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Enter AAP Magazine 54 Nature: Landscape, Wildlife, Flora & Fauna
Enter AAP Magazine 54 Nature: Landscape, Wildlife, Flora & Fauna
Myrtie Cope
Myrtie Cope
Myrtie Cope

Myrtie Cope

Country: United States
Birth: 1950

Myrtie Cope is an Atlanta photographer with a focus on architecture and nature. Ms. Cope completed the Summer Intensive and Advanced Intensive certificate programs at Rocky Mountain School of Photography. She is pleased to have both architectural and nature photos in several private and public collections around Atlanta including the Hartsfield-Jackson Atlanta Airport, Emory University Hospital, Broadstone Yards, and the Huntley on Park Avenue. Ms. Cope was honored to receive the Denis Diderot Scholarship to Chateau Orquevaux Artist Residency in Orquevaux, France, in October 2021 and was accepted to the Atelier AIR artist residency in Dangeau, France for Fall 2023.

Ms. Cope's work has been included in numerous group exhibitions both nationally and internationally. Her ongoing project photographing historic theaters in the Southeast - ''Second Act'' -was exhibited at Spalding Nix Fine Art in September-November 2021. Ms. Cope was the Nonprofessional winner of the Nature Category in the 19th Julia Margaret Cameron Award for Women Photographers, and she recently won Honorable Mentions in both the Nonprofessional - Nature Category and the Architecture Category in the 20th Julia Margaret Cameron Award for Women Photographers which will be exhibited in Barcelona, Spain.

Ms. Cope recently began combining her photography with her sewing skills by embroidering her photographs and creating quilts with cyanotypes on fabric. She is still exploring these techniques and discovering new ways of looking at photography.
 

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Anthony Iacuzzi
United States
1944
When I was five years old, my family emigrated from Italy to the United States. We settled in Chicago where I attended public and parochial schools and graduated from Loyola University with a B.S. in Social Sciences degree. After graduation in 1966, I began my career with a major retailer as an advertising copywriter. Eventually, I started my own company as a consultant in marketing communications. My interest in photography began as a teenager with a point'n'shoot Kodak camera. In 1967, my passion for photography took flight after purchasing my first 35mm SLR at a PX on a military base in Vietnam. I used that Mamiya-Sekor to document my 13-month experience there. For several years afterwards, I continued to capture images with that camera until it was stolen. Not long after that loss, I decided to seriously pursue photography. In 1974, while still working full-time, I enrolled as a part-time student at Columbia College, Chicago, There, I studied the history of art and photography, and how to view the world in shades of gray. I learned about chemistry and how to manipulate silver gelatin in the darkroom. I learned about esoteric color processes such as dye sublimation. I also studied the difference between good and great composition, the intricacies of a view camera, and how to approach people on the street and get them to pose willingly. In 1977, I finally earned my B. A. in Photography degree. During the 70's and 80's, I continued to pursue my career, married, bought a home, and raised three children. Although I continued to enjoy photography as a serious amateur, it wasn’t until 2009, that I fully focused my attention on fine art photography. That’s when I approached a colleague with the idea of establishing a fine art photography gallery in Evanston, Illinois. In 2010, together with two other colleagues, we co-founded Perspective Group and Photography Gallery, a not-for-profit cooperative of member artists whose mission is to promote fine art photography. I have been actively involved with Perspective Gallery ever since. Statement: My photography ranges widely in style and content. My images encompass everthing from realism through impressionism and abstraction. Artistically, my intent is to offer the viewer a unique, creative encounter with the intrinsic beauty of the ordinary and commonplace.
