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Haikun Liang
Haikun Liang
Haikun Liang

Haikun Liang

Country: China
Birth: 1973

Liang Haikun has been engaged in photography for 22 years and is a national second level photographer in China; The work has won 185 awards in various well-known international photography competitions, has been exhibited nearly 1600 times, and has been exhibited over 300 times worldwide. Some of the works have been published in well-known magazines and official websites around the world, including the famous British magazine Breath, the authoritative South Asian photography magazine Better Photography, Sony Photography World's official website, and the Royal Society of Photography's official website.

The largest market in Liangshan, China
Liangshan Prefecture is one of the poorest regions in China. Long ago, market gatherings were the main way for local Yi people to trade and socialize.
 

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More Great Photographers To Discover

Édouard Baldus
France
1813 | † 1889
Édouard Baldus was a French landscape, architectural and railway photographer, born on June 5, 1813 in Grünebach, Prussia. He was originally trained as a painter and had also worked as a draughtsman and lithographer before switching to photography in 1849. In 1851, he was commissioned for the Missions Héliographiques by the Historic Monuments Commission of France to photograph historic buildings, bridges and monuments, many of which were being razed to make way for the grand boulevards of Paris, being carried out under the direction of Napoleon III's prefect Baron Georges-Eugène Haussmann. The high quality of his work won him government support for a project entitled Les Villes de France Photographiées, an extended series of architectural views in Paris and the provinces designed to feed a resurgent interest in the nation's Roman and medieval past. In 1855, Baron James de Rothschild, President of Chemin de Fer du Nord, commissioned Baldus to do a series of photographs to be used as part of an album that was to be a gift to Queen Victoria and Prince Albert as a souvenir of their visit to France that year. The lavishly bound album is still among the treasures of the Royal Library at Windsor Castle. In 1856, he set out on a brief assignment to photograph the destruction caused by torrential rains and overflowing rivers in Lyon, Avignon, and Tarascon. He created a moving record of the flood without explicitly depicting the human suffering left in its wake. Baldus was well known throughout France for his efforts in photography. One of his greatest assignments was to document the construction of the Louvre museum. He used wet and dry paper negatives as large as 10x14 inches in size. From these negatives, he made contact prints. To create a larger image, he put contact prints side by side to create a panoramic effect. He was renowned for the sheer size of his pictures, which ranged up to eight feet long for one panorama from around 1855, made from several negatives. Despite the documentary nature of many of his assignments, Baldus was inventive in overcoming the limitations of the calotype process (described here). He often retouched his negatives to blank outbuildings and trees, or to put clouds in white skies; in his composite print of the medieval cloister of St. Trophime, in Arles (1851), he pieced together fragments of 10 different negatives to capture focus in-depth in a panoramic view of the interior space and also render detail in the brightly lit courtyard outside. He died in 1889 in Arcueil, France.Source: Wikipedia Baldus was one of the great calotypists of the 1850s, producing works of an unprecedented range and scale. He moved to Paris in 1838 to study painting alongside other future photographers such as Le Gray, Le Secq, and Nègre. He frequently retouched his paper negatives, adding pencil and ink, to add clouds or clarify details, then printing his own large-scale negatives. He was also adept at stitching several negatives together to re-create architectural views, most famously in his views of the cloisters of Saint Trophime. Famed especially for his depiction of architecture, Baldus not only documented the modernization of Paris but also traveled widely through France recording modernity and new construction - including new railways and aqueducts, as well as the building of the new Louvre. In 1851 the Commission des Monuments Historiques cited Baldus as one of the five best architectural photographers and he was commissioned to record the monuments of France for what became known as the Mission heliographic. His beginnings in photography are not well documented before his participation in the Mission héliographique, although it is known that he took photographs of Montmajour in 1849.Source: James Hyman Gallery "Everyone knows Mr. Baldus," a reviewer wrote in 1859. By the mid-1850s, Édouard-Denis Baldus was the most successful photographer in France and