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Win a Solo Exhibition in June 2026 + An Exclusive Interview!
Win a Solo Exhibition in June 2026 + An Exclusive Interview!
 K-Narf
 K-Narf
 K-Narf

K-Narf

Country: France/Australia
Birth: 1970

Using adhesive tape to manually process my photographs, open to influences from street art and video, the medium of photography is for me not only limited to truth-seeking but is also a toy to create and play. Both conceptual and experimental, definitely non-conventional, my work documents, recycles and collects the visual anachronisms of a world in a perpetual mutation.

For the past decade K-narf has lived and exhibited worldwide including Japan, Australia, France, Singapore, USA and Italy. His exhibitions, often taking the form of ephemeral installations, are shown without distinction in a plant still in operation, an old theatre, Art galleries, Art biennales or an abandoned garage. His work has been shown atthe Museum of Contemporary Art in Scottsdale (US), the Museum of Sydney, the Japan Foundation for the Arts, The Yves Klein Archives, Issey Miyake (Paris), the Clic gallery in NYC as well as a solo show during the Arles photo festival.
 

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More Great Photographers To Discover

Mike Magers
United States
1976
Michael Magers is a documentary photographer and journalist based in New York City. He is a frequent collaborator with the highly acclaimed team at Roads & Kingdoms and served as the lead photographer on their award-winning books, Rice Noodle Fish and Grape Olive Pig (as well as contributing to the 3rd book in the series Pasta Pane Vino) published by Harper Collins/Anthony Bourdain. His images are exhibited both internationally and in the U.S. and have appeared in a wide range of digital and print publications including TIME, Smithsonian, Vogue Italia, Huck Magazine, Outside, The California Sunday Magazine, CNN's Explore Parts Unknown, Saveur, New York Times - T Magazine (Instagram Takeover), Grantland, Barron's, The Guardian.com, and L'oeil de la Photographie. Michael's work documenting craftsmanship in Japan was named a 2016 Critical Mass Finalist. About Independent Mysteries Independent Mysteries (pub. November 2019) is the first monograph from documentary photographer Michael Magers. In it, Magers exposes the persistent tension between connection and disconnection -- a feeling of "intimate distance" -- he grappled with while traveling to places like Japan, Haiti, and Cuba for various assignments and personal projects. Drawing on nearly a decade of work, each image can be viewed as a film-still, with little context other than light brushes of human contact, fleeting intimacy, solitude and vulnerability. Every one of the grainy, black-and-white photographs in this book carries with it a secret to be discovered and explored. Read More about Independent Mysteries Book
Charles Harbutt
United States
1935 | † 2015
Charles Henry Harbutt (July 29, 1935 – June 30, 2015) was an American photographer, a former president of Magnum, and full-time Associate Professor of Photography at Parsons School of Design in New York. Harbutt was born in Camden, New Jersey, and raised in Teaneck, New Jersey, and learned much of his photography skills from the township's amateur camera club. He attended Regis High School in New York City where he took photographs for the school newspaper. He later graduated from Marquette University. Harbutt's work is deeply rooted in the modern photojournalist tradition. For the first twenty years of his career he contributed to major magazines in the United States, Europe and Japan. His work was often intrinsically political, exhibiting social and economic contingencies. In 1959, while working as a writer and photographer for the Catholic magazine Jubilee, he was invited by members of the Castro underground to document the Cuban Revolution on the strength of three photographs he had published in Modern Photography. An editor at Jubilee while Harbutt was working there, Robert Lax, used photographs taken by Harbutt for the front and back cover of his first book of poetry, The Circus of the Sun. Harbutt joined Magnum Photos and was elected president of the organization twice, first in 1979. He left the group in 1981, citing its increasingly commercial ambitions and the desire to pursue more personal work. He taught photography workshops, exhibited in solo and group shows around the world, and joined the faculty of the Parsons School of Design at New School University as a full-time professor, in addition to serving as guest artist at MIT, Art Institute of Chicago, and the Rhode Island School of Design. Harbutt was a founding member of Archive Pictures Inc., an international documentary photographers' cooperative, and a member of the American Society of Magazine Photographers. His work was exhibited at the Museum of Modern