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Win a Solo Exhibition in July 2026 + An Exclusive Interview!
Win a Solo Exhibition in July 2026 + An Exclusive Interview!
Mark Mann
Mark Mann

Mark Mann

Country: United States
Birth: 1970

Mark Mann is a celebrity and advertising photographer. He was born in Glasgow, where he lived until he went to study in the prestigious photographic program at Manchester Polytechnic. Before long, the recent graduate was assisting innovative fashion photographers Nick Knight and Miles Aldridge, learning the ropes and building his own body of work. Three years later, Mark started shooting on his own, relocating to New York City.

Mark’s editorial work has appeared in Esquire, Men’s Health, Vibe, Spin, Fortune, Billboard, Parade and Complex, among others. He has shot countless celebrities, including Robert Redford, Michael Douglas, Iggy Pop, Jack Black, the Black Eyed Peas, Jerry Seinfeld, Dave Chappelle, Rihanna, Queen Latifah, Simon Baker, Stevie Wonder, Bradley Cooper, Willie Nelson, Sean Connery, John Hamm and Jennifer Hudson. Mark has amassed a sizable advertising portfolio, as well. His clients run the gamut: Reebok, Adidas, Hennessy, Bombay Sapphire, Pepsi, Gillette, Vitamin Water, NHL, Zumba, Ford, Chrysler and Svedka to name a few.

Mark has just completed a yearlong project for Esquire Magazine, The Life of Man. He shot 80 American men ages 1 through 80, to celebrate 80 years of Esquire Magazine. This project took Mark to the White House where he was honored to shoot the sitting president, as well as former President Clinton. He also shot numerous other notable people and celebrities all across the country.

Source: www.markmannphoto.com


Because so many of Mark Mann’s striking celebrity portraits are taken from just a few feet away, he’s often asked, “Why so close?”

“I’m not exactly sure where that idea of getting so close to my subjects came from. The simple answer is that I don’t like to have to shout to talk to people so—over the years—I’ve moved closer and closer. If you’re more than a few feet from someone, the nuances of what you are saying can be lost. And I always try to have a conversation to help make a connection with everyone I am photographing.”

He may start out four or five feet away from a subject but “bobs and weaves” or “creeps” (as he terms it) closer to three feet or so while chatting and shooting. “That means the camera can be just 24 inches from a person’s face, or smelling distance,” says Mann. He never uses a tripod because he’s always moving, changing his distance and angles.

He also shoots close up because he enjoys shooting wide open, explaining that helps give a "dimension” to his images. “They have a shallow depth of field, but I like that they almost feel three-dimensional,” he says.

“There’s another reason I like shooting close,” says Mann. “I just love faces. I love looking at them. I can inspect every detail, every angle of a face when I’m just a few feet from someone as I look through my lens. I could never get that close without the camera in front of me.”

Source: PPA


 

