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Claudia Tombini
Claudia Tombini
Claudia Tombini

Claudia Tombini

Country: Italy
Birth: 1968

Born in Rome in 1968, after an initial artistic training, Claudia Tombini studied Architecture at La Sapienza University. After graduating, she followed a PhD in Architecture - Theories and Design at the DIAR department of the same University. Professionally active in her hometown since 2006, she carries out her work independently after a three-year collective experience with studio A4, winner of several mentions and awards. Specialized in architectural design, she has always combined research and design. Her latest work is the restoration of the Troisi Cinema in Trastevere. In 2016 she began her own photographic research, collaborating in some of Officine Fotografiche's activities. In 2019/20 she participates in "Human" curatorial workshop with Luigi Cecconi and Francesco Rombaldi, from Yogurt Magazine, during which she elaborates her own project MoveTo LineTo.

Moveto Lineto
"'Living is an art of spacing,' as Jean-Marc Besse teaches us, and living is mainly a question of geography. After a lifelong dedication to architecture I now discover, thanks to these words, that living is not about architecture or city planning, nor, more generally, about construction: living is geography.

There is a human sense to architecture, which even preexists architecture, as we actually live our lives outside of it, in an unbroken series of passages, intersections, and places which all leave their own special resonance and memory inside us. As I move through these, without ever pausing in the gaps — sometimes more, sometimes less consciously — I find myself measuring out the distances I have covered. Not in terms of space, though, as when it comes to landscapes distance is actually temporal, and measuring it out in its complexity is no easy task. As Matteo Meschiari has said, what I am after is “an altered state of conscience in which the landscape is simultaneously medium and recipient, cause and effect, reactor and reaction”: it is a matter of sensorial dilation.

I gaze back on these landscapes, “before” and “after”, I scrutinize them to reproduce them virtually, searching for the same old viewpoints, as if they were light years away. This is the effect any catastrophic event will have on us, namely making us believe that all linearity is forever lost, as if time actually flowed in a linear way. Knowledge will not do, knowing that history is all but linear is not enough: we won’t give up our linear idea of it, and we will feel lost when confronted with any interruption of it, with any interval, any blank gap, no matter how temporary.

I have been ceaselessly trying to heal the wounds that the surface of things displays, because it is on the surface that we move, it is the surface we perceive, with its naked spaces, where only the absence or the lost track of what has happened is visible. Indeed, any figuration registers an appearance that is destined to vanish, and it is through imagination that we manage to value what is actually not there. It is through the abstraction of a virtual image, an image never completely resolved in its structure and its appearance, that I have been trying to turn the image itself into matter, and thereby restore to it a potential wholeness that I feel is unattainable to me today. This new matter will do, for the time being, to represent the times and places of our passages, and the gaps in between. Like a postscript file, it will be readable in its own right, by its own definition. "
-- Claudia Tombini
 

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Mark Coggins
United States
1957
Mark Coggins is a crime-fiction novelist and photographer. Five of his six award-winning novels are illustrated with images taken by him. His photos have been exhibited in galleries across the country and have been featured in books of other authors, notably Red Mist by Patricia Cornwell and A Lover's Discourse: Fragments by Roland Barthes. He has written about photography for View Camera magazine and is a contributor to Getty Images.All About Photo: When did you realize you also wanted to become a photographer?Mark Coggins: I've been interested in photography for a long time. I had a darkroom with a friend in grade school where I developed and printed pictures I took with an old 35mm Bolsey rangefinder camera my father gave me, but didn't really get serious about it until my mid-30's when I took a view camera class with Mark Citret. All About Photo: Where did you study photography? With whom? Mark Coggins: I've taken a number of classes and workshops with Mark Citret. While Mark is primarily a large-format photographer and I was initially interested in large format as well, I've evolved into more of "street photographer" using digital 35mm equivalents. However, I believe the training in large format has given me a deeper appreciation of composition, depth of field and exposure that is quite beneficial in making my images. All About Photo: Do you take photographs between books or at the same time? Mark Coggins: I move fluidly between writing and photography, doing both pretty much at the same time. When I photograph to illustrate my novels, of course, the two are yoked together in the service of the same goal. All About Photo: Does your writing influence your photography or vice versa? Mark Coggins: A bit of both. Originally, I was using photography to document street scenes I wanted to describe in my books. Then I hit upon the idea of including the photos I was taking in the books. Later I began to alter the plot of my books to have an excuse to