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Myrtie Cope
Myrtie Cope
Myrtie Cope

Myrtie Cope

Country: United States
Birth: 1950

Myrtie Cope is an Atlanta photographer with a focus on architecture and nature. Ms. Cope completed the Summer Intensive and Advanced Intensive certificate programs at Rocky Mountain School of Photography. She is pleased to have both architectural and nature photos in several private and public collections around Atlanta including the Hartsfield-Jackson Atlanta Airport, Emory University Hospital, Broadstone Yards, and the Huntley on Park Avenue. Ms. Cope was honored to receive the Denis Diderot Scholarship to Chateau Orquevaux Artist Residency in Orquevaux, France, in October 2021 and was accepted to the Atelier AIR artist residency in Dangeau, France for Fall 2023.

Ms. Cope's work has been included in numerous group exhibitions both nationally and internationally. Her ongoing project photographing historic theaters in the Southeast - ''Second Act'' -was exhibited at Spalding Nix Fine Art in September-November 2021. Ms. Cope was the Nonprofessional winner of the Nature Category in the 19th Julia Margaret Cameron Award for Women Photographers, and she recently won Honorable Mentions in both the Nonprofessional - Nature Category and the Architecture Category in the 20th Julia Margaret Cameron Award for Women Photographers which will be exhibited in Barcelona, Spain.

Ms. Cope recently began combining her photography with her sewing skills by embroidering her photographs and creating quilts with cyanotypes on fabric. She is still exploring these techniques and discovering new ways of looking at photography.

Gallery

Spalding Nix Fine Art

Websites

www.myrtiecopephoto.com

@mcopephoto

 

