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Joaquín Pastor Genzor
Joaquín Pastor Genzor
Joaquín Pastor Genzor

Joaquín Pastor Genzor

Country: Spanish
Birth: 1993

Joaquín Pastor Genzor is a young emerging Spanish street photographer who started photographing the streets of Zaragoza, his hometown, at the end of 2019. Although he studied a degree in photography and lighting, he has always been self-taught.

He also studied graphic design and integrated the basic principles of audiovisual communication and colour theory. He discovered his passion for the aesthetics of image and the sense of beauty by participating in the shooting of several short films.

Joaquín explores his city with his camera and cultivates his taste for careful compositions using the natural lighting to create an authentic ocean of emotions where stillness and reflection are the author’s signature.

His work is the result of the exigency and patience when it comes to working the scene and waiting for the desired subject at the right moment. As a result, he is able to convey so much with very little.

He has always liked to communicate and offer the world an alternative vision of the way human beings live, relate and think. His photographs are a clear reflection of the above.

He has founded Sublime Street, a street photography hub that shares the best street photographs from around the world. It was created to inspire others and give visibility to new talents.

Statement
Don't talk about your work, let your work speak for you.
 

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More Great Photographers To Discover

Umberto Romagnoli
Umberto Romagnoli was born in Rome in 1970; in 1994 he attended the European Institute of Design, where he followed photography courses for two years. In 1996 he received a special mention from the jury of the Europe: Crossing Borders competition organized by the European Cultural Foundation in Amsterdam for a work inspired by 100 years of Cinema. Since 2002 he has worked as a photographer, assistant and printer in the studio of Claudio Abate, the "art photographer", eyewitness of the artistic ferment and avant-garde from the 1960s onwards, where he deals with the organization and management of the archive photography and studio. Always interested in the cinematographic medium, often a source of inspiration for his work, in 2008 he made the short film War Box and in 2010 Spiriti del Lago. In the following years he founded the Mister Freedom-Brigata Cinematica, an association that supports and promotes visual culture and cinematographic in all its forms. Parallel to his photographic activity, he organizes and takes care of film clubs, film festivals and themed events such as: Posto Unico, Pape Satàn, Sdrive-In, Arena-Dentro La Storia and Street Cinema. Statement: I think that through a broad vision of photography I try to explore both the intimate and the analytical, creating a dialogue between the human essence and the visual representation, with this approach I try to combine originality and critical reflection. As for the interior and ancestral universe, I have always focused on subjects that reflect intimacy and human nature, from female nudes, to the elements to portraits used in a symbolic or metaphorical way, to still lifes of various inanimate objects that can hide deeper meanings. As for the analysis of the image and the fictional universe, I have worked on the understanding and analysis of the photographic and cinematographic image, examining how the visual image communicates, influencing the viewer, its authenticity and truth, asking myself questions about the nature of the image: how authentic is it? how manipulated is it? This can lead to reflections on perception and reality, passing through works of pure fiction, creating images that tell imaginary stories.
Ren Hang
Chinese
1987 | † 2017
Ren Hang (Chinese: 任航; March 30, 1987 – February 24, 2017) was a Chinese photographer and poet. During Ren's incipient career, he was known mostly for nude photographic portraits of his friends. His work is significant for its representation of Chinese sexuality within a heavily censored society. For these erotic undertones, he was arrested by PRC authorities several times. He received the backing of the Chinese artist Ai Weiwei, who included Ren in his 2013 Netherlands show, Fuck Off 2 The Sequel, and curated the photographer's 2014 exhibition in Paris, France. Ren's erotic, playful and casual yet provocative expression gained him worldwide fame. Ren was born in 1987, in a suburb of Changchun, Jilin province, in northeastern China. In 2007, in order to relieve the boredom of studying advertising at college, he bought a point-and-shoot camera and began shooting his friends. As a self-taught photographer, he said his style of photography was inspired by the artist Shūji Terayama. Ren suffered from depression. He posted a series of diary entries titled My depression on his blog, recording the fear, anxiety and internal conflicts he experienced. Ren died by suicide on February 24, 2017 in Beijing. Ren Hang first began taking pictures of his roommates and friends in 2007, shooting them in the nude as all were close and seeking excitement. In an interview, he also admitted: “I usually shoot my friends, because strangers make me nervous.” He arranged his subjects' naked limbs in his photographs. Ren