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Win a Solo Exhibition in June 2026 + An Exclusive Interview!
Win a Solo Exhibition in June 2026 + An Exclusive Interview!
Hana Peskova
Hana Peskova
Hana Peskova

Hana Peskova

Country: Czech Republic
Birth: 1967

Hanka Peskova - passionate self-taught photographer whose journey began at the renowned Skola Kreativni Fotografie in Prague. In 2021, she was honored with the prestigious International Title of Excellence FIAP (EFIAP) by the FIAP (Artiste de la Fédération Internationale de l'Art Photographique), a testament to her artistic prowess and dedication to the craft.

Nestled in the picturesque town of Cesky Krumlov, Czech Republic, she has turned the globe into her canvas, capturing the ephemeral beauty and indescribable energy of moments and people. Her work transcends the mere act of memory preservation to unveil the essence of life itself, through the eye of her camera. As a freelance photographer, her lens has intimately explored the vibrancy of street and documentary photography for years. With a focus on the tapestry of social life, her work dives deep into the heart of ordinary life, cultural narratives, and contemporary issues. She possesses a unique attraction to the narratives of old, the allure of isolated places, and the stories of people living beyond the limelight.

Her photography is not just a window to the world but an invitation to view it through her unique perspective. Capturing not only the bustling life on the streets and the untouched facets of nature, she also ventures into the realm of creative photography. Each frame is a story, a whisper of the past or a shout of the present, always aiming to evoke emotion and provoke thought.

Exclusive Interview with Hana Hana Peskova

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More Great Photographers To Discover

Alvaro Ybarra Zavala
Alvaro Ybarra Zavala, is based in Spain. He took up a career in photography while at university, aged 19, focussing on issues of social conflict. He has now exclusively joined the Reportage by Getty Images roster, having previously worked with Agence Vu (December 2005 - March 2009), and as a freelance photographer before that. His key bodies of work to date have included conflict coverage in Chechnya, Iraq, Afghanistan, Lebanon, Colombia, Democratic Republic of the Congo, Uganda, Rwanda, Burma/Myanmar, Sudan, Georgia, and the Central African Republic, post-conflict coverage in the Balkans, HIV/AIDS in Southeast Asia (India, Thailand, Cambodia, Burma/Myanmar) and Africa (Malawi, Gambia, Senegal, Kenya), the tsunami in Banda Aceh & Sri Lanka, indigenous peoples in Bolivia, Brazil and Ecuador, presidential elections in Bolivia, Paraguay & Serbia, and cancer in the third world (Bolivia, Brazil, Peru, Uganda, Iraq and Morocco), all of which are topics close to his heart. As well as working on his own personal projects, he has worked on assignment for Time Magazine, Newsweek, the New York Times, the The Times magazine, Le Monde, Liberation, Vanity Fair, XLsemanal & ABC, L'Espresso, Stern, Geo, EPS, EIGHT, etc. Alvaro has published four books to date, with a fifth scheduled for release in 2010, Apocalipsis. He has exhibited his work internationally, including in the UK (The Voices of Darfur at the Royal Albert Hall), in France (Children of Sorrow at the Visa Pour l'Image festival in Perpignan), China, Colombia, at the United Nations in New York and Geneva, and in other cities across the US and Spain.Source: www.alvaroybarra.com
Humberto Ybarra
Humberto Ybarra, born in Seville and now based in El Puerto de Santa María (Cádiz), is a self-taught Spanish photographer whose quiet, evocative landscapes have become his signature. He began his photographic journey in the late 1990s, but it wasn't until 2010 that he fully embraced photography as a passion. Over the years, Ybarra explored a range of genres—from portraiture and still life to conceptual work—but it was in 2018 that he discovered his distinctive voice: minimalist landscapes rooted in the farmlands of southern Spain. His compositions are imbued with solitude, mystery, and a lyrical calm that borders on the metaphysical. Often featuring a single object—an isolated tree, a whitewashed farmhouse, a stretch of scorched earth—his images celebrate the poetry of the everyday and the quiet resonance of overlooked places. Inspired by his lifelong love of painting, Ybarra’s photographs have often been described as “pictorial” or even “cinematographic.” Critics