Samantha VanDeman
United States
1982
Samantha was born in Chicago, IL. She received a BFA in Fine Art from Columbia College Chicago and an MFA in Visual Arts from The Art Institute of Boston at Lesley University. During the summer of 2003, Samantha studied drawing at Santa Repararta International School of Art in Florence, Italy. Her work has been published and exhibited in the United States and abroad. Samantha lives and works in Chicago, IL. Born in 1982, Samantha VanDeman grew up in the suburbs of Chicago. She studied fine arts at Columbia College Chicago, receiving a BFA in 2005. During her last year in college, she took a B+W photography class and found her passion. From that point on, she started to actively documenting everything around her. In 2007, she returned to college, this time to earn a MFA in photography from the Art Institute of Boston at Lesley University in 2009. It was during her time at the low residency program at AIB, that she was able to have independent studies with artists such as Anne Wilson, Mayumi Lake, Jeanne Dunning, and Laura Letinsky. Samantha has exhibited her work nationally. Her work has been exhibited at Emory Visual Arts Gallery, Atlanta, GA; Finch and Ada, NY; New Orleans Photo Alliance Gallery, New Orleans, LA; Las Manos Gallery, Chicago, IL; Gallery 263, Cambridge, MA; Midwest center for Photography, Wichita, KS; Gallery 808, Boston, MA; Change Artist Space, San Francisco, CA; Perspective Gallery, Evanston, IL; Barrett Art Center Galleries, Poughkeepsie, NY; Fourth Wall Projects in Boston, MA; The Center for Fine Art Photography in Fort Collins, CO; Newspace Center for Photography in Portland, OR; Black Box Gallery, Portland, OR; Texas Photographic Society, San Antonio, TX ; Wright Museum of Art in Beloit, WI and Review Santa Fe 100. Samantha VanDeman is adjunct faculty at The Art Institute of Illinois in Tinley Park, IL. All about Samantha VanDeman:AAP: When did you realize you wanted to be a photographer?My last year as an undergraduate at Columbia College Chicago, I took a Black and white photography class. It was then I knew I wanted to be a photographer. Up until that point, I wanted to be a painter. AAP: Where did you study photography? I studied photography at The Art Institute of Boston at Lesley University. During my time at The Art Institute of Boston, I had independent studies with Laura Letinsky, Jeanne Dunning, Anne Wilson and Mayumi Lake.AAP:Do you have a mentor?Laura Letinksy has been a friend/mentor since 2008 AAP: How long have you been a photographer?10 yearsAAP: Do you remember your first shot? What was it?My first shot was of rotten fruit.AAP: What or who inspires you?I’m inspired by silence, decay, kindness and long road trips. Artists who inspire me are Jenny Saville, Edward Hopper, Sally Mann and Fiona Apple.AAP: What kind of gear do you use? Camera, lens, digital, film?Canon 5DAAP: Do you spend a lot of time editing your images?I do minimal editing.AAP: Favorite(s) photographer(s)?Sally Mann, Angela Strassheim, Nan Goldin and Corrine DayAAP: What advice would you give a young photographer?Find your own voice and follow your gut. Your best work will come from the projects you are most passionate about.AAP: What mistake should a young photographer avoid?Trying too hard to be different or copying another photographer’s styleAAP: An idea, a sentence, a project you would like to share?I’m currently working on a project called “Died Alone”. This project explores abandoned living spaces of people that died alone in their home.AAP: Your best memory has a photographer?My fondest memory: The first time I explored the abandoned – now demolished Michael Reese Hospital in Chicago. I had never explored an abandoned place before Michael Reese Hospital, so it opened up a whole new world for me.AAP: If you could have taken the photographs of someone else who would it be?Weegee or Walker Evans
Joseph-Philippe Bevillard
United States/France
Born in Boston, Joseph-Philippe started drawing and painting after he lost his hearing at the age of 3. He took up photography during his senior year at a private school in Massachusetts. In 1985, he enrolled at the Rochester Institute of Technology to study photography where he remained there for 2 yrs before changing direction in career due to financial circumstances, In 1990 he return to photography to study at the Art Institute of Boston. It was in 1990, Joseph-Philippe developed a style for his square B&W portraitures of people he met in the nightclubs and on the street. After working for several major photo labs in Massachusetts in the last half of 1990, he moved to Ireland during the millenium to start his property management business. In 2007, he went back to photograph portraits using the same camera and style as he did in the early 90's. In 2010, he started a new project, photographing the Irish Travellers and four years later, he formed the Irish Travellers Photo Workshop. In June 2018, Joseph-Philippe started a colour project on Irish Travellers using a digital camera and continue shooting B&W film with Hasselblad. His work has been published by Amnesty International, Der Spiegel, EyeShot, Dodho, FotoNostrum, British Journal of Photography, Junge Welt, Lenswork, Life Force, Photo-Letter, Square, Shots and Vogue Italia as well as received awards