include photos I liked that I had taken without reference to a particular scene. All About Photo: What lead you to photography and why? Mark Coggins: In the very beginning, it was the photos my father had taken during the Korean War with the 35mm Bolsey camera he eventually gave me. My mother recently found a box of his old negatives and slides, and several images-particularly of Korean children-are quite good. All About Photo: Do you remember your first shot? What was it? Mark Coggins: I don't remember the first photo I took, but I do remember the first one I developed and printed (around the age of 12). It was a snapshot of a large toy rubber beetle of my brother's. Not great art! All About Photo: What was your first paid assignment/job? Mark Coggins: The first print I sold was the photo of two chess pieces on a board that was used for the cover of my first novel, The Immortal Game. Several bookstores carried prints of the photo to sell to collectors who had enjoyed the book. All About Photo: What or who inspires you? Mark Coggins: I photograph street scenes from cities throughout the world. What inspires me most is capturing groups of people interacting or engaged in a common activity, rather than simply taking street portraits of individuals, although I have plenty of those in my portfolio. All About Photo: How could you describe your style? Mark Coggins: I like sharply focused images with a full tonal range, pulling in as much detail as I can in the shadows. Most all my work is black and white with a colder toning. All About Photo: Do you have a favorite photograph or series? Mark Coggins: "Geisha Confidential." It was taken one evening in Kyoto, Japan. I was walking down a back street in the older part of town when a cab with a geisha pulled up. The cab driver went in to an adjacent building to retrieve a second geisha. The photo documents the moment when the second joined the first and they began an urgent conversation.I like the image both because I was so extraordinarily fortunate to be in a position to take it and because I did a fair amount of editing to achieve the nourish atmosphere (I believe) it conveys. All About Photo: What kind of gear do you use? Camera, lens, digital, film? Mark Coggins: I mostly use Fujifilm rangefinder digital cameras, which is perhaps appropriate since my first camera was the Bolsey rangefinder. I also have a full-frame Nikon DSLR that I use for non-street photos. All About Photo: What is the influence of digital technology on your photography? Mark Coggins: Although my serious interest in photography began with my involvement with large format film photography, I was never that good a printer. It wasn't uncommon for me to like the Polaroid proof I took of a particular shot more than I did of the final print. If, as Ansel Adams said, the negative is the score and the print is the performance, I was blowing it during the performance. Digital has made me a better performer. All About Photo: Do you spend a lot of time editing your images? For what purpose? Mark Coggins: I do a fair amount of editing. I often crop, convert to black and white, dodge and burn where necessary and try to make sure I've gotten as much detail in the shadows as I can. I also tone my images on the colder range of the scale. All About Photo: How do you choose your subjects? Mark Coggins: I look for interesting people interacting in interesting ways on the street. All About Photo: Favorite(s) photographer(s)? Mark Coggins: Oh, there are so many. Mark Citret, of course. From there, in no particular order, Sally Mann, Edward Weston, Ruth Bernhard, Eugène Atget, Diane Arbus, Robert Frank, Henri Cartier-Bresson. All About Photo: What advice would you give a young photographer? Mark Coggins: I can't tell you how to do this, but I do believe it is important: to develop one's own style. It took me a long time to do it, and I only realized I had done so long after the achievement. It's not a paint-by-numbers type goal. All About Photo: What mistake should a young photographer avoid? Mark Coggins: Although I've been guilty of it myself, I see a lot of photographers over-manipulating images. Perhaps it's the influence of Instagram filters. All About Photo: What are your projects? Mark Coggins: I shot continuously in my home city of San Francisco, but for some reason, my best photos seem to come during travel to foreign countries. I'm planning a trip to several new (to me) European cities this summer. All About Photo: Your best memory as a photographer? Mark Coggins: When the Patricia Cornwell's publisher contacted me about using my photo of Savannah's Colonial Park Cemetery for the endpapers of her novel Red Mist. All About Photo: Your worst souvenir as a photographer? Mark Coggins: Over-exposed 4x5 negative of what I was certain to be a great shot when I didn't properly seat the bag bellows of my large format camera. All About Photo: The compliment that touched you most? Mark Coggins: When my mother hung one of my (really not very good) photos in her living room next to a watercolor by very accomplished artist. All About Photo: Your favorite photo book? Mark Coggins: Along the Way by Mark Citret. All About Photo: An anecdote that comes to your mind? Mark Coggins: I lived next to Ruth Bernhard in San Francisco for several years. I'm embarrassed to admit that I didn't really understand her importance to the photography world until I met her at a party. All About Photo: Anything else you would like to share? Mark Coggins: Another anecdote: when I shut down my darkroom, I sold my sink to music photographer Tom O'Neal, who photographed the cover of Crosby, Stills, Nash and Young's Deja Vu album.
