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FINAL CALL TO ENTER AAP MAGAZINE PORTRAIT: PUBLICATION AND $1,000 CASH PRIZES
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Mo Kwang
Mo Kwang
Mo Kwang

Mo Kwang

Country: Korea
Birth: 1979

Kwang Mo was formally trained in photography at the Kaywon School of Art and Design in Korea. He was awarded the 13th Young Photographer’s Prize during the Daegu Photo Biennale and a place in the SeMA (Selected Emerging Artists) Support Program from Seoul Art Museum in 2010. In 2010, Mo was also nominated for the Prix Pictet award in France. In his sepia-tinted photographs selected for “New Photography in Korea II”, Kwang Mo blurs the line that separates fantasy and reality. He skillfully manipulates his images into semblances of the childhood memories and dreams that people stubbornly cling onto, inviting audiences into timeless, limitless universes, otherworldly spaces that his characters seem more than comfortable in.
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Spencer Tunick
United States
1967
Spencer Tunick is an American photographer best known for organizing large-scale nude shoots. Since 1994, he has photographed over 75 human installations around the world. Spencer Tunick was born in Middletown, Orange County, New York into a Jewish family. His father Earl owned a keychain photo-viewer franchise in the Catskills. In 1986, he visited London, where he took photographs of a nude at a bus stop and of scores of nudes in Alleyn's School's Lower School Hall in Dulwich, Southwark. He earned a Bachelor of Arts from Emerson College in 1988. In 1992, Tunick began documenting live nudes in public locations in New York through video and photographs. His early works from this period focus more on a single nude individual or small groups of nudes. Tunick cites 1994, when he posed and photographed 28 nude people in front of the headquarters of the United Nations in midtown Manhattan, as a turning point in his career; "It all started there, moving my work from just photography into installation and performance photography," he says. Since then, he has organized and photographed over 65 temporary site-related installations in the United States and abroad. Tunick's philosophy is that "individuals en masse, without their clothing, grouped together, metamorphose into a new shape. The bodies extend into and upon the landscape like a substance. These grouped masses which do not underscore sexuality become abstractions that challenge or reconfigure one's views of nudity and privacy." Sometimes, after gathering his subjects together, Tunick grades them by gender, long hair, age or other characteristics. Registration for modeling on his website includes questions about skin tone. A color chart shows seven boxes ranging from stark white to baby-powder pink and dark chocolate. In his work, he plays off different flesh tones or groups people of the same color. Tunick is also interested in the juxtaposition between the organic and the mechanical, and often chooses famous buildings or unusual structures as his backdrop. As of 2021, Tunick is the star of forthcoming pandemic documentary film Stay Apart Together, directed by Nicole Vanden Broeck, in which Tunick reinvents his photography "to find a way to bring everyone together while staying apart". To mark International Women's Day on March 8, 2021, the twenty-fourth session of the Stay Apart Together project saw Tunick and Vanden Broeck collaborate with Mexican-American visual artist Daniela Edburg to depict 75 Latin American women in 11 poses, incorporating the colors purple and green (symbols of the Latin American feminist movement) and hot pink, selected by Edburg for its liveliness.Source: Wikipedia Spencer Tunick has been documenting the live nude figure in public, with photography and video, since 1992. Since 1994, he has organized over 100 temporary site-related installations that encompass dozens, hundreds or thousands of volunteers, and his photographs are records of these events. In his early group works, the individuals en masse, without their clothing, grouped together, metamorphose into a new shape. The bodies extend into and upon the landscape like a substance. These group masses, which do not underscore sexuality, often become abstractions that challenge or reconfigure one's views of nudity and privacy. The work also refers to the complex issue of presenting art in permanent or temporary public spaces. Spencer Tunick stages scenes in which the battle of nature against culture is played out against various backdrops, from civic center to desert sandstorm. In 2002 he started to work with standing positions for his group formations referencing traditional group portraiture. Now, for some installations, he adds objects that the participants are often holding or wearing and has included body paint. Spencer has and continues to make group installations/photographs elevating awareness of HIV/AIDS, LGBTQ rights, equality and climate change, among other issues. Near the end of installations, for the final setups, he sometimes separates the participants into smaller groups to make additional assemblages: sometimes by sex, sometimes by age, or even by hair color. However, no one is ever excluded from an installation because of the color of their skin, ethnicity, gender identity, sex, race, religion, or political affiliation. If you can make it to an installation you can participate, unless of course there are space limitations. Spencer could not make his art without the generosity of the participants. He is eternally grateful for their participation. He wishes he could credit everyone in his individual and group photographs but there are hundreds and thousands who have taken part collectively. In exchange for taking part, participants receive a limited edition print. Spencer Tunick's temporary site-specific photographic installations have been commissioned by the XXV Biennial de Sao Paulo, Brazil (2002); Institut Cultura, Barcelona (2003); The Saatchi Gallery (2003); MOCA Cleveland (2004); Vienna Kunsthalle (2008) and MAMBO Museum of Modern Art, Bogota (2016), among others.Source: www.spencertunick.com