from International Photography Awards, PX3 Paris, Photo Vogue Italia, FotoNostrum and Lensculture. His recent exhibitions included Les Recontres d'Arles, Espace Beaurepaire Paris, Leica Gallery Milan, Somerset House London, New Hampshire Institute of The Arts, Royal Hibernian Academy Dublin and Central Intelligence Agency in Washington, DC. His first monograph 'Minceirs' will be available in early May 2021 and can be pre-ordered through this link: www.skeletonkeypress.com or thru the artist. For workshop info, exhibition, publication and prints enquiry, please contact the artist through his email at: joseph-philippebevillard@hotmail.com MINCÉIRS: Mincéirs are a traditionally nomadic ethnic minority indigenous to Ireland, referred to by the Irish Government and the settled population as Irish Travellers. The Mincéir is a true name of the Irish travelling community in their own language which is called Cant or Gammon. Although the Irish Travellers speak English, the lingo they use amongst each other at times is Cant/Gammon. The name Traveller was put upon them because of their nomadic identity. Back in the 5th century the term these groups of people were called Whitesmiths because of their association and skills as tin-smithing. Over the years the Irish Travellers have been called Tinkers, Knackers, Itinerants, Gyspy and Pavee by some of the settled population which the Irish Travellers have found very offensive and racial. Any settled person who is not racist would use the term Irish Traveller or Travellers which is politically correct. Unfortunately many of the Irish Travellers are subjected to the continuous use of these offensive labels. I would like to mention a few facts and some background information on this minority group of people who live mostly in Ireland I will refer to them as Irish Travellers or Travellers for short. Approximately 35,000 Travellers live in Ireland, less than 1% of the Irish population. Most of the Irish Travellers live in halting sites which have been designated by the Irish government in 1968. The government were not happy with the Irish Travellers roadside camping, so they set up the so called temporary sites. Some families chose to stay and never moved, there are many of these halting sites which I have been privy to visit, but some are overcrowded due to large families and lack proper updated facilities. This in turn has forced some families to set up their own camps in disused fields, but because seen as illegal encampments the local councils are constantly trying to move the families on, and will not provide basic needs such as fresh water, electricity or sanitation. There is a small amount of Irish Travellers who wish to settle and have gone on the housing list. This can also be a tricky situation settled neighbours usually oppose having a travelling family living on their road, these leads to tension and racial abuse at times. So this discourages many families from settling. While education is mandatory for all children living in Ireland, the Irish Travellers usually drop out by the age of 15, a lot of this is due to the children being needed at home to tend to the younger or some just find mainstream school boring and not suited to their culture. I have heard from a home economics teacher that her class is probably the most popular subject amongst the female Travellers as cooking is necessary. There have also been some fantastic stories of Irish Travellers finishing 3rd level education and obtaining great careers such as Dr. Sindy Joyce. Dr. Joyce is the first Irish Traveller to graduate with a PhD and was recently appointed by our President as one of his advisors for council of the state in 2019. Vice-Chair of the National Traveller Mental Health Mags Casey explained that the causes of mental health issues affecting Travellers are Complex: "Clearly the issues that affect all Travellers-such as racism and exclusion matters relating to identity, sexuality, addiction, as well as unemployment, education and accommodation have a profound impact on the community's mental health". The following information is an excerpt from the National Traveller Mental Health Network officially launched in NUI Galway in 2019: 82 % of the Irish Traveller community have been affected by suicide. 90% Of Travellers agree that mental health issues are common amongst their community 56% of Travellers report poor physical and mental health restricts their normal daily activities. In March 2017, after 25 years of campaigning, finally Irish Travellers won formal recognition as a distinct ethnic group within the State. On that day the former director of the Irish Travellers Movement, Bridgid Quilligan stated: "We want every Traveller in Ireland to be proud of who they are and to say that "we are not a failed set of people. We have our own unique identity, and we shouldn't take on all the negative aspects of what people think about us. We should be able to be proud and for that to happen our State needed to acknowledge our identity and our ethnicity, and they're doing that today." What I have written is brief with some facts about these fascinating people who have made me feel utterly welcome at all times for the past 11 years. I am clearly not a writer, so I have recorded some facts and a brief synopsis into the life of Irish Travellers. I hope my photographs portray what I could not begin to write, and captured some of the Irish Travellers Lifestyle and Culture that is steeped in traditions, full of colour, celebrations, and hardships. Joseph-Philippe Bévillard, September 2020