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Olivia Vivanco
I am a Mexican visual artist. My work explores human movement, focusing on migration from within the migrant experience itself and the traces it leaves behind. I draw on anthropological tools to approach migration as a social phenomenon. Photography has always been my starting point, which I expand by incorporating other audiovisual languages. I have exhibited my work at Museo Carrillo Gil, Museo Universitario del Chopo, Centro de la Imagen, Centro Cultural de España, and Alianza Francesa de México, among others, as well as internationally in Colombia, Chile, Denmark, France, Germany, Morocco, Puerto Rico, Spain, and the United States. In 2019, I was a beneficiary of the FONCA Artistic Residence grant. In 2017, I was selected for the exhibition “The Great Machine IV” at Embarrat, Festival of Contemporary Creation in Spain; for “Caledoscopio steady-cam,” presented at the 1st International Week of Video Creation in Lanzarote; and for the “3rd Contemporary Photography Competition in Mexico.” In 2016, I was selected for the “XII Femsa Biennial” and the “2nd National Biennial of Landscape.” In 2013, I was awarded First Place in the “19th Latin American Documentary Photography Contest” in Colombia and Third Place in the “XXXII ENAH Anthropological Photography Contest.” In 2010, I received the FONCA grant for the promotion of projects and cultural co-investment for the publication of the book Guadalupe. Other recognitions include the selection of my short film Isalia at the festivals “Pantalla de Cristal” and “Mujeres en el Cine y la Televisión” (2009), and First Place in the “Photographic Report Contest Stories of Mexican Women,” organized by the UN High Commissioner for Human Rights in Mexico. My work is part of the artist’s book collection of the Alumnos Foundation, the documentary video archive of Curtadoc in Brazil, and the Benetton Collection. Passing Through Passing Through emerges from a reflection on how to represent the migrant experience without resorting to images that may expose, stigmatize, or oversimplify those living through displacement. Through journeys along migratory routes, shelters, and transitional spaces across Mexico, the project focuses on the traces, objects, and territories that bear witness to these experiences. I am interested in observing roads, refuges, and abandoned belongings as marks of presence, memory, and resilience—objects that function as deferred portraits, capable of speaking about those who were there without directly exposing their identities. Rather than solely documenting a humanitarian crisis, Passing Through seeks to create forms of representation that remain sensitive to the dignity of migrants, avoiding criminalization and stereotypical portrayals. The photographed spaces—rooms, dining halls, pathways, railway tracks—appear as temporary scenarios marked by waiting, uncertainty, and constant mobility. My practice combines observation, listening, and accompaniment, understanding that these territories are shaped not only by violence, but also by strategies of survival, solidarity, and hope. This project proposes a gaze that shifts attention from the face to the trace, from spectacularized events to the memory embedded in objects and spaces, constructing a visual narrative that seeks to foster awareness of the migrant experience from an ethical, critical, and deeply human perspective.
Gilles Peress
France
1946
Gilles Peress (born December 29, 1946) is a French photographer and a member of Magnum Photos. Peress began working with photography in 1970, having previously studied political science and philosophy in Paris. One of Peress’ first projects examined immigration in Europe, and he has since documented events in Northern Ireland, Lebanon, Palestine, Iran, the Balkans, Rwanda, the U.S., Afghanistan, and Iraq. His project, Hate Thy Brother, a cycle of documentary narratives, looks at intolerance and the re-emergence of nationalism throughout the world and its consequences. Peress’ books include Telex Iran; The Silence: Rwanda; Farewell to Bosnia; The Graves: Srebrenica and Vukovar; A Village Destroyed; and Haines. Portfolios of his work have appeared in the New York Times Magazine, The Sunday Times Magazine, Du magazine, Life, Stern, Geo, Paris Match, Parkett, Aperture and The New Yorker. Gilles Peress’ work has been exhibited and is collected by the Museum of Modern Art, Metropolitan Museum of Art, Whitney Museum of American Art and MoMA PS1, all in New York; Art Institute of Chicago; Corcoran Gallery of Art, Washington, D.C; San Francisco Museum of Modern Art; The J. Paul Getty Museum in Los Angeles; Walker Art Center and Minneapolis Institute of Arts; Victoria and Albert Museum in London; Musée d'Art Moderne de la Ville de Paris, Musée Picasso, Parc de la Villette and Centre Georges Pompidou in Paris; Museum Folkwang, Essen; and Sprengel Museum in Hannover. Awards and fellowships Peress has received include a Guggenheim Fellowship, National Endowment for the Arts grants, Pollock-Krasner and New York State Council on the Arts fellowships, the W. Eugene Smith Grant for Humanistic Photography and the International Center of Photography Infinity Award. Peress is Professor of Human Rights and Photography at Bard College in New York and Senior Research Fellow at the Human Rights Center at UC Berkeley. Peress joined Magnum Photos in 1971 and served three times as vice president and twice as president of the co-operative. He and his wife, Alison Cornyn, live in Brooklyn with their three children.Source: Wikipedia Born in Neuilly-sur-Seine, Gilles Peress made his first photographic series in 1970 after attending the Institut