draw parallels between his work and the poetry of Antonio Machado, pointing to a shared sensitivity to landscape, memory, and the silent passage of time. Gallery owner Eugenia Alcázar describes his work as revealing “a loneliness that pierces the bones,” while art critic Bea Maeztu sees in his images “a personal interpretation of nature… a lyrical solitude that departs from realism to insert a magical touch of dreaminess.” His photographs do not document; they suggest, evoke, and invite reflection. As journalist Álvaro Sánchez León writes, “Ybarra transforms everyday farmlands into a powerful magnet for eyes thirsty for discreet, extraordinary beauty… His work speaks of heat, mystery, and eloquent silence.” Ybarra’s images have been exhibited in Seville, El Puerto de Santa María, Gaucín, Barcelona, and Madrid. Whether capturing the golden desolation of a wheat field or the humble elegance of a dry thistle, he offers us not just landscapes, but inner worlds—meditative, timeless, and deeply rooted in the Andalusian soul. Awarded Photographer of the Week - Week 27
Rafał Milach
Poland
1978
Rafał Milach is a Polish visual artist and photographer. His work is about the transformation taking place in the former Eastern Bloc, for which he undertakes long-term projects. He is an associate member of Magnum Photos. Milach's books include 7 Rooms (2011), In the Car with R (2012), Black Sea of Concrete (2013), The Winners (2014) and The First March of Gentlemen (2017). He is a co-founder of the Sputnik Photos collective. He won a 2008 World Press Photo award. 7 Rooms won the Pictures of the Year International Best Photography Book Award in 2011. In 2017 his exhibition Refusal was a finalist for the Deutsche Börse Photography Prize. Milach was born in 1978 in Gliwice, Poland. He graduated from the Academy of Fine Arts in Katowice in 2003 and the Institute of Creative Photography (ITF), Silesian University in Opava, Czech Republic. With ten other Central Eastern European photographers, he co-founded Sputnik Photos, a collective documenting transition in post-Soviet states. For his first book, 7 Rooms (2011), Milach accompanied and photographed seven young people for several years living in the Russian cities of Moscow, Yekaterinburg and Krasnoyarsk. In the Car with R (2012) was made on a 10-day road trip, driving 1450 kilometers around Iceland's circular Route 1. Milach made photographs and his local guide, the writer Huldar Breiðfjörð [de], made diary entries. Black Sea of Concrete (2013) is about the Ukrainian Black Sea coast, about its people, of whom he made portraits, and the abundant Soviet-era geometric blocks strewn along the coastline. Milach spent two years in Belarus from 2011 exploring its dire economic and political situation. Belarus is "a country caught between the ultra-traditional values of an older Soviet era and the viral influence of western popular culture." Milach was interested in the clean, tidy glamorous facade maintained by the state. His book The Winners (2014), portraits of winners of various "Best of Belarus" state and local contests promoted by the government, is a typology of state propaganda. It depicts mostly people, but also anonymous interiors that had won awards. The obscure official prizes are intended to foster national pride but to an outside audience might appear tragicomic. Milach travelled around the country working in the role of "an old-fashioned propaganda photographer". He was guided by the authorities as to who, where and how to photograph, a process which only improved his revealing the ideology of the state. Milach has said "the winners are everywhere, but the winnings are not for the winners – they are for the system", "the state is not interested in individuals, only in mass control." The First March of Gentlemen (2017) was made on a 2016 residency at Kolekcja Września to make work about life in Września. The town is synonymous with the Września children strike, the protests of Polish children and their parents against Germanization that occurred between 1901 and 1904. In 2016, there were many demonstrations by Citizens of Poland, a civic movement engaged in pro-democracy and anti-fascist actions, opposed to the political changes brought about by the government led by the Law and Justice (PiS) party. Milach's book of collages mixes illustrations of the children's strike with characters that lived in Września during the communist era in the 1950s and 1960s taken by local amateur photographer Ryszard