.D. in Sociology and Art at the Sorbonne in 1936, and Monnier published the doctoral dissertation as "La photographie en France au dix-neuvieme siècle," under the La Maison des Amis des Livres imprint by Monnier. Monnier introduced Gisèle Freund to the artists and writers who would prove her most captivating subjects. Later that year, Freund became internationally famous with her photojournalistic piece, Northern England, which was published in Life magazine on December 14, 1936 and showed the effects of the depression in England. No magazine in France could publish color photographs at that time, so Freund's work with Life—one of the first color mass magazines—would start a lifelong relationship between the photographer and magazine. In 1938, Monnier suggested that Freund photograph James Joyce for his upcoming book, Finnegans Wake. Joyce, who disliked being photographed, invited Gisèle Freund to his Paris flat for a private screening of her previous work. He was impressed enough by Freund's work to allow her to photograph him, and over a period of three days, she captured the most intimate portraits of Joyce during his time in Paris. In 1939, after being "twice refused admission to Tavistock Square," Freund gained the confidence of Virginia Woolf and captured the iconic color photographs of the Woolfs on display in the English National Portrait Gallery. Woolf even "agreed to change her clothes to see which best suited the colour harmony and insisted on being photographed with Leonard (and their spaniel Pinka). In some of the prints, Woolf is pale and lined, in others smiling a little and more youthful. The background of fabrics and mural panels by Bell and Grant adds to the value of the images; this was the inner sanctum of the queen of Bloomsbury where parties were given and friends came to tea. Just over a year later the house was destroyed in The Blitz." On June 10, 1940, with the Nazi invasion of Paris looming, Freund escaped Paris to Free France in the Dordogne. Her husband by convenience, Pierre, had been captured by the Nazis and sent to a prison camp. He was able to escape and met with Freund before going back to Paris to fight in the Resistance. As the wife of an escaped prisoner, a Jew, and a Socialist, Freund "feared for her life." In 1942, with the help of André Malraux, who told his friends, "we must save Gisèle!," Freund fled to Buenos Aires, Argentina "at the invitation of Victoria Ocampo, director of the periodical Sur. Ocampo was at the center of the Argentinean intellectual elite, and through her, Freund met and photographed many great writers and artists, such as Jorge Luis Borges and Pablo Neruda." While living in Argentina, Freund started a publishing venture called Ediciones Victoria. She writes, "In reality, I started this for the De Gaulle government in exile where I was working in the Information ministry, volontairement without payment." She also founds a relief action committee for French artists and becomes a spokesperson for Free France. In 1947, Freund signed a contract with Magnum Photos as a Latin America contributor, but by 1954, she was declared persona non grata by the U.S. Government at the height of the Red Scare for her socialist views, and Robert Capa forced her to break ties with Magnum. In 1950, her photo coverage of a bejeweled Eva Peron for Life magazine caused a diplomatic stir between the United States and Argentina and upset many of Peron's supporters—the ostentatious photographs went against the official party line of austerity; Life Magazine was blacklisted in Argentina, and once again, Freund had to escape a country with her negatives. She moved to Mexico and became friends with Diego Rivera, Frida Kahlo, Alfaro Siqueiros, and José Clemente Orozco. In 1953, she moved back to Paris permanently. Over the life of her career, she went on over 80 photojournalism assignments, primarily for Life and Time, but also Du, The Sunday Times (London), Vu, Picture Post, Weekly Illustrated, and Paris Match, among others. From the 1960s onward, Freund continued to write, and her reputation as an important portrait photographer grew with each successive exhibition. Gisèle Freund is now celebrated as one of the best portrait photographers of the twentieth century: Upon her death, "President Jacques Chirac praised her as 'one of the world's greatest photographers."Source: Wikipedia Ms. Freund was one of Europe's most prominent photographers and a pillar among French feminist intellectuals after settling in Paris in the 1930s. Born to a wealthy Jewish family, she became a student activist who battled the rise of Hitler's national socialism. She studied