Amadeusz Swierk
Poland
1995
Amadeusz Świerk (born in 1995) is a documentary photographer based in Wrocław, Poland. Amadeusz strives to be an honest witness of the world. His work is often oriented on minorities – social, ethnic, religious and based on genuine experience of other human and his culture. Interested in ethnicity and natural way of living, he has done projects about Iranian nomads and informal subculture of people escaping society grown around wooden hut located in Polish mountains. Currently he is working on projects about a (in)famous district in the small town of Legnica, opioid addicts and personal, about his family. The Miracle District The story starts in a middle-sized town of Legnica, located in the southwest of Poland. It should have been unremarkable, but after World War II it had the dubious pleasure of stationing some 60,000 Soviet soldiers, who more or less dictated the town's life. During these difficult times, which ended very late in 1993, a small district called Zakaczawie (named from the local river) incidentally became a refuge for Poles' native life. Among the families of Polish railwaymen and strong Romani community relocated into the district by Communists, small businesses, cafes, pubs and cultural venues thrived, despite the dark shadow of the Soviet garrison. When the Curtain fell and the Soviets finally went away, the town of Legnica finally breathed a sigh of relief. Zakaczawie district wasn't especially lucky though. It's being left out by dynamics of Polish capitalism, omitted by investments and falling into disrepair. The ''Miracle District'' nickname of Zakaczawie gained a bitter and ironic edge, but generations of its citizens still retain a strong sense of community. There's crime, poverty and turbulent biographies being written by commercial exclusion, but many people actively decide to stay there despite the challenges. Contemporary Zakaczawie is a living witness of the winds of change, the whims of history putting the social microcosm of its citizens to new tests. It's not easy for them, but they have to live with it, and they do, mostly by simply staying together. This project aims to show that among the very visual poverty and dilapidation of the Miracle District, there are humans - families, friends, neighbors - trying to live their best. The author spent two years between them to go deep beyond the grim appearances, to understand these people as fully as possible, to become a witness - and to show to the world - their everyday, colorful lives, giving them an outward voice. The Miracle District The Shack Hidden among the scenic Karkonosze mountains in southwestern Poland, deep in the woods and well away from the popular tourist trails, The Shack – as its dwellers tend to call it – is a secret meeting place for a special bunch of people. Despite the lack of electricity and internet, every weekend, regardless of the season, The Shack is brimming with trekkers from various walks of life, who typically don’t have the opportunity to meet or interact. They seek shelter from social conventions and develop their own, unique and intimate, small-scale society and culture. The Shack is a place with rich traditions. Located off the beaten Karkonosze tourist trails, since the 1970s it has been popular with various groups of non-conformists. Hippies flocked there to escape the oppression of the Communist authorities. During the political transformations of the 80s, some of them joined Fighting Solidarity (Polish anti-Soviet and anti-communist underground organization), and The Shack became a print-and-distribution center of subversive leaflets. Throughout the years, both political and non-political visitors created a rich set of rules, The Shack’s unwritten code that acts as a tool for introducing newcomers and keeping a low profile. Breaking the code is punished by a system of humorous tasks. Over time, regulars started families and made professional careers, but they handed over The Shack’s traditions to the younger generation of visitors. There is a position of Shack Keeper, who stays there permanently. He lives alone in the wild, taking care of the building and getting along with its guests. He’s the unofficial leader within The Shack. The Keeper usually changes every few years. The Shack somewhat changes too, as Keeper’s personality influences the atmosphere.Today most Shack visitors come on weekends to escape civilization and relax for a bit. The flock of guests increased significantly during the pandemic; people tried to compensate for the scarcity of face-to-face contacts. The sense of belonging is built by working and eating together, among strangers. Guests forage wood from the forest and chop it, prepare meals on the wood-fired stove, share them with others by candlelight, play guitar, sing and dance – all without modern disturbances of internet and smartphones. The Shack dwellers want to experience the traditional way of life and stay among nature. Most appear occasionally, but there are always some who visit it regularly and enjoy it together.