did not consider his work inappropriate: “I don’t really view my work as taboo, because I don’t think so much in cultural context, or political context. I don’t intentionally push boundaries, I just do what I do.” This may account for his reticence to limit his work to indoor settings. He said there were no preferred places for him to work, as he believed anywhere was beautiful and worthy to be shot, including sparse studios, parks forests, and atop buildings. Ren's photos employ nude groups and solo portraits of men and women often contorted into highly performative positions. For example, hands reach down milky thighs, a limp penis flops onto a watermelon and a series of backsides imitate a mountain range. Questioning the purpose of his work, he once stated that his creation was a way to seek fun for both photographer and the photographed. However, once he had reached fame on an international level, he began to think deeply about his work. The British Journal of Photography quoted him as once saying: "I don't want others having the impression that Chinese people are robots... Or they do have sexual genitals but always keep them as some secret treasures. I want to say that our cocks and pussies are not embarrassing at all." Ren also focused on marginalised people in Chinese society with gender identity disorders by 'indeterminating' sex and gender in some of his work: a group of naked bodies stacked together, men wearing silk stockings and wearing lipstick. He denied having a preference in models: “Gender… only matters to me when I’m having sex.” The international quarterly photography journal Aperture used his photo as the cover for its Queer theme. Commentators also see his work, the naked body and the starched penis, as evolving sexual mores and the struggle for creative and sexual freedom in a conservative, tightly controlled society. But Ren Hang also announced "I don't try to get a message across, I don't give my works names, I don't date them. I don’t want to instill them with any vocabulary. I don't like to explain my photos or work as a whole". It has been mentioned that Ren's work is softcore pornography because of the degree of nudity and sex in it, but he also worked with other themes. The most famous was titled My Mum. Although still under a fetishistic atmosphere, posing with usual props in Ren's works like animals and plants, Ren's mother posed as a clothed model, in a light-hearted way to represent her daily life. Ren's photographs have been included in magazines L'Officiel, GQ Style, and Vice. He worked with fashion companies Gucci, Rick Owens, and Loewe. Ren's work is included in Frank Ocean's magazine Boys Don't Cry. Ren Hang is noted to be greatly influenced by Chinese and Asian contemporary art and in particular, Japanese photographer and contemporary artist Nobuyoshi Araki. Ren Hang mainly worked with a simple point-and-shoot camera. He would direct the models as to how to place their bodies and shoot in quick succession. Genitalia, breasts and anuses were not covered up, but featured, or accentuated with props and close-ups. Colors were rich and high in contrast, increasing visual impact. This, along with the fact all bodies were slim, lithe and relatively hairless, made the impact of his photographs more impressive. His work communicated a raw, stark aesthetic that countered taboos and celebrated sexuality and it was this contemporary form of poeticism in a visual context in which Ren Hang expressed themes of identity, the body, love, loss and death. Nudity is not a theme in art that can be widely accepted by the Chinese older generation. Ren Hang's works are sometimes misinterpreted by the public as pornography. Although some have written that Ren Hang used his photographs to challenge Chinese cultural norms of shame around nudity, he did not believe he was challenging the stereotype and leading a revolution. For him, nudity and sexuality are natural themes which he used in his work. "Nudes are there since always. We were born nude. So talking about revolution, I don't think there's anything to revolutionize. Unless people are born with clothes on, and I want to take their clothes off, then I think this is a revolution. If it was already like that, then it's not a revolution. I just photographed things on their more natural conditions." He said he was not trying to liberate nudity and sexuality since he believed that the Chinese young generation was open-minded and less affected by the old-fashioned cultures. When Ren Hang talked about the question whether the topic of sexuality was still a taboo in China, he said: "I don't think it's related to our times, these are individual cases. Like how to say it, I think it depends on different people, it doesn't really relate to other things. I was not in the whole parents told you that you can only have sex if you get married era. The time after I grow up was already over that period, it was already different like everyone was already more relaxed."Source: Wikipedia Flesh, corpses, souls and bland flashlights, all composite into seconds or milliseconds of lights and shadows, projecting onto the film that never knows how to lie. Focus gathering and the shutter releasing, connecting his unpretentious, rebellious, wild and free perspectives towards the naked human body. The images look so natural, yet fun and unexpected. One