Michael Light
United States
1963
Dan Fenstermacher
United States
1985
Dan Fenstermacher merges documentary storytelling, and street photography with both humor and activism. Fenstermacher was recently selected as the winner of the 2020 Miami Street Photography Festival International Series Contest and the 15th Annual Smithsonian Photo Contest for the American Experience category. Fenstermacher has photographic experience on four continents including a multi-media internship in Accra, Ghana, as a portrait photographer in Sydney, Australia, a Professor of Fine Arts at Xiangfan University in China, and as an artist-in-residence in San Ramon Costa Rica. His work about mental illness and stigma has been featured in The Huffington Post. He holds a Master of Fine Arts Degree in Photography from San Jose State University, is a member of the Bay Area Photographers Collective, Maverick Photographers, and teaches photography at West Valley Community College. About Food Chain Series Every day the fisherman from the seaside towns of Prampram, Cape Coast, and Ada, Ghana, head out to sea where they fish up to 40 kilometers offshore. For generations families of these communities have fished the Atlantic Ocean. What they catch will determine the livelihood of the community and their families. Rising early to push the canoes in the water and fight with the breaking waves, and after a pause for prayer; the 10-hour workday ensues. Back on land the selling, cleaning, and cooking of the fish is a lively affair. Working hand to mouth, the fish are sold and taken in baskets by families and prepared for frying in oil for the night’s dinner. Some days there are barely any fish from the day’s work. To make matters worse, due to overfishing by many big fleets from China there is a depleted supply of fish. Millions of dollars per year are reported to be taken from the Ghana economy by overfishing from foreign countries. Because of this the government of Ghana has implemented an annual one-month fishing ban on local fisherman. Many do not know how they will make a living for the length of this ban, and fish illegally risking fines in-order-to feed themselves. With supplies of fish dwindling and the broken food chain as a result, these communities have little to fall back on, and the future of the Ghanaian fishing occupation is in danger of being inundated.