Neal Menschel
United States
Neal Menschel has been a photographer for over 25 years. He has photographed five presidents and traveled the world covering third world politics and development, and environmental issues. He began his career as a photographer for the Anchorage Daily News in Anchorage, Alaska.   As a freelance photographer, Neal’s clients have included The New York Times, Newsweek, MIT, Tufts, Wellesley College, People, Geo, Front Line, Yankee, as well as other publications and numerous corporate clients. Neal also worked as an associate producer and sound recordist on a series of award-winning documentary films for WGBH-Boston, and WBZ-TV, Boston, additionally teaching photography/documentary photography at Boston University. Neal was the Director of Photography and Senior Photographer for the Christian Science Monitor. He has traveled extensively, both nationally and worldwide, specializing in third world politics and development, environmental issues, domestic politics, humanitarian, social, and cultural issues, always with a focus on people and matters of the "human heart." Neal was the Director of Photography for the Salt Institute for Documentary Studies, a graduate and undergraduate training program in photography, radio, and writing, in Portland, Maine. Neal led their photography program for nine years before moving to the San Francisco Bay Area. Many of the students Neal has taught, mentored, and shared his passion for photography and visual storytelling are now successfully carrying on careers in photojournalism and fine art photography. Neal is currently working on a book about West Virginia culture.  He teaches in Stanford University's Continuing Studies Program while he continues his work as a photographer, journalist, teacher, and workshop instructor/leader. Source: nealmenschel.photoshelter.com
Buck Holzemer
United States
Buck Holzemer's photography career began at the young age of eight when he climbed onto a garage roof to capture images of his friends playing basketball below. This experience sparked a lifelong fascination with the magic little window of the camera. After an multi-year detour to study the unseen world through physics and mathematics, he returned to the “magic little window” in his late twenties and began a career in photography and soon expanded into filmmaking. Throughout his career, Buck has received numerous accolades, including the prestigious Clio award for television commercials, recognition in the Communication Arts Photography Annual, awards from Print magazine, and the Grand Prize for fine art work from PDN magazine. In 2013, he won a Best of Show award from the International Photography Awards, and in 2019, he received the People's Choice Award from National Geographic. Buck's versatility as an image maker is evident in his work across various photographic genres and his filmmaking projects in Minneapolis, Los Angeles, New York, Milan, and Guatemala. For the past decade, he has collaborated with producer Patti Petrich to create media for Common Hope, a St. Paul based non-profit organization that supports education for children in Guatemala. Through this partnership, he has produced numerous videos and portraits of over 800 Guatemalan children. In recent years, Buck has dedicated his time primarily to personal photographic projects. All About Photo Competitions Photographer of the Week 05 All About Photo Awards 2026
Filippo Poli
Italy
1978
Filippo Poli, an architect by training, is based in Milan and has worked as a photographer since 2008 with architecture studios, foundations, and publishers. His personal projects explore the cultural landscape and the evolving relationship between humans and nature, along with its consequences. His work appears in leading international magazines and publications. He received numerous accolades: 5th National New Photographic Vision León (2025), Enaire Foundation (2017, 2025), Architecture Photography Master Interior, PX3 Paris, ND Awards, Hopper Prize, Arles OFF (La Kabine), IPA Prize, Monochrome, FotoDoc, Arte Laguna, and PhotoEspaña Master Scholarship. Exhibitions include a solo show in León (2025), Dispara Gallery (collective Quatro Amigos), PhotoEspaña (2017, 2025), Venice Biennale, Climate Summit (COP25, 2019), ARCO Madrid (2018), and Vila Casas Foundation. His photographs are in public and private collections, including Enaire Foundation, Deutsches Architekturmuseum (Frankfurt), and Basho Gallery (USA). Roças of São Tomé: an [almost] lost treasure Discovering São Tomé and Príncipe is like going to an island that does not exist, so small that it does not appear on maps, and it is hard to notice it in the Gulf of Guinea—but all of us, sooner or later, have tasted a piece of it. In the mid-nineteenth century, this tropical land, made up of two islands lying on the equator, 300 km from the African coast, became the world’s largest cocoa producer. On this island, the cocoa plant found its perfect habitat and labor at will, cheaply imported from Cape Verde and the nearby African continent. It is not clear, even today, whether the archipelago was, before the arrival of the colonizers, uninhabited or already populated by people of Angolan origin. What is certain is that, from the 15th