Carolyn Drake
United States
Carolyn Drake works on long term photo-based projects seeking to interrogate dominant historical narratives and imagine alternatives to them. Her work explores community and the interactions within it, as well as the barriers and connections between people, between places and between ways of perceiving. Her practice has embraced collaboration, and through this, collage, drawing, sewing, text, and found images have been integrated into her work. She is interested in collapsing the traditional divide between author and subject, the real and the imaginary, challenging entrenched binaries. Drake was born in California and studied Media/Culture and History in the early 1990s at Brown University. Following her graduation from Brown, in 1994, Drake moved to New York and worked as a interactive concept designer for many years before departing to engage with the physical world through photography. Between 2007 and 2013, Drake traveled frequently to Central Asia from her base in Istanbul to work on two long term projects which became acclaimed bodies of work. Wild Pigeon (2014) is an amalgam of photographs, drawings, and embroideries made in collaboration with Uyghurs in western China. In 2018, the SFMOMA acquired the body of work and opened a six month solo exhibition of Wild Pigeon. Two Rivers (2013) explores the connections between ecology, culture and political power along the Amu Dary and Syr Darya rivers and was exhibited at The Pitt Rivers Museum, the Soros Foundation, the Third Floor Gallery, and the Photo Book Museum, among other venues. In Internat (2014-17), Drake worked with young women in an ex Soviet orphanage to create photographs and paintings that point beyond the walls of the institution and its gender expectations. The work was exhibited at the Houston Center for Photography in the US, and at Si Fest and Officine Fotografiche Roma in Italy. Drake returned to the US in 2014 and is now based in Vallejo, California, from where she is currently making work that upends perceptions of gender, community, and safety in her own community. Drake is the recipient of a Guggenheim fellowship, the Lange-Taylor Prize, the Anamorphosis prize, an HCP fellowship, a Lightwork residency, and a Fulbright fellowship to Ukraine, among other awards. Her work has been published widely, in publications such as The New Yorker, Aperture, The New York Review of Books, Harpers, The New York Times Magazine, Prix Pictet, IMA, the British Journal of Photography, The Guardian, and Paris Review. She became a member of Magnum Photos in 2019. Source: carolyndrake.com
Kerry Mansfield
United States
Kerry Mansfield is a San Francisco based photographer whose work explores time and how it affects our perceptions of what we see and the world it envelops. Born in New Jersey in 1974, Kerry graduated with a Bachelor’s Degree in Photography from UC Berkeley and did further studies at CCA (California College of the Arts). Her work has been exhibited globally and garnered numerous honors including LensCulture’s Single Image Award, multiple PX3, World Photography Organization and IPA Awards, and as a Critical Mass Finalist for three years. A host of press and publications, ranging from Time Magazine's Lightbox to the New York Times LensBlog, have featured several bodies of her work. Kerry’s Expired series monograph was released in spring 2017 receiving high praise from The Guardian UK, Architectural Digest, BuzzFeed News, Hyperallergic and and winning the PX3 Bronze Book Award. She's now currently creating a new body of work focused on tidal shifts as a metaphor for how time alters memories. About Aftermath "As a photographer, I've spent most of my career looking deeply into the spaces we inhabit. The idea of Home - what it meant and how it felt, preoccupied my thinking. Almost all my pictures were of the spaces we live in or the things we live with. But at the age of 31, a diagnosis of breast cancer forced me to redefine my ideas of home. Needless to say it came as quite a shock. I had exercised and eaten correctly, and like many of my age, I felt indestructible, never thinking the most basic of dwellings could be lost. Faced with the nihilistic process of radical chemotherapy and surgery, my ideas of "where" I exist turned inward. As the doctors, with their knives and chemistry broke down the physical structure in which I lived, the relationship between the cellular self and the metaphysical self became glaringly clear. My body may not be me, but without it, I am something else entirely. I knew that my long held image of myself would be shattered. What would emerge would be a mystery. It was in that spirit of unknown endings, that I picked up my camera to self document the catharsis of my own cancer treatment. No one was there when these pictures were made, just my dissolving ideas of self and a camera. And what began as a story that could have ended in many ways, this chapter, like my treatment, has now run its course. While I can't say everything is fine now, I will say, "These are the images of my Home - as it was then", and with a little luck, there will be no more to come." -- Kerry Mansfield
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