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FINAL DAYS TO WIN A SOLO EXHIBITION IN MAY 2026
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Gerhard Wagner
Gerhard Wagner
Gerhard Wagner

Gerhard Wagner

Country: Austria
Birth: 1966

The reason why I take street-pictures is to catch and perpetuate short moments in life. I love Street photography and have been photographing on the street with passion since 2015... Although I probably already did street photography unconsciously in 1998, partly in my subconscious, when I look at some photos from the archive today... In my opinion, honest authentic photography does not have anything to do with image processing application or image montage. I shot only candid and unposted scenes. I took my first pictures with a Polaroid camera when I was 11 years old...I try to get better every day...Here you’ll get an impression about street photography, the way I see it. Let us retain and admire (urban) moments together
 

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More Great Photographers To Discover

Alain Schroeder
Belgium
1955
Alain Schroeder is a Belgian photojournalist born in 1955. In 1989 he founded Reporters, a well-known photo agency in Belgium. He has illustrated over thirty books dedicated to China, Iran, the Renaissance, Ancient Rome, the Gardens of Europe, Thailand, Tuscany, Crete, Vietnam, Budapest, Venice, the Abbeys of Europe, Natural Sites of Europe, etc. Belgian book titles include, "Le Carnaval de Binche vu par 30 Photographes", and "Processions de Foi, Les Marches de l'Entre-Sambre-et-Meuse". Publications include National Geographic, Geo, Paris Match,... He has won many international awards including a Nikon Japan award for the Who Will Save the Rohingya series, the TPOTY (Travel Photographer of the Year) award with two series - Living for Death and Kushti, a World Press Photo 1st Prize Sport Stories for the series Kid Jockeys, 2 first prize World Press Photo in 2020 for the series Saving Orangutans, and participated in numerous exhibitions worldwide. He is represented in France by REA. Articles Alain Schroeder's Interview Saving Orangutans Who will save the Rohingyas? Exhibition Kim City Muay Thai Kids All About Photo Competitions All About Photo Awards 2018 AAP Magazine #1: Light AAP Magazine #3: Faces AAP Magazine #6: B&W AAP Magazine #9: Wild All About Photo Awards 2020 AAP Magazine #10: Portrait AAP Magazine #11: Travels All About Photo Awards 2021 AAP Magazine #20: Travels AAP Magazine #22: Streets All About Photo Awards 2022 AAP Magazine #31: Portrait AAP Magazine #32: B&W All About Photo Awards 2024 All About Photo Awards 2025
Ofir Barak
My name is Ofir Barak, I'm a photographer based here in Jerusalem. I can honestly say that I have been an artistic person all my life. I started out as a painter and was very passionate about it from a very early age. In 2013 I was lacking the motivation to create I was frustrated and I decided to put it aside and look for a new path to express myself through art. I needed to travel somewhere and clear my mind and look for answers. In order to move beyond my struggle, I needed to surround myself with every form of art I could find - literature, poetry, paintings, architecture - anything goes. I remembered that the museums in D.C have free admission, so I decided to go there. Each day I wandered into a different museum and enjoyed the art galleries. One day, accidentally, I entered an exhibition of a photographer from the wrong side - where people exit. I didn't know who the photographer was, but I was struck by his images. At that moment, I had an epiphany - this is what I want to do. This is what I can do. I spent two hours at the gallery and realized that I just couldn't consume it all in once. I went back there three more times to learn about the photographer - Garry Winogrand and each time I focused on different photographs. In the exhibition there was also a small screening room showing his famous talk at Rice University. I took a notebook with me each visit and sat at the corner of the room - writing down what I want to achieve and how. After returning home, i decided to work on a first project of my own. Between the years 2014 and 2017, I photographed constantly and on a weekly basis the neighborhood of Mea Shearim. I attended protests, holidays and weekdays tring to present a full documentation of a religious society here in Jerusalem. After 3 years and 15k pictures, a self published book was released under the title of "Mea Shearim - The streets". The project was well received within the world of photography rewarding me a Magnum Photos prize for the street photograph of the year, and a nomination for a Hasselblad masters in 2018. Parts of the project were exhibited in different locations including the jewish museum in berlin, the Lucie foundation - Month of photography photo book exhibition in the Us and many others. After completing this project, I have realized it has now become a starting point to a much larger project regarding religion