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Joaquin Gomez Sastre
Joaquin Gomez Sastre
Joaquin Gomez Sastre

Joaquin Gomez Sastre

Country: Spain
Birth: 1970

In the mid-90s, after taking some workshops with prestigious photographers, he discovered his passion and began to work as a freelance photographer doing social content reports and dedicating himself to press photography. He has collaborated with numerous local and national newspapers, press agencies, as well as with various magazines on different topics. From 2015 to 2019 he curated the project “Click, Cantabrian Photojournalism” which consists of an exhibition of works by the majority of Cantabrian press photographers who work from the local to the international level and a yearbook book.
He has participated in twenty individual and group exhibitions and has been awarded more than fifty awards and photographic mentions.
 

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John Vachon
United States
1914 | † 1975
John Vachon was a world-traveling American photographer. Vachon is remembered most for his photography working for the Farm Security Administration (FSA) as part of the New Deal and for contributions to Look magazine. One becomes keenly alive to the seeking of picture material. It becomes part of your existence to make a visual report on a particular place or environment. -- John Vachon John Felix Vachon was born on May 19, 1914 to a middle class Irish Catholic Family in Saint Paul, Minnesota. He was the son of Ann Marie (O'Hara) and Harry Parnell Vachon. His parents were not well off, his father made a get-by living as a traveling salesman in stationery supplies. He had one younger brother named Robert. Vachon had a Catholic education and graduated from Cretin High School local military Catholic high school (now Cretin-Derham Hall High School). He continued his education at the University of St. Thomas in Saint Paul and received a bachelor's degree in 1934. Vachon moved to Washington, D.C. after receiving a fellowship to attend graduate school at Catholic University of America to study English literature and become a writer. As he began his studies, a few months later, he was forced to leave school due to his drinking. After his leave from graduate school, Vachon looked for work around Washington D.C., finding his first job in photography working for the Farm Security Administration's Historic Division as one of the photographers hired by Roy Stryker to document the plight of migrants during the Great Depression. In about 1938 Vachon married Millicent Leeper who was known as Penny. While Vachon was on the road working as a photographer for the FSA, he wrote daily letters to Penny, as well as to his mother. He wrote them to describe his experiences, ambitions, self-doubt, sense of humor, the obligation to the FSA, the people he met, the news he read about, and the movies he watched. In the letters, Vachon describes how he relied on Penny to support him and his work. They had three children. Penny committed suicide in 1960. Vachon married Marie Francoise Fourestier in 1961. They had two more children. Vachon served in the United States Army in 1945. Vachon's daughter, Christine Vachon, became an independent film producer in adulthood, and their son Micheal became an editor who worked with his father in later years. The FSA was a New Deal agency created in 1937 to combat rural poverty during the Great Depression in the United States. The FSA is famous for its small but highly influential photography program which ran from 1935 to 1944, and documented the challenges of rural poverty and farm life. John Vachon's first job at the FSA carried the title "assistant messenger." He was twenty-one, and had come to Washington D.C from his native Minnesota to attend The Catholic University of America. Vachon had no intention of becoming a photographer when he took the position in 1936, but as his responsibilities increased for maintaining the FSA photographic file, his interest in photography grew. The FSA sent more than forty photographers into the field and collected images of American life that would result in an archive of 165,000 FSA prints. Some FSA employees had well-established careers, while others become famous as photographers as a result of their work, including Esther Bubley, Marjory Collins, Marion Post Wolcott, Jack Delano, Arthur Rothstein, Walker Evans, Russell Lee, Gordon Parks, Charlotte Brooks, Carl Mydans, Dorothea Lange and Ben Shahn. By 1937 Vachon started to take photographs himself, and with advice from Ben Shahn, he tried out a Leica camera in and around Washington. His weekend photographs of "everything in the Potomac River valley" were clearly the work of a beginner, but Stryker lent him equipment and encouraged him to keep at it. Arthur Rothstein, who took him along on a photographic assignment to the mountains of Virginia. In October and November 1938, Vachon traveled to Nebraska on his first extensive solo trip. He photographed agricultural programs on behalf of the FSA's regional office and pursued an extra assignment from the photography project's chief, Roy Stryker: the city of Omaha. Vachon worked extensively in the midwestern and Great Plains states. As the Great Depression lessened and American involvement in the War in Europe increased, the government moved FSA photography project to the Office of War Information, and Vachon's job transferred to that agency as well, where he worked from 1942 to 1943. He