sociology in Frankfurt but was forced to flee in 1933, escaping as police were about to arrest her. In Paris, Gisèle Freund pursued doctoral studies at the Sorbonne, where her enthusiasm for photography was met with skepticism. She met militant feminist writer Adrienne Monnier while browsing at La Maison des Amis du Livre, Monnier's book shop on the Left Bank. The shop was frequented by the likes of Simone de Beauvoir, Andre Gide, Ernest Hemingway, James Joyce, Jean-Paul Sartre and Paul Valery. Monnier became her lifelong mentor and companion, introducing her to the Parisian intellectual set and encouraging her to pursue photography. In 1935, Ms. Freund executed a widely acclaimed series of photographs, documenting the misery of British coal miners, and met Andre Malraux. Her portrait of the author of Man's Fate--wrapped in a trench coat with a cigarette dangling from his mouth--is among her most well-known photographs. Her use of color clashed with the prevailing style of retouched black-and-white studio portraits, but she persevered, saying color "was closer to life." Gisèle Freund specialized in conveying attitudes. She focused on hands, posture and clothing. Some of her most famous photographs appeared in Life and Time magazines. The Nazi invasion of France in 1940 interrupted her career. Gisèle Freund fled again, to southern France and later Argentina, where she worked until the war's end in 1945. She returned to France, where she earned an international reputation as the photographer of Jean Cocteau, De Beauvoir, Joyce, and Sartre, among others. Her works include Three Days With Joyce, a collection of black-and-white photographs showing the Irish writer with friends and family, and correcting proofs of his novel Finnegan's Wake. "Freund was involved in the lives of the artists and writers she photographed," said art critic Ann Cremin, who knew Ms. Freund. "She was more of a witness than a reporter." In later years, Gisèle Freund became well-known in her adopted country, winning the National Grand Prize for Photography in 1980. She took the official photograph at the presidential inauguration of Socialist Francois Mitterrand in 1981. She gave up photography in the mid-1980s.Source: Washington Post
Dayanita Singh
Dayanita Singh is an Indian photographer whose primary format is the book. She has published fourteen books. Singh's art reflects and expands on the ways in which people relate to photographic images. Her later works, drawn from her extensive photographic oeuvre, are a series of mobile museums allowing her images to be endlessly edited, sequenced, archived and displayed. Stemming from her interest in the archive, the museums present her photographs as interconnected bodies of work that are full of both poetic and narrative possibilities. Singh's first foray into photography and bookmaking came through a chance encounter with tabla player Zakir Hussain, when he invited her to photograph him in rehearsal after she was shoved by an aggressive official while attempting to shoot him in concert. For the six winters following, Singh documented several Hussain tours and, in 1986, finally published the images in her first book, Zakir Hussain. Referring to him as her first "true guru", Singh believes that Hussain taught her the most important of all skills: focus. "Read, read, read. Forget studying photography – just go and study literature. Then you will bring something to the photography." -- Dayanita Singh, The Guardian, 2014 Singh's second book, Myself Mona Ahmed was published in 2001, after more than a decade spent on assignment as a photojournalist. A mix of photobook, biography, autobiography and fiction, this 'visual novel' emerged as a result of her refusal to be the subject of what could have been a routine but problematic photojournalistic project as well as her discomfort with the West's tendency to view India through simplistic, exotic lenses. In the years following, publishing has been a significant part of Singh's career. She has created multiple "book-objects" – works that are concurrently books, art objects, exhibitions, and catalogues—often in collaboration with the publisher Gerhard Steidl in Göttingen, Germany. These include Privacy, Chairs, the direction-changing Go Away Closer, the seven-volume Sent a Letter, Blue Book, Dream Villa, Fileroom and Museum of Chance. Sent a Letter was included in the 2011 Phaidon Press book Defining Contemporary Art: 25 years in 200 Pivotal Artworks. Steidl said in a 2013 interview on Deutsche Welle television, "She is the genius of book making". Dream Villa was produced during her Robert Gardner Fellowship in Photography given annually