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Win a Solo Exhibition in June 2026 + An Exclusive Interview!
Win a Solo Exhibition in June 2026 + An Exclusive Interview!
Olivier Unia
Olivier Unia
Olivier Unia

Olivier Unia

Country: France
Birth: 1969

I'm French and I've been living in Morocco for 15 years. I like to say that my work is music and everything else is my passion. I discovered photography at a young age via album covers, storm thorgerson, the square format. but I'd never dared try.

In the early days of covid, we had so much free time that I watched a lot of videos on the internet about photo techniques, the triangle, etc.

I borrowed a camera and went out, in the rare moments I was allowed, to shoot at the skatepark. It took me 10 minutes to set up and trigger the first shot, the skateboard levitating, in focus, the sun behind, I had, thanks to a lot of luck, succeeded in taking my first photo.

What a shock, if I'd missed it I'd have put the camera away in my bag forever, but since then I've done almost nothing else, since then I've had my first solo exhibition, I've been lucky enough to win a few prizes, to be published in a magazine and I travel for photography and the craziest thing is that I get paid for it.

Statement
I look out the window, what's the weather like? Is it raining? How's the sky? And the light?... especially the light. I prepare the bag, the camera, the lenses, which ones to choose? Who am I going to meet? What will I run into? I take several, I take too many, I know... but you never know.

I set off at random, music in my ears, I look for beauty, architecture, the street, people, a look, a cat, shadows and light... especially light. I go out photographing like others go fishing, not because I like fish, but because I love these moments, the silence inside me, and if I come back with a beautiful photo or a 50-kilo trout, that's fine with me, but if I come back empty-handed? I still come back happy.
 

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More Great Photographers To Discover