later worked as a staff photographer for Standard Oil Company of New Jersey between 1943 and 1944. After serving in the army in 1944-45, in 1947 Vachon joined the Photo League, where he wrote book reviews for Photo Notes and participated in many exhibitions. Between 1945 and 1947 he photographed New Jersey and Venezuela for Standard, and Poland for the United Nations Relief and Rehabilitation Administration. Vachon became a staff photographer for Life magazine, where he worked between 1947 and 1949, and for over twenty-five years beginning in 1947 at Look magazine. In 1953 Vachon took the first pictures of Marilyn Monroe and Joe DiMaggio when Monroe cured a sprained ankle near Banff, Canada. With Look closed, he had continued to work as often as he could. He photographed two stories for Vermont Life, a magazine edited at the time by his son Brian and became a freelance photographer. In 1973, he won a Guggenheim Fellowship. In 1975, he was a visiting professor at the Minneapolis Institute of Arts. In Vachon's later years, he was teaching a class in photography where he kept notebooks on the main points of the day. For December 9th, 1974 he reflects on it earlier assignment he had given his students to emulate the work of FSA photographers. Vachon continued as a freelancer until cancer brought him down. Vachon died of cancer in 1975 in New York at age 60.Source: Wikipedia
Li Zhensheng
China
1940
Li Zhensheng (born September 22, 1940) is a Chinese photojournalist who captured some of the most telling images from the Great Proletarian Cultural Revolution, better known as the Chinese Cultural Revolution. His employment at the Heilongjiang Daily, which followed the party line, and his decision to wear a red arm band indicating an alliance with Chairman Mao Zedong, allowed him access to scenes otherwise only described in written and verbal accounts. His recent publication of the book, Red-Color News Soldier exhibits both the revolutionary ideals and, more notably, many of the atrocities that occurred during the Cultural Revolution. The Heilongjiang Daily newspaper had a strict policy in accordance with a government dictate that only "positive" images could be published, which consisted mostly of smiling revolutionaries offering praise for Chairman Mao. The "negative" images, which depicted the atrocities of the time, were hidden beneath a floorboard in his house before he brought them to light at a photo exhibit in 1988. Early life Li Zhensheng was born to a poor family in Dalian, which is located in the northeastern province of Liaoning, China. At the time of his birth this was Kwantung Leased Territory, where Japan maintained the puppet regime, Manchukuo. His mother died when he was three, and his older brother, who was a member of the People's Liberation Army was killed during the Chinese Civil War. Zhensheng helped his father, who was a cook on a steamship and later as a farmer, until Zhensheng was 10-years-old. Zhensheng quickly rose to the top of his class despite starting school late. He later earned a spot at the Changchun Film School, where he acquired much of his photographic knowledge. In 1963, he briefly achieved a job at the Heilongjiang Daily, however the Socialist Education Movement soon intervened and he ended up back in the countryside for nearly two years, living with peasants and studying the works of Chairman Mao. Cultural Revolution Zhensheng returned to Harbin just months before the outbreak of the Great Proletarian Cultural Revolution in the spring of 1966. A lack of photographic film, marauding Red Guards, and a political dictate against photographing the negative aspects of the revolution restricted what he was able to portray. He soon realized that only people wearing the red-colored arm band of the Red Guards could photograph without harassment. To achieve this, he founded his own small rebel group at the newspaper. Zhensheng then captured some of the most horrific acts of the Cultural Revolution. His collection includes photos depicting dehumanizing tactics used by the Red Guards to humiliate or degrade alleged counterrevolutionaries. Some of the images depict public displays of "denunciations," where the hair of prominent individuals is shaved. Other images show people bearing "dunce" hats; people with black paint spread over their faces; others wearing signs around their necks with writings that criticize their profession or names. Zhensheng also captured scenes of public executions of counterrevolutionaries who were never given a trial for their alleged crimes. At the height of the Cultural Revolution, Zhensheng was once more sent back to the countryside in September 1969. He was sent to the May 7th Cadre School in Liuhe, a labor camp where he and his wife, Zu Yingxia, spent two years performing hard labor. Zhensheng had taken meticulous care of the documented "negative" images he captured while at the newspaper, hiding them beneath a floorboard of his one-room apartment. The dry atmosphere and mild temperatures of Harbin aided the preservation of the photographic negatives. While he was sent away, Zhensheng entrusted a friend to care for the apartment, and instructed him to never reveal the secrets it contained. Zhensheng returned to the newspaper in 1972 as the head of the photography department, and later became a professor at Peking University in 1982. About Red-Color News Soldier Red-Color News Soldier is a literal translation of the Chinese characters written on the armband Li