at the height of his career. He began as a painter, turning to photography in 1849 when paper negatives were just becoming popular. Throughout much of his life, he listed himself in city directories as "peintre photographe" (painter photographer), in reference more to his training than to his practice. In 1851 Baldus became one of the forty founding members of the Société Héliographique, the first photographic organization in the world. Baldus specialized in images of the landscape, architecture, and railways. In 1851 the Commission des Monuments Historiques (Historic Monuments Commission) asked Baldus to document architecture in France. These assignments, which were awarded to several photographers, were called missions héliographiques. In 1855 Baldus received his largest commission to document the construction of the Musée du Louvre. Photographic enlargements were not yet possible in the 1850s, so Baldus's photographs were contact prints from negatives as large as 10 x 14 inches. He often joined together several negatives to produce panoramas, creating images on an even grander scale.Source: The J. Paul Getty Museum
Martín Chambi
Peru
1891 | † 1973
Martín Chambi Jiménez was a Peruvian photographer, originally from southern Peru. He was one of the first major Indigenous Latin American photographers. Recognized for the profound historic and ethnic documentary value of his photographs, he was a prolific portrait photographer in the towns and countryside of the Peruvian Andes. As well as being the leading portrait photographer in Cuzco, Chambi made many landscape photographs, which he sold mainly in the form of postcards, a format he pioneered in Peru. In 1979, New York's Museum of Modern Art held a Chambi retrospective, which later traveled to various locations and inspired other international expositions of his work. Martín Chambi was born into a Quechua-speaking peasant family in one of the poorest regions of Peru, at the end of the nineteenth century. When his father went to work in a Carabaya Province gold mine on a small tributary of the River Inambari, Martin went along. There he had his first contact with photography, learning the rudiments from the photographer of the Santo Domingo Mine near Coaza (owned by the Inca Mining Company of Bradford, Pa). This chance encounter planted the spark that made him seek to support himself as a professional photographer. With that idea in mind, he headed in 1908 to the city of Arequipa, where photography was more developed and where there were established photographers who had taken the time to develop individual photographic styles and impeccable technique. Chambi initially served as an apprentice in the studio of Max T. Vargas, but after nine years set up his own studio in Sicuani in 1917, publishing his first postcards in November of that year. In 1923 he moved to Cuzco and opened a studio there, photographing both society figures and his Indigenous compatriots. During his career, Chambi also traveled the Andes extensively, photographing landscapes, Inca ruins, and local people. Chambi began his work as a photographer as an apprentice to Max T. Vargas in Arequipa, Peru. During this time as an apprentice, Chambi learned different ways of manipulating light for portraits in the studio. His daughter, Julia Chambi, is quoted as saying, "my father was enchanted by light." His studio in Cuzco included a set of blinds and shutters made specifically so that he could alter the natural lighting to best suit his photographs. Furthermore, most of Chambi's photos of Indigenous people were taken outside so that he could use only natural lighting. Chambi produced a variety of works over his career as a photographer. Within the studio, he took many portraits of both wealthy and elite members of society, as well as the Indigenous people; he also took many self-portraits. Chambi is well-known for his work in documenting the Indigenous culture, including Machu-Picchu and other ruins. In a magazine interview in 1936, he is quoted saying "in my archive I have more than two hundred photographs of diverse aspects of the Quechua culture." He took pictures of ruins and architecture, but also tried to capture the events of everyday life. With regard to Chambi's diverse work, Jorge Heredia once said, "He has been the photographer of whites who seek after his images, but also of Indians and Mestizos." In addition to taking photographs for individual commissions or for his own personal interests, Chambi also used his photographs in other publications. One such publication was the use of his photographs in postcards. The other main use for his photographs was in a weekly Argentine newspaper called La Nación ("The Nation") where he contributed photographs of artists, writers, and any other assignments he was commissioned to do. Chambi traveled to Chile to exhibit some of his artworks and used his artistic skills to allow the audience to understand how the photographer prioritized the