soul after another all blossom like a newborn baby, urging to crawl out of his mother’s womb, dying to be redefined. In this era that we live in, being censored by the Chinese government has almost become a stamp of approval for contemporary artists. Ren Hang, a young man with a mature look and tanned skin, hair as short as a Chinese soldiers’, always carrying an irresistibly cute and innocent smile on his cheeks. He is, perhaps, the sole artist and photographer with the most edgy outlook towards the naked human body. Ren Hang continues to stress the fact that he is “boring“. Especially when asked about those basic questions of his inspirational origins and meanings behind the photos, he always just smiles naively, shakes his shoulders and says, “I don’t really know. I never really thought about it.” Perhaps he is such a paver, heading towards the direction of happiness and creative freedom without realizing the pathways he has left behind. You might find him confusing and puzzling, but he has the ambience of such kindness that you would always trust that no evil can come out from him. He is merely a pure form of naked human beings. Source: ITSLIQUID
Giacomo Brunelli
Giacomo Brunelli (b. Perugia, Italy, 1977) graduated with a degree in International Communications in 2002. His work has been exhibited at The Photographers’Gallery (Uk), The New Art Gallery Walsall (Uk), The Barbican Centre (Uk), BlueSky Gallery, Portland (Usa), Format Festival, Derby (Uk), Triennial of Photography Hamburg (Germany), Nordic Light Festival (Norway), Noorderlicht Photofestival (The Netherlands), StreetLevel Glasgow (Uk), Photofusion, London (Uk), Delhi PhotoFestival (India), Fotofestiwal Lodz (Poland), Athens Photo Festival (Greece), Daegu PhotoBiennal (South Korea), Angkor PhotoFestival (Cambodia), Tabernacle (London, Uk), Griffin Museum (Boston, Usa) and at commercial galleries such as Peter Fetterman Gallery (Santa Monica, Usa), Robert Morat Galerie (Berlin, Germany), Galerie Camera Obscura, (Paris, France), Arden & Anstruther (Petworth, Uk), Galleria Belvedere (Milan, Italy). He has won the Sony World Photography Award, the Gran Prix Lodz, Poland and the Magenta Foundation “Flash Forward 2009”. He has also been featured widely in the art and photography press including BBC (Uk), The Guardian (Uk), The Telegraph (Uk), Eyemazing (Holland), European Photography (Germany), B&W Magazine (Usa), Creative Review (Uk), Foto+Video (Russia). His work is in the collection of the Museum of Fine Arts Houston (Usa), The New Art Gallery Walsall, Uk Kiyosato Museum of Photographic Arts (Japan) and Portland Art Museum (Usa). Brunelli has published “The Animals” (2008) and “Eternal London” (2014) by Dewi Lewis Publishing, “Self Portraits” (2017) and "Hamburg" (2021) by Editions Bessard, “New York” (2020) by Skinnerboox and "Venice" has been self-published by TantoPress in 2022. In 2012, he was commissioned by The Photographers’Gallery to do the “Eternal London” series and in 2015 by the Deichtorhallen to produce “Hamburg". Interview with Giacomo Brunelli: All About Photo: When did you realize you wanted to be a photographer? I remember when more that 10 years ago, I found my father's camera in a drawer and immediately wanted to be able to use it. Did't know exactly to do what but since then I have been using it to shoot my ideas." Where did you study photography? "I graduated in Communications in 2002 and attended a six month course in photojournalism in Rome." Do you remember your first shot? What was it? "I don't remember my first shot but I started shooting people, lanscapes and animals since the beginning. I have been soon fascinated by the idea of being outside taking pictures of what you like." What or who inspires you? I take inspiration from exhibitions, books, walks, stories and music." How could you describe your style? Street Photography." What kind of gear do you use? Camera, lens, digital, film? "Since the very beginning, I have been using a Miranda Sensomat 35mm, a japanese film camera from the '60. Although I have tried the 28mm and 135mm when I started, I use the 50mm lens only and 1.8 1/500 as combination diaphragm/shutter speed. For a recent commission I got from The Photographers'Gallery two years ago on London, I started using 1/1000 also. Regarding the film, I like Kodak Tri-x 400 and I print the images myself in my darkroom on Agfa Fiber Based paper." Do you spend a lot of time editing your images? For what purpose? "Editing is crucial and I love spending time looking at my images as a body of work and select the ones I feel are the strongest to communicate my vision." AFavorite(s) photographer(s)? "I grew up looking at the great masters such as Lartigue, Muybridge, Giacomelli, Frank, Klein and Winogrand so I think I have been deeply influenced by the way they managed to express their own ideas through photography." What advice would you give a young photographer? "Developing a coherent body of work takes time and energy; I would say just be prepared to work hard." What mistake should a young photographer avoid? "Not to be patient." Your best memory as a photographer? Publishing "The Animals" (Dewi Lewis Publishing, 2008) has been great, seeing your pictures taking the form of a book is fantastic." Your worst souvenir as a photographer? "In 2005 I left my camera and my own things in a taxi in Bratislava."