Art, the National Museum of American History, the Corcoran Gallery of Art, the U.S. Library of Congress, George Eastman House, the Art Institute of Chicago, the International Center of Photography, the Center for Creative Photography, and at the Bibliothèque Nationale de France, the Beaubourg, and the Maison Européenne de la Photographie in Paris. In 1997, his negatives, master prints, and archives were acquired for the collection of the Center for Creative Photography in Tucson, Arizona. He mounted a large exhibition of his work at the Centro de la Imagen in Mexico City in December 2000 and received the medal of the City of Perpignan at a retrospective of his work there in 2004. He died in Monteagle, Tennessee, on June 30, 2015, at the age of 79. He had emphysema.Source: Wikipedia Charles Harbutt’s early fascination with magic and the elusive line between perception and reality steered him toward journalism and its documentary role, first as a writer. But he altered his course in 1959, when he was 23, after being invited by Cuban rebels to document the Castro revolution. Immersing himself in Havana’s convulsive and euphoric newfound freedom, he recalled, “I soon understood that I could get closer to the feel of things by taking pictures.” Mr. Harbutt went on to become an accomplished photojournalist for major magazines and the renowned agency Magnum Photos. “He and Burk Uzzle took photojournalism and pushed it in a direction away from literalism or classicism,” Jeff Jacobson, a former colleague, told The New York Times, referring to a contemporary whose pictures of the Woodstock music festival in 1969 gained wide attention, “away from certainly the European paradigm of Cartier-Bresson, and away from the narrative paradigm of Gene Smith to something very, very different, very involved with metaphor.” But Charles Harbutt became disillusioned with his craft, questioning the veracity of the events he was covering, particularly after witnessing undercover government agents provoke violence at a rally in New Haven in 1970 in support of jailed Black Panthers. “The kinds of stories I chose to do, I later realized, were mostly about American myths,” he wrote in his last book, Departures and Arrivals (2012). “I photographed small towns, immigrants, the barrio in New York, and then the enormous changes that came with the ’60s. I tried to be a witness as well as show my feelings about all of this. But maybe I had a sell-by time — expiration date — for being a witness,” he continued. “In the early ’70s, I started questioning this reportage for myself. A host of manipulators had so corrupted and warped public events, I could no longer trust the authenticity of what I was seeing. I realized that I was more interested in pajamas on a bed one Brooklyn morning, or a Dublin woman hauling groceries to her house, than I was in the machinations of politics and history ‘writ large.’ ” Mr. Harbutt experimented with surreal composition and juxtaposition of quotidian forms in a style he described as personal documentary and facetiously branded “superbanalisms.” Among his most famous black-and-white photographs was one of a blind boy, seemingly trying to transcend his sightlessness by reaching for a ribbon of light on a wall. In another, a bride in a flowing white gown poses pensively below exposed pipes and empty tables in a large basement before her wedding reception. Charles Harbutt’s own favorite, called “Mr. X-Ray Man,” was shot through a car window on the Rue du Départ near the Montparnasse train station in Paris, where fragments of the cityscape and even of the photographer himself can be seen reflected in the glass. What made it special was that it was unexpected, he explained in Arrivals and Departures. “What I like best,” he wrote, “is that however the picture is made, it’s a surprise to me when I see the photo come up in the developer.”Source: The New York Times
Nanna Heitmann
Germany/ Russia
Nanna Heitmann is a German/ Russian documentary photographer, based between Russia and Germany. Her work has been published by TIME Magazine, M Le Magazine du Monde, De Volkskrant, Stern Magazine and she has worked on assignments for outlets including The New York Times, TIME Magazine, The Washington Post and Stern Magazine. She has received awards that include the Leica Oscar Barnack Newcomer Award, the Ian Parry Award of Achievement. Nanna Heitmann joined Magnum as a nominee in 2019. Hiding from Baba Yaga "Vasilisa was running faster than she had ever run before. Soon she could hear the witch, Baba Yaga's mortar bumping on the ground behind her. Desperately, she remembered the thin black cat's words and threw the towel behind her on the ground. The towel grew bigger and bigger, and wetter and wetter, and soon a deep, broad river stood between the little girl and Baba Yaga. Vasilisa threw the comb behind her, and the comb grew bigger and bigger, and its teeth