Indigenous outcome that relates to the Peruvians and the Chileans. There were some arguments that the two countries disagreed with each other when involving the differences of race, indigeneity, and civilization. The photographer managed to redevelop the process through his artwork, letting the viewers and art critics to understand these types of political issues that concern the Chileans and the Peruvians. The Peruvians were able to accept Indigenous people from various countries, but the Chileans did not accept them because of the 'pacification' campaigns of the late 19th century. The Mapuche leaders discuss educational benefits; however, they were dealing with some problems with governmental authorities that involves Chile and Peru. Chambi was determined to debunk racial stereotypes, but often up reinforcing them. El Sol, La Nacion, and other news critics prioritize the photographer's artwork because it would enable them to discuss national boundaries and open up ideological debate. Eighty-eight images by Peruvian photographer Martin Chambi have been added to the archives of the famous Instituto Moreira Salles (IMS) in Brazil. It gives the public an opportunity to discover one of the first major, indigenous Latin American photographers. Face Andina features nearly 90 photographs and 23 postcards of studio portraits and the urban and rural landscapes of Cuzco, Arequipa and Puno.Source: Wikipedia
Hannah Altman
United States
Hannah Altman is a Jewish-American artist from New Jersey. She holds an MFA from Virginia Commonwealth University. Through photographic based media, her work interprets relationships between gestures, the body, lineage, and interior space. She has recently exhibited with the Virginia Museum of Contemporary Art, Blue Sky Gallery, the Pittsburgh Cultural Trust, and Photoville Festival. Her work has been featured in publications such as Vanity Fair, Carnegie Museum of Art Storyboard, Huffington Post, New York Times, Fotoroom, Cosmopolitan, i-D, and British Journal of Photography. She was the recipient of the 2019 Bertha Anolic Israel Travel Award and included in the 2020 Critical Mass and Lenscratch Student Prize Finalists. She has delivered lectures on her work and research across the country, including Yale University and the Society for Photographic Education National Conference. Her first monograph, published by Kris Graves Projects, is in the permanent collection of the Metropolitan Museum of Art Thomas J Watson Library. Kavana Jewish thought suggests that the memory of an action is as primary as the action itself. This is to say that when my hand is wounded, I remember other hands. I trace ache back to other aches - my mother grabbing my wrist pulling me across the intersection, my great-grandmother's fingers numb on the ship headed towards Cuba fleeing the Nazis, Miriam's palms pouring water for the Hebrews in the desert - this is how a Jew understands action. Because no physical space is a given for the Jewish diaspora, time and the rituals that steep into it are centered as a mode of carrying on. The bloodline of a folktale, an object, a ritual, pulses through interpretation and enactment. In this work I explore notions of Jewish memory, narrative heirlooms, and image making; the works position themselves in the past as memories, in the present as stories being told, and in the future as actions to interpret and repeat. To approach an image in this way is not only to ask what it looks like but asks: what does it remember like?
Javier Arcenillas
Javier Arcenillas is a Spanish freelance photographer, with a degree in Evolutionary Psychology from the Complutense University of Madrid. He is Professor of documentary photography at the PICA School of PHE and editor of photographic projects. Arcenillas develops humanitarian essays where the protagonists are integrated in societies that limit and aggregate all reason and right. He has won several international prizes, including The Arts Press Award, Kodak Young Photographer, European Social Fund Grant, Euro Press of Fujifilm, FotoPress, UNICEF, Sony World Photography of the Year, POYI, POYILatam, Fotoevidence, Gomma Grant, W. Eugene Smith Grant 2013, Getty Images Grant, PDN 2018, World Press Photo 2018, Lucas Dolega 2019. In 2013, Javier Arcenillas entered the dictionary of Spanish photographers. It has 4 books published, City Hope on the satellite cities that populate the landfills of Latin America, Welcome that tells the story of the Rohingya refugees of Myanmar in the Kutupalong camp, Sicarios on the hitmen in Central America and UFO Presences in 2018, the fun project about the spaces of UFO sightings and the way of transformation that localities, roads and cities turned into a legend. Aliens, Area 51, Death Valley or Roswell. The project that conceptualizes in images, maps and graphics the UFO phenomenon offers us places where these strange appearances have entered a unique subculture in the environment, endowing it with a singular energy. In