Takuma Nakahira
Japan
1938 | † 2015
Takuma Nakahira was a Japanese photographer, critic, and theorist. He was a member of the seminal photography collective Provoke, played a central role in developing the theorization of landscape discourse, and was one of the most prominent voices in 1970s Japanese photography. Born in Tokyo, Nakahira attended the Tokyo University of Foreign Studies, from which he graduated in 1963 with a degree in Spanish. After graduation, he began working as an editor at the art magazine Contemporary View (Gendai no me), during which time he published his work under the pseudonym of Akira Yuzuki. Two years later, he left the magazine in order to help organize the major 1968 exhibition One Hundred Years of Photography: The History of Japanese Photographic Expression at the invitation of Shōmei Tōmatsu, an effort to which photo critic Kōji Taki also contributed. In 1968, he and Taki teamed up with photographer Yutaka Takanashi, and critic Takahiko Okada, to found the magazine Provoke: Provocative documents for the sake of thought. By the second issue, Daidō Moriyama had joined the group, but Provoke ceased publication with its third issue, First discard the world of pseudo certainty: the thinking behind photography and language, in March 1970. Nakahira and the other Provoke members were well known for what was termed their "are, bure, boke" (rough, blurry, and out of focus) style, associated with spontaneity and thus supposedly a more direct confrontation with reality in that it would circumvent conscious control. While working on Provoke, Nakahira published his first photobook, For a Language to Come, which has been described as "a masterpiece of reductionism." Ryūichi Kaneko and Ivan Vartanian feature the book prominently in their book on seminal Japanese photobooks of the 1960s and 70s, and Martin Parr and Gerry Badger include it in the first volume of their international photobook history. Vartanian describes the volume as exemplary of Provoke's vision and concept of photography in Nakahira's use of the are, bure, boke style, but also for presenting full-bleed snapshots of anonymous corners of Tokyo that either cross over or abut each other at the book's gutter. Vartanian argues that "By erasing the conventional functionality of the photograph as document, memory, verification, emotion, and narrative, he revealed the illusory nature of photography as a conduit of information or portrayal of reality, while at the same time underscoring the only tangible reality available to the viewer—the printed image," eschewing documentation of social issues to instead present a personal, diaristic perspective. In 1977, at the age of 39, Nakahira suffered alcohol poisoning and fell into a coma. As a result of this trauma, he suffered permanent memory loss and aphasia, effectively ending his prolific writings. This event has also conventionally been understood as marking a change in his photographic practice since, after a hiatus from his image-making activities, he returned to the medium in a style quite distinct from that for which he was known. Curator and photo critic Kuraishi Shino and Masuda, however, argue that in spite of any stylistic differences with his earlier work, Nakahira's post-1977 practice should be understood as a conceptual continuation of the project he embarked on in 1973 with Why an Illustrated Botanical Dictionary. Nakahira's post-1977 photographs were collected in three photobooks: A New Gaze (1983), Adieu à X (1989), and Hysteric Six Nakahira Takuma (2002). While Nakahira was always an important figure within Japanese photographic circles, the upsurge in research and exhibitions on post-WWII Japanese photography since the 2000s has led to a reevaluation of Nakahira's contributions to Japanese photographic, media, and art discourses in recent years, especially outside of Japan. His work has been included in recent seminal exhibitions of Japanese post-WWII art including the Getty Research Institute's Art, Anti-Art, Non-Art: Experimentation in the Public Sphere in Postwar Japan, 1950-1970 (2007), the Museum of Modern Art's Tokyo: 1955-1970 (2012), the Museum of Fine Arts Houston's For a New World to Come: Experiments in Japanese Art and Photography 1968–1979 (2015), National Museum of Modern Art, Tokyo's Things: Rethinking Japanese Photography and Art in the 1970s (2015), and the Art Institute of Chicago's Provoke: Photography in Japan between Protest and Performance, 1960-1975 (2017).Source: Wikipedia
Joseph Podlesnik
United States
1959
Joseph Podlesnik holds a BFA in drawing and painting from the University of Wisconsin-Milwaukee and an MFA in drawing and painting from Cornell University. He currently serves as Adjunct Faculty (online) for the Stockton University Visual Arts Program and Facilitator Lead for the Digital Photography Cornell Certificate Program. Podlesnik exhibits his photographs singly and in group shows, nationally and internationally. He resides in Phoenix, AZ. For Podlesnik, the camera lens depicts perspective too easily, which is why he captures and makes photographs which often frustrate readable perspectival space. For him, the photographic image is not only a window through which to see the visible world, but also a maker of flat surfaces which stunt or block logical space. He sees photography and pictures not only as documentation, but as commenting on or reenacting perception itself. The Pain, Boredom and Euphoria of Looking For the “The Pain, Boredom and Euphoria of Looking” exhibition, my intent is to select color and black and white photographs which involve some personal physical discomfort (while capturing the photographs), degrees of boredom (tolerating, organizing, and capturing a world full of redundant visual information) and the thrill and euphoria I experience while capturing photographs and exploring their effects in post- processing. The intent is to arrive at formal order, unity, mood, complexity, ambiguity, and in many cases engage the viewer in frame edge-to-frame edge visual activity.