d'Études Politiques (1966-68) and the Université de Vincennes (1968-71). By 1971, he had established himself as a freelance photographer, publishing work in Du, the London Sunday Times, The New York Times Magazine, Photo, and other periodicals. In 1972 he joined Magnum, the international cooperative photography agency founded in 1947 by Henri Cartier-Bresson, Robert Capa, George Rodger, and Chim (David Seymour); he has served twice as the organization's president. A National Endowment for the Arts grant in 1979 allowed him to travel to Iran, where he made the photographs published as Telex: Iran--In the Name of Revolution (1984), his first book. Other major projects include his documentation of the Irish civil war from 1971 to 1979, published as An Eye for an Eye: Northern Ireland (1986), and Hate Thy Brother, an ongoing cycle of photographs documenting the resurgence of extreme nationalism around the world. Peress's work has been included in group exhibitions at the Musée d'Art Moderne in Paris, the Corcoran Gallery of Art, ICP, and elsewhere. He has received, among other honors, a W. Eugene Smith Award, the Ernst Haas Award, a Guggenheim Fellowship, and ICP's Infinity Awards for Journalism in 1995 and for his publication The Silence in 1996. Gilles Peress's photography demonstrates his uncommon ability to navigate and communicate the atmosphere and urgency of volatile political environments. While his early work identified him as a "concerned photographer," his more recent work suggests an increasing concern with form and a more obvious sense of subjectivity. In this respect, Peress's photographs echo the photojournalism of Henri Cartier-Bresson, whose conflation of aesthetics and reportage set the precedent for artistic photojournalism earlier in the century.Source: International Center of Photography
Bastiaan Woudt
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Bastiaan Woudt (1987, NL) is a sought-after photographer that started a mere ten years ago without formal training. Besides his raw talent, he owes his rise in the art world to a strong work ethic and an entrepreneurial edge. From emotive portraits to mystic landscape photography, he is known to capture monochrome minimalism at its finest. Bastiaan Woudt began his journey into photography both by diving into photography books and experimenting with modern techniques. He learnt from the masters such as Irving Penn and Richard Avedon while exploring his own artistic instinct. Soon enough, Woudt was winning International awards and saw his work hung up in high-end galleries. With charcoal tones and elegant compositions, his photography feels like stepping into a modern painting. Light and shadow dance elegantly. You'll find a hint of surrealism as the sober shades ask you to see only the essence and awakens every detail. His work is minimalistic yet moves, playing with the beauty of imperfection — again, inspired by 50s, 60s and 70s photography. He honours this photography while exploring how modern in-camera methods and post-production can elevate the style of today. Woudt uses his gut feeling to guide the process. You’ll rarely find mood boards in his studio or detailed shooting lists. He stumbles on his subjects by letting people and places catch his eye. He distinguishes himself with a signature style and the high-end, artistic quality of his imagery. Besides intricate portraits and minimalistic nudes, he uses his talent to capture places like Nepal and Morocco. Woudt’s work has been exhibited widely at international fairs and museums such as Paris Photo, AIPAD New York, Photo London, Photo Shanghai and Fotografiska. His portfolio includes work for clients such as Harper's Bazaar, British Vogue, New York Magazine and Numéro Paris — to name a few. Besides being a renowned photographer, Bastiaan Woudt has an entrepreneurial side too. A love for photography books and elevated aesthetics inspired him to start his own business. 1605 Publishers is a platform for emerging and established artists and a publishing house for his own photography books as well as those of others. He also offers products like book stands and continues to explore the many possibilities of his business edge. Source: www.bastiaanwoudt.com Bastiaan Woudt has seen a meteoric rise within the world of contemporary photography. After starting his own photography practice from scratch a mere five years ago, with no experience or formal training, Bastiaan Woudt has developed into a photographer with his own distinct signature style - abstract yet sharp, with a strong focus on detail. As a student of the history of photography through devouring photobooks and visiting museums and fairs, Bastiaan Woudt has a strong preference for classic subjects, such as portraits and nudes, and we see references to illustrious periods from photography throughout his work, such as Surrealism and the documentary photography of the 1960s and 70s. But through a sophisticated use of both camera and post-production techniques, which he has taught himself by heavily experimenting with both, Bastiaan Woudt gives his own graphic and wholly contemporary twist to the classical. Bastiaan Woudt has a longstanding fascination with the African continent and photographing the Ugandan countryside, where the Marie-Stella-Maris Foundation supports local drinking water projects, thus was a dream coming true. Bastiaan Woudt went to visit Mukono (Uganda) in October 2017. There, in addition to a commission for the Marie-Stella-Maris Foundation, Bastiaan Woudt was given the opportunity to make his own work. In the short time of this journey, he admirably succeeded to connect with the people of Mukono. This resulted in a wide range of impressive monochrome (b/w) portraits, and surreal impressions of the local landscapes. Altogether, these autonomously produced images very much highlight Bastiaan Woudt's typical, sober and yet very dynamic, aesthetic 'signature' which, despite the early stage of his career, already has brought him wide and international recognition.Source: Jackson Fine Art