Szczepaniak. This "delineates a fictitious narrative that can be read as a metaphor, commenting on the social and political tensions of the present day." Milach is an associate member of Magnum Photos. He is married to Ania Nałęcka-Milach and is currently based in Warsaw.Source: Wikipedia Rafał Milach was born in 1978 in Gliwice and is currently based in Warsaw. He graduated in graphic design from the Academy of Fine Arts in Katowice, as well as studies at the Institute of Creative Photography of the Silesian University in Opava, Czech Republic, where he’s offering lectures. He’s also a professor at the Krzysztof Kieślowski Film School in Katowice Poland. In 2008, he received first prize in the Grand Press Photo competition and in 2011 he received an honorable mention in the Magnum Expression Award Competition. In 2008 he received first prize in the Grand Press Photo competition and in 2011 he received an honorable mention in the Magnum Expression Award Competition. In 2013 he was among the 10 laureates of Magnum’s 2013 Emergency Fund grants, which allowed him to continue his Winners project, set in Belarus and giving viewers an intimate look at the "last dictatorship in Europe." At the 2012 edition of the Month of Photography in Bratislava Milach’s 7 Rooms were announced the best contemporary books in the CEE Region this year, along with two other albums published by Sputnik Photos – Stand By and Distant Place. About his style of photography, he says the key to his craft is filtering his subject through his own consciousness to find a novel, distinctive perspective on an object or issue, even if it has been portrayed by dozens of photographers. "It’s about finding something interesting for us", he told, "something we want to speak about. I believe there are no bad subjects, there are only bad productions."Source: Culture.pl
Mario Algaze
Cuba / United States
1947
Mario Algaze (born 1947 in Havana, Cuba) is a Cuban-American photographer whose work celebrates the culture of Latin America. At the age of thirteen he was forced to exile Cuba in 1960 and relocated to Miami, Florida. Miami offered a rich cultural mecca and a vibrant melting pot of culture which encouraged him to travel to Central and South America where he worked as a freelance photojournalist for national and international publications. These trips allowed him a glimpse of belonging within a familiar culture. In finding his identity after exile, he began photographing Latin America in the 1970’s while reconnecting with the feeling of home. His photographs embody the everyday of Latin life. Between his travels in the late 70’s, Algaze studied visual art at Miami Dade College. Algaze’s masterful command of light illuminates his street scenes that detail the struggles and victories of Latin culture. Mario Algaze is the recipient of various acclaimed awards, including the Florida Artist Fellowship from the Florida Arts Council (1985), the Cintas Foundation Fellowship in Photography (1991), the Visual Arts Fellowship and the SAF Artist Fellowship sponsored by the National Endowment for the Arts. In 1992, he received the National Endowment for the Arts Fellowship in Photography. A retrospective collection of his work is showcased in the important monograph, Mario Algaze: Portfolio, published by Di Puglia Publisher, 2010. Additional monographs by the artist include, Mario Algaze: Portafolio Latinamericano, Mario Algaze: Cuba 1999-2000, and A Respect for Light: The Latin American Photographs: 1974-2008. Algaze's documentary work is highly sought after by institutions and collectors worldwide. His work can be found in permanent collections at every corner of the world including the Museum of Fine Arts, Houston; Museo Tamayo, Mexico City; Santa Barbara Museum; Museum of Photographic Arts, San Diego; Victoria and Albert Museum, London, DePaul University, Chicago and the Cleveland Museum of Art.Source: PDNB Gallery Mario Algaze was born in Havana, Cuba but emigrated to the United States in 1960, settling in Miami, Florida. In 1971, at the age of 24, he began a career as a freelance photojournalist. Although Algaze left Cuba as a teenager he has frequently turned to Latin America as the subject of his photographs, traveling extensively throughout the region. In his carefully composed black and white photographs, he captures people alone or in small groups on the streets and in cafes and parks. Many of his photographs of these everyday settings are infused with a soft light and marked by shadows, giving them a serene or mysterious quality, or evoking the passage of time. The region's conflicts and political activities, frequent subjects of photojournalism, are largely absent in his imagery; instead, he lends quiet insight into the cultural diversity of Latin America and the shape of daily life in countries as far spread as Mexico, Ecuador, and Argentina.Source: Museum of Contemporary Photography