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Mark Cohen
Mark Cohen
United States
1943
Mark Cohen (born August 24, 1943) is an American photographer best known for his innovative close-up street photography. Cohen was born and lived in Wilkes-Barre, Pennsylvania until 2013. He attended Penn State University and Wilkes College between 1961 and 1965, and opened a commercial photo studio in 1966. The majority of the photography for which Mark Cohen is known is shot in the Scranton/Wilkes-Barre metropolitan area (also known as the Wyoming Valley), a historic industrialized region of northeastern Pennsylvania. Characteristically Cohen photographs people close-up, using a wide-angle lens and a flash, mostly in black and white, frequently cropping their heads from the frame, concentrating on small details. He has used 21 mm, 28 mm, and 35 mm focal length, wide-angle, lenses and later on 50 mm. Cohen has described his method as "intrusive." Discussing his influences with Thomas Southall in 2004 he cites "... so many photographers who followed Cartier-Bresson, like Frank, Koudelka, Winogrand, Friedlander." He also recognizes the influence of Diane Arbus. Whilst acknowledging these influences he says: "I knew about art photography... Then I did these outside the context of any other photographer." Cohen's major books of photography are Grim Street (2005), True Color (2007), and Mexico (2016). His work was first exhibited in a group exhibition at George Eastman House in 1969 and he had his first solo exhibition at the Museum of Modern Art in New York City in 1973. He was awarded Guggenheim Fellowships in 1971 and 1976 and received a National Endowment for the Arts grant in 1975. In 2013 Cohen moved to Philadelphia, Pennsylvania.Source: Wikipedia Mark Cohen was born in Wilkes-Barre, Pennsylvania where he lived and photographed for most of his life. (He now lives in Philadelphia.) His work was first exhibited in 1969 at the George Eastman House but came to prominence with his first solo exhibition at MoMA in 1973. Known primarily for his black and white images, Cohen was also a pioneer of the 1970s color movement that changed American photography. Shooting in the gritty environs of working class Pennsylvania, Cohen brought to street photography a literal and innovative closeness that came from his style of holding the camera at arm's length without looking through the viewfinder while using an unusually wide-angle lens. Intrusive but elegant, by turns brutal and sensuous, Cohen’s cropped bodies and faces and gritty still lives and landscapes reveal a finely tuned aesthetic and consistency. No background behind the looming foreground figures is without interest. No random object is observed without purpose. "They're not easy pictures. But I guess that's why they're mine." Says Cohen. Cohen is the recipient of two Guggenheim Grants and his work is in the collections of major museums from the U.S. to Japan. His most recent retrospective in 2013 at Le Bal in Paris and the accompanying publication Dark Knees were singled out by critics around the world as outstanding achievements in photography. Source: Danziger Gallery In many of the images, the points of attraction are clear: a giant football eclipsing the skinny torso of a young boy; the shining eyes of a black cat; a woman_’_s bare midriff beneath a pair of high-waisted cutoff shorts. We can imagine glancing or even staring at these subjects ourselves, taking in their rough-hewn idiosyncrasies. But it is in the moment that follows, when most of us would avert our eyes and move on, that the American street photographer Mark Cohen makes his work, moving forward, toward children, young women, dirty and shirtless strangers, until his wide-angle lens is close enough to bump bellies. In the nineteen-seventies, shooting in and around his native Wilkes-Barre, Pennsylvania, a small industrial city far outside the urban centers where street photography was born, Cohen pioneered an aggressive, if not invasive, approach to his craft, shortening the distance between photographer and subject until heads were lost to the frame’s edge and only collar bones and clipped limbs remained. “I have been pushed and shoved and screamed at, but nothing serious,” he has said. “I am always aware of the edge.”Source: The New Yorker “Cohen’s black-and-white photos… are deliberately disconcerting, almost vulgar… Heads are cropped out of the frame; truncated hands, legs and arms loom monstrously into view; perspective warps. Cohen wasn’t alone in his harsh, comic view of down-home America, but his in-your-face take and fragmentary results were jarringly unique, and much imitated.” -- Vince AlettiSource: The Village Voice
Pierre De Vallombreuse
Pierre De Vallombreuse
France
1962
Pierre de Vallombreuse was born in Bayonne in 1962. In twenty-five years of travel to all continents, he made a photographic collection of 41 indigenous peoples, with more than 130,000 photographs, paying tribute to their diversity.In contact with Joseph Kessel, a French author and traveler, de Vallombreuse felt a very early desire to be a witness of his time. In 1984, he entered the École Nationale Supérieure des Arts Décoratifs in Paris with the idea of becoming a cartoonist. A trip to Borneo the next year, though, changed the course of his life. He shared his daily life with the Punans, the last nomads of the jungle. Normally a sedentary artist, de Vallombreuse decided to become a nomadic witness, and photography became his mode of expression. While still a student at the Arts Décoratifs in Paris, he took multiple trips to the Philippine jungle to stay with the Palawan people. In total, he lived with them for over two years. The first part of his work on this tribe was presented at the photographic festival Les Rencontres internationales de la photographie