Richard Murai
United States
1952
"The real voyage of discovery consists not in seeking new lands but seeing with new eyes." --Marcel Proust, 1923, La Prisonierre The world's sacred sites are visually rich and historically significant and provide sanctuary for spiritual reflection and creative exploration and discovery. They're striking archeological sites but first and foremost, they serve as vital and revered centers of pilgrimage, prayer and meditation. These images are excerpts of my visits to these sacred spaces and are evidence of an ongoing journey that examines intense spiritual devotion and religious fervor, past and present, within unique and distinctive cultures. They are multi-dimensional and compelling for both the photographer and the viewer and document golden ages of past millennia and cultures seeking to reconcile ancient traditions with conflicting modern values. Devotees seek serenity and escape from centuries of conquest and political upheaval, or the effects of poverty, global climate change and modernization. As we confront a perplexing, irrational and precarious world situation ongoing geo-political unrest and violence has caused fractious dissension and a difficult emotional time for all. Reluctance to accept diverse cultural, political, religious attitudes both here and abroad adds to the fear, cynicism and confusion. Becoming sensitive to unfamiliar cultures can quell much of this anxiety and may encourage tolerance and compassion. After transitioning from thirty-five rewarding years in photographic education, Richard lives in Monterey, CA, and continues to passionately pursue his creative artmaking. His ongoing fascination with world religion and culture has generated repeated visits to locations within India, Asia, South America, the Middle East, Russia and Europe. His work has been exhibited widely, has garnered awards from All About Photo, Center for Photographic Art, Spider Awards, and Travel Photographer of the Year, and have been featured in respected publications including B&W Magazine, Silver Shots International, Shots, Photographer's Forum and multiple issues of Lenswork print and special editions. His photographs are included in various private and corporate collections and is represented by the Weston Gallery, Carmel, CA
Milton Rogovin
United States
1909 | † 2011
Milton Rogovin was born in New York City in 1909. He graduated from Columbia University in 1931 with a degree in optometry and a deep concern for the rights of the worker. He moved to Buffalo, New York, in 1938, where he established his own optometric practice in 1939. In 1942, he married Anne Snetsky. That same year, he purchased his first camera, and was inducted into the U.S. Army, where he served in England as an optometrist until 1945. Upon his discharge, he returned to his optometric practice and his growing family. By 1947, the Rogovin's had two daughters, Ellen and Paula, and a son, Mark.Source: www.miltonrogovin.com Milton Rogovin (1909–2011) was a documentary photographer who has been compared to great social documentary photographers of the 19th and 20th centuries, such as Lewis Hine and Jacob Riis. His photographs are in the Library of Congress, the J. Paul Getty Museum, the Center for Creative Photography and other distinguished institutions. Milton Rogovin was born December 30, 1909 in Brooklyn, New York City of ethnic Jewish parents who emigrated to America from Lithuania, then part of the Russian empire. He attended Stuyvesant High School in New York City and enrolled in Columbia University, from which he graduated in 1931 with a degree in optometry. Following graduation Rogovin worked as an optometrist in New York City. Distressed by the rampant and worsening poverty resulting from the Great Depression, Rogovin began attending night classes at the New York Workers School, a radical educational institution sponsored by the Communist Party USA. In 1938 Rogovin moved to Buffalo and established an optometry practice there. In 1942, he married Anne Snetsky (later changed to Setters). In the same year, he was inducted into the U.S.Army, where he worked as an optometrist. After his discharge from the Army, Milton and Anne had three children: two daughters (Ellen and Paula) and a son (Mark). Rogovin was called before the House Un-American Activities Committee in 1957. Like many other Americans who embraced Communism as a model for improving the quality of life for the working class, he became a subject of the Committee's attentions in the postwar period: He was discredited — without having been convicted of any offense — as someone whose views henceforth had to be discounted as dangerous and irresponsible. The incident inspired Rogovin to turn to photography as a means of expression; it was a way to continue to speak to the worth and dignity of people who make their livings under modest or difficult circumstances, often in physically taxing occupations that usually receive little attention. In 1958, a collaboration with William Tallmadge, a professor of music, to document music at storefront churches set Rogovin on his photographic path. Some of the photographs that Rogovin made in the churches were published in 1962 in Aperture magazine, edited by Minor White, with an introduction by W.E.B. Du Bois, a founder of the National Association for the Advancement of Colored People (NAACP). That same year Rogovin began to photograph coal miners, a project that took him to France, Scotland, Spain, China, and Mexico. Many of these images were published in his first book, The Forgotten Ones. Rogovin traveled throughout the world, taking numerous portraits of workers and their families in many countries. His most acclaimed project, though, has been The Forgotten Ones, sequential portraits taken over three decades of over a hundred families who resided on Buffalo’s impoverished Lower West Side. The project was begun in 1972 and completed in 2002. In 1999, the Library of Congress collected more than a thousand of Rogovin’s prints.Source: Wikipedia