by the Peabody Museum of Archaeology and Ethnology at Harvard University; Singh was its second recipient in 2008. The "book-object" medium has allowed Singh to explore her interest in the poetic and narrative possibility of sequence and re-sequence, allowing her to create photographic patterns while simultaneously disrupting them. Her books rarely include text; instead she lets the photographs speak for themselves. These ideas are furthered through her experimentation with alternate ways of producing and viewing photographs to explore how people relate to photographic images. Singh has created and displayed a series of mobile museums, giving her the space to constantly sequence, edit, and archive her images. These mobile museums stemmed in large part from Singh's interest in archives and the archival process. Her mobile museums are displayed in large wooden architectural structures that can be rearranged and opened or closed in various ways. Each holds 70 to 140 photographs that Singh rearranges for each show so that only a portion of the photos or parts of each image are visible at any given time, capitalizing on the interconnected and fluid capacity of her work while allowing ample opportunity for evolving narratives and interpretations.Source: Wikipedia Dayanita Singh’s art uses photography to reflect and expand on the ways in which we relate to photographic images. Her recent work, drawn from her extensive photographic oeuvre, is a series of mobile museums that allow her images to be endlessly edited, sequenced, archived and displayed. Stemming from Singh’s interest in the archive, the museums present her photographs as interconnected bodies of work that are replete with both poetic and narrative possibilities. Publishing is also a significant part of the artist’s practice: in her books, often made in collaboration with Gerhard Steidl, she experiments with alternate forms of producing and viewing photographs. Here, Singh’s latest is the “book-object,” a work that is concurrently a book, an art object, an exhibition and a catalogue. This work, also developing from the artist’s interest in the poetic and narrative possibility of sequence and re-sequence, allows Singh to both create photographic sequence and also simultaneously disrupt it.Source: dayanitasingh.net
Philip-Lorca diCorcia
United States
1951
Philip-Lorca diCorcia (born 1951) is an American photographer. He studied at the School of the Museum of Fine Arts, Boston. Afterwards diCorcia attended Yale University where he received a Master of Fine Arts in Photography in 1979. He now lives and works in New York, and teaches at Yale University in New Haven, Connecticut. diCorcia's work has been exhibited in group shows in both the United States and Europe since 1977 , he participated in the traveling exhibition Pleasures and Terrors of Domestic Comfort, organized by New York's MOMA in 1991. His work was also featured in the 1997 Whitney Biennial at the Whitney Museum of American Art, and, in the 2003 exposition Cruel and Tender at London's Tate Modern. The following year diCorcia’s work was included in Fashioning Fiction in Photography Since 1990 at the MOMA. His most recent series was seen in the Carnegie Museum of Art’s 54th Carnegie International exhibition in Pittsburgh, Pennsylvania. He has also exhibited in Germany (Essen), Spain (Salamanca) and Sweden (Stockholm)[citation needed]. diCorcia received his first solo show in 1985 and from then on he has been featured in one-person exhibitions worldwide, including those at New York's Museum of Modern Art; Paris' Centre National de la Photographie; London's Whitechapel Art Gallery; Madrid's Museo Nacional Centro de Arte Reina Sofía; Tokyo's Art Space Ginza; and Hannover's Sprengel Museum. In March 2009, David Zwirner in New York held an exhibition of one thousand actual-size reproductions of diCorcia's Polaroids, entitled Thousand. Sprüth Magers London showed a series of Philip-Lorca diCorcia's Polaroids in 2011. DiCorcia alternates between informal snapshots and iconic quality staged compositions that often have a baroque theatricality. Using a carefully planned staging, he takes everyday occurrences beyond the realm of banality, trying to inspire in his picture's spectators an awareness of the psychology and emotion contained in real-life situations. His work could be described as documentary photography mixed with the fictional world of cinema and advertising, which creates a powerful link between reality, fantasy and desire. During the late 1970s, during diCorcia's early career, he used to situate his friends and family within fictional interior tableaus, that would make the