Richard Dweck
United States
Photography has been Richard Dweck's vehicle for expressing what he sees and feels when he moves through the world. He has been through some extraordinarily difficult experiences in life but has been able to use them to see and feel the world more acutely. For him there is no greater pleasure than having someone who is looking at his photograph understand the feelings that he felt when he took that photograph. He also enjoys hearing them express very different feelings and show him things in his own photographs that he might never have seen or felt. The Old City of Jerusalem Last year, for the first time, I photographed at the Western Wall and other sites in the Old City of Jerusalem. The impetus for my travel to this area to photograph was the interplay between my Arabian and Jewish roots combined with my own deep self-reflection following a tragic family loss. When I found that so many people were dressed in black and white it only seemed natural that my photographs should be B&W as well. I shot my pictures from the same level as my subjects (or even from below when that was possible) giving me the sense that I could look into them more deeply and imagine their thoughts. The Gaze shows both the deep reflection of the elder along with the reverence of the child. The child's focus and that of my camera are on the elder. The backdrop is the historic 2000+-year old wall. My landscape and architectural photographs tend to the more abstract, while my portraits are more representational. Nonetheless, geometry and textures still play a big part in portraits. The main focus for me is the emotions that I can capture that can resonate deeply within me and very hopefully with the viewers of my work. I definitely look forward to returning for another emotional and introspective journey there one day.
Attar Abbas
Iran/France
1944 | † 2018
Attar Abbas, better known as Abbas, was an Iranian photographer known for his photojournalism in Biafra, Vietnam and South Africa in the 1970s, and for his extensive essays on religions in later years. He was a member of Sipa Press from 1971 to 1973, a member of Gamma from 1974 to 1980, and joined Magnum Photos in 1981. Attar, an Iranian transplanted to Paris, dedicated his photographic work to the political and social coverage of the developing southern nations. Since 1970, his major works have been published in world magazines and include wars and revolutions in Biafra, Bangladesh, Ulster, Vietnam, the Middle East, Chile, Cuba, and South Africa with an essay on apartheid. From 1978 to 1980, he photographed the revolution in Iran, and returned in 1997 after a 17-year voluntary exile. His book Iran Diary: 1971– 2002 (2002) is a critical interpretation of its history, photographed and written as a personal diary. From 1983 to 1986, he travelled throughout Mexico, photographing the country as if he were writing a novel. An exhibition and a book, Return to Mexico: Journeys Beyond the Mask (1992), which includes his travel diaries, helped him define his aesthetics in photography. From 1987 to 1994, he photographed the resurgence of Islam from the Xinjiang to Morocco. His book and exhibition Allah O Akbar, a journey through militant Islam (1994) exposes the internal tensions within Muslim societies, torn between a mythical past and a desire for modernization and democracy. The book drew additional attention after the September 11 attacks in 2001. The choice was to think of oneself either as a photojournalist or an artist. It wasn’t out of humility that I called myself a photojournalist, but arrogance. I thought photojournalism was superior. -- Attar Abbas When the year 2000 became a landmark in the universal calendar, Christianity was the symbol of the strength of Western civilization. Faces of Christianity: A Photographic Journey (2000) and a touring exhibit, explored this religion as a political, a ritual and a spiritual phenomenon. From 2000 to 2002 he worked on Animism. In our world defined by science and technology, the work looked at why irrational rituals make a strong come-back. He abandoned this project on