sprouted up into a thick forest, so thick that not even Baba Yaga could force her way through. And Baba Yaga the witch, the bony-legged one, gnashing her teeth and screaming with rage and disappointment, finally turned round and drove away back to her little hut on hen's legs." From time immemorial people have sought protection and freedom on the banks of the Yenisei and the adjacent wild taiga. For a long time, the banks of the Yenisei have been pervaded by nomadic peoples. The Russians, coming from the west, chased by the greed for valuable fur, did not reach the river until 1607. Criminals, escaped serfs, apostates or simply adventurers, joined together in wild rider associations and expanded ever deeper into the vast wild Taiga. The life of the settlers in Siberia was free and self-determined for the time. Old believers settled on lonely banks of the Yenisei to escape the persecution of the Tsar and later the Soviets. With Stalin the Yenisei became a place of exile and forced labor. The Soviets not only chained the native peoples, but also the Yenisei. With two giant dams they created lakes of almost 400km length. Villages sank in the water, the climate changed. A dense fog swept over the river. The USSR is history. Today, most people are drawn to big cities like Moscow or St Petersburg. Therefore the Yenisei turns more and more into a space for dreamers and loners to escape the worldly world. Not far from the banks of the Yenisei lives Yuri, who has built a small hut on a landfill. Here he can find food for his 15 former street dogs, here he lives freely. Nothing keeps him in the city, where thick coal dust covers the white snow in winter. "All my friends are in the cemetery. Drugs or alcohol." Following the stream of the Yenisei north one encounters Valentin. An self claimed anarch ecologist - a former officer, traumatized by war missions. Today he lives on his small property in the forest. Even at minus 50 degrees, he sleeps outside by the fire. From endless wars he has enough. "All the people of this world, live together in peace and protect your forests." Only to those who threaten the Siberian forests he declares war. "We have a wonderful forest. How many tress grow here. But we need more forests to breathe. Humanity destroyed our forests. These must be revived immediately. " Not far from the source of the Yenisei, Vaselisa lives in the village of Old Believers. Her parents are both deaf and the only heathens in a village that lives strictly to century-old rituals. She doesn't like the children in her village. Her only friend lives in the village of Sissim. While summer holidays the Yenisei and a walk separates them from each other. Encountering all this different people, there is a bond which connects them with each other. The seek of freedom, protection, imprisonment and isolation. The Yenisei and its woods become a metaphor of a dreamscape: Loneliness, unfulfilled dreams, death, abandoned hopes shape people as much as the vast nature, which at the same time gives so much freedom and places of retreat.
Benita Mayo
United States
1966
Benita Mayo is a visual artist based in Charlottesville, Virginia, where she is a resident artist at the McGuffey Art Center and an active member of the Charlottesville Black Arts Collective. She holds a B.A. in Rhetoric and Communications from the University of Virginia (UVA). Mayo’s work is guided by curiosity and empathy, qualities that shape both her process and subject matter. Her photographs explore the collective female experience through the lens of a Black woman navigating grief, memory, ancestry, genealogy, and trauma. By weaving personal history with broader social narratives, she examines how inherited legacies shape identity and belonging. Rooted in storytelling and social commentary, her practice stands as both testimony and tribute—illuminating overlooked histories while creating space for dialogue, reflection, and connection across communities and generations. Mayo was a 2025 Critical Mass finalist. She was the winner in the 23rd Julia Margaret Cameron Award for "Women Seeing Women" category and received Honorable Mention in the portraiture category. Mayo’s work has been featured in publications including Zeke Magazine, Lenscratch, Cuba Seen Issue 9, Virginia Quarterly Review, Canvas Rebel, Portraits The 27 Fine Art Book, A Smith Gallery, SxSE Magazine, Library of Congress, C-Ville Weekly 434 Magazine, and Charlottesville Tomorrow. Her work has been exhibited at various galleries including the Griffin Museum of Photography, The Center for Photographic Art (CFPA), the Center for Fine Art Photography (C4FAP), A Smith Gallery, Filter Photo, Social Documentary Network and several galleries in the Mid-Atlantic region. Her work has been recognized internationally and is held in private collections.
Emmanuelle Becker
France/United States
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