Zhensheng wore during the Chinese Cultural Revolution. Although, he says he never gave his alliance to Chairman Mao, wearing the arm band gave him unprecedented access to historic events, which have since shaped Chinese culture. The book covers the period from just before the Cultural Revolution in 1965 to just after in 1976. It is separated into five chronological sections: 1964-1966 titled "It is right to rebel"; 1966 titled "Bombard the Headquarters"; 1966-1968 titled "The Red Sun in our hearts"; 1968-1972 titled "Revolution is not a dinner party"; and 1972-1974 titled "Die Fighting." The veteran China analyst John Gittings was among the reviewers who welcomed Li's book. He noted that Li was a Red Guard as well as a photographer and did not deny that he also led "struggle sessions" against innocent victims; but his pictures reflect a deeper desire to record and understand. Li's book was "unique" for a simple reason: "Although the post-Mao Chinese government has labeled the cultural revolution '10 years of chaos,' it still tries to suppress any real inquiry into the countless human tragedies it caused..." The book, which has not been published in China, took many years to publish. Zhensheng's "negative" pictures (those that depicted the atrocities of the cultural revolution) were first revealed publicly in March 1988 at a Chinese Press Association's photography competition in Beijing. The show, entitled "Let History Tell the Future" consisted of twenty images from his collection, which were deemed "counterrevolutionary. " In December of that year, Zhensheng met Robert Pledge, an American who was director of Contact Press Images, an international photo agency, who had come to Beijing. They agreed to work together on a book of Zhensheng's photos, but to wait until the political climate was right. Seven months later, in June 1989, the brutal events of Tiananmen Square made worldwide headlines, and Zhensheng became determined to produce a book to show the world the images from the Cultural Revolution. Work on the book began in 1999. Since Pledge did not speak Chinese, and Zhensheng did not speak English, the two had to coordinate work through the use of translators — many of whom became integral parts of their relationship. Zhensheng sent over 30,000 brown envelopes to Pledge's office in New York City, each containing photographic negatives. A number of the images are self-portraits of Zhensheng. This was the result of always returning to the paper with one extra frame on the film roll; a photojournalism technique of always being prepared to cover a breaking news event at the last minute. Zhensheng would "burn off" the last image with a photo of himself shortly before developing the film. Often the poses were humorous and playful. One such image of Zhensheng exposing his bare chest was published in the book He said he was attempting to recreate the old expression of "baring one's chest in the face of adversity," or in his case, communism. During book tours Zhensheng makes a point to speak of his love for China. He says while he disagrees with the government, he still loves his country and hopes democracy will perhaps prevail in the long-term future. He does not believe his images or the book should be considered anti-Chinese, rather a reminder of the painful past many countries endure during their evolution.Source: Wikipedia
Annette LeMay Burke
United States
1964
Annette LeMay Burke (b. 1964) is a photographic artist and Northern California native who lives in the heart of Silicon Valley. Numerous family road trips throughout California and the West honed her eye for observing the landscape. By eight years old, she had her own Instamatic camera and graduated to a Minolta X-700 as a teen. While earning a BA in Earth Science from the University of California at Berkeley, she took her first darkroom class. After a career in high-tech, and studying design, Annette has now merged her interests. Her artistic practice focuses on how we interact with the natural world and the landscapes constructed by the artifacts of technology. Annette's first book, Fauxliage (Daylight Books, Spring 2021), documents the proliferation of disguised cell phone towers in the American West and how new technologies are modifying our landscapes with idiosyncratic results. Her work has been exhibited at institutions such as Center for Photographic Arts, Colorado Photographic Arts Center, Griffin Museum of Photography, Texas Photographic Society, The Center for Fine Art Photography, and Photographic Center Northwest. In 2017, she was a finalist for Photolucida's Critical Mass. Fauxliage - Disguised Cell Phone Towers of the American West Fauxliage documents the proliferation of disguised cell phone towers in the American West. For me, the fake foliage of the trees draws more attention than camouflage. The often-farcical tower disguises belie the equipment's covert ability to collect all the phone calls and digital information passing through them, to be bought and sold by advertisers and stored by the NSA. From the very start, cell towers were considered eyesores. Plastic leaves were attached in an attempt to hide the visual pollution. Over time, the disguises have evolved from primitive palms and evergreens into more elaborate costumes. The towers now masquerade as flagpoles, crosses, water towers, and cacti. Over time, as our demand for five bars of connectivity has increased, the charade has remained. I was initially drawn to the towers' whimsical appearances. The more I photographed, the more disconcerted I felt that technology was clandestinely modifying our environment. I explore how this manufactured nature is imposing a contrived aesthetic in our neighborhoods. My photographs expose the towers' idiosyncratic disguises, highlight the variety of forms, and show how ubiquitous they are in our daily lives. Their appearance is now an inescapable part of the iconic western road trip and the eight states I visited for this project. As the fifth generation (5G) of cellular technology continues to roll out, the cell tower terrain will be changing. 