Edmund Teske
United States
1911 | † 1996
Edmund Rudolph Teske (March 7, 1911 – November 22, 1996) was a 20th-century American photographer who combined a career of taking portraits of artists, musicians and entertainers with a prolific output of experimental photography. His use of techniques like: combined prints, montages and solarizations led to "often romantic and mysterious images". Although he exhibited extensively and was well known within artistic photography circles during his lifetime, his work was not widely known by the public. He has been called "one of the forgotten greats of American photography."Source: Wikipedia Born in Chicago, Edmund Teske began taking photographs at age seven with his mother's Kodak Scout 2-C camera. In 1931, while attending evening classes at the Huttle Art Studio, he installed a photographic studio in his family's basement. Soon he purchased a view camera and started photographing the streets of his hometown. After working for a commercial studio in Chicago, Teske was awarded a photographic fellowship in 1936 that enabled him to study under the guidance of the architect Frank Lloyd Wright. Teske taught in the late 1930s at Chicago's New Bauhaus (later the Institute of Design), then moved to New York to work as Berenice Abbott's assistant. In 1943, Teske settled in Los Angeles, where he became interested in cinema, and in the early 1950s he was active with several small theater groups. During this period Teske refined the experimental photographic processes that he had begun to explore in the 1930s, such as solarization, combination printing, and chemical toning, and began to regularly exhibit and publish his work. In the 1960s, Teske was an influential visiting professor of photography at UCLA and other schools.Source: International Center of Photography Edmund Teske believed in the transformative potential of photography. He was interested in more than the inherent characteristic of the medium to record a specific moment in time. For Teske photography was a way to explore the soul of his subjects and creating the negative was only the beginning. His composites of multiple negatives and his use of solarization, as well as his exquisite gelatin silver prints, express the complexity and depth of his personal vision. His composites often layered images from different periods and places and sometimes outside sources. As the assemblage artist George Herms suggested, Teske's composites and solarizations are like Jazz variations on a theme. Though they often contain allegory and symbolism, they are not nostalgic. Rather, they exist as expressions of his various beliefs. Teske believed in the coexistence of both the masculine and the feminine within every individual. Furthermore, he believed in the connectedness of all life and that time is both fluid and cyclical. In the 1930s, Edmund Teske gained experience in theater and portraiture photography and became friends with Nathan Lerner, who introduced Teske to Laszlo Moholy-Nagy. During the depression, he photographed for Frank Lloyd Wright, Paul Strand (for his film, Native Land), and the U.S. Army Corps of Engineers and he printed for Berenice Abbott. In 1943 Teske traveled to Arizona to photograph at Wright’s Taliesin West and continued on to Los Angeles where he became friends with Man Ray and Anaïs Nin. Teske was introduced to Vedantic thought, a Hindu philosophy, and its mythology and symbolism greatly influenced Teske’s later work. In 1950 he moved to Topanga Canyon where he became a part of an enclave of artists, black-listed actors and intellectuals, including Wallace Berman, Will Geer, George Herms, Walter Hopps and Dean Stockwell. It was during this time within a nurturing environment of like-minded, creative, free-thinking individuals that Teske's singular style evolved. Teske’s work was included in Museum of Modern Art’s 1960 The Sense of Abstraction show and it was Edward Steichen who named Teske’s innovative process “duotone solarization.” While teaching at UCLA in the 1960s, Teske was a colleague of Robert Heineken and became a mentor to many local photographers.Source: Gitterman Gallery
Ofir Barak
My name is Ofir Barak, I'm a photographer based here in Jerusalem. I can honestly say that I have been an artistic person all my life. I started out as a painter and was very passionate about it from a very early age. In 2013 I was lacking the motivation to create I was frustrated and I decided to put it aside and look for a new path to express myself through art. I needed to travel somewhere and clear my mind and look for answers. In order to move beyond my struggle, I needed to surround myself with every form of art I could find - literature, poetry, paintings, architecture - anything goes. I remembered that the museums in D.C have free admission, so I decided to go there. Each day I wandered into a different museum and enjoyed the art galleries. One day, accidentally, I entered an exhibition of a photographer from the wrong side - where people exit. I didn't know who the photographer was, but I was struck by his images. At that moment, I had an epiphany - this is what I want to do. This is what I can do. I spent two hours at the gallery and realized that I just couldn't consume it all in once. I went back there three more times to learn about the photographer - Garry Winogrand and each time I focused on different photographs. In the exhibition there was also a small screening room showing his famous talk at Rice University. I took a notebook with me each visit and sat at the corner of the room - writing down what I want to achieve and how. After returning home, i decided to work on a first project of my own. Between the years 2014 and 2017, I photographed constantly and on a weekly basis the neighborhood of Mea Shearim. I attended protests, holidays and weekdays tring to present a full documentation of a religious society here in Jerusalem. After 3 years and 15k pictures, a self published book was released under the title of "Mea Shearim - The streets". The project was well received within the world of photography rewarding me a Magnum Photos prize for the street photograph of the