James Van Der Zee
United States
1886 | † 1983
James Van Der Zee was an American photographer best known for his portraits of black New Yorkers. He was a leading figure in the Harlem Renaissance. Aside from the artistic merits of his work, Van Der Zee produced the most comprehensive documentation of the period. Among his most famous subjects during this time were Marcus Garvey, Bill "Bojangles" Robinson and Countee Cullen. Born in Lenox, Massachusetts, Van Der Zee demonstrated an early gift for music and was initially aspired to a career as a professional violinist. Van Der Zee's second interest was in photography. He bought his first camera when he was a teenager, and improvised a darkroom in his parents' home. He took hundreds of photographs of his family as well as his hometown of Lenox. Van Der Zee was one of the first people to provide early documentation of his community life in small-town New England. In 1906, he moved with his father and brother to Harlem in New York City, where he worked as a waiter and elevator operator. By now Van Der Zee was a skilled pianist and aspiring professional violinist. He would become the primary creator and one of the five performers in a group known as the Harlem Orchestra. In March 1907, Van Der Zee married Kate L. Brown and they moved back to Lenox to have their daughter, Rachel, born in September. Soon after, they moved to Phoebus, Virginia. In 1908, their son, Emile, was born but died within a year from pneumonia. In 1915, he moved to Newark, New Jersey, where he took a job in a portrait studio, first as a darkroom assistant and then as a portraitist. That same year, he converted to Catholicism and began taking assignments from the Church. He returned to Harlem the following year, just as large numbers of Black immigrants and migrants were arriving in that part of the city. He set up a studio at the Toussaint Conservatory of Art and Music with his sister, Jennie Louise Van de Zee, also known as Madame E Toussaint, who had founded the conservatory in 1911. In 1916, Van Der Zee and Gaynella Greenlee launched the Guarantee Photo Studio on West 125th Street in Harlem. They married in 1918. His business boomed during World War I, and the portraits he shot from this period until 1945 have demanded the majority of critical attention. In 1919, he photographed the victory parade of the returning 369th Infantry Regiment, a predominantly African American unit sometimes called the "Harlem Hellfighters." During the 1920s and 1930s, he produced hundreds of photographs recording Harlem's growing middle class. Its residents entrusted the visual documentation of their weddings, funerals, celebrities and sports stars, and social life to his carefully composed images. Quickly Van Der Zee became the most successful photographer in Harlem. Among his many renowned subjects were poet Countee Cullen, dancer Bill ("Bojangles") Robinson, Charles M. "Daddy" Grace, Joe Louis, Florence Mills, and black nationalist leader Marcus Garvey. By the early 1930s, Van Der Zee found it harder to make an income from his work in photography, partly because of the strained economic circumstances of many of his customers and partly because the growing popularity of personal cameras reduced the need for professional photography. Van Der Zee worked predominantly in the studio and used a variety of props, including architectural elements, backdrops, and costumes, to achieve stylized tableaux vivant in keeping with late Victorian and Edwardian visual traditions. Sitters often copied celebrities of the 1920s and 1930s in their poses and expressions, and he retouched negatives and prints heavily to achieve an aura of glamour. He also created funeral photographs between the wars. These works were later collected in The Harlem Book of the Dead (1978), with a foreword by Toni Morrison. In 1982, at age 96, Van Der Zee photographed 21-year-old painter Jean-Michel Basquiat for the January 1983 issue of Interview magazine. Van Der Zee died in Washington, D.C. on May 15, 1983. Ten years later the National Portrait Gallery exhibited his work as a posthumous tribute. In 1984 Van Der Zee was inducted into the International Photography Hall of Fame and Museum. It’s a hard job to get the camera to see it like you see it. Sometimes you have it just the way you want it, and then you look in the camera and you don’t have the balance. The main thing is to get the camera to see it the way you see it. -- James Van Der Zee Works by Van Der Zee are artistic as well as technically proficient. His work was in high demand, in part due to his experimentation and skill in double exposures and in retouching negatives of children. One theme that recurs in his photographs was the emergent black middle class, which he captured using traditional techniques in often idealistic images. Negatives were retouched to show glamor and an aura of perfection. This affected the likeness of the person photographed, but he felt each photo should transcend the subject. His carefully posed family