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Bill Owens
Bill Owens

Bill Owens

Country: United States
Birth: 1938

Bill Owens, born in 1938, is a well-known American photographer who documented suburban life in the 1970s. His photography provides a unique and deep look into the everyday lives of average Americans, capturing both the commonplace and remarkable features of suburbia life.

Owens began his photographic career in the late 1960s as a staff photographer for a local newspaper in Livermore, California. During this period, he began his most noteworthy project, "Suburbia," which would become a major body of work in American documentary photography.

"Suburbia" was published as a book in 1973, featuring Owens' images and conversations with suburban dwellers. The project's goal was to investigate the goals, aspirations, and inconsistencies of suburbia life, offering a critical yet sympathetic study of the American Dream.

Owens' images depicted scenes of backyard barbecues, family gatherings, children at play, and the myriad rituals and social interactions that constituted suburban areas. He highlighted both the humor and the underlying intricacies of suburban life through his good observation and direct attitude.

What distinguished Owens' work was his ability to see past the surface and capture the soul of his subjects. His images conveyed a sense of realism by portraying suburbanites in their natural settings and enabling their tales to flow through genuine moments captured in time.

Owens' art struck a chord with a large audience because it highlighted a huge societal transition in America during the 1970s. Owens' images challenged the idealized image of suburban life by exposing the hardships, wants, and inconsistencies inherent in the pursuit of the American Dream.

Throughout his career, Owens continued to explore various topics and subjects in addition to his "Suburbia" series. He documented the California wine industry, capturing the agricultural process as well as the people that make it happen. He also covered countercultural trends of the 1960s and 1970s, such as the rise of the hippie and biker subcultures.

Bill Owens' contributions to documentary photography will be remembered. His ability to depict the everyday lives of regular people in suburbia America with honesty and empathy earned him a place in American photographic history. His work is still being shown and researched, providing important insights into the social and cultural fabric of a specific period and place.

 