the year 2016 La Fabrica publishes a Photobolsillo within the Photographers Spanish collection. His most complete news articles outside Spain can be read in Time, CNN, IL Magazine, Leica Magazine, Der Spiegel, Stern, Esquire, GEO, El Mundo, PAPEL, VICE News, TRIP, Matador, Man on the Moon, L´Expresso, Zazpika, Primera Linea, El País Semanal, Planeta Futuro, Libero, Gatopardo, El Confidencial, El periódico de Guatemala, Sputnik News as most important magazines. His work is distributed by the Agency LUZ. CITY HOPE Since the mid-nineties settlements bordering on rubbish dumps in the major capitals of Central America and Caribean have experienced a radical transformation. Now a days there are numerous families living in the recycling of waste in these macrociudades of disposable plastic or glass, their economic survival depends on it. Neighborhoods such as La Esperanza in Guatemala, La Duquesa on the Dominican Republic or in Managua Acahualinca fairly communities adapted to the collection of waste in landfills. This essay shows how and where they live hundreds of people in Latin America whose work is not the collection of organic waste. LATIDOAMERICA Latidoamerica is a Photojournalistic Research project that describes and analyzes violence in Central America, one of the most dangerous places in the world documenting the direct consequences of violence Sumida in revolutions, dictatorships, genocides, wars or political lack of control inheriting in each country, these Societies use the fear learned in their worst years to coexist daily with death and criminality in each city. This inheritance that left so much death has transformed the way of thinking and acting in the area. Today, a large part of its citizens live in fear and insecurity of certain death by firearm, rape, aggression, extortion, kidnapping and murder. Since the end of hostilities in countries like El Salvador, the young people who emigrated due to the war in the United States returned as street soldiers with new laws and regulations. The gangs known as "Maras" are responsible for that fear in which they live because they have bloodied any attempt at peaceful democratic socialization and have led the country to a new undeclared war in which Salvadorans are the victims. Similar circumstances in Guatemala where after years of dictatorship, genocide and death professions like that of Sicario end up seducing the poorest young people for the fear and respect they instill. The hired killer recruits teenagers attracted to fast money. Her main game is fear and her job is intimidation and death. In order to ‘graduate' these assassins murder a person on the condition that the situation involves risk. But it is not the only problem, in these countries without war where deaths from violence occur every hour, their social portrait is considered the most terrifying place in the world according to the United Nations. In Honduras, its geographical value is a place of transit for drug trafficking, a constant fight by drug cartels, a country that does not generate social policies. It is the heartbeat of America. CITIZENS OF DESPAIR More than years after his expulsion from Myanmar, thousands of unregistered Rohingya refugees living in makeshift camp Kutupalong, Bangladesh, have been forcibly displaced from their homes, in an act of intimidation and abuse of local authorities. Some international organizations have been treating many people for injuries where the majority were women and children victims of rejection and the disdain and the situation seems to be moving to nowhere. The Rohingya are a small Muslim ethnic group have for years been fleeing the northern Rakhine state of Myanmar which were subject to cruel of Abandonment, violence and exploitation. AmA The story begins like this... "In Genesis there was only the sea. Everything was dark, neither sun nor moon, the water was the mother and her cloak covered everything." For indigenous people there is no difference between dream or reality, day and night, visible or invisible.... Everything is equally real with the eyes open or with them closed. The native, like Alicia, pierces the mirror of appearances naturally but not always with tranquility because if the imaginary is sobering it also has its black and white. EdeN is a story, an illusion that we build in its most spiritual and dreamy emotional state. For generations, indigenous people have explored light and the subconscious on trips beyond reason about a latent unreality of space / time, that origin is found in the need for mastery of the cosmos. They are dreams materialized in a hidden place of the mind. In a meeting of two worlds their universes divide or intertwine over water or earth, the ground and the stars, consciousness and matter. The project embraces an imaginative and unreal photography that plays with illusion and fable as a different form of viewing. That exploration that directs us to delve into the narrative forms of visual expression.