in Jerusalem and a three parts books. The book is sold here at the event and if you liked the talk, feel free to take a look in the open copy and purchase one. About the Streets of Mea Shearim During the 1870s the city within the walls of Jerusalem were undergoing a serious crisis. An increase in population, especially in the Jewish quarter, resulted in high housing prices and poor sanitation.The Ottoman government failed to remove garbage dumps and eventually the pollution seeped into the water pits, causing a rise in disease and mortality rates among the population within the walls. This drove the Jewish community to establish neighborhoods outside the walls, and by 1873 four such neighborhoods were built - "Mishkenot Sha'ananim" (1880), "Mahane Israel" (1886), "Nahalat Shiva" (1869) and "Beit David" (1873). A small group of about one-hundred young Ashkenazi Jews who believed that moving outside the walls would help them improve their standard of living, decided in 1874 to combine their resources. They were able to purchase a tract of land outside the walls for a new settlement. It would have one-hundred houses and would serve as the fifth neighborhood outside the city walls. The name which they chose for that piece of land, Mea Shearim, was derived from a verse in the Torah portion that was read in the week the neighborhood was founded: "Isaac sowed in that land, and in that year he reaped a hundredfold (Mea Shearim); God had blessed him" (Genesis 26:12). Construction began around April 1874, by both Jewish and non-Jewish workers. Contractors, builders and plasterers were Christian Arabs from Bethlehem, and Jewish craftsmen also contributed. By December 1874, the first ten houses were standing. At first Mea Shearim was a courtyard neighborhood, surrounded by four walls with gates that were locked every evening. By October 1880, 100 apartments were ready for occupancy and a lottery was held to assign them to families. Between the years 1881 and 1917, more houses and neighborhoods were built. New neighborhoods surrounded Mea Shearim and helped establish a large Jewish presence outside the walls. By the turn of the century there were 300 houses, a flour mill, and a bakery. Mandatory Palestine under British administration had been carved out of Ottoman southern Syria after World War I. The British civil administration in Palestine operated from 1920 until 1948. During its existence the country was known simply as Palestine. The British regime was welcomed by the residents of Mea Shearim, who maintained good relations with the authorities for the good of the neighborhood. As a result, access roads to the area were improved, the neighborhood markets prospered, old shops were renovated, and new shops opened. Mea Shearim continued to grow, and by 1931 it was the third largest neighborhood in Jerusalem. This growth enhanced the neighborhood's status and importance, but daily life became more difficult, as many of the houses were populated with a large number of people resulting in sanitary conditions that endangered their health. The neglect of the Ottoman regime continued to set the tone, and lack of proper drainage caused rain to flood the streets and even people homes. There was a rise in poverty, resulting not only in a deterioration of the houses outer appearance but also in a spread of diseases. The neighborhood's uniform appearance also began to change, as different kinds of constructions materials came into use, resulting in non-uniform façades. Cheap tin became an alternative to the Jerusalem stone commonly used for construction. In 1948 the Arab-Israeli war broke out and Jerusalem was divided between two countries - Israel and Jordan. The border was very close to Mea Shearim and the neighborhood suffered from military attacks and damage to buildings. Within the next 20 years ,the neighborhood would suffer from decreasing population as the children of the second founding generation moved to orthodox neighborhoods nearby, leaving as few as 170 houses occupied out of a total of 304. In later years the residents returned and the population grew once again. The population remained isolated and segregated, because it refused to cooperate with the government of Israel. Street posters (Pashkvilim) began to appear on a public walls calling on residents not to serve in the Israeli army, not to vote or be elected to the Israeli parliament, and not to participate in Israel's Independence Day celebrations. Today, Mea Shearim remains loyal to its old customs and preserves its isolation in the heart of Jerusalem while trying to stave off the modern world; it is, in a way, frozen in time. The numerous renovations of houses at the end of the 20th century hardly affected the appearance of the neighborhood. They are still common today but fewer in numbers. Houses that were built over one hundred years ago stand alongside a few new ones. The life of the Hasidic community still revolves around strict adherence to Jewish law, prayer, and the study of Jewish religious texts. The