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Fabien Dendiével
© Antoine Seguin
Fabien Dendiével
Fabien Dendiével

Fabien Dendiével

Country: France

Fabien Dendiével was born in Paris : as a lonely child, he kept himself busy with drawing futuristic urban panoramas and joined the Louvre art school. At the same time, his father introduced him to film photography and Fabien trained as an autodidact. His practice intensifies when he switches to medium format cameras, mastering the light and the frame of his subject as closely as possible. Empty spaces and stripped-down compositions are his favorite exercise, as a method to enhance showing the invisible. Whether it's the great outdoors of the American West or modern architecture, he treats the composition of his shot like a scene in a movie, waiting for the light to reveal the best of the scenery. Fabien's work remains confidential for some time until he finally decides to produce and sell large format prints in 2019.

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Iris Brito Stevens
United States
I was born and raised in Salinas, California (U.S.), a farming community known for its lettuce. As a daughter of Mexican immigrants, I became aware of, and sensitive to, the differences between the immigrant and non-immigrant communities and their perspectives, which at times felt narrow and somewhat limiting. Growing up surrounded by family grounded me deeply, yet an insatiable curiosity and passion for learning about the world beyond me, called out. I spread my wings and traveled to destinations that were completely foreign, often under the auspices of humanitarian and educational endeavors. The lens through which I saw the world opened-up and expanded my perspective, just like a camera. Through first-hand experience, I became aware of the lives and conditions of marginalized and oppressed peoples globally. This new dimensionality helped me to confront certain realities, to grow, and to self-reflect on what it means to be human. It also led me toward activism and social documentary photography, which enabled me to blend visual narrative with the stories of other people through projects or partnerships in Uganda, the Occupied Palestinian Territories, Spain, San Francisco and more. My photographic work is my passion, and it serves to create awareness and a more intimate human connection, by encouraging a path that looks beyond our limited and inherent perceptions and conditioning. Statement In America, we place so much value on individuality and independence, that we forget how truly interdependent we are on one another, both on a local and global scale. We have become hyper-focused on the self and are losing our ability to empathize and see the intense vulnerability around us—though considering recent events, this appears to be shifting. As a social documentary photographer, I am drawn towards people and the conditions that are relevant in their lives, as individuals and as members of a family, community, or society. Our perception of the world can be limited to our own multi-faceted forms of conditioning; I utilize the impact of visual narrative to bring awareness of the human condition worldwide. There is so much beauty in diversity. I want to validate that diversity through photography, to help others grow in that appreciation, to demonstrate that we are all a part of something collectively - that life's experience doesn't begin and end with us, as individuals. Dominance consciousness is so pervasive in society; it's like a box with thick walls and nothing to see, nowhere to go, devoid of any inspiration. It kills curiosity and ideas. I want us all to be inspired and curious by the diversity we see and experience in everyday life. Diversity is beautiful.
Leonor Benito de la Lastra
I was born in Barcelona. Yet my definitive connection to art and photography comes from Salamanca, where I studied at the Faculty of Fine Arts at its university until 1992. In 1997, I created a space entirely devoted to this medium, “El Fotógrafo,” which remained active until 2015. There I began to study the history of photography, the noble processes, optical devices… a way of seeing through photography. I have chosen analogue technique, black-and-white, the chemical process. These are my field of expansion. This attentive observation of the life of images is simultaneously an investigation into their nature, an attempt to delve into the invisible interiors of the photographic. Statement It is difficult to explain my work because it is difficult to explain oneself. Photographic practice, for me, constitutes an intimate act—an act of interpretation, definition, and expression of my own self. Photography has always been part of my life; it is my life. And I work alone with it. Solitude is the indispensable metaphor of the photographer. I work first as an observer and subsequently as a manipulator. It is within that solitary practice that I come to discover myself. My work assumes a distinctly experimental character: an approach to the nature of the photographic medium and an inquiry into my own presence within the work. I employ a technique of destruction, recomposition, and montage that intensifies ruptures and dissonance, generating a field of plasticity understood as the organic condition of representational space. It is a chemical black-and-white practice in which the darkroom becomes an encompassing space: a poetics of process—perhaps the true subject of my work. A return to emotion: photography as an art of the sensible. A return, as well, to the aura. AAP Magazine AAP Magazine 55 Women