year, and a nomination for a Hasselblad masters in 2018. Parts of the project were exhibited in different locations including the jewish museum in berlin, the Lucie foundation - Month of photography photo book exhibition in the Us and many others. After completing this project, I have realized it has now become a starting point to a much larger project regarding religion in Jerusalem and a three parts books. The book is sold here at the event and if you liked the talk, feel free to take a look in the open copy and purchase one. About the Streets of Mea Shearim During the 1870s the city within the walls of Jerusalem were undergoing a serious crisis. An increase in population, especially in the Jewish quarter, resulted in high housing prices and poor sanitation.The Ottoman government failed to remove garbage dumps and eventually the pollution seeped into the water pits, causing a rise in disease and mortality rates among the population within the walls. This drove the Jewish community to establish neighborhoods outside the walls, and by 1873 four such neighborhoods were built - "Mishkenot Sha'ananim" (1880), "Mahane Israel" (1886), "Nahalat Shiva" (1869) and "Beit David" (1873). A small group of about one-hundred young Ashkenazi Jews who believed that moving outside the walls would help them improve their standard of living, decided in 1874 to combine their resources. They were able to purchase a tract of land outside the walls for a new settlement. It would have one-hundred houses and would serve as the fifth neighborhood outside the city walls. The name which they chose for that piece of land, Mea Shearim, was derived from a verse in the Torah portion that was read in the week the neighborhood was founded: "Isaac sowed in that land, and in that year he reaped a hundredfold (Mea Shearim); God had blessed him" (Genesis 26:12). Construction began around April 1874, by both Jewish and non-Jewish workers. Contractors, builders and plasterers were Christian Arabs from Bethlehem, and Jewish craftsmen also contributed. By December 1874, the first ten houses were standing. At first Mea Shearim was a courtyard neighborhood, surrounded by four walls with gates that were locked every evening. By October 1880, 100 apartments were ready for occupancy and a lottery was held to assign them to families. Between the years 1881 and 1917, more houses and neighborhoods were built. New neighborhoods surrounded Mea Shearim and helped establish a large Jewish presence outside the walls. By the turn of the century there were 300 houses, a flour mill, and a bakery. Mandatory Palestine under British administration had been carved out of Ottoman southern Syria after World War I. The British civil administration in Palestine operated from 1920 until 1948. During its existence the country was known simply as Palestine. The British regime was welcomed by the residents of Mea Shearim, who maintained good relations with the authorities for the good of the neighborhood. As a result, access roads to the area were improved, the neighborhood markets prospered, old shops were renovated, and new shops opened. Mea Shearim continued to grow, and by 1931 it was the third largest neighborhood in Jerusalem. This growth enhanced the neighborhood's status and importance, but daily life became more difficult, as many of the houses were populated with a large number of people resulting in sanitary conditions that endangered their health. The neglect of the Ottoman regime continued to set the tone, and lack of proper drainage caused rain to flood the streets and even people homes. There was a rise in poverty, resulting not only in a deterioration of the houses outer appearance but also in a spread of diseases. The neighborhood's uniform appearance also began to change, as different kinds of constructions materials came into use, resulting in non-uniform façades. Cheap tin became an alternative to the Jerusalem stone commonly used for construction. In 1948 the Arab-Israeli war broke out and Jerusalem was divided between two countries - Israel and Jordan. The border was very close to Mea Shearim and the neighborhood suffered from military attacks and damage to buildings. Within the next 20 years ,the neighborhood would suffer from decreasing population as the children of the second founding generation moved to orthodox neighborhoods nearby, leaving as few as 170 houses occupied out of a total of 304. In later years the residents returned and the population grew once again. The population remained isolated and segregated, because it refused to cooperate with the government of Israel. Street posters (Pashkvilim) began to appear on a public walls calling on residents not to serve in the Israeli army, not to vote or be elected to the Israeli parliament, and not to participate in Israel's Independence Day celebrations. Today, Mea Shearim remains loyal to its old customs and preserves its isolation in the heart of Jerusalem while trying to stave off the modern world; it is, in a way, frozen in time. The numerous renovations of houses at the end of the 20th century hardly affected the appearance of the neighborhood. They are still common today but fewer in numbers. Houses that were built over one hundred years ago stand alongside a few new ones. The life of the Hasidic community still revolves around strict adherence to Jewish law, prayer, and the study of Jewish religious texts. The large majority of the people are Ashkenazim; there are hardly Sephardic Jews in the neighborhood. In addition to some well-to-do family there are also many needy ones, which are helped by local charity institutions. The traditional dress code remains in effect here; for men and boys it includes black frock coats and black hats. Long, black beards cover their faces and many of them grow side curls called "payots".Women and girls are urged to wear what is considered to be modest dress - knee-length or longer skirts, no plunging necklines or midriff tops, no sleeveless blouses or bare shoulders. Some women wear thick black stockings all year long, and married women wear a variety of hair coverings, from hats to wigs and headscarves. The common language of daily