5G utilizes smaller equipment that is easier to hide - think fat streetlight poles. Perhaps elaborately disguised 'fauxliage' towers will begin disappearing and be considered an anachronism of the early 21st century. The decorated towers could join drive-up photo kiosks, phone booths, news stands, and drive-in movie theaters as architectural relics of the past. More about Fauxliage More about Memory Building
Guillermo Espinosa
Guillermo Espinosa is a Spanish photographer born in Madrid in 1985 and currently based in Berlin. He studied Graphic arts and wine making in Madrid. He started in photography around 7 years ago, making pictures in the streets of Madrid with an old reflex camera. Later on he moved to Germany to work as a waiter. It was then when he saw the potential of street photography as a way to grow personally and escape from the routine. Since then he has combined his job as a waiter with some jobs related to photography such as Cruiseship photographer or photographer for a german decoration shop. He is currently involved in a few ongoing street photography projects in the city of Berlin. Statement My artwork is about the relation between the human being and the public enviroment, searching for the insual in the usual or mundane. Trying to find candid moments in the dalily life using what the enviroment gives me, such a light, subjects, geometry, etc. Another distinguising feature is the friction created by the layers (physical or conceptual). I have been always attracted by the contrasts that happen in everyday life, the juxtaposition in any "normal" situation that can create many humoristic, visual or critic lectures. Even a frontal shot of a character on the street can be read in many different ways depending on the viewer, place or epoque. My main aproach is to create a connection with the viewer that can go beyond the aesthetics, making an image more than a 2D object that comfrontes the previous concept of the daily life
Louis Faurer
United States
1916 | † 2001
Louis Faurer was an American candid or street photographer. He was a quiet artist who never achieved the broad public recognition that his best-known contemporaries did; however, the significance and caliber of his work were lauded by insiders, among them Robert Frank, William Eggleston, and Edward Steichen, who included his work in the Museum of Modern Art exhibitions In and Out of Focus (1948) and The Family of Man (1955). Growing up in Philadelphia, Faurer showed an early aptitude for illustration. He bought his first camera in 1937 from the photographer Ben Somoroff. After a couple of jobs as a photographic technician, Faurer made his way to Manhattan and into the world of fashion photography. He quickly made contacts that stood him in good stead: Robert Frank, with whom he shared a darkroom/studio and fast friendship, and Walker Evans, whom he'd long admired, who introduced him to Alexander Liberman at Vogue. Faurer did fashion photography for Vogue, Junior Bazaar, Harper's Bazaar, Mademoiselle, Elle, and Glamour, as well as assignments for Life and Look for more than twenty years. He complained that his work at Life involved too much travel, so he quit in the early 1950s. Most of the prints and negatives of his fashion work have probably been discarded, as Faurer stored them with a friend when he left the country in the late 1960s, then failed to reclaim them. It is Faurer’s personal work from the 1940s, 1950s, and 1960s for which he is best remembered. He photographed the streets of New York City and Philadelphia, capturing the restless energy of urban life. His photographs show the great variety of the city's human face. As Robert Frank said in 1994: "Faurer ... proves to be an extraordinary artist. His eye is on the pulse [of New York City] - the lonely 'Times-Square people' for whom Faurer felt a deep sympathy. Every photograph is witness to the compassion and obsession accompanying his life like a shadow. I am happy that these images survive while the world keeps changing." Faurer experimented with blur, grain, double exposures, sandwiched negatives, reflections, slow film speeds, and low lighting. His 1950 photographs of Robert Frank and his new wife Mary at the San Gennaro Festival in New York are a case in point, exploiting maximum-aperture shallow depth of field, reflections and halation of out-of-focus light sources for intimate, romantic results. One of the series attracted the attention of curator Edward Steichen who included it in the world-touring Museum of Modern Art exhibition, The Family of Man, seen by 9 million visitors, and in its catalogue, which has never been out of print. As exacting in the darkroom as he was in the field, he was notorious for being a tireless perfectionist when it came to cropping and printing his work. In the mid-and late 1960s, Faurer experimented with hand-held 16 mm film, using