in Arles.De Vallombreuse was Secretary General of the Association of Anthropology and Photography (association Anthropologie et Photographie, Paris Diderot University). Since then, he has regularly collaborated with leading international magazines: GEO (France, Russia, Germany, Spain, South Korea, Japan), Sciences et Avenir, Le Monde 2, Le Figaro Magazine, Newsweek, El Mundo, El País, and La Stampa.About The Origins of Man (Hommes Racines)Encompassing five years of work, this project represents the commitment of a photographer with eleven indigenous peoples spread across the globe. Its main purpose is to show the intimate relationship between man and his environment. De Vallombreuse presented his work as a testament to the diversity of lifestyles, practices, and traditional knowledge that are embedded in very different environments. These cultures are repositories of knowledge essential to the preservation of biodiversity. De Vallombreuse aimed to promote a reflection on humanity sustainable whose corollary is the protection of nature.Whenever linked to a specific people, the project emphasizes the multiplicity of responses to living conditions imposed by nature and history. It is in this context that de Vallombreuse addresses this root concept. By meeting people entrenched in their territory and those who have been subjected to the test of uprooting, de Vallombreuse analyzed changes in life affecting our modernity. He worked to show how indigenous peoples are often the first victims of environmental disasters: food shortages, deforestation, global warming, pollution, and water war, crucial questions that, far from being local concerns, affect our mutual humanity.Since 2007, this project has resulted in 12 exhibitions and numerous publications.Souce WikipediaAbout SouverainesIn the West, feminists fight for equality with men. But elsewhere? In some traditional societies, women have a predominant social and spiritual part to play. There is equality, mutual respect and freedom for both genders. Amongst these people, women are recognized for their uniqueness and their skills.Pierre de Vallombreuse traveled to four South East Asian cultures where women play a crucial part in the family and in governance itself.In the matrilineal and matrilocal tribe of Khasi in the North-East part of India, children are given at birth the name of their mother and the youngest daughter inherits all the land and family properties.In the nonhierarchical tribe Palawan in the Philippines, men and women live in perfect equality, while emphasizing values such as goodwill, generosity and mutual assistance.In the southwestern part of China, status of women is unique in Moso, a population that practices all forms of matriarchy as children's education is entrusted with their maternal uncles.Finally in Malaysia, the Badjao abolish all forms of hierarchy and advocate for an egalitarian and libertarian civilization that is prominently in favor of women.
Lukas Holas
Lukas Holas
Czech Republic
I am a small-town photographer and a graphic designer from the Czech Republic. I have occasionally been taking photos of everything that comes along - people, animals, macro and landscape ... for about 6 years. My dream is taking pictures of wild and exotic animals in their natural environment. So far, however, workload, a tight family budget and most of all being an active father of three children do not allow me to fulfill it. I can only combine business with pleasure and therefore we often go with the whole family to zoos in our small country at least. And so it happens that instead of tracking wildlife I often seek and “tame” our wild offspring. Nevertheless, it sometimes comes about that Dad gets away for a few minutes and gets stuck in a willingly posing animal.It may not seem so but shooting in a zoo might turn into a totally exciting matter. "Will the picture be good despite a smudged glass, strong steel bars, frequent apathy of animals or omnipresent crowds of tourists?" Sometimes it works out well! I'm trying to take pictures of the animals against a naturally dark background, but the contrasting final form is given by the adjustments in Photoshop. The experience and the daily practice at my work (a graphic designer) come in handy. My images have no specific message, but I believe that they leave some space for personal imagination and foreshadow a deeper story of animals portrayed. I also suppose that the black colour simply suits the animals and presents them in a more dignified environment than the stark walls of the enclosures do.I was also pleased with the opportunity to cooperate with the Union of Czech and Slovakian Zoos (for which I have been designing the annual reports using my black&white photos for several years), or with some specific gardens in the Czech Republic. I hope that such cooperation will continue in future and that the animals in my images will delight and inspire people in other countries than the Czech Republic.
Sander Vos
Sander Vos
The Netherlands
1988
Sander Vos is a fine art photographer based in London. His work contains an element of Surrealism, blending Fine Art with Portraiture. Vos sets out to veil as much as to reveal, leaving gaps for the viewer to fill in. Inspired by his background in Design, he embraces light and contrast as devices to carve out his graphic compositions. AAP Magazine: AAP Magazine 42 Shapes Article: Exclusive Interview
Gabi Steiner
Gabi Steiner
Austria
1969