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Attar Abbas
Iran/France
1944 | † 2018
Attar Abbas, better known as Abbas, was an Iranian photographer known for his photojournalism in Biafra, Vietnam and South Africa in the 1970s, and for his extensive essays on religions in later years. He was a member of Sipa Press from 1971 to 1973, a member of Gamma from 1974 to 1980, and joined Magnum Photos in 1981. Attar, an Iranian transplanted to Paris, dedicated his photographic work to the political and social coverage of the developing southern nations. Since 1970, his major works have been published in world magazines and include wars and revolutions in Biafra, Bangladesh, Ulster, Vietnam, the Middle East, Chile, Cuba, and South Africa with an essay on apartheid. From 1978 to 1980, he photographed the revolution in Iran, and returned in 1997 after a 17-year voluntary exile. His book Iran Diary: 1971– 2002 (2002) is a critical interpretation of its history, photographed and written as a personal diary. From 1983 to 1986, he travelled throughout Mexico, photographing the country as if he were writing a novel. An exhibition and a book, Return to Mexico: Journeys Beyond the Mask (1992), which includes his travel diaries, helped him define his aesthetics in photography. From 1987 to 1994, he photographed the resurgence of Islam from the Xinjiang to Morocco. His book and exhibition Allah O Akbar, a journey through militant Islam (1994) exposes the internal tensions within Muslim societies, torn between a mythical past and a desire for modernization and democracy. The book drew additional attention after the September 11 attacks in 2001. The choice was to think of oneself either as a photojournalist or an artist. It wasn’t out of humility that I called myself a photojournalist, but arrogance. I thought photojournalism was superior. -- Attar Abbas When the year 2000 became a landmark in the universal calendar, Christianity was the symbol of the strength of Western civilization. Faces of Christianity: A Photographic Journey (2000) and a touring exhibit, explored this religion as a political, a ritual and a spiritual phenomenon. From 2000 to 2002 he worked on Animism. In our world defined by science and technology, the work looked at why irrational rituals make a strong come-back. He abandoned this project on the first anniversary of the September 11 attacks. His book, In Whose Name? The Islamic World after 9/11 (2009), is a seven-year quest within 16 countries : opposed by governments who hunt them mercilessly, the jihadists lose many battles, but are they not winning the war to control the mind of the people, with the "creeping islamisation of all Muslim societies?" From 2008 to 2010 Abbas travelled the world of Buddhism, photographing with the same skeptical eye for his book Les Enfants du lotus, voyage chez les bouddhistes (2011). In 2013, he concluded a similar long-term project on Hinduism with the publication of Gods I've Seen: Travels Among Hindus (2016). Most recently, before his death, Abbas was working on documenting Judaism around the world. Before his death, Abbas was working on documenting Judaism around the world. He died in Paris on 25 April 2018, aged 74. About his photography Abbas wrote: "My photography is a reflection, which comes to life in action and leads to meditation. Spontaneity – the suspended moment – intervenes during action, in the viewfinder. A reflection on the subject precedes it. A meditation on finality follows it, and it is here, during this exalting and fragile moment, that the real photographic writing develops, sequencing the images. For this reason a writer's spirit is necessary to this enterprise. Isn't photography "writing with light"? But with the difference that while the writer possesses his word, the photographer is himself possessed by his photo, by the limit of the real which he must transcend so as not to become its prisoner." Source: Wikipedia Abbas, as he referred to himself professionally, was known for dramatic black-and-white photographs delivered with a point of view, especially in his book Iran Diary: 1971– 2002 (2002), a collection of images and text presented as a sort of journal. When the events that resulted in the overthrow of Shah Mohammed Reza Pahlavi in 1979 began, Abbas supported change, but he soon became disillusioned with Ayatollah Ruhollah Khomeini, who took over the government. “When the revolution started, it was democratic,” The Toronto Star quoted him as saying in 2013. “It was my country, my people and my revolution. Then, slowly, it was being hijacked.” A turning point, he said, was the execution of four generals after a secret trial. He photographed their corpses in a morgue. “Something that we learned,” he said, “is that the extremists always win. That was my main lesson from the revolution. The extremists were prepared to kill, imprison, torture — everything. So they won.” Abbas was born in 1944 in a part of Iran near the Pakistan border. When he was a boy his family relocated to Algeria; he said that growing up during that country’s war of independence sparked his interest in documenting political events. He taught himself to use a camera, and among his earliest jobs was working for the International Olympic Committee at the 1968 Summer Games in Mexico. He would return to Mexico in the mid-1980s, taking pictures throughout the country over three years and producing the 1992 book Return to Mexico: Journeys Beyond the Mask (1992). In the 1970s he worked for the French agencies Sipa and Gamma. Early in that decade he was in Africa, covering the aftermath of the Biafran war in Nigeria and other events. He then found himself back in Iran. “My family is from Iran,” he told Vice in 2015, “but it isn’t as if I felt particularly Iranian back then. But I did feel that things had to change — you can’t just have some shah making all the important decisions for an entire country.” As the situation became more unstable and it became clear to him that the revolutionaries were no better than the regime they were replacing, he faced pressures from friends. “They urged me not to show the revolution’s negative side to the world,” he said. “The violence was supposed to come from the shah, not the protesters. I told them that it was my revolution as well, but I still needed to honor my duty as a journalist — or a historian, if you will.” He left the country in 1980 and did not return for 17 years. The revolution, though, had instilled in him an interest in what people throughout the world were doing in the name of God. “It was obvious after two years that the wave of Islamism was not going to stop at the borders of Iran,” he said in a video interview with The British Journal of Photography in 2009. “It was going much beyond the borders.” There are two ways to think about photography: one is writing with light, and the other is drawing with light. -- Attar Abbas He began by examining that phenomenon, resulting in the book Allah O Akbar: A Journey Through Militant Islam (1994), which recounted his travels through 29 Islamic countries. “When you’ve started with God you might as well stay with him,” he said, explaining why he went on to look at Christianity, paganism, Buddhism and more. It was an examination not of personal faith, he said, but of how faith can be deployed and twisted in other spheres. “What I’m interested in is the political, social, economic, even psychological aspects of religion,” he said, adding, “More and more, nations are defining their identities referring to religion.” If his work often put him in the middle of trouble spots, Abbas was not necessarily interested in images of blood and weaponry. “Most photographers, when they say they’re war photographers, they’re not really war photographers; they’re battle photographers,” he said in the video interview. “War does not limit itself to boom-boom, to the battle itself. Wars are very, very complex phenomenons, because they have a source, and it takes a while to come up, then it happens, and there are consequences. I’m more interested in the why and the afterwards of the wars.” He played down the part of his work that involved putting himself in harm’s way. “They say ‘courage’ — O.K., you have to be courageous,” he said. “But for me courage is a lack of imagination. You cannot imagine that it’s going to happen to you, therefore you go to the battle.”Source: New York Times