large majority of the people are Ashkenazim; there are hardly Sephardic Jews in the neighborhood. In addition to some well-to-do family there are also many needy ones, which are helped by local charity institutions. The traditional dress code remains in effect here; for men and boys it includes black frock coats and black hats. Long, black beards cover their faces and many of them grow side curls called "payots".Women and girls are urged to wear what is considered to be modest dress - knee-length or longer skirts, no plunging necklines or midriff tops, no sleeveless blouses or bare shoulders. Some women wear thick black stockings all year long, and married women wear a variety of hair coverings, from hats to wigs and headscarves. The common language of daily communication in Mea Shearim is Yiddish, in contrast to the Hebrew spoken by the majority of Israel's Jewish population. Hebrew is used by the residents only for prayer and religious study, as they believe that Hebrew is a sacred language to be used only for religious purposes. This is the story of the ongoing battle between the old and the new, the past versus the present, this is the everyday life of a city within a city. My grandmother and I had a special bond. We developed a habit that once a week, usually on Mondays, we cleared our schedule and sat down to discuss the photographs I took. We talked the stories behind the photos, the people, even how the weather affected the light in the pictures. At first, photography was something foreign for both of us and with time, we developed a passion for it. We loved our gatherings and anticipated them every week. In early 2014 things changed, we had fewer opportunities for our weekly routine as her health had begun to deteriorate. She received treatments on a weekly basis and eventually had to be under medical supervision and hospitalized. On one of the visits as I sat by her bed, I wanted to ease her mind from the treatments she received and asked if she would like to see a photograph I took the day before. She immediately said yes and was very enthused when I showed her the photograph. We ended up taking and analyzing the photo as we used to, freeing our minds from the hospital room we were in. Neither of us knew that it would be our last time together. After her death, I decided to do a project based on the last photograph she ever saw. This one photo has led me on a journey, photographing the streets of Mea Shearim. Discover The Christians of Jerusalem
Amy Anderson
United States
1977
Amy Anderson is an award-winning portrait photographer living in Minneapolis, Minnesota. Her work has been exhibited internationally and hangs in local and national galleries, museums and private collections. She has had works acquired by the Museum of Fine Arts, Houston and the Florida Photographic Museum. She has received the prestigious Minnesota State Arts Board grant in 2012 and again in 2018 resulting in several solo shows. Funded again in 2021 by the state of Minnesota, she is currently working on a new body of portraits exploring ways to encourage reconnection in her own community after a time of isolation and unrest. Statement I strive to impact my community by creating authentic portraits that explore the universal themes that connect us as humans. My practice has been to live alongside a community and create connection with the people I photograph in hopes of presenting a meaningful image of a an individual to our larger collective community. I have completed several large, multi-year projects including At Risk, With Promise ; a series exploring the challenges and triumphs of at-risk youth in Minnesota. Over the course of this project I explored themes like marginalization and resilience, adolescence and personal growth, disconnection and intersecting identities. At Risk, With Promise culminated in a full and completed body of work that received recognition and was included in many local and national exhibitions. In 2018 with funding from the Minnesota State Arts Board, I began a new body of work exploring these and other themes in the context of several different communities, most significantly the elderly. Working closely with one woman, Rose Kaprelian, allowed me to dig deeper into the everyday realities of this nearly invisible marginalized group. As a nonagenarian in a culture increasingly connected by technologies that are foreign and largely inaccessible, women like Rose face isolation and stagnation as they age. This work is developing to encompass many universal themes from a unique perspective as well as preserving voices that are fading from our collective conversations. During the isolation and uprising in my city in 2020 I continued to make portraits as a way to document and explore the events that changed our world. From window portraits of those who were isolated to protest photos of those who marched, each image was an attempt to connect with my community and explore the changing landscape in which we found ourselves. I continue this exploration daily.