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Ex-medical doctor, Norman Seeff, emigrated from South Africa to the United States in 1968 to pursue a new career as a photographer, designer and filmmaker. After three-years in New York capturing stunning images of Robert Mapplethorpe, Patti Smith, Andy Warhol, Richard Bernstein, Johnny Winter, James Taylor and The Band, he relocated to Los Angeles as Art Director at United Artists Records. Two years later he established his own studio and focused on photographing and documenting artists and innovators in the act of creation in the context of his sessions. Seeff has worked with hundreds of renowned artists and innovators including Ray Charles, The Rolling Stones, Miles Davis, Ike & Tina Turner, Michael Jackson, Joni Mitchell, James Taylor, Martin Scorsese, John Huston, Billy Wilder, Sir Francis Crick, Steve Jobs, Will.i.am, Alicia Keys and many others; including Nobel Laureates, space scientists and engineers. The authenticity of his images reflects his skills as a communicator and his ability to create an environment for artists and innovators conducive to the revelation of how they function creatively. This has enabled him to capture the very essence of his subjects. Utilizing his vast archive of images and over 1000 hours of film and video documenting his sessions, Seeff’s work is currently focused on the exploration of the inner dynamics of creativity as it applies to personal and collective creative excellence.Source: Morrison Hotel Gallery South African photographer, Norman Seeff is known for his outstanding black and white photographs of celebrities such as Steve Jobs, Tina Turner, Joni Mitchell, Patti Smith, Andy Warhol, Miles Davis, and many more. His work focuses on the exploration of human creativity and the inner dynamics of the creative process. “My whole thing was, it’s not about photography- it’s about communication,” Seeff tells Rolling Stone. Norman Seeff was born in 1939 in Johannesburg, South Africa. Seeff qualified as a medical doctor in 1965 ad for three years he worked in emergency medicine at the Chris Hani Baragwanath Hospital in Soweto, focusing on the management of traumatic shock. In 1968 Seeff took a turn in his career and immigrated to the United States to pursue his creative passions and artistic abilities. Shortly after Seeff arrived in New York City, his photographs of the life he encountered on the streets of Manhattan were discovered by graphic designer, Bob Cato. Cato was the former Vice President of Creative Services at Columbia Records. Cato became an important mentor to Seeff and gave him his first major photographic assignment producing images for The Band’s Stage Fright album. Seeff’s iconic image of the group was reproduced as a poster inserted in the album, which when unfolded, became a popular collectors’ item. Seeff relocated to Los Angeles at the end of 1971 to become the creative director of United Artists Records. His innovative approach to collaborative art-direction resulted in multiple Grammy Award nominations for graphic design. In 1973 Seeff opened an independent studio on the strip on Sunset Boulevard. His photographic sessions became legendary. For Seeff, the session became the art-form itself, transforming into a multi-disciplinary process of photography, filmmaking and creative communication. Seeff’s first solo exhibition was at the Morrison Hotel Gallery in New York and featured photos and videos from these sessions.Source: Jackson Fine Art
Ofir Barak
My name is Ofir Barak, I'm a photographer based here in Jerusalem. I can honestly say that I have been an artistic person all my life. I started out as a painter and was very passionate about it from a very early age. In 2013 I was lacking the motivation to create I was frustrated and I decided to put it aside and look for a new path to express myself through art. I needed to travel somewhere and clear my mind and look for answers. In order to move beyond my struggle, I needed to surround myself with every form of art I could find - literature, poetry, paintings, architecture - anything goes. I remembered that the museums in D.C have free admission, so I decided to go there. Each day I wandered into a different museum and enjoyed the art galleries. One day, accidentally, I entered an exhibition of a photographer from the wrong side - where people exit. I didn't know who the photographer was, but I was struck by his images. At that moment, I had an epiphany - this is what I want to do. This is what I can do. I spent two hours at the gallery and realized that I just couldn't consume it all in once. I went back there three more times to learn about the photographer - Garry Winogrand and each time I focused on different photographs. In the exhibition there was also a small screening room showing his famous talk at Rice University. I took a notebook with me each visit and sat at the corner of the room - writing down what I want to achieve and how. After returning home, i decided to work on a first project of my own. Between the years 2014 and 2017, I photographed constantly and on a weekly basis the neighborhood of Mea Shearim. I attended protests, holidays and weekdays tring to present a full documentation of a religious society here in Jerusalem. After 3 years and 15k pictures, a self published book was released under the