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Win a Solo Exhibition this February. Juror: Harvey Stein
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David Salcedo
David Salcedo
David Salcedo

David Salcedo

Country: Spain
Birth: 1981

My maternal grandfather had a grocery store in the town, the paternal grandfather did a thousand jobs throughout Spain, the grandmothers made a living sewing clothes and faced continuous worries. My parents had to emigrate to and they ended up having a bar, where the whole family worked. I, perhaps, should have stayed with the bar, but I chose the path of light. There was no shortage of those who told me that it would be difficult and hard, but no one in my family has had it easy. Why would I be less?

Years later I am full of new physical and spiritual scars, which have added to what already existed within me and always defined my way of seeing the world. And it is that I will never be able to escape from what is close to me and is the measure of everything I discover, of the tenderness that they taught me to have in my heart and the silence with which I lived for years. It is in this mixture that my photographs are macerated.

The set of these circumstances, nothing special, is what has led me to win several prizes and scholarships, exhibit nationally and internationally, participate in a good number of catalogues, publish several fanzines, collaborate with the Kursala of the University of Cádiz, to publish with the publishing house Ediciones Posibles

And it seems that everything was an instant.

Statement
Next you have Fuchina, a work on the festivals of my parents’ town, Caravaca de la Cross. To do so, I fled from the traditional way of approaching parties with three very clear ideas, also looking for them to be protagonists in a subtle way. The first of the ideas is to do a job where the sound was extracted in the middle of all the noise of some parties with more than 20 music bands and more than 50 brass bands. The second of the concepts is to play with the plans, cuts and compositions to make the viewer feel as if they were inside the festivities. Third is to create a metaphor about the general situation of the town itself with strong light and faded color. The name Fuchina refers to a liquor that decades ago was distilled illegally for parties.
 