viewer think that the pictures were spontaneous shots of someone's everyday life, when they were in fact carefully staged and planned in beforehand. He would later start photographing random people in urban spaces all around the world. When in Berlin, Calcutta, Hollywood, New York, Rome and Tokyo, he would often hide lights in the pavement, which would illuminate a random subject in a special way, often isolating them from the other people in the street. His photographs would then give a sense of heightened drama to the passers-by accidental poses, unintended movements and insignificant facial expressions. Even if sometimes the subject appears to be completely detached to the world around him, diCorcia has often used the city of the subject's name as the title of the photo, placing the passers-by back into the city's anonymity. Each of his series, Hustlers, Streetwork, Heads, A Storybook Life, and Lucky Thirteen, can be considered progressive explorations of diCorcia’s formal and conceptual fields of interest. Besides his family, associates and random people he has also photographed personas already theatrically enlarged by their life choices, such as the pole dancers in his latest series. His pictures have black humor within them, and have been described as "Rorschach-like", since they can have a different interpretation depending on the viewer. As they are planned beforehand, diCorcia often plants in his concepts issues like the marketing of reality, the commodification of identity, art, and morality. Source: Wikipedia Philip-Lorca diCorcia is among the most influential and innovative photographers of the past thirty years. Bringing together 125 photographs made from the late-1970s to the present, including selections from all of his distinct series, this exhibition is the first comprehensive survey of diCorcia's work in the United States. DiCorcia's images perch on the lines between fact and fiction, blending a documentary mode with techniques of staged photography. The viewer is often unsure whether a scene has been found or posed by diCorcia, which lends an uncanny quality to the typically mundane imagery the artist presents. Ultimately, his work asks viewers to question the assumed truth of a photograph and to consider alternative ways that images might speak to and represent reality. In the mid-1970s, DiCorcia (born 1951 in Hartford, Connecticut) attended the School of the Museum of Fine Arts, Boston, followed by a Masters of Fine Art in Photography at Yale University. From the very beginning, he pursued a middle ground between two major photographic modes of the period. A modernist documentary style influenced by Walker Evans, Garry Winogrand, and Diane Arbus is evident, but so too is an approach informed by conceptual art, which mobilizes images as cultural archetypes or signs. In all his work, diCorcia captures moments that seem arrested in the chaotic flux of the larger world. From the psychological tension of his staged tableaux to his portraits of pedestrians on city streets to his experimental narrative sequence A Storybook Life, the ultimate effect of diCorcia's photographs is a sense of reality hanging in a threshold, uncertain, unstable, and poetic. Source: www.icaboston.org
Shannon Taggart
United States
Shannon Taggart is an artist and author based in St. Paul, MN. In a past life, she contributed to printed publications including TIME, Newsweek, New York Times Magazine, Discover, New York, Wall Street Journal and Reader’s Digest. Her work has been exhibited internationally and recognized by PDN, Nikon, Magnum Photos + Inge Morath Foundation, American Photography, International Photography Awards and the Alexia Foundation for World Peace. Her first monograph, SÉANCE (Fulgur Press), was published in 2019. Currently, she is working on an illustrated book about The Society for Research on Rapport and Telekinesis (SORRAT), one of the most exotic cases within the history of psychical research.Source: www.shannontaggart.com As a teenager, photographer Shannon Taggart was introduced to the world of spiritualism after a medium told her cousin details about her grandfather’s death that proved to be true. The reading had taken place at the Lily Dale Assembly in New York, the world’s largest spiritualist community. Curious but with reservations, Taggart headed to Lily Dale to delve into the history of spiritualism thinking she would learn what all the tricks of the trade were, but she didn’t end up getting the explanations she thought she would. Instead, she discovered a mysterious world she began to document with her camera. She certainly wasn’t the first photographer to do this, as