Gabi Steiner is a photographer and passionate traveler based in Austria, driven by a curiosity to explore the world’s hidden corners. She refined her artistic vision through long-term studies at the German photography college Foto-Kunst-Kultur, where she deepened her technique and creative expression. Since this intensive training, photography has blossomed from a simple hobby into a heartfelt passion. Rather than adhering to a specific genre, Gabi uses photography to capture the beauty of life, nature, and human connection. Her work often focuses on the lives and traditions of tribal communities, reflecting a deep respect for cultural preservation. Through her lens, she seeks to evoke emotion and awareness, revealing the diversity and dignity of different cultures. Statement "If I manage to get the viewer's full attention and pause for a moment to look closely at my image, then I have achieved my goal." Awarded Photographer of the Week - Week 46, 2025
Marco Castelli
Marco Castelli
Italian
1991
Marco Castelli lives and works in Firenze, Italy. Both his personal and documentary research move through a deep interest in human environment and life, looking for different approaches to visual art and creative communication. His works have been awarded, published and displayed internationally. Italian Lockdown - The Forbidden Photographs 2020. Coronavirus is spreading worldwide. Italy is the first european country to enter lockdown. People are forbidden to go outside except for necessity reasons. For the first time, we are facing an historical time during which visual documentation is explicitly compromised, moving in the shadow line of imposed prohibitions. What legitimates the photographer's role, apart from a press pass? Is the narrative eye able to reclaim its right to a conscious analysis, without relying on law interpretations and self-employment bureaucracy? Moreover, what draws the line between the duty of documentation and the possibility of it? This and other thoughts, together with the overwhelming need to visually describe an unprecedented historical phase, give birth to the series "Italian Lockdown - The Forbidden Photographs".
Marjolein Martinot
Marjolein Martinot
The Netherlands
1965
Marjolein Martinot is a Dutch photographer, based in France. She has always been drawn to photography from an early age, and has continued using and exploring the medium throughout her life, while raising a family of six children. Her photography touches on the poetic, while striving to remain authentic and true at the same time. She aims to evoke sentiments by using and mixing different photographic approaches and analogue cameras. The prime focus of Marjolein’s work is on everyday life: family, friends, and the places and things that touch her. She has participated in various photography classes and workshops, and works on personal projects and commissions. Statement "Over the last years, photography has taken a very important place in my life. Although I didn’t realise it at the time when I started taking photo’s (years ago), it has now become a life-changing activity for me, and especially during the last couple of years. While photographing, I find that I am able to create some kind of outlet for myself. A way to travel, to step away from everyday life. Immersing in something - into another world, yet without physically having to go anywhere. I also discovered that I love taking portraits. When taking a portrait, the exchange/interaction with someone (often a stranger) is so intimate and special - hard to describe really. That tiny instance of someone’s personality coming through - managing to capture that, is truly an amazing experience. Those moments are always swift and evanish almost instantly though. Being a naturally shy person, these one-on-one encounters give me a real boost, a particular energy and a sense of confidence that I very much enjoy. With all my photography-work, I often try to evoke inner sentiments and feelings, while observing and drawing parallels to my own life. In my last photo-series, Riverland, I attempt to portray the way a meandering river compares to the always unexpected and unknown course life takes, and flows..."
Charles Marville
Charles Marville
France
1813 | † 1879
Charles Marville, the pseudonym of Charles François Bossu (Paris 17 July 1813 - 1 June 1879 Paris), was a French photographer, who mainly photographed architecture, landscapes and the urban environment. He used both paper and glass negatives. He is most well known for taking pictures of ancient Parisian quarters before they were destroyed and rebuilt under "Haussmannization", Baron Haussmann's new plan for modernization of Paris. In 1862, he was named official photographer of Paris. Marville's past was largely a mystery until Sarah Kennel of the National Gallery of Art and independent researcher Daniel Catan discovered that Marville's given name was Charles-François Bossu. That newly-found association allowed them to discover a variety of biographical information, including photographs of his family, that had been considered lost to time. Bossu was born in 1813 in Paris. Coming from an "established" Paris family, he trained as a painter, illustrator and engraver. He assumed the pseudonym Charles Marville around 1832, and began working in his field. After 17 years, as an illustrator, he took up photography around 1850. He had no family, but a long-time companion was included in his will. He died in 1879 in Paris.Source: Wikipedia Charles Marville was commissioned by the city of Paris to document both the picturesque, medieval streets of old Paris and the broad boulevards and grand public structures that Baron Georges-Eugène Haussmann built in their place for Emperor Napoleon III. Marville achieved moderate success as an illustrator of books and magazines early in his career. It was not until 1850 that he shifted course and took up photography - a medium that had been introduced just 11 years earlier. His poetic urban views, detailed architectural studies, and picturesque landscapes quickly garnered praise. Although he made photographs throughout France, Germany, and Italy, it was his native city - especially its