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Apostolos Kaloudis
My name is Apostolos Kaloudis, and I'm an adventurer. I consider myself as an adventurer/explorer, rather than a photographer. When I was studying Medieval History, I was amazed by stories and details of military campaigns. Something that impassioned me later to go out and explore remote lands, such as the Silk Road, the vast Steppes & deserts of Central Asia & northern China or even former Himalayan Kingdoms. In 2015, I ve joined the National Geographic Photography Community (natgeoyourshot), a great "school of photography". Children of the Central Asian revolt of 1916 For thousand of years, pastoral & nomadic tribes lived across the northern steppes from Eurasia to China.This physical isolation allowed to some of them like the Kazakhs and Kyrgyz to preserve many of their oldest traditions, including the 4.000-year old art of eagle hunting. It wasn t always easy to maintain their ancestral traditions. When the Russian Empire began expanding into Central Asia during the second half of the 19th century it imposed a colonial regime upon the people of Central Asia. The attempts to settle and assimilate the nomadic tribes, the rampant corruption of the Russian colonial regime and Tsarist colonialism in all its economic, political, religious, and national dimensions are all seen as the contributing causes to an anti-Russian uprising in 1916 by the indigenous inhabitants of Central Asia. The revolt was put down with the utmost savagery, and more than hundred of thousands Kazakhs & Kyrgyz are said to have sought refuge across the Chinese and Mongolian frontiers. For the remaining Kazakhs & Kyrgyz, under the Soviet rule during the 1920s & 1930s, marked one of the darkest pages in their history. This project represent the diaspora of Kazakhs that found refuge after the events of 1916 in Western Mongolia, and managed to keep their millenniums-old traditions alive. In the future I wish to expand the project till Xinjiang China, & cover the smaller comunities in Kyrgyzstan & Kazakhstan.
Patrick Morarescu
Statement "Due to the natural dynamic and complexity of the individual, I have always been drawn to portraiture. I photograph persons to whom I feel an initial attraction and try to reflect this force in images. A power that you cannot describe in words or in rational concepts but it captures the attention and creates a strong curiosity, a sort of addiction not only to body shapes, eyes, skin tonalities, but to what is behind: the thoughts and the mental state of that persons. And I feel a sort of instinct of possession, a desire to materialize the moment that this person is living. The human presence, with it’s emotionality, is some times too strong; it is almost insulting, shouting to get all the attention: Like a red dot in the green, like a flash in the darkness. To balance that force I need the background, the space that as a negative form defines the contour of the figure. Through that supplementary space I create a whole story. The key of my research lies in the dialogue between the person and its background; sometimes I think I am not portraying a person with a background, but the background with a person; sometimes it is the opposite. The background speaks about fear, happiness, peace, desperation; it speaks about the circumstances through an atmosphere. There is one basic element that is crucial to bring all the elements together: The light. Like a thread that creates structure and consistence in a tissue; the magical substance of photography. It is a physical condition that contains many extraordinary qualities. The photography is a chemical reaction in which the light is transcripted in a plain surface, creating a code that by the eyes suggest reality; but photography is not reality itself but an abstraction of it. And this is the point that fascinates me; the possibility of recreating the reality through the chemical process." -- Patrick Morarescu
Petros Kotzabasis
Petros Kotzabasis was born in Komotini, a small town in north of Greece, where he has chosen to live. He has teaching photo, to the cultural club of students of Democritos University of Thrace, since 2007.The procedure of taking pictures has an affect on him, similar to psychoanalysis, as he says, he feels as if he is the one and only viewer of an act that takes place daily and his camera is the diary that captures, in this moving reality which surrounds us, pictures that only last for split seconds. Lines and shapes formed and get lost instantly, changing every minute and in this constant alteration and movement he works by isolating several instant expressions of real through this lens. A photo is a creation of the reality, in which there are not the spots of the world that he does not want to include in his picture. It' s the total of the thinks that the photographer has lived, others that he has read, listen or he has imagined. The power of an artist is his knowledge that, by using something real simple, such as a different composition of colours, or the change of the contrast, or the standing of a head, or the shoot from a lower angle, makes the difference between the indifferent and the genius. His pictures are spontaneous and quite personal. There are no special events in them, he searches for magic in common people of the street, his neighbors, passers-by. He believes that the everyday routine of the object is what leaves plenty of space for elements to create the "art" of photography. He takes photographs of "everyday life" on a daily basis, urged by a habit he used to have when he was little. As he describes: "Every day I used to stand on our doorstep with my grandmother and observe the street and the passers-by for hours, making up stories between us. Without exchanging a single word, we had absolute communication. That habit, as I was growing up, directed me to photography." With a canon 5D and a 35 mm lens he tries to create a photograph which possesses elements of poetry, he would call it 'visual poetry', thus intending to communicate with the viewers as he used to do with his grandmother, without explanations and messages, permitting them total freedom. His starting point is the phrase by Odysseas Elytis, the great Greek poet that says: "with lime twigs you may capture birds, yet you never capture their singing. It takes a different kind of twig...." This very singing is what he tries to capture with his photographs.All about Petros Kotzabasis:AAP: When did you realize you wanted to be a photographer?It’s rather hard to answer such a question as I still haven’t realized that I am a photographer. What I am doing is actually due to an urge to create and express myself. Here in Greece, you see, you are deemed a photographer if you are professionally involved with wedding photography or photojournalism.AAP: Where did you study photography?I haven’t actually studied photography; I am self-taught. I have come upon everything by