title of "Mea Shearim - The streets". The project was well received within the world of photography rewarding me a Magnum Photos prize for the street photograph of the year, and a nomination for a Hasselblad masters in 2018. Parts of the project were exhibited in different locations including the jewish museum in berlin, the Lucie foundation - Month of photography photo book exhibition in the Us and many others. After completing this project, I have realized it has now become a starting point to a much larger project regarding religion in Jerusalem and a three parts books. The book is sold here at the event and if you liked the talk, feel free to take a look in the open copy and purchase one. About the Streets of Mea Shearim During the 1870s the city within the walls of Jerusalem were undergoing a serious crisis. An increase in population, especially in the Jewish quarter, resulted in high housing prices and poor sanitation.The Ottoman government failed to remove garbage dumps and eventually the pollution seeped into the water pits, causing a rise in disease and mortality rates among the population within the walls. This drove the Jewish community to establish neighborhoods outside the walls, and by 1873 four such neighborhoods were built - "Mishkenot Sha'ananim" (1880), "Mahane Israel" (1886), "Nahalat Shiva" (1869) and "Beit David" (1873). A small group of about one-hundred young Ashkenazi Jews who believed that moving outside the walls would help them improve their standard of living, decided in 1874 to combine their resources. They were able to purchase a tract of land outside the walls for a new settlement. It would have one-hundred houses and would serve as the fifth neighborhood outside the city walls. The name which they chose for that piece of land, Mea Shearim, was derived from a verse in the Torah portion that was read in the week the neighborhood was founded: "Isaac sowed in that land, and in that year he reaped a hundredfold (Mea Shearim); God had blessed him" (Genesis 26:12). Construction began around April 1874, by both Jewish and non-Jewish workers. Contractors, builders and plasterers were Christian Arabs from Bethlehem, and Jewish craftsmen also contributed. By December 1874, the first ten houses were standing. At first Mea Shearim was a courtyard neighborhood, surrounded by four walls with gates that were locked every evening. By October 1880, 100 apartments were ready for occupancy and a lottery was held to assign them to families. Between the years 1881 and 1917, more houses and neighborhoods were built. New neighborhoods surrounded Mea Shearim and helped establish a large Jewish presence outside the walls. By the turn of the century there were 300 houses, a flour mill, and a bakery. Mandatory Palestine under British administration had been carved out of Ottoman southern Syria after World War I. The British civil administration in Palestine operated from 1920 until 1948. During its existence the country was known simply as Palestine. The British regime was welcomed by the residents of Mea Shearim, who maintained good relations with the authorities for the good of the neighborhood. As a result, access roads to the area were improved, the neighborhood markets prospered, old shops were renovated, and new shops opened. Mea Shearim continued to grow, and by 1931 it was the third largest neighborhood in Jerusalem. This growth enhanced the neighborhood's status and importance, but daily life became more difficult, as many of the houses were populated with a large number of people resulting in sanitary conditions that endangered their health. The neglect of the Ottoman regime continued to set the tone, and lack of proper drainage caused rain to flood the streets and even people homes. There was a rise in poverty, resulting not only in a deterioration of the houses outer appearance but also in a spread of diseases. The neighborhood's uniform appearance also began to change, as different kinds of constructions materials came into use, resulting in non-uniform façades. Cheap tin became an alternative to the Jerusalem stone commonly used for construction. In 1948 the Arab-Israeli war broke out and Jerusalem was divided between two countries - Israel and Jordan. The border was very close to Mea Shearim and the neighborhood suffered from military attacks and damage to buildings. Within the next 20 years ,the neighborhood would suffer from decreasing population as the children of the second founding generation moved to orthodox neighborhoods nearby, leaving as few as 170 houses occupied out of a total of 304. In later years the residents returned and the population grew once again. The population remained isolated and segregated, because it refused to cooperate with the government of Israel. Street posters (Pashkvilim) began to appear on a public walls calling on residents not to serve in the Israeli army, not to vote or be elected to the Israeli parliament, and not to participate in Israel's Independence Day celebrations. Today, Mea Shearim remains loyal to its old customs and preserves its isolation in the heart of Jerusalem while trying to stave off the modern world; it is, in a way, frozen in time. The numerous renovations of houses at the end of the 20th century hardly affected the appearance of the neighborhood. They are still common today but fewer in numbers. Houses that were built over one hundred years ago stand alongside a few new ones. The life of the Hasidic community still revolves around strict adherence to Jewish law, prayer, and the study of Jewish religious texts. The large majority of the people are Ashkenazim; there are hardly Sephardic Jews in the neighborhood. In addition to some well-to-do family