spiritualism and spiritualist photography have long been connected. Both surfaced in the mid-1800s in Rochester, N.Y.,—home of Kodak. At the time, spiritualists naturally gravitated toward this new technology in hopes of recording what they had been experiencing. One of the most well-known spiritualist portraits of this era purports to show the ghost of President Abraham Lincoln with his hand placed nonchalantly on the shoulder of his wife, Mary Todd Lincoln. When Taggart first began taking photos at Lily Dale, she remained an observer. After the first year, she became involved as a student and a participant while continuing her photography. Although at first she had a hard time understanding spiritualism, Taggart was curious and said she has since experienced numerous mysterious experiences that have helped her tap into her own creative process. One of these inexplicable events occurred during one of her first visits to the Lily Dale Museum. Taggart said that a large purple orb appeared on the shoulder of a woman she was photographing, but she wasn’t shooting into the sun. “When I brought a copy back for her, she calmly said, ‘Oh, that’s Bob,’ her deceased husband. She was thrilled with the picture,” Taggart said. Taggart was also interested in physical mediumship, which claims to involve perceptible manifestations—such as loud raps or voices—and is practiced outside the New York community. While at Lily Dale, she met a medium who suggested she visit England, where, along with other parts of the United Kingdom and Europe, a “new age of physical mediumship” was happening. Taggart said one of the strangest things she witnessed happened during the mediumship of Gordon Garforth, a deep trance and physical medium in Stansted, England. Garforth told Taggart that his hands enlarge during his séances. About 20 minutes into one, Garforth’s wife, who operates as his “spirit control,” said that the spirits were going to work with his hands. While seated under a dim red light, Garforth held out his hand to Taggart. “Unbelievably to me, it seemed to effortlessly stretch, and the entire hand became large, instantly. I gasped and yelled ‘Oh my God!’ ” Taggart remembered. She said that the 30 other people in the room also reacted with amazement; she worried the experience was merely “hypnotic” and that her camera, set to one-second exposures, wouldn’t capture the growth. “The photographs made seem to confirm a distorted large hand … I was able to sit with Gordon on two additional occasions and I saw the same thing,” Taggart said. While some of her experiences struck Taggart as downright supernatural, some of her images were more straightforward, including her photo of bent spoons. It may not come as a surprise to learn the spiritualists bend them with their hands as a sort of symbolic connection to what they believe to be possible. “It is taught as an exercise of the power of the mind, a physical example of our ability to do things that seem impossible,” said Taggart of her most asked-about image.Source: Slate
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Dutch photographer Jan Janssen explores universal human experiences through his long-term project It Matters, winner of the May 2025 Solo Exhibition. Begun in 2016, the series captures intimate moments of everyday life—love, loss, connection, and belonging—across Central and Eastern Europe. Working in countries such as Turkey, Azerbaijan, and Armenia, Janssen spends extended time within communities, building relationships based on trust and respect. His approach allows him to move beyond observation, revealing deeply human and authentic moments. Rooted in travel and personal discovery, It Matters reflects Janssen’s search for what connects us all in an increasingly divided world. The project is ongoing and will culminate in a photobook scheduled for publication in 2026.
Exclusive Interview with Henk Kosche
German photographer Henk Kosche turns his lens toward the streets of Halle an der Saale, capturing everyday life in the late years of the former German Democratic Republic. At the time, Kosche was studying design and exploring the city with his camera, drawn to the atmosphere of its industrial landscape and the quiet rhythms of daily life. His series Street Photography at the End of the 80s, selected as the Solo Exhibition for July 2025, revisits a body of work created just before a period of profound change. Rediscovered decades later in a small box of 35mm negatives, these photographs offer glimpses of a city and its people at a moment suspended between the familiar and the unknown.
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