André Kertész
Hungary
1894 | † 1985
André Kertész, born Kertész Andor, was a Hungarian-born photographer known for his groundbreaking contributions to photographic composition and the photo essay. In the early years of his career, his then-unorthodox camera angles and style prevented his work from gaining wider recognition. Kertész never felt that he had gained the worldwide recognition he deserved. Today he is considered one of the seminal figures of photojournalism. Expected by his family to work as a stockbroker, Kertész pursued photography independently as an autodidact, and his early work was published primarily in magazines, a major market in those years. This continued until much later in his life, when Kertész stopped accepting commissions. He served briefly in World War I and moved to Paris in 1925, then the artistic capital of the world, against the wishes of his family. In Paris he worked for France's first illustrated magazine called VU. Involved with many young immigrant artists and the Dada movement, he achieved critical and commercial success. Due to German persecution of the Jews and the threat of World War II, Kertész decided to emigrate to the United States in 1936, where he had to rebuild his reputation through commissioned work. In the 1940s and 1950s, he stopped working for magazines and began to achieve greater international success. His career is generally divided into four periods, based on where he was working and his work was most prominently known. They are called the Hungarian period, the French period, the American period and, toward the end of his life, the International period. Source: Wikipedia André Kertész (1894–1985) has been hailed as one of the most important photographers of the twentieth century. Working intuitively, he captured the poetry of modern urban life with its quiet, often overlooked incidents and odd, occasionally comic, or even bizarre juxtapositions. He endeavored "to give meaning to everything" about him with his camera, "to make photographs as by reflection in a mirror, unmanipulated and direct as in life." Combining this seemingly artless spontaneity with a sophisticated understanding of composition, Kertész created a purely photographic idiom that celebrates direct observation of the everyday. Neither a surrealist, nor a strict photojournalist, he nevertheless infused his best images with strong tenets of both. "You don't see" the things you photograph, he explained, "you feel them." Born Kertész Andor in Budapest, he received his first camera in 1912 and immediately began to make intimate portraits of family and friends, studies of the Hungarian countryside, and scenes of daily life behind the battle lines of World War I. Seeking to make a living through photography, he moved in 1925 to Paris, where he established a successful career as a photojournalist. Buoyed by this accomplishment and inspired by the vibrant artistic community of the French capital, he created some of the most intriguing and celebrated images of the period. In 1936 Kertész relocated to New York in order to further his career. Captivated by the rich visual spectacle of the city and awed by its scale, he used the camera to record both his fascination with, and sense of alienation from, his new surroundings. The images attest to a complicated personal history borne through the political upheavals of two wars and life in three countries. He died at age ninety-one. This exhibition offers a comprehensive overview of Kertész's rich and varied career. Source: The International Center of Photography
Lisa Kristine
United States
1965
Acclaimed humanitarian photographer Lisa Kristine specializes in images of remote indigenous peoples. Best known for her evocative and saturated use of color, her fine art prints are among the most sought after and collected in the world. Lisa has documented in over 100 countries on six continents, using a 19th century 4×5” field view camera for the majority of her work. Lisa Kristine was born in San Francisco, California, on September 2, 1965. She developed an early interest in anthropology and photography. Lisa was mentored in her youth in Silver Gelatin and Cibachrome printing. Following graduation from the Fashion Institute of Design and Merchandising in San Francisco, Lisa photographed for nearly five years in Europe and Asia. Lisa has collaborated with international humanitarian organizations. When the State of the World Forum convened in San Francisco in 1999 and in New York in 2000, Lisa was asked to present her work to help inspire discussions on human rights, social change, and global security. Her work was auctioned by Christie’s New York to benefit the United Nations with Kofi Annan. She was also honored to be the sole exhibitor at the 2009 Vancouver Peace Summit with His Holiness the Dalai Lama, Reverend Tutu and award winning Nobel Laureates. In 2010 Lisa collaborated with Free the Slaves documenting modern-day slavery. She traveled into the heart of broiling brick kilns, down rickety mine shafts, and into hidden lairs of sex slavery. She bore witness to the most horrific abuses imaginable and the astonishing glimpses of the indomitable human spirit. A groundbreaking photographic book entitled Slavery in which Archbishop Desmond Tutu wrote the foreword was released in the fall of 2010. The sales of the book will help to end slavery. John C. Sweeney, Director of the United Nations, says of her work, “Lisa Kristine’s sensitive and beautiful portrayal of isolated and distant peoples helps us to better appreciate the diversity of the world. She captures the sheer beauty of the differences in people and places and allows us to comprehend the shared nature of the human condition: its hope, its joy and its complexity.” Her work is made distinctive by her passion and intuition and her intense interest in the humanity of her subjects. “I want a person to feel at ease with me, so that they remain who they are and are unchanged by a new, foreign element such as a stranger (myself) or a camera. In order for me to photograph a person in this unaffected environment of ‘self,’ there must be a firm trust between us. Without this, one might still create a beautiful image, but not a stirring one. I’m drawn to people who have been living closer to the earth, and who have very old traditions. People who have not, in any way, been altered by modernity.” “The saturation of color opens our eyes to those who are living in ways very different from our own,” says Paul Oppenheimer, a highly regarded philosopher and teacher. “Lisa invites each of us as humans to look into the eyes of those whom we cannot understand—in a setting that does not diminish our differences. In those differences, we find the roots of our unity.” The images, both inspiring and evocative, draw a connection between the viewer and the subject. Lisa Kristine’s art is her personal statement about the connection of humanity, and about the diversity, beauty, and hardship of our world. Published in 2003, Lisa’s limited edition hardcover monograph A Human Thread of 120 photographs sold out within a year. The accompanying short documentary film, A Human Thread, explores the process behind the photographs and includes interviews with Kristine as well as footage of her on location. Following on the success of her first book, Kristine published This Moment in 2007. This Moment won the bronze metal for the Independent Publisher Book Awards. The book consists of 62 full color plates showcasing her use of the large-format 4x5 field view camera. A second documentary film, Through the Lens, was produced in association with the book. The film illuminates her photographic and artistic process in using a 4x5 large-format view camera.