there are also many needy ones, which are helped by local charity institutions. The traditional dress code remains in effect here; for men and boys it includes black frock coats and black hats. Long, black beards cover their faces and many of them grow side curls called "payots".Women and girls are urged to wear what is considered to be modest dress - knee-length or longer skirts, no plunging necklines or midriff tops, no sleeveless blouses or bare shoulders. Some women wear thick black stockings all year long, and married women wear a variety of hair coverings, from hats to wigs and headscarves. The common language of daily communication in Mea Shearim is Yiddish, in contrast to the Hebrew spoken by the majority of Israel's Jewish population. Hebrew is used by the residents only for prayer and religious study, as they believe that Hebrew is a sacred language to be used only for religious purposes. This is the story of the ongoing battle between the old and the new, the past versus the present, this is the everyday life of a city within a city. My grandmother and I had a special bond. We developed a habit that once a week, usually on Mondays, we cleared our schedule and sat down to discuss the photographs I took. We talked the stories behind the photos, the people, even how the weather affected the light in the pictures. At first, photography was something foreign for both of us and with time, we developed a passion for it. We loved our gatherings and anticipated them every week. In early 2014 things changed, we had fewer opportunities for our weekly routine as her health had begun to deteriorate. She received treatments on a weekly basis and eventually had to be under medical supervision and hospitalized. On one of the visits as I sat by her bed, I wanted to ease her mind from the treatments she received and asked if she would like to see a photograph I took the day before. She immediately said yes and was very enthused when I showed her the photograph. We ended up taking and analyzing the photo as we used to, freeing our minds from the hospital room we were in. Neither of us knew that it would be our last time together. After her death, I decided to do a project based on the last photograph she ever saw. This one photo has led me on a journey, photographing the streets of Mea Shearim. Discover The Christians of Jerusalem
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American photographer Carolyn Moore explores the inner landscape of emotion, memory, and personal transformation through a deeply intuitive photographic practice. Her work unfolds as a quiet dialogue between artist and viewer, where images become a space for reflection, vulnerability, and connection.
Exclusive Interview with Luca Desienna and Laura Estelle Barmwoldt
For over seven years, Of Lilies and Remains has explored the depths of the goth and darkwave underground, unfolding in Leipzig—a city long associated with a vibrant and enduring subcultural scene. Moving between iconic gatherings such as Wave-Gotik-Treffen and more intimate moments on the fringes, the project offers a rare and immersive glimpse into a world often misunderstood, yet rich in expression and community. Created by Luca in collaboration with Laura Estelle Barmwoldt, the work embraces a cinematic and deeply personal approach. Rather than documenting from a distance, it moves within the scene itself, capturing its atmosphere, its codes, and its quiet contradictions. The title Of Lilies and Remains hints at this duality—where beauty and darkness, fragility and strength coexist. As the book prepares for its release, we spoke with both artists about the origins of the project, their process, and what it means to document a subculture that continues to evolve while remaining true to its spirit.
Exclusive Interview with Matthew Finley
American photographer Matthew Finley turns inward, using photography as a way to explore identity, memory, and emotional truth. Based in Los Angeles, his practice moves between performance, gesture, and found imagery, creating a visual language that is both intimate and deeply personal
Exclusive Interview with Jan Janssen
Dutch photographer Jan Janssen explores universal human experiences through his long-term project It Matters, winner of the May 2025 Solo Exhibition. Begun in 2016, the series captures intimate moments of everyday life—love, loss, connection, and belonging—across Central and Eastern Europe. Working in countries such as Turkey, Azerbaijan, and Armenia, Janssen spends extended time within communities, building relationships based on trust and respect. His approach allows him to move beyond observation, revealing deeply human and authentic moments. Rooted in travel and personal discovery, It Matters reflects Janssen’s search for what connects us all in an increasingly divided world. The project is ongoing and will culminate in a photobook scheduled for publication in 2026.
Exclusive Interview with Henk Kosche
German photographer Henk Kosche turns his lens toward the streets of Halle an der Saale, capturing everyday life in the late years of the former German Democratic Republic. At the time, Kosche was studying design and exploring the city with his camera, drawn to the atmosphere of its industrial landscape and the quiet rhythms of daily life. His series Street Photography at the End of the 80s, selected as the Solo Exhibition for July 2025, revisits a body of work created just before a period of profound change. Rediscovered decades later in a small box of 35mm negatives, these photographs offer glimpses of a city and its people at a moment suspended between the familiar and the unknown.
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