looking up in books.AAP:Do you have a mentor?Strange though it may sound, I could regard as my “mentor” the distinguished Greek poet, Odysseas Elytis, Fernando Pessoa or Marcel Proust, as they help me find my way whenever I reach a deadlock.AAP: How long have you been a photographer?I became involved with photography in 1985 but in 1994 I reached a stalemate and for almost a decade I stopped photographing. I didn’t shoot a single photo. I couldn’t even lay my hands on the camera; not even on holidays when a tourist asked me to take a photo. Then a certain incident urged me to take it up again in 2004 and since then I keep on photographing on a daily basis. I have never seen the photos of that first phase and I dumped the films in the basement of the house I used to live at that time.AAP: Do you remember your first shot? What was it?It’s been quite a while and I can’t remember my first shot. Instead, I could recount the story of a photo of mine, which may be indicative of the way I act. A few years ago, I set off for a traditional fete that takes place on the mountains, almost a two-hour drive from home. I set off equipped with several memory cards with a view to taking loads of photos during the 3 days the fete lasted. As soon as I reached my destination and opened the car door, I saw the frame that was created , took the picture and felt such a fulfillment that I realized there was no point in taking any more photos; so I instantly closed the door and returned with that one single photo.AAP: What or who inspires you?Literature and poetry have always been a source of inspiration for me.AAP: How could you describe your style?I would characterize what I am trying to do as visual poetry. In my photos there are no extraordinary events; I seek magic in the ordinary people on the street, in my neighbors, in passers-by. I seek the moment when narration is no longer needed with the aim of creating a new universe where all will be evident yet something will be left unrevealed, not with symbols but with hints. Starting point for me has been a quote by Odysseas Elytis “with lime twigs you may capture birds; yet you will never capture their singing…”AAP: What kind of gear do you use? Camera, lens, digital, film?The gear that I use is rather simple; a digital camera-Canon 5D- and a 35mm/f1,4 lens. I am against using several kinds of gear that may give you more opportunities; I like putting limitations and making particular choices, as they render you less “garrulous” and more conscious.AAP: Do you spend a lot of time editing your images?Once I take a picture, I don’t spend so much time on it. At the end of the day I have a look at what I’ve shot and in very few minutes I sort out the one or ones that I am interested in. I always show the selected lot to a specific person who is not in any way involved with photography or any other form of art, but who I trust otherwise, and once I get their opinion, I make my final choice. Because I browse through the photos very quickly every evening, I feel that in my hard disks there may be photos I have never noticed and I have always had the urge to have another look at them but I never did.AAP: Favorite(s) photographer(s)?A lot of photographers are my favorite. The first one I had ever studied and really made an impression on me was Koudelka, then I “met” and fell in love with Kertész and Bresson. Also, Robert Frank , Plossu , my compatriot, Economopoulos and many others.AAP: What advice would you give a young photographer?The most important thing for someone who is about to take up photography is to gain a deep insight into themselves; it’s this process of personal development and cultivation that will enable them to express themselves through photography and take photos that will be the real them and provoke the interest of others.AAP: What mistake should a young photographer avoid?When one sets out on this photographic trip, they browse through the internet and magazines and try to shoot at some point what they have seen. I consider this a great mistake since they are drifted away in an attempt to imitate and they are caught in a deadlock.AAP: An idea, a sentence, a project you would like to share?Since my intention is not to depict something specific or recount an event through my pictures, I couldn’t claim that I am currently working on some kind of project and once this is over, I’ll start with another one. The point is to decode what’s inside me and this “project” will be over once I am over with photography or once I am no longer alive.AAP: Your best memory has a photographer?What I find important, is that some say or write that one of my photos triggered a burst of emotion in them. I find this the most significant gift photography could grant me. AAP: Your worst souvenir has a photographer?Since I mainly photograph on the streets, the police have arrested me twice as a suspect. I believe these are my worst experiences as a photographer. AAP: If you could have taken the photographs of someone else who would it be?As I mentioned before, I love and admire the work of many photographers; thus, it would be impossible for me to pick one.
Marjory Collins
United States
1912 | † 1985
Marjory Collins was an American photojournalist. She is remembered for her coverage of the home front during World War II. She was born March 15, 1912 to Elizabeth Everts Paine and writer Frederick Lewis Collins in New York City, and grew up in nearby Scarsdale, Westchester County. She studied at Sweet Briar College and the University of Munich. In 1935, Collins moved to Greenwich Village, and over the next five years she studied photography informally with Ralph Steiner and attended Photo League events. In the 1980s she moved to San Francisco where she obtained an M.A. in American Studies at Antioch College West. Her work as a documentary photographer was taken up by major agencies. As a result of a contribution for U.S. Camera and Travel about Hoboken, New Jersey, she was invited to work for the Foreign Service of the United States Office of War Information. She completed some 50 assignments there with stories about the American way of life and support for the war effort. In line with a new emphasis on multiculturalism, she contributed to photographic coverage of African Americans as well as citizens of Czech, German, Italian and Jewish origin. In 1944 Collins worked freelance for a construction company in Alaska before traveling to Africa and Europe on government and commercial assignments. Thereafter she worked mainly as an editor and a writer covering civil rights, the Vietnam War, and women's movements. In the 1960s she edited the American Journal of Public Health. Collins was very active politically; a feminist, she founded the journal Prime Time (1971–76) "for the liberation of women in the prime of life." In 1977 Collins became an associate of the Women's Institute for Freedom of the Press. Her work is included in the collection of the Museum of Fine Arts