Andreas Gursky
Germany
1955
German photographer. Shortly after Gursky was born, his family relocated to Essen, and then to Düsseldorf, West Germany in 1957. Gursky’s parents ran a commercial photography studio, but Gursky had no plans to join the business. He attended the Folkwangschule in Essen (1978-80) with a concentration in visual communication and the goal of becoming a photojournalist, but was unsuccessful with finding work. Encouraged by fellow photographer Thomas Struth, Gursky entered the prestigious Kunstakademie, Düsseldorf in 1980 and in his second year began studying photography under Bernd and Hilla Becher. Although the Becher’s preferred black and white photography, Gursky only worked in color, and with the help of his friends set up a color darkroom in 1981. By integrating the “systematically objective and rigorously conceptual”* documentary style of the Bechers’ photography with his taste for color, Gursky began to explore the contemporary culture of the world. Gursky had his first exhibition in 1981 featuring his series Pförtnerbilder (1981-5), a collection of works depicting pairs of German security guards. After graduating from the Kunstakademie in 1987, Gursky focused on photographing urban landscapes, both interior and exterior, and began to increase the size of his large format prints. Gursky had his first solo gallery show in 1988, at the Galerie Johnen & Schöttle. A rise of interest in the international art market for photography paired with the growing popularity of the Becher’s circle brought Gursky much commercial success. Gursky began the infamous May Day series (early 1990’s) in reaction to the biggest economic slump of recent history. A combination of the collapsing stock market with the growth of a dynamic drug-addicted rave scene inspired this photographic compilation. During this time, Gursky traveled to a number of international cities such as Tokyo, Los Angeles, Stockholm, Cairo and Hong Kong in order to photograph the masses – busy stock exchanges, manufacturing plants, industrial-looking apartment buildings, crowded arenas and swarming clubs. Gursky was one of the first contemporary photographers to use new digital photo editing techniques on his large format photographs. In 1999, Gursky created 99 Cent, the first in a series of photographs of discount stores, which “was quickly recognized as one of his most important works and placed in major museums around the world.”* Gursky’s retrospective at the Museum of Modern Art, New York in 2001, which included the work May Day IV, confirmed him as one of the greatest artistic visionaries of his generation. Source Sotheby’s, London
Wiktoria Wojciechowska
Born 1991, Lublin, Poland, Wiktoria Wojciechowska lives and works in Lublin and Paris. Graduated from the Academy of Fine Arts in Warsaw, Poland, Wiktoria was the 2015 winner of the Oskar Barnack Leica Newcomer Award for Short Flashes, portraits of drenched cyclists captured on the streets of Chinese’s metropolis. Between 2014 and 2016 she worked on the series Sparks, a portrait of a contemporary war based on the stories of people living in the Ukrainian conflict. This series received several awards, such Rencontres Internationales de la Photographie New Discovery award’s public prize, Madame Figaro prize and the Prix pour la Photographie, Fondation des Treilles. Labirinto (2017-2019) Labirinto explores the architecture seen as a vector for an ideology, spreading in the inhabitants' thoughts. Architecture stays longer than its creators and might still smuggle fundamental ideas and atmosphere of passed days. Labirinto project is a starting point to discuss how the architecture influence inhabitants and if a city, structured as a symbol of fascist ideology, can become a dwelling for strangers. Wiktoria Wojciechowska works in the area of Agro Pontino in Italy: formerly marshes, which were, throughout centuries, a challenge for the authorities. The Romans, Popes and Napoleon have all tried to drain, recultivate it and build new settlements. The one who achieve the goal was Benito Mussolini, with the help of the hard work of World War I combatants. At the beginning of the '30s, the project of the foundation of the New Cities (Città nuove) started. The best Italian architects of these times were involved to draw the net of streets on the Pontine plain as on a blank page. They were to arrange the monuments and neighborhood buildings - following the current of rationalist architecture, adopted by the fascist as the official style of the ideology - of five cities: Littoria, Pontinia, Sabaudia, Aprilia and Pomezia. Designed in the model of "the rural city", they should serve as a renewal of civilization (Bonifica della cultura) and the so-called Mussolini's Arcadia for a "purified nation" of New Italians. This is how Littoria has been conceived, in 1932, from the mud and has been raised as the first of the five Mussolini's New Cities. Littoria was called the "jewel of Mussolini" and radiated by the combination of a stellate network of