Lewis Carroll
United Kingdom
1832 | † 1898
Charles Lutwidge Dodgson (27 January 1832 - 14 January 1898), better known by his pen name Lewis Carroll, was an English writer of world-famous children's fiction, notably Alice's Adventures in Wonderland and its sequel Through the Looking-Glass. He was noted for his facility at word play, logic and fantasy. The poems Jabberwocky and The Hunting of the Snark are classified in the genre of literary nonsense. He was also a mathematician, photographer and Anglican deacon. Carroll came from a family of high church Anglicans, and developed a long relationship with Christ Church, Oxford, where he lived for most of his life as a scholar and teacher. Alice Liddell, daughter of the Dean of Christ Church, Henry Liddell, is widely identified as the original for Alice in Wonderland, though Carroll always denied this. Photography (1856–1880) In 1856, Dodgson took up the new art form of photography under the influence first of his uncle Skeffington Lutwidge, and later of his Oxford friend Reginald Southey. He soon excelled at the art and became a well-known gentleman-photographer, and he seems even to have toyed with the idea of making a living out of it in his very early years. A study by Roger Taylor and Edward Wakeling exhaustively lists every surviving print, and Taylor calculates that just over half of his surviving work depicts young girls, though about 60% of his original photographic portfolio is now missing. Dodgson also made many studies of men, women, boys, and landscapes; his subjects also include skeletons, dolls, dogs, statues, paintings, and trees. His pictures of children were taken with a parent in attendance and many of the pictures were taken in the Liddell garden because natural sunlight was required for good exposures. He also found photography to be a useful entrée into higher social circles. During the most productive part of his career, he made portraits of notable sitters such as John Everett Millais, Ellen Terry, Dante Gabriel Rossetti, Julia Margaret Cameron, Michael Faraday, Lord Salisbury, and Alfred Tennyson. By the time that Dodgson abruptly ceased photography (1880, over 24 years), he had established his own studio on the roof of Tom Quad, created around 3,000 images, and was an amateur master of the medium, though fewer than 1,000 images have survived time and deliberate destruction. He stopped taking photographs because keeping his studio working was too time-consuming. He used the wet collodion process; commercial photographers who started using the dry-plate process in the 1870s took pictures more quickly.[62] Popular taste changed with the advent of Modernism, affecting the types of photographs that he produced. He died of pneumonia following influenza on 14 January 1898 at his sisters' home, "The Chestnuts", in Guildford. He was two weeks away from turning 66 years old. His funeral was held at the nearby St Mary's Church. He is buried in Guildford at the Mount Cemetery.Source: Wikipedia
Ave Pildas
United States
1939
Thank God I had a really good education. - Ave Pildas Ave Pildas began his arts education as an architecture student, designing department stores, government and medical buildings. Before long, this path felt too conservative and constricting, so he changed majors to design. Creating products, packaging and graphics provided enough diversity, to seem like "complete freedom" at the time. Concurrently, Ave was designing exhibits, displays, graphics and publications for the Cincinnati Public Library. After studying at the University of Cincinnati and graduating from the Cincinnati Art Academy inn 1962, Ave headed east to Pittsburgh, where he worked designing collateral for U.S. Steel, Alcoa, Pittsburgh Plate Glass, Koppers, and Westinghouse. At Westinghouse he met renowned graphic designer Paul Rand. With encouragement from Rand and well-known typographer Noel Martin, Ave traveled to Switzerland and enrolled at the Kunstgewerbeshule, studying typography and graphic design during the Cold War. As a student, he visited every country in Europe and parts of North Africa, often by car. It was at this time that Ave set the lofty goal of "raising the visual conscience" of the world, and, at the conclusion of his studies, accepted a position as assistant professor at Philadelphia College of Art, now the University of the Arts in Philadelphia. Since then, he has taught at Layton School of Art, Leicester Polytechnic in Britain, Cal Arts, Art Center College of Design, UCLA, USC, as well as Otis College of Art and Design, where he served as Chair of the Communication Arts Department. He is currently Professor Emeritus at Otis. "Although Pildas was formally trained in Swiss design, he developed an early love for photography in the '60s when he photographed jazz legends like Thelonious Monk, John Coltrane and Dizzy Gillespie for Downbeat Magazine," writes Mae Ryan of Southern California Public Radio/KPCC. For over 50 years, Ave's been taking pictures of diverse subject matter. Many of his images of Hollywood Boulevard from the 1970s reside in the permanent collections of museums and libraries including LACMA and the New York Public Library. He has published three books: Art Deco LA, Movie Palaces, and Bijou, which was released in December 2016 by Nazraeli Press. Ave Pildas provides a fascinating glimpse into how, over the span of four decades, the streets and people of Hollywood Boulevard have both changed and remained curiously the same, writes Haley Evans for Beautiful Decay Magazine. In the studio, Ave is working on a still-life series based on circles, squares, and triangles, substituting geometric objects like pyramids, cubes, and spheres for the typical vase of flowers or table setting. Outside the studio, Ave shoots "Paper Movies". These collages of multiple images are shot in public spaces and allow him to interact with passers by, encouraging them to participate with the photographer and the background. After collecting hundreds of photos, he edits them to tell a visual story, combining them into a single piece. He is also producing short, stop-action videos using still images from "Paper Movies" to promote the series. One of the videos, "Stairway to Heaven," assembled from images of a staircase at The Getty Museum, garnered 40,000 views in a week. Galleries Joseph Bellows Gallery Richard Moore Photographs Tufenkian Fine Arts Rock Photography Museum Small Books & Small Prints
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