monuments, churches, bridges, and gardens - that provided the artist with his greatest and most enduring source of inspiration. By the end of the 1850s, Marville had established a reputation as an accomplished and versatile photographer. From 1862, as the official photographer for the city of Paris, he documented aspects of the radical modernization program that had been launched by Emperor Napoleon III and his chief urban planner, Baron Georges-Eugène Haussmann. In this capacity, Marville photographed the city’s oldest quarters, and especially the narrow, winding streets slated for demolition. Even as he recorded the disappearance of Old Paris, Marville turned his camera on the new city that had begun to emerge. Many of his photographs celebrate its glamour and comforts, while other views of the city’s desolate outskirts attest to the unsettling social and physical changes wrought by rapid modernization. Haussmann not only redrew the map of Paris, he transformed the urban experience by commissioning and installing tens of thousands of pieces of street furniture, kiosks, Morris columns for posting advertisements, pissoirs, garden gates, and, above all, some twenty thousand gas lamps. By the time he stepped down as prefect in 1870, Paris was no longer a place where residents dared to go out at night only if accompanied by armed men carrying lanterns. Taken as a whole, Marville’s photographs of Paris stand as one of the earliest and most powerful explorations of urban transformation on a grand scale.Source: Howard Greenberg Gallery
Nanna Heitmann
Nanna Heitmann
Germany/ Russia
Nanna Heitmann is a German/ Russian documentary photographer, based between Russia and Germany. Her work has been published by TIME Magazine, M Le Magazine du Monde, De Volkskrant, Stern Magazine and she has worked on assignments for outlets including The New York Times, TIME Magazine, The Washington Post and Stern Magazine. She has received awards that include the Leica Oscar Barnack Newcomer Award, the Ian Parry Award of Achievement. Nanna Heitmann joined Magnum as a nominee in 2019. Hiding from Baba Yaga "Vasilisa was running faster than she had ever run before. Soon she could hear the witch, Baba Yaga's mortar bumping on the ground behind her. Desperately, she remembered the thin black cat's words and threw the towel behind her on the ground. The towel grew bigger and bigger, and wetter and wetter, and soon a deep, broad river stood between the little girl and Baba Yaga. Vasilisa threw the comb behind her, and the comb grew bigger and bigger, and its teeth sprouted up into a thick forest, so thick that not even Baba Yaga could force her way through. And Baba Yaga the witch, the bony-legged one, gnashing her teeth and screaming with rage and disappointment, finally turned round and drove away back to her little hut on hen's legs." From time immemorial people have sought protection and freedom on the banks of the Yenisei and the adjacent wild taiga. For a long time, the banks of the Yenisei have been pervaded by nomadic peoples. The Russians, coming from the west, chased by the greed for valuable fur, did not reach the river until 1607. Criminals, escaped serfs, apostates or simply adventurers, joined together in wild rider associations and expanded ever deeper into the vast wild Taiga. The life of the settlers in Siberia was free and self-determined for the time. Old believers settled on lonely banks of the Yenisei to escape the persecution of the Tsar and later the Soviets. With Stalin the Yenisei became a place of exile and forced labor. The Soviets not only chained the native peoples, but also the Yenisei. With two giant dams they created lakes of almost 400km length. Villages sank in the water, the climate changed. A dense fog swept over the river. The USSR is history. Today, most people are drawn to big cities like Moscow or St Petersburg. Therefore the Yenisei turns more and more into a space for dreamers and loners to escape the worldly world. Not far from the banks of the Yenisei lives Yuri, who has built a small hut on a landfill. Here he can find food for his 15 former street dogs, here he lives freely. Nothing keeps him in the city, where thick coal dust covers the white snow in winter. "All my friends are in the cemetery. Drugs or alcohol." Following the stream of the Yenisei north one encounters Valentin. An self claimed anarch ecologist - a former officer, traumatized by war missions. Today he lives on his small property in the forest. Even at minus 50 degrees, he sleeps outside by the fire. From endless wars he has enough. "All the people of this world, live together in peace and protect your forests." Only to those who threaten the Siberian forests he declares war. "We have a wonderful forest. How many tress grow here. But we need more forests to breathe. Humanity destroyed our forests. These must be revived immediately. " Not far from the source of the Yenisei, Vaselisa lives in the village of Old Believers. Her parents are both deaf and the only heathens in a village that lives strictly to century-old rituals. She doesn't like the children in her village. Her only friend lives in the village of Sissim. While summer holidays the Yenisei and a walk separates them from each other. Encountering all this different people, there is a bond which connects them with each other. The seek of freedom, protection, imprisonment and isolation. The Yenisei and its woods become a metaphor of a dreamscape: Loneliness, unfulfilled dreams, death, abandoned hopes shape people as much as the vast nature, which at the same time gives so much freedom and places of retreat.
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Call for Entries
AAP Magazine #55 Women
Publish your work in our printed magazine and win $1,000 cash prizes
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