communication in Mea Shearim is Yiddish, in contrast to the Hebrew spoken by the majority of Israel's Jewish population. Hebrew is used by the residents only for prayer and religious study, as they believe that Hebrew is a sacred language to be used only for religious purposes. This is the story of the ongoing battle between the old and the new, the past versus the present, this is the everyday life of a city within a city. My grandmother and I had a special bond. We developed a habit that once a week, usually on Mondays, we cleared our schedule and sat down to discuss the photographs I took. We talked the stories behind the photos, the people, even how the weather affected the light in the pictures. At first, photography was something foreign for both of us and with time, we developed a passion for it. We loved our gatherings and anticipated them every week. In early 2014 things changed, we had fewer opportunities for our weekly routine as her health had begun to deteriorate. She received treatments on a weekly basis and eventually had to be under medical supervision and hospitalized. On one of the visits as I sat by her bed, I wanted to ease her mind from the treatments she received and asked if she would like to see a photograph I took the day before. She immediately said yes and was very enthused when I showed her the photograph. We ended up taking and analyzing the photo as we used to, freeing our minds from the hospital room we were in. Neither of us knew that it would be our last time together. After her death, I decided to do a project based on the last photograph she ever saw. This one photo has led me on a journey, photographing the streets of Mea Shearim. Discover The Christians of Jerusalem
Sonia Melnikova-Raich
Russia/United States
1947
Sonia Melnikova-Raich was born in Moscow in 1947 and has been living in San Francisco since 1987. She was trained as an artist and architect, with a Master's degree from the prestigious Moscow Architectural Institute. Her approach to photography is shaped by her background in painting and architecture. Influenced by the vision of Russian Constructivists of the 1920s and the photography of the Bauhaus movement, she is interested in exploring the abstract in the material world, drawing the viewer's attention to the inner geometry of the photograph and its compositional structure. Her Light+Shadows series, which revolves around the mystery of perspective and geometry created by light and darkness in the architectural image, was inspired by the words of the famous American architect Louis Kahn: "The sun never knew how great it was until it hit the side of a building." Distinct from her high-contrast architectural photography, many of Sonia's other works (Within My Sight, Råbjerg Mile Dunes, Waking Dreams, and other series) explore the poetry and mystique of low-light environments, capturing fleeting moments, barely visible, ambiguous or disappearing things. She feels a strong affinity with the Japanese philosophy and aesthetic of wabi sabi, with its reverence for the subtle beauty in old and simple things, and focus on transience and impermanence. She believes that photography is the best medium to express these concepts, as each photograph is inherently an image of disappearance, a reflective connection to the past forever stamped by time. Since 2005, Sonia's photography has been exhibited locally, nationally, and internationally. In addition to three solo gallery shows in San Francisco, her photographs have been exhibited at LoosenArt Gallery in Rome, Fotogalerie Friedrichshain in Berlin, and various venues in the USA, with some of her works in the permanent collection of the Lafayette Public Library in California. She has been among the winners in many juried competitions, had her works featured in professional photography journals, and was listed in 100 Hot Photographers of 2022 and 2023 by YourDailyPhotograph.com, the project by Duncan Miller Gallery in Los Angeles, an internationally recognized gallery specializing in 20th and 21st Century fine art photography. Winner AAP Magazine #30 Shadows
Pascal Maitre
France
1955
Born in Buzançais, France, in 1955, Pascal Maitre studied psychology before beginning a career in photojournalism in 1979. His numerous assignments have taken him all over the Earth, from Afghanistan to South America. His books, In the Heart of Africa and Madagascar: Travels in a World Apart, gather images from 15 years of work in Africa. His photographs have been published in publications around the world, including GEO, Le Figaro Magazine, Newsweek, Life, and many others. His photographs first appeared in National Geographic in a September 2005 article on oil in Africa. Maitre is based in Paris, France. Source: National Geographic After studying psychology, he starts his carrier as photojournalist with the Jeune Afrique press group. In 1984 he joins the Gamma staff and then in 1989, he cofounds the Odyssey Images agency. From 1994 to 2018, he was a member of Cosmos Agency. He is now represented by MYOP. He has worked with many prestigious international magazines including, the Figaro Magazine, Geo, Paris Match, Stern, Brigitt and the National Geographic. In 2000, he published My Africa, a book that compiles 15 years of his work on this continent, with Aperture in the USA and Geo in Germany. In September 2001, the French version is released by Vents de Sable editions. In 2012 he publishes Amazing Africa, a compilation of 30 years of his work on Africa, with edition Lammerhuber and Unesco. Pascal Maitre has worked in over 40 countries in Africa, while tackling many different aspects, men and their way of life, politics, conflicts, tradition or the environement. He received numerous awards, including some World Press Photo awards, the AFD/Polka Prize for the Best Photo Report Project, the VISA D’Or 'Honneur for Lifetime Achievement'. He had eight personal exhibitions at Visa pour l'Image in Perpignan, two personal exhibitions at the Maison Européenne de la Photographie in Paris and a personal exhibition about his work at The Arche de la Défense in Paris.Source: MYOP
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