Alfred Wertheimer
United States
1929 | † 2014
Alfred Wertheimer was an American photographer best known for his intimate and iconic images of Elvis Presley during his early career. His photographs provide a rare and intimate look into the life of one of music's most influential figures. Wertheimer was hired by RCA Victor Records in 1956, at the age of 26, to document the rising star Elvis Presley. Wertheimer followed Presley on tour for several months, capturing candid moments both on and off stage. His photographs revealed the young musician's raw and unguarded side, highlighting his charisma, vulnerability, and undeniable talent. Wertheimer's photographs of Elvis Presley have come to represent the spirit and energy of early rock and roll. Wertheimer's lens captured the essence of Elvis' cultural phenomenon, from backstage encounters to private moments at home. The most famous photograph in Wertheimer's collection is arguably "The Kiss." The photograph, taken during a train ride in 1956, captures a tender moment between Elvis and a young woman through a train window. This image has come to represent Elvis Presley's allure and magnetism as a cultural icon. Wertheimer's work extended beyond his time with Elvis throughout his career. He shot a diverse range of subjects, including well-known musicians, politicians, and cultural figures. His photographs have been shown in galleries all over the world, have been published in numerous books, and are still admired for their artistic and historical significance. The photographs of Elvis Presley by Alfred Wertheimer have left an indelible mark on the worlds of music and photography. He captured the essence of a young musician on the verge of stardom through his lens, providing a glimpse into the humanity behind the legend. Wertheimer's photographs are as powerful and captivating today as they were when they were first captured, capturing the spirit of a cultural icon and the energy of a transformative era.
Neşe Arı
Turkey
1980
Neşe Arı is an independent artist based in Istanbul, who has transformed photography into a powerful means of personal expression. Immersed in the world of photography for over fifteen years, Arı focuses on capturing the simple yet profound moments of everyday life. Working primarily in documentary, travel, and street photography, she draws attention to human stories, emotions, and the often unseen details of life. Her photographs invite the viewer to witness small but meaningful fragments of time. Her artistic approach is built on sincerity, simplicity, and a strong narrative voice. Particularly passionate about social responsibility projects, she gained recognition through her long-term project "Yaşamda Kal" ("Stay Alive"), which sheds light on the life journeys of individuals overcoming physical disabilities. Through this project, she aims to highlight the strength and resilience of people who reclaim life through sports. Neşe Arı’s work has been exhibited in numerous shows across Turkey and internationally, and has been published in renowned outlets such as The Times, The Daily Telegraph, and The Guardian. In 2016, she was awarded the EFIAP distinction by the International Federation of Photographic Art (FIAP). Her photographs have also been featured in major international projects such as "Women's Cry", "Changes", and "Open Doors", and her work has been showcased in exhibitions in the Vatican and many other countries. For Neşe Arı, every journey and every new face represents a story waiting to be told. She continues to use her camera as a tool to create photographs that touch lives, provoke thought, and evoke deep emotions. Artistic Vision: As Neşe Arı, I aim to make the simple yet profound moments of life visible. I use photography as a language to touch human stories, reveal emotions, and uncover the hidden beauty of everyday life. With each frame, I strive to create an impact that invites the viewer to reflect, feel, and connect with the essence of existence. By emphasizing sincerity, simplicity, and the strength of the human spirit, I seek to preserve and celebrate the diverse faces and stories of life.