streets and curved ring roads, all converging towards the central square (Piazza del Littorio, now Piazza del Popolo). The labyrinth-like city was awaiting the new residents coming from the entire Italy to live in the empty buildings and appreciate the monumental solutions drawn upon the Roman Empire tradition. After World War II, the city was rebaptized to Latina to obliterate its fascist past and became a temporary asylum for displaced Italians and migrants. Between 1957 and 1991, 80 000 foreigners passed by the refugee camp. They were coming from Eastern Europe, fleeing the communist regimes, from Vietnam, Northern Africa, etc. Despite the official closing of the camp in 1991, migration is still an ongoing process. Today, the majority of newcomers originate from sub-Saharan Africa, Nigeria, Gambia, Ghana, Mali… The artist describes her work: In the middle of the day, during "the siesta", when the city is hot and stuffy, the streets become empty. The pale facades of the buildings reflect the sunlight like mirrors and hurt the eyes. As in De Chirico's paintings, the palisades are playing with lights and shades. The emptiness creates an illusion that we are back in the 30s. Only the scratches and colored patches on the walls unmask the timeworn city. From time to time, human figures flash by in the sun. These are those who get lost in this labyrinth, not knowing the rules of the city. They barely arrived there, but who gets into the labyrinth once, might not be able to wriggle out ever. Today in front of Palazzo M - built in the shape of the initial of Mussolini, a queue of immigrants is standing and waiting for their documents. Wiktoria Wojciechowska observes the city - silent witness of changing times - and recent immigrants, far from being integrated. During the conversations, they often mention the discrimination, preconceived ideas, and the fear of locals; their superiority coming from the colonial past, racism. They feel suspended, awaiting decisions and documents, trapped in the city space. The locals expect to move the immigrants out of the cities; they are not to be seen, as they "change the landscape", they should be invisible. The ideology, which sponsored the construction of the cities, is still lying under their foundation. Hidden but yet vivid, deep inside the consciousness. Looking further, Labirinto can be the metaphor of the current sociopolitical situation of all Europe, where newcomers from other continents are seeking asylum and acceptance. The fear of locals (who might have been migrants too) remains, and politics don't promote reconciliation. The policy of fear enables the authorities to seize control of the population's thoughts and define the enemy. The works of Wiktoria Wojciechowska are juxtaposing the fascist architecture - undefined corners of streets, scattered walls, and remains of fascist sculptural iconography - and the portraits of recently arrived migrants. As they wander through a temporarily deserted city, occupying the scene of a petrified ideology, the public space, they reveal a striking contrast with this ideology embodied in the architecture.
Deborah Bay
United States
Deborah Bay is a Houston artist who specializes in constructed studio photography. She has exhibited most recently at Photo London Digital 2020, Foto Relevance (Houston), Texas Contemporary 2018 and 2019 and Photoville Brooklyn. Her work is in the collection of the Museum of Fine Arts Houston, Center for Creative Photography at the University of Arizona in Tucson and Dorsky Museum of Art at State University of New York at New Paltz. LensCulture and the Griffin Museum of Photography highlighted images from her Traveling Light series in on-line features earlier this year, and the British Journal of Photography has published her work on its cover. Her work was recognized in the Texas National 2018, and she was a finalist for Artadia Houston 2015. An active member of the Houston arts community, she has served on the board of the Houston Center for Photography and its Advisory Council. She holds graduate and undergraduate degrees from The University of Texas at Austin. Statement: My work explores the beauty of light and color. It builds on a studio practice that has focused for the past 15 years on constructed, macro photography. The images in the work presented here bring together an eclectic set of influences, ranging from geometric constructivism to color field. After collecting an assortment of prisms and lenses, I became interested in capturing how light and color interact with optical materials - seeming to bounce nonchalantly across surfaces, yet strictly bound by the laws of physics. Lenses and prisms were layered and stacked at angles to capture light wrapping around form. Chromatic geometries emerged from the planes and lines of color created using film gels. In my practice the camera often is a tool for highlighting details of physical phenomena that are overlooked or not easily observed. Particularly intriguing is the mystery created by the juxtaposition of scale - making close-up images of small objects and showing them as prints at many times their actual size. The images were produced in-camera and follow in the lineage of experimental studies exploring the most elemental components of photographic processes: light and lenses.