Liz Obert
United States
Liz Obert is a lens-based artist based in the Pacific Northwest. Her current work is a reflection on mortality and the human condition, along with our culture’s obsession with materialism. It expresses the transience of our existence through our shared experiences with food through imagery inspired by Dutch’s paintings. She has a BFA from the College of Santa Fe and an MFA from Washington State University. Her work has been exhibited nationally and internationally, with showcases in Spain, France, and Hungary. Her work has been published in outlets including The Missouri Review, Slate, The Huffington Post, and others. Modern Vanitas In my series Modern Vanitas, I draw upon the paintings of 17th-century artists in the Netherlands who created still-lifes often referred to as Vanitas. These compositions contained what appeared to be random objects of their time, such as candles, silver platters, and exotic foods. However, the items were a symbolic representation of the futility of life’s pleasures, creating moral lessons for the soul. Many contain representations of death or specifically, the human skull, making them memento mori, illustrating that all of us are mortal. I am inspired by these paintings because their message of consumerism is even more relevant today. Mass consumption is no longer just about morality; it also has concrete consequences. Globalization of trade, industrial farming, and the mass production of cheap plastic have all contributed to global warming. I see my photographs as memento mori for the planet, I draw inspiration from their baroque lighting and use of chiaroscuro. In my images, I often recreate their use of diagonal lines, cluttered compositions, and dramatic light, but I populate the photos with meticulously chosen items, such as fast food representing our mass consumption, fruit illustrating our reliance on transporting food, and candles and dying flowers showing that time is running out. Although these images have an element of humor by elevating the mundane, such as Starbucks and Burger King, the message is serious. I intend for both the humor and the rich lighting to draw in the viewer and I hope that they will understand the deeper meaning. Article American Bodegónes
Luigi Avantaggiato
Born in Zurich in 1984, Luigi Avantaggiato is a Rome based freelance photographer specialized in documentary, editorial, and cross-media project. He started working as a documentary photographer after his doctoral studies in Visual Studies, which helped him to develop a profound interest in global social and environmental issues. Because of his work he has visited several countries in the world in state of emergency: Lebanon, Iraq, Colombia, Greece, Kosovo. His images have been published in several newspapers and magazines, such as Il Corriere della Sera, D di Repubblica, Panorama, VICE, Lensculture and others. His works took part in several international exhibitions, such as Photomed Festival (Sanary-sur-Mer, 2017), FotoGrafia – International Festival of Photography of Rome XI ed. (Rome, 2012), Fotografia Europea (Reggio Emilia, 2014), Juraplaz (Bienne, 2014) Biblioteca Medicea Laurenziana (Firenze, 2015) and others. He teaches at Sapienza – University of Rome and in several private academies. He is author of book essays and papers about photography, cinema and visual arts.About Dove tramonta l’Occidente (Where the West Sets) In the past few years, international governments, institutions, and media have used the expression “refugee crisis” to describe rising numbers of undocumented individuals and families fleeing to Europe from countries such as Syria, Afghanistan, and Iraq, where they face harsh challenges, including war, poverty, persecution, and human rights violations. Hoping to start a new life in Europe and looking for a new identity, thousands of refugees have braved the Mediterranean Sea on board of inflatable boats and makeshift vessels, driven by an idea of Europe as the land where their dreams will be realized. Some of these people decide to cross the sea illegally only to become refugees and to enjoy the benefits of this status. Where the West Sets is a documentary project that attempts to chronicle this crisis as it plays out on the northern Aegean Islands and in mainland Greece – the same territories where Western Culture and its system of values were born. The aesthetics of my work lies on an approach that had me go to those places not as a reporter looking for facts but as a documentarist trying to verify facts. The series of photographs reflects the consequences that the refugee crisis is having on the cradle of civilization, whereas the traditional value of respecting other human beings is meeting feelings of hostility, fear, and xenophobia among the Greeks. In the same country that gave birth to philosophy, science and anthropology, people are living among refugees in an uncertain and disordered way, holding tightly to their self- referential and contradictory values, belonging to a Europe that is now diminished but that is frantically trying to redefine its own identity.
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