portraits reveal that the family unit was an important aspect of Van Der Zee's life. "I tried to see that every picture was better-looking than the person ... I had one woman come to me and say 'Mr. VanDerZee my friends tell that's a nice picture, but it doesn't look like you.' That was my style", said VanDerZee. Van Der Zee sometimes combined several photos in one image, for example by adding a ghostly child to an image of a wedding to suggest the couple's future, or by superimposing a funeral image upon a photograph of a dead woman to give the feeling of her eerie presence. Van Der Zee said, "I wanted to make the camera take what I thought should be there." Van Der Zee was a working photographer who supported himself through portraiture, and he devoted time to his professional work before his more artistic compositions. Many famous residents of Harlem were among his subjects. In addition to portraits, Van Der Zee photographed organizations, events, and other businesses.Source: Wikipedia
Helga Paris
Germany
1938
Helga Steffens, daughter of Gertrud Steffens and typesetter Wilhelm Steffens, was born just over a year before the outbreak of the Second World War in Gollnow, a small town then in the north of Germany. In May 1945 she celebrated her seventh birthday, while the war ended in defeat for Germany. Her father and two brothers were still away, but in the meantime frontier changes mandated by the victorious powers and large scale ethnic cleansing forced Helga's mother to flee with her two daughters. They ended up in Zossen, a small town a little to the south of Berlin. There she was raised by a community of mostly women, many of whom worked. She is introduced to photography by her aunts who take many photographs. In Zossen she went to school and successfully passed her School leaving exams in 1956. After this, till 1960, she studied fashion design at the School of Engineering for the Clothing Industry ("Berlin Ingenieurschule für Bekleidungsindustrie") in Berlin and undertook, still in Berlin, an internship at VEB Treffmodelle. After this she worked as a fashion lecturer and as a commercial artist. In 1960 she starts to take photographs with a 6x6 Flexaret camera. It was during this time that she met the painter Ronald Paris. They were married between 1961 and 1974. Through her husband she was now quickly able to establish contacts in the East German artistic scene of the time. By now she had also acquired a passion for photography. Like many of the German Democratic Republic's leading photographers, Helga Paris is often described as self-taught. She herself believes that much of her photographic passion and skill was acquired from two aunts who were themselves, enthusiastic photographers, constantly taking pictures through the 1940s, 50s, and 60s, which now Paris herself keeps carefully stored in a collection of show boxes adapted for the purpose. Paris began taking photographs seriously around 1967. She was influenced by the work of Edvard Munch, Max Beckmann, Francis Bacon, and Werner Held. Between 1967 and 1968 she worked in the photo laboratory of Walli Baucik. Her first freelance job, in 1969, was to photograph slaughtering at a home in Thüringen; in 1970 she shot fashion photographs for the youth magazine neues leben. In 1972 she joined the National Association of Visual Artists, which was virtually a prerequisite for success in what was now her chosen career. Her professional work is wide-ranging. In 1975 she photographed scenes from productions by Benno Besson at the Berlin Volksbühne ("People's Theatre"). She presented her first personal exhibition in 1978, in Dresden at the Fine Arts Academy. By the 1980s her work was concentrated increasingly on people and streetscapes, initially in Berlin where many of her subjects were neighbours and friends. She encountered greater difficulty when undertaking an equivalent project in Halle where the people she photographed were strangers and reacted with hostility. She then took time to talk to people and ask before photographing them. Under those circumstances, citizens of Halle agreed to be photographed, though there was still reluctance to be photographed with Halle streets as background at a time when a major and long-running redevelopment project scheme involving extensive destruction of old houses was leaving the centre of the city looking badly damaged. Her 1986 exhibition Buildings and Faces: Halle 1983-1985, planned for the city's Marktschlößchen Gallery was cancelled a few days before the scheduled opening date because her pictures gave publicity to the city's misguided building policy. By the time it was cancelled a catalogue and exhibition labels for the photographs had already been printed. Her career as a free-lance photographer survived the changes of 1989/90 which led to the end of the German Democratic Republic, formally in October 1990 with German reunification, and for some commentators and others her photographs from the East German period have gained a wider interest as the