Arriflex and Beaulieu movie cameras, filming in the streets of Manhattan, extending his still camera style into a cinematic medium. Between 1969 and 1974 he lived and worked abroad, mostly in Paris. From the mid-1970s to the mid-1980s, Faurer taught at numerous art schools and universities, including the Parsons School of Design in New York City, Yale University, the University of Virginia in Charlottesville, The New School for Social Research and Stockton State College in New Jersey. In 1984, while running to catch a New York city bus, Faurer was struck by a car and seriously injured. He never photographed again. Faurer spoke of his “intense desire to record life as I see it” as his only motivation: “As long as I’m amazed and astonished, as long as I feel that events, messages, expressions and movements are all shot through with the miraculous, I’ll feel filled with the certainty I need to keep going.” The late Walter Hopps, who was curator of American art at the Corcoran Gallery of Art and the Smithsonian's National Collection of Fine Arts, commented on Faurer's work: "I am in awe of the high point he can reach in a photograph such as Family, Times Square, at the center of New York in the center of our century. Perhaps no other American image stands comparison with Picasso’s Family of Saltimbanques, on their imagined European plane in 1905… Faurer stands and lives as a master of his medium."Source: Wikipedia
Chien-Chi Chang
Taiwan
1961
Chien-Chi Chang is a photographer and member of Magnum Photos. Chang was born in Taichung, Taiwan. He received an MS from Indiana University, Bloomington and a B. A. from Soochow University, Taipei. He joined Magnum Photos in 1995 and was elected as a full member in 2001. He lives in Taichung, Taiwan and Graz, Austria. Chang focuses on the abstract concepts of alienation and connection. The Chain, a collection of portraits made in a mental asylum in Taiwan, was shown at Venice Biennale (2001) and the São Paulo Art Biennial (2002). The nearly life-sized photographs of pairs of patients chained together resonate with Chang's look at the less visible bonds of marriage. At São Paulo Art Biennial he was involved in the Thomann controversy. Chang has treated marital ties in two books: I do I do I do (2001), a collection of images depicting alienated grooms and brides in Taiwan, and in Double Happiness (2005), a depiction of the business of selling brides in Vietnam. The ties of family and of culture are also the themes of a project begun in 1992. For 21 years, Chang has photographed and videoed the bifurcated lives of Chinese immigrants in New York's Chinatown, along with those of their wives and families back home in Fujian. Still a work in progress, China Town was hung at the National Museum of Singapore in 2008 as part of a mid-career survey and at Venice Biennale (2011) as well as at International Center of Photography, New York (2012). Chang's investigation of the ties that bind one person to another draws on his own divided immigrant experience in the United States.Source: Wikipedia Chien-Chi Chang has always been fascinated by the human conditions of alienation and connection. Both are in evidence in his signature work, The Chain, which is a collection of portraits made of inmates in a mental asylum in Taiwan. The subjects are people who have had their bonds to the rest of society – family, community – servered. And yet, as part of their treatment, they are chained to one another, physically linked in pairs throughout their days and only unlocked to sleep. These powerful photographs, nearly life size, have been exhibited at the Taipei Fine Arts Museum (2001), La Biennale di Venezia (2001), and the Bienal de Sao Paolo (2002). Less visible bonds were the subject of another project: A jaundiced look at the ceremony surrounding the union of two people. When his parents began pressuring him to marry, Chang responded by making pictures at weddings in Taiwan. The images are hardly festive, rather emphasizing alienated grooms and lonely brides. They have been collected in the book, I do I do I do. This meditation on the nature of the ties that bind a person to others and to society is a natural outgrowth of Chang's own experience of the divided life of an immigrant. The son of working people in central Taiwan, he received a Bachelor of Arts degree from Soochow University in Taiwan in 1984 and a Master of Science degree at Indiana University in 1990. He then became a staff photographer at The Seattle Times (1991-1993) and The Baltimore Sun (1994-1995). Over the past decade, he has worked in New York's Chinatown, documenting the lives of immigrants there. These pictures of illegal aliens stranded on an island within an island have appeared in National Geographic magazine, as well as The New Yorker, TIME Magazine and German Geo. The series earned Chang first place in the category "Daily Life Story" from World Press Photo in 1999. That same year, Chang won a grant from the W. Eugene Smith Memorial Fund for humanistic photography and was awarded the Visa d'Or in magazine photography in Perpignan. He was named the Missouri/NPPA 1999 Magazine Photographer of the Year.Source: artasiamerica Chien-Chi Chang’s photography and films explore the abstract concepts of alienation and connection. His investigation of the ties that bind one person to another draws on his own deeply divided immigrant experience, as he explores the contrasting themes of hope and darkness, restriction and freedom. Chang’s long term interest in the manifestation of restriction and freedom was explored in his project on North Korean defectors. From 2007 to 2009 , Chang travelled with North Korean defectors to document their incredibly harrowing journey escaping to China. Between 2008-2012, Chang worked on a project called Jet Lag, which explored the globalised disconnect of the “jet-setting” lifestyle, culminating in a book of the same name, published in 2015.Source: Magnum Photos