Lucas Foglia
United States
1983
Lucas Foglia grew up on a small family farm in New York and currently lives in San Francisco. His work focuses on the intersection of human belief systems and the natural world. He recently published his third book of photographs, Human Nature, with Nazraeli Press. Foglia exhibits internationally, and his prints are in notable collections including International Center of Photography, San Francisco Museum of Modern Art, and Victoria and Albert Museum. He photographs for magazines including Bloomberg Businessweek, National Geographic Magazine, and The New York Times Sunday Magazine. Foglia also collaborates with non-profit organizations including Sierra Club, The Nature Conservancy, and Winrock International. Source: lucasfoglia.com A Natural Order I grew up with my extended family on a small farm in the suburbs of New York City. While malls and supermarkets developed around us, we farmed and canned our food, and heated our house with wood. We bartered the plants we grew for everything from shoes to dental work. But, while my family followed many principles of the back-to-the-land movement, by the time I was eighteen we owned three tractors, four cars, and five computers. This mixing of the modern world into our otherwise rustic life made me curious to see what a completely self-sufficient way of living might look like. From 2006 through 2010, I traveled throughout the southeastern United States befriending, photographing, and interviewing a network of people who left cities and suburbs to live off the grid. Motivated by environmental concerns, religious beliefs, or the global economic recession, they chose to build their homes from local materials, obtain their water from nearby springs, and hunt, gather, or grow their own food. All the people in my photographs aspire to be self-sufficient, but no one I found lives in complete isolation from the mainstream. Many have websites that they update using laptop computers, and cell phones that they charge on car batteries or solar panels. They do not wholly reject the modern world. Instead, they step away from it and choose the parts that they want to bring with them. Frontcountry The American West is famous for being wild, even though its rural areas have been settled for generations. The regions I photographed between are some of the least populated in the United States. In rural Nevada, there are still twice as many cows as there are people. While the ranchers I met were struggling to survive the economic recession and years of drought, almost anyone could get a job at the mines. Coal, oil, natural gas, and gold were booming. Ranching and mining in the American West have had parallel histories and a common landscape. Cowboys and ranching culture are the chosen representatives of the region. Men on horseback ride through countless movies. Their images are printed on license plates and tourist souvenirs. But, the biggest profits are in mining. Though miners haven't found any raw nuggets for generations, the American West remains one of the largest gold producing regions in the world. Companies are digging increasingly bigger holes to find smaller deposits, leaving pits where there once were mountains. When I first visited, I expected cowboys to be nomads, herding animals on the edge of wilderness. I quickly learned that most ranchers have homes with mortgages. I also learned that all mines close eventually. When a mine closes, the land is scarred. The company leaves and people have to move. Miners are the modern-day nomads, following jobs across the country.
Lynn Karlin
United States
Lynn Karlin's move to Maine after 13 years as a successful commercial photographer in New York City brought her back to her love of fine-art photography. Growing up in Queens, New York, Lynn graduated from Pratt Institute in Brooklyn. Her career took off when she was chosen as the first woman staff photographer for Women's Wear Daily and W, where, day and night, she photographed the rich and famous. Back then, her portraits featured everyone from trendy fashion designers to celebrities. She went on to freelance for the New York Times Magazine, House Beautiful, New York Magazine, Country Living, and other major publications. When Lynn left NYC in 1983 for a new life on a farm in Maine, she helped run a market garden while co-authoring, with Stanley Joseph, the now-classic Maine Farm: A Year of Country Life (Random House, 1991). She also took on assignments for garden magazines, winning awards world-wide. Her life after the farm led her down yet another road photographing the best-selling Gardens Maine Style (Down East Books, 2001), with writer Rebecca Sawyer-Fay. Then, in 2008, after seeing an amazingly beautiful cauliflower at a local farmers' market, Lynn began photographing and styling a series of still-lifes called The Pedestal Series which celebrate vegetables by elevating them to a place of honor-on a pedestal. Thirteen years later she moved from produce back to people after spotting a remarkable young man named Paul, whose ruffled hair and strong features led her in an entirely new direction: Stories in Profile, a series of portraits that have won international competitions and currently show in galleries and private collections from New York to Paris. Stories in Profile Lynn chooses her Stories in Profile subjects for their distinctive features. In these portraits, she celebrates the contours of the face, the qualities of hair, and other prominent traits that render each subject simultaneously elegant and mysterious. Lynn uses natural directional lighting in her studio to highlight topography, creating texture and dynamics and giving her work the painterly feel of 17thcentury master painters. This soft, directional light has an unpredictability that is energizing and keeps her alert and focused. While shooting, Lynn concentrates on design, form, light, and negative space as she reaches for a story to emerge through the profile of her human subjects. As a photographer, the more limited constraints of a profile are challenging. One senses a person's courage and vulnerabilities. She seeks to capture a personality distilled to its strongest form. Rarely do we look at others, or ourselves, from this side view. Each profile is a discovery as she sets out to record the moment when her subject's inner self emerges, direct and stunning.
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