century, the island’s economy was primarily based on sugar cane production as well as the slave trade. For centuries, the island served as a classification hub for African deportees, who were embarked on ships of European powers to be sold in the American colonies. It was only in the 19th century that São Tomé and Príncipe became a wealthy colony, when Portuguese settlers founded large farms to grow coffee and cocoa. This lasted until 1869, when a slow decline began following the abolition of slavery, due to workers’ rebellions and the international boycott against the “slave cocoa” of the Portuguese colony. The production system endured until 1975; the last companies closed in 1990, and since then, this place has fallen into relative oblivion. A remarkable architectural heritage, however, still remains: the “roças.” This Portuguese term refers to the complex system of land exploitation that shaped the history of this small country for centuries under colonial rule. This vast agricultural machinery typically included greenhouses, dryers, warehouses, “senzalas”—the workers’ quarters—a church, a school, and sometimes even a railway connecting the different branches to the main roça and the sea. The main house, where the patrão—the landlord—lived, along with the hospital, dominated the entire settlement, either at the end of a monumental axis or from an elevated position of control. Both structures, characterized by Portuguese and European architectural styles, symbolized power. They were off-limits to the workers, who were subjected to strict working hours and restrictions on their freedom: they could not leave the farm or return to their homeland. Physical barriers—such as access to the main house or upper floors of hospitals reserved for Europeans—were clear, but the psychological boundaries, shaped over centuries of domination, still linger. They persist in the form of limited self-determination and organization. The people of São Tomé experience mixed feelings toward the roças: a blend of nostalgia and resentment for a past that provided work for all, but no rights. Architecture remains the last tangible symbol of this world and forms part of the population’s identity. The stories told by inhabitants reveal pride in the beauty of these structures, but also a sense of distance and impossibility toward spaces they never occupied. Even after expropriations in the 1980s, feelings of inferiority and lack of economic means prevented many from claiming ownership, leading to looting and eventual abandonment. The imposed divide between the world of the master and that of the workers has not disappeared since independence in 1975. The dichotomy between patrão and roças, masters and senzalas, has evolved into a new social boundary, reflected in the pejorative term “gente da roça”—people of the plantation—still marginalized within society. This photographic narrative, centered on around thirty roças, seeks to reconstruct the memory of these places by documenting their present condition and bringing renewed attention to an architectural heritage on the verge of disappearance. The project unfolds through two main approaches: the first focuses on the principal structures of the roças, photographed with long exposure to evoke a sense of untouchability and highlight the enduring tension between their grandeur and their surroundings; the second presents portraits of daily life within these communities, which, despite ongoing challenges, remain an active part of this history.
Ryotaro Horiuchi
Ryotaro Horiuchi was born in Tokyo in 1969. When he was a teenager, he started to work at the furniture studio as an assistant. During his time at the studio, he was asked to take photographs of furniture as its records. And that was the first time he felt his intention to focus on a thing in front of his eyes ''Through The Lends''. And that ''intention'' turned him into ''photo-holic'' by realizing the potential of photographs. Since then, he has been working on his works from Osaka University of Arts and while he was in Germany and till now. Now he is working with ''Descendants of Samurai'' and ''Roma Gypsy'' by taking their portraits. To do so, he keeps focusing on ''the identity'' of them and himself. Falling Waters When I faced the waterfall, my eyes were riveted on the falling waters. The waters kept changing and never became the same figure. I saw the vitality in its overwhelming energy. The waters looked so alive that I felt as if I were photo shooting creatures. These are not scenic photos but portraits of waterfalls. The waters kept moving vigorously with a roaring sound, however, I loved the silence behind it. Quiet Existence I have relatives who emigrated to a foreign country under a state-led migration policy during the pre-war period. They live as minorities in the country. Hearing stories about them as I grew up made me fascinated with people who are defined as minorities. When I was staying in Germany, I later learned that the people who had been closed to me were Roma. I had absolutely no knowledge about Roma at that time and their lifestyle looked just so mysterious to me. Since then, I had been drawn to their strong identity and I visited the area where many Romani people live. I met many other ethnic groups of people who live as minorities there. When I faced their lifestyles, I could see their quiet yet strong identity behind them, which strongly resonated with me. It might be impossible for minorities to maintain their culture without keeping their strong identity. What is identity? The question always makes me ask myself what kind of individuality I retain. Discover Descendants of Samurai
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