Houston. She died in 1985 at the age of 73.Source: Wikipedia By January 1942, Collins had transferred to Washington, DC, to join Roy Stryker's famous team of documentary photographers. Over the next eighteen months, Collins completed approximately fifty different assignments consisting of three thousand photographs. Her upbeat, harmonious images reflected the OWI editorial requests for visual stories about the ideal American way of life and stories that showed the commitment of ordinary citizens in supporting the war effort. Documenting the lives of Americans, discovering my own country for the first time, I was freed of the whims of publicity men wanting posed leg art. -- Marjory Collins During World War II, race and ethnicity consciousness heightened around the globe. United States President Franklin Roosevelt issued Executive Order 8802 on June 25, 1941, to reaffirm a policy of full participation of people of every race, creed, color, and national origin in the national defense program. Multiculturalism became a topic of major importance for government agencies as the United States geared up for war. Collins worked closely with OWI colleagues John Vachon and Gordon Parks and contributed to a substantial photographic study of African Americans. Many of her assignments involved photographing "hyphenated Americans," including Chinese-, Czech-, German-, Irish-, Italian-, Jewish-, and Turkish-Americans. The photographs were used to illustrate publications dropped behind enemy lines to reassure people in Axis-power countries that the United States was sympathetic to their needs. For example, using the popular "day-in-the-life" format favored by picture magazines, Collins portrayed the Winn family at work, at play, and at home. The Winns had arrived in New York from the Czech Republic about 1939 and appeared to be thriving in October 1942. On the job, Collins gave rein to her curiosity about how the other half lived. Roy Stryker wrote in his April 13, 1943 Gossip Sheet for OWI staff, "Marjory is in Buffalo, working on women in industry. This is a special story on women workers for the London Overseas Office." "These photographs should ... portray representative types actually at work rather than posed 'cuties,'" and should show "the very important contribution made towards final victory and how they have adapted themselves to wartime conditions." For one of her topics, Collins covered a young widow (possibly giving her a fictitious name) and her six children, all less than twelve years of age. "Mrs. Grimm's" work outside the home as a crane operator forced heavy responsibility on her older children and required that her younger daughters stay in a foster home Monday through Friday. Some images reveal the family's poverty and their struggle to maintain nutrition and housekeeping ideals. With her social reform interests, Collins felt that this assignment was consistent with Stryker's encouragement to make "pictures of life as it is." She considered the Grimm Family images among her very best, but they also clashed with the glamorized Rosie-the-Riveter concept called for by the OWI. Fellow OWI photographer Alfred Palmer complained that Collins' photographs sometimes showed "the seamy side of life." Palmer and others believed that the OWI had two roles--straight news for publication in the United States and propaganda for overseas audiences. Palmer's news group wanted to clean up photographs, while Stryker's photographers wanted to show how deeply Americans sacrificed to support the war. The Grimm Family photographs are among the last images by Collins that survive in the FSA/OWI Collection. A set of almost fifty photos taken in Tunisia in May and June 1942 are credited to Collins, but no textual records have been found that explain this trip.Source: Library of Congress
Elisabeth Sunday
United States
Elisabeth Sunday has been photographing indigenous people across the African continent for the last 26 years. Using a flexible mirror she created for the purpose (and hand carries unaccompanied to some of the most remote and dangerous spots on earth), Sunday has created her own analog process that prefigured Photoshop that she calls "Mirror Photography". Her method of photographing her subjects emphasizes and enhances their grace, elongating the body and the folds of their garments, creating an impressionistic effect one might be used to seeing in painting but which is unexpected in a medium from which we often expect a more literal representation. The effect is closer to that of dance, in which the body has reshaped itself and learned to move in a way that proclaims and exaggerates all its best qualities, while momentarily silencing its flaws, and in which movement itself has an aesthetic, rather than merely practical, purpose. Typically Sunday captures an elongated vertical reflection, rushing and bleeding like a single expressive brush stroke. Although Sunday herself is never visible in the frame, she is as much actor as she is director within the drama of these photographs, as she strives to represent not so much the personal characteristics of her subjects, but an essential gesture that connects a given incarnation with the long history of the soul. In her Anima and Animus series, Sunday mediates on eternal masculine and feminine energies, using warlike Koro men and nomadic Tuareg women as subjects. The Anima women are hidden under flowing garments, slanting to left or right or reaching upward like dark flames against the steady white curve of a dune. The Animus figures rise like tough young trees or spears, rooted somewhere beneath the picture plane. Grace and violence here seem cast together in a solid block, As with so many of Elisabeth Sunday's figures, these seem composed of stone or bone more than living flesh. Elisabeth Sunday has shown in galleries and Museums the world over including the Cleveland Museum of Art, Centre cultural Calouste Gulbenkian, Paris, France, the African American Museum, Los Angeles; International Photography Biennial, Brecsia, Italy, UC Berkeley Art Museum; Salle d' Exposition, Arles, France, Le Maison de la Photographie, Aosta, Italy, Exploratorium Museum, San Francisco, CA Smithsonian Anakostia Museum, Center for African American History and Culture, Washington D.C. The Museum of Fine Arts, Houston, and The Los Angeles County Museum of Art. Her work is included in major collections: The Corcoran Art Gallery, The University Art Museum at Berkeley, The Cantor Art Center at Stanford University, The Los Angeles Museum of Art, The Museum of Fine Art-Houston, Le Bibliothèque Nationale de Paris, France, The San Francisco Museum of Art, and The Eastman Kodak Collection. Her private collectors include Graham Nash, Quincy Jones, Gloria Steinem, Linda Grey, Bill Cosby, Bonnie Raitt and Alice Walker.Source Frank Pictures Gallery
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Call for Entries
All About Photo Awards 2026
$5,000 Cash Prizes! Juror: Steve McCurry