Gregori Maiofis
Russia
1970
Gregori Maiofis was born in 1970 in Leningrad, Soviet Union, now St Petersburg, Russia. His grandparents, Solomon Maiofis (1911-1968) and Olga Ugriomova (1913-2009) were architects, father, Mikhail Maiofis (b. 1939) is a famous book illustrator. In 1987-1989 studied at the Academy of Arts (the Institute of Painting, Sculpture and Architecture n.a. Y. Repin) in St Petersburg at the graphic arts department. In 1991 his family moved to Los Angeles, California where he lived until 1995. Currently lives and works in St Petersburg, Russia. Gregori Maiofis has had solo exhibitions across Russia, Europe, and the U.S. since 1993. His work is in many museum collections including the following: Museum of Fine Arts, Houston, Los Angeles County Museum of Art, Santa Barbara Museum of Art, Multimedia Art Museum, Moscow, The State Pushkin Museum of Fine Arts, Moscow, Museum of modern Art, Moscow, Novy Museum, St Petersburg, Russia, National Gallery of Slovakia, Bratislava, Museum of Modern Art, Rio de Janeiro.Source: gregorimaiofis.com Gregori Maiofis (Russia, b. 1970) comes from a family lineage of artists and architects including his father, the renowned graphic artist, Mikhail Maiofis, who nurtured artistry early in his son's life. Maiofis is a classically trained printmaker and graphic artist who began his first photographic projects in 2000. Printmaking is still an integral part of the artist's oeuvre, which following experimentation with gelatin silver prints and several alternative processes, led to his now prominent use of bromoil and bromoil transfer printing. Common among the Pictorialist masters of the early 20th Century, the bromoil process allows the artist unique aesthetic abilities to manually control the color, tone and texture of the final picture on various surfaces. In the series Proverbs (Monograph available, Nazraeli Press, 2014) the artist uses proverb texts of various origins and visually interprets and conceptualizes them in whimsical staged compositions. Often working with trained animals including elephants, monkeys and predominantly a bear named Funt, Maiofis creates a new reality of interplay between human and animal. Several of the prints on view depict a dialogue of ballet between a Russian ballerina and the bear who appears thoroughly enthused by the performance before him.Source: The Eye of Photography In his work, Maiofis seems to follow the well-worn formulas of how to make “real art, art not for pleasure” but one does get certain pleasure all the same. That pleasure comes from vibrancy of the works’ surface, be it painting or photography. Maiofis has enriched his photography with his painting experience of how to “saturate the surface” of his works so that the “depth” of space in his photos is produced by an illusion of sombre depth like in Baroque painting rather than by multiplanarity of composition. In the photo series Fables he turned to the fables written by Ivan Krylov dubbed Russian La Fontaine in the latter half of the 18th and the earlier half of the 19th centuries. In conformity with the Soviet tradition those fables were for a long time interpreted as a reading matter for children. The artist refutes this view and creates a photographic semblance of space which, in complexity, is commensurable with the fables’ rich associative and semantic content. Here, he uses various forms of photography, combining collage, montage, and painting on photography, and using prints to build the scene for a new still. In his subsequent works, Gregori Maiofis mocks at artistic erudition itself by looking at “simple truths” crammed into a freshman’s head in the history-of-art class. As a rule, people don’t stop to think about the hidden meaning of objects habitually used in art. Maiofis subjects such cliches to ridicule, which brings about sudden recognition of how complex the habitual is. He provokes this recognition not unlike a practicing painter who would recognize that classical photography is the most expressive pictorial means known to him. He thus creates photography involving text that cannot be fully narrated elsewhere.Source: De Santos Gallery
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