Dimitris Lambridis
Dimitris Lambridis was born in Athens, Greece. He has studied photography at the NewYork Film Academy and Film Production at the University for The Creative Arts, in Farnham, UK. He works as a photographer and cinematographer between London and Athens, while creating personal projects in the medium of photography. These projects focus mostly on stories that involve themes such as loss, the margins, community and irreversibility. Red Willow: "Red Willow" is the name of the Native American tribe of Pueblo Indians residing in the Taos Pueblo, in the city of Taos, New Mexico. The Red Willow tribe operates as an independent sovereign state, with its own hospital, school system and governing body. The Taos Pueblo was probably built between 1000 and 1450, making it one of the oldest continuously inhabited communities in the United States. It is also said that the Red Willow tribe is one of the first forms of society in the US - prior to the arrival of the Spanish in 1598 and other colonizers who played a definitive role in the history of the country and the fate of all Native Americans. A really important establishment introduced to the Natives was Christianity, which fit within the already highly spiritual culture, without pushing their spiritual practices away. It fit, and was accepted as it functioned in a different layer. Faith plays a large role in Native American art and other forms of expression. The history of relations between the US government and the Native American Indians has been a difficult one. Increasingly, today's Native American groups are sovereign within their own territory but continue to have close connections with the US federal government. Access to higher education for Native Americans is limited as the opportunities afforded them are not broad. The people's attitude in conjunction with the endless desert, allowed for a clarity of mind, which was almost taking me by the hand and pointing the camera towards the things that really did matter. The earth, the mountain, and the deepest bond that will never be taken away from Red Willow - their connection to their land. Photographic approach As soon as I was granted access to photograph within the pueblo in Taos, New Mexico. I started thinking about the form in which the narrative would be best preserved. The magnitude of this culture in relation to the history that comes after they encountered the colonizers, is one to be deeply respected. Appropriately, I thought that the clean strong image of a medium format camera, will function also as an update to Ansel Adams' documentation of the tribe- made in the 1930's- yet with elements of our times, such as the colour film and the inevitably modern landscape within and around the Pueblo, such as cars, clothing and establishments. Approaching the Pueblo in relation to the outside environment of the town of Taos, was something that I wanted to establish after I witnessed a certain codependence, which might not be preferred by the tribal members, but seems necessary.
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Josh S. Rose is a multidisciplinary artist working across photography, film, and writing. His practice bridges visual and performing arts, with a strong focus on movement, emotion, and the expressive potential of the image. Known for his long-standing collaborations with leading dance companies and performers, Rose brings together authenticity and precise composition—a balance he describes as “technical romanticism.” His work has been commissioned and exhibited internationally, appearing in outlets such as Vogue, at the Super Bowl, in film festivals, and most recently as a large-scale installation for Lincoln Center for the Performing Arts. A sought-after collaborator, he has worked with major artists, cultural institutions, and brands, following a previous career as Chief Creative Officer at Interpublic Group and the founder of Humans Are Social. We asked him a few questions about his life and work.
Interview with Maureen Ruddy Burkhart
Photographer Maureen Ruddy Burkhart brings a quietly attentive and deeply human sensibility to her exploration of the world through images. Shaped by a life immersed in photography, film, and visual storytelling, her work is guided by intuition, observation, and an enduring interest in the emotional undercurrents of everyday life. With a practice rooted in both fine art traditions and documentary awareness, she approaches her subjects with sensitivity, allowing subtle moments to emerge naturally rather than be imposed. Her series Til Death, selected as the Solo Exhibition for February 2025, reflects this long-standing commitment to photography as a space for reflection rather than spectacle. Drawn to moments that exist just outside the expected frame, Burkhart’s images suggest narratives without resolving them, leaving room for ambiguity, humor, and quiet connection. We asked her a few questions about her life and work.
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