period they depict has receded into history. Since 1996 Helga Paris has been a member of the Berlin Academy of Arts. In 2003 her twelve-part exhibition Self images 1981-1988 in the context of the Art in the German Democratic Republic exhibition drew much interest.Source: Wikipedia Buildings and Faces “I’ll take Halle” was Helga Paris’s spontaneous reaction when, at a meeting with colleagues and artists in East Berlin in the early 1980s, fellow photographer Arno Fischer came up with the idea of photographing East Germany systematically as photographers had done in the 1930s and 1940s for the Farm Security Administration on behalf of the US government. Helga Paris rose to the challenge and began to document Halle on her own initiative. The self-taught photographer had previously carried out several photo stories on themes relating to urban and neighborhood life as part of a personal project. She drove from East Berlin to Halle many times between 1983 and 1985. As her daughter lived there at the time, she had developed an affinity to the town. Helga Paris was fascinated by the endangered former beauty of the buildings and considered it her duty to preserve it in pictures before it disappeared completely. She decided to photograph Halle as if it were a “foreign town in a foreign country”. In doing so, she looked at it through the eyes of an explorer, who is inspired and galvanized by a new environment. She started off taking snapshots of urban life, focusing on streets with houses and passers-by. However, the local people, who felt exposed in their “everyday misery”, did not always react favorably. This prompted her to reconsider her approach and eventually to divide the project into portraits of buildings and portraits of people. Helga Paris consciously limited the moment between making contact with her subjects and pressing the shutter to ensure that their gazes were as open as possible. As a result, they seem to be poised in the very second in which they briefly pause for the photographer, but have not yet engaged mentally with the photographic situation. At the time, Halle was primarily putting money into building modern apartments, and the old town center offered a desolate picture with crumbling facades, including those of listed buildings, half-untiled roofs, and ramshackle roads and squares. All this is revealed in Helga Paris’s photographs in high-contrast black-and-white, although it was never her intention to denounce the state of things. However, the SED party leadership found that the picture of the town conveyed in Helga Paris’s images was too negative. As a result, she was barred from opening her exhibition Buildings and Faces at the last minute. Not until 1990, after German reunification, was it allowed to be shown in Halle.Source: Deutsche Börse Photography Foundation
Alvaro Ybarra Zavala
Alvaro Ybarra Zavala, is based in Spain. He took up a career in photography while at university, aged 19, focussing on issues of social conflict. He has now exclusively joined the Reportage by Getty Images roster, having previously worked with Agence Vu (December 2005 - March 2009), and as a freelance photographer before that. His key bodies of work to date have included conflict coverage in Chechnya, Iraq, Afghanistan, Lebanon, Colombia, Democratic Republic of the Congo, Uganda, Rwanda, Burma/Myanmar, Sudan, Georgia, and the Central African Republic, post-conflict coverage in the Balkans, HIV/AIDS in Southeast Asia (India, Thailand, Cambodia, Burma/Myanmar) and Africa (Malawi, Gambia, Senegal, Kenya), the tsunami in Banda Aceh & Sri Lanka, indigenous peoples in Bolivia, Brazil and Ecuador, presidential elections in Bolivia, Paraguay & Serbia, and cancer in the third world (Bolivia, Brazil, Peru, Uganda, Iraq and Morocco), all of which are topics close to his heart. As well as working on his own personal projects, he has worked on assignment for Time Magazine, Newsweek, the New York Times, the The Times magazine, Le Monde, Liberation, Vanity Fair, XLsemanal & ABC, L'Espresso, Stern, Geo, EPS, EIGHT, etc. Alvaro has published four books to date, with a fifth scheduled for release in 2010, Apocalipsis. He has exhibited his work internationally, including in the UK (The Voices of Darfur at the Royal Albert Hall), in France (Children of Sorrow at the Visa Pour l'Image festival in Perpignan), China, Colombia, at the United Nations in New York and Geneva, and in other cities across the US and Spain.Source: www.alvaroybarra.com
Flip Schulke
United States
1930 | † 2008