Max Waldman
United States
1919 | † 1981
Max Waldman was a well-known American photographer who made significant contributions to the field of performing arts photography. Waldman, who was born in 1919 in Brooklyn, New York, developed an early interest in photography. He became well-known for capturing the energy, emotion, and theatricality of the performing arts. In the 1940s, Waldman's career took off when he began photographing Broadway shows, ballet performances, and opera productions. His photographs provided a one-of-a-kind visual documentation of the performing arts, immortalizing iconic performances and highlighting the talents of renowned actors, dancers, and musicians. Waldman's photographs captured the essence of live performances, providing viewers with a glimpse into the stage's magic. He had an extraordinary ability to anticipate and freeze moments that encapsulated the performers' emotion and energy. His images captured the theatrical lighting, expressive gestures, and dynamic movement that defined each performance, conveying a sense of drama. Aside from the stage, Waldman documented the world of the performing arts behind the scenes. His photographs provided an up-close look at rehearsals, costume fittings, and the camaraderie between performers. He revealed the human side of the performers through his lens, emphasizing their dedication, passion, and vulnerability. Waldman's work was widely exhibited in galleries and museums throughout his career, and his photographs graced the pages of prestigious publications. He rose to prominence as one of the most sought-after performing arts photographers of his generation, working with well-known artists and institutions. Waldman experimented with other genres besides performing arts photography, such as portraiture and street photography. His diverse body of work demonstrated his photographic versatility and ability to capture the essence of his subjects, whether on stage or in everyday life. Waldman's influence went beyond his photographs. As a teacher, he also shared his knowledge and expertise, inspiring aspiring photographers through workshops and lectures. He wrote several books about photography, offering insights and advice to other photographers. Max Waldman's photographs continue to captivate audiences because they capture the ephemeral nature of live performances as well as the timeless beauty of the performing arts. His photographs bear witness to the power of the stage and the talents of those who bring it to life. Waldman has left an indelible mark on the world of performing arts photography with his exceptional skill and artistic vision, preserving the magic and emotion of the stage for future generations.
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At just 25, Evan Murphy’s work immediately stood out for its depth and maturity. A self-taught photographer originally from Las Vegas and now based in New York City, Evan blends raw emotion with a strong visual voice shaped by years of creative exploration. His series I.D. earned him a solo exhibition in July 2024, marking an impressive early milestone in a career that promises to go far.
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Lydia Panas, winner of AAP Magazine #38: Women, is an American photographer, known for her powerful and introspective portraiture. With a background in visual arts and philosophy, she uses photography to explore identity, vulnerability, and human connection—often drawing from personal experience to create images that are both intimate and thought-provoking. Her work has been widely exhibited and published, and is part of numerous permanent collections. We asked her a few questions about her life and work.
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Hana Peskova is a passionate self-taught photographer whose journey began at Škola kreativní fotografie in Prague. In 2021, she was awarded the prestigious EFIAP distinction by the Fédération Internationale de l'Art Photographique, recognizing her artistic excellence. Based in Český Krumlov, Czech Republic, she explores the world through street and documentary photography, capturing the beauty of fleeting moments and untold stories. Drawn to forgotten places and lives lived on the margins, her work reflects both emotional depth and creative vision. In April 2024, she won a solo exhibition with her powerful series Child Labour, further cementing her commitment to socially engaged photography.
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Shinji Ichikawa, winner of AAP Magazine 39: Shadows, was born into a family of photographers in Shimane Prefecture, Japan, where he grew up surrounded by cameras and prints. After graduating from Tokyo Visual Arts, he began his career in commercial photography before moving to New York in 1999 to explore a more personal, surreal approach to image-making. His work often investigates themes of space and presence. Now back in Shimane, he continues to create and exhibit his photography while managing his family’s studio. We asked him a few questions about his life and work.
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