Flip Schulke was an American photographer, born Graeme Phillips Schulke. He grew up in New Ulm, Minnesota. Schulke's nickname "Flip" came about from his interest in gymnastics. He graduated from Macalester College, then moved to Miami. He taught briefly at the University of Miami, then began working as a freelance photographer. He worked for Life , and covered a variety of events, including the Cuban revolution. In 1962, he visited and photographed the Berlin Wall. Schulke began photographing the civil rights movement in the American south as early as 1956. He formed a bond with civil rights activist Martin Luther King, Jr. after an all-night conversation in 1958, and began photographing him. King invited Schulke to photograph secret planning meetings of the Southern Christian Leadership Conference, though not all of the activists trusted him being there. He also photographed the 1963 March on Washington and the 1965 Selma to Montgomery March. They traveled together until King's death in 1968, which upset Schulke so much that he stopped covering the civil rights movement and began to work on more commercial projects. In all, he took around 11,000 photographs of King, including some of his funeral. Schulke photographed Muhammad Ali, Jacques Cousteau, Fidel Castro and John F. Kennedy. He also was a photographer for the Environmental Protection Agency's Documerica program in the early 1970s. Schulke died on May 15, 2008 at age 77. The Dolph Briscoe Center for American History at the University of Texas at Austin holds 300,000 of his photographs. His photographs are also held in a variety of museums, including the Harvard Art Museums, the Cleveland Museum of Art, the National Museum of American History, the University of Michigan Museum of Art, the Minneapolis Institute of Art, and the Lehigh University Art Galleries.Source: Wikipedia My biggest problem with young photographers is that they don't think about context. They think about drama. You've got to know where to point your camera. -- Flip Schulke When the Berlin Wall came down, thousands of people from around the world converged to celebrate the end of over 40 years of a divided Europe. Among them was American photojournalist Flip Schulke, who had visited the wall many times since it was erected in 1961 in an attempt to document what he described as "man's physical ability to build a bastion between himself and his own dignity, if he tries hard enough". As he mingled with the crowd, he heard on their lips not a German protest song, but the famous American civil rights anthem "We shall overcome". It was a song he knew well. As a photojournalist in the 1950s and 1960s, Schulke captured many significant moments in the nation's struggle for civil rights in the 1960s, such as the marches to end segregation from Selma to Montgomery, Alabama, and Martin Luther King's funeral in 1968. After the Berlin Wall went up in 1961, Schulke brought his civil rights experiences with him as he attempted to capture the wall's symbolic and physical power. "This is the wall that fear built," Schulke wrote in notes during his visit to the wall in 1962. "This was the wall where hate stood guard, and men stooped much lower than angels. On one side it was bright and clean from the sun of freedom. (On) the other dark and bitter - the rot of slavery." Comprised of bricks, mortar, steel wire and jagged glass fragments to deter climbers, the wall both appalled and shocked Schulke, who described it as having a "jerry built" look. "It just can't be real," he noted, adding that the wall was a "monument to human misery" that "splits the world in half like a melon". He recalled how on the western side German children played tag in the shadows of tank traps while on the other side children stood "dull-eyed and pinch-faced in darkened doorways - wondering how one learns to laugh". As East German guards looked at him through their binoculars, Schulke observed recent East German escapees in West Berlin standing near the wall and signaling to friends and relatives back in East Berlin or waiting for relatives to appear. "One woman waited five hours to see her mother who never turned up," Schulke wrote. "Another couple stood by the River Spree, the girl crying softly, trying to catch a glimpse of her mother across the river." During Schulke's early coverage of the civil rights movement, he had a relatively balanced journalistic outlook and tried to see both sides, says Gary Truman, a long-time friend and former colleague. "But that faded quickly because he said that sometimes there is no other reasonable opposite view, there was only right and wrong," Truman says. "I think his coverage of the Berlin Wall stated immediately: this simply is wrong." Schulke saw both the wall and the civil rights movement as part of "a greater conflict over universal human freedoms," says Truman, who became the archivist of Schulke's photo collection after the photographer's death in 2008. "Similarities always exist in the artist's eyes." Schulke was far from alone in seeing the parallels between division in America and in Berlin. Even before the famous "Ich bin ein Berliner" speech by President John F Kennedy, his brother Robert Kennedy came to Berlin as US Attorney General in February 1962. "For a hundred years, despite out protestations of equality, we had, as you know, a wall of our own - a wall of segregation erected against Negroes," Kennedy said. "That wall is coming down."Source: BBC
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