the first anniversary of the September 11 attacks. His book, In Whose Name? The Islamic World after 9/11 (2009), is a seven-year quest within 16 countries : opposed by governments who hunt them mercilessly, the jihadists lose many battles, but are they not winning the war to control the mind of the people, with the "creeping islamisation of all Muslim societies?" From 2008 to 2010 Abbas travelled the world of Buddhism, photographing with the same skeptical eye for his book Les Enfants du lotus, voyage chez les bouddhistes (2011). In 2013, he concluded a similar long-term project on Hinduism with the publication of Gods I've Seen: Travels Among Hindus (2016). Most recently, before his death, Abbas was working on documenting Judaism around the world. Before his death, Abbas was working on documenting Judaism around the world. He died in Paris on 25 April 2018, aged 74. About his photography Abbas wrote: "My photography is a reflection, which comes to life in action and leads to meditation. Spontaneity – the suspended moment – intervenes during action, in the viewfinder. A reflection on the subject precedes it. A meditation on finality follows it, and it is here, during this exalting and fragile moment, that the real photographic writing develops, sequencing the images. For this reason a writer's spirit is necessary to this enterprise. Isn't photography "writing with light"? But with the difference that while the writer possesses his word, the photographer is himself possessed by his photo, by the limit of the real which he must transcend so as not to become its prisoner." Source: Wikipedia Abbas, as he referred to himself professionally, was known for dramatic black-and-white photographs delivered with a point of view, especially in his book Iran Diary: 1971– 2002 (2002), a collection of images and text presented as a sort of journal. When the events that resulted in the overthrow of Shah Mohammed Reza Pahlavi in 1979 began, Abbas supported change, but he soon became disillusioned with Ayatollah Ruhollah Khomeini, who took over the government. “When the revolution started, it was democratic,” The Toronto Star quoted him as saying in 2013. “It was my country, my people and my revolution. Then, slowly, it was being hijacked.” A turning point, he said, was the execution of four generals after a secret trial. He photographed their corpses in a morgue. “Something that we learned,” he said, “is that the extremists always win. That was my main lesson from the revolution. The extremists were prepared to kill, imprison, torture — everything. So they won.” Abbas was born in 1944 in a part of Iran near the Pakistan border. When he was a boy his family relocated to Algeria; he said that growing up during that country’s war of independence sparked his interest in documenting political events. He taught himself to use a camera, and among his earliest jobs was working for the International Olympic Committee at the 1968 Summer Games in Mexico. He would return to Mexico in the mid-1980s, taking pictures throughout the country over three years and producing the 1992 book Return to Mexico: Journeys Beyond the Mask (1992). In the 1970s he worked for the French agencies Sipa and Gamma. Early in that decade he was in Africa, covering the aftermath of the Biafran war in Nigeria and other events. He then found himself back in Iran. “My family is from Iran,” he told Vice in 2015, “but it isn’t as if I felt particularly Iranian back then. But I did feel that things had to change — you can’t just have some shah making all the important decisions for an entire country.” As the situation became more unstable and it became clear to him that the revolutionaries were no better than the regime they were replacing, he faced pressures from friends. “They urged me not to show the revolution’s negative side to the world,” he said. “The violence was supposed to come from the shah, not the protesters. I told them that it was my revolution as well, but I still needed to honor my duty as a journalist — or a historian, if you will.” He left the country in 1980 and did not return for 17 years. The revolution, though, had instilled in him an interest in what people throughout the world were doing in the name of God. “It was obvious after two years that the wave of Islamism was not going to stop at the borders of Iran,” he said in a video interview with The British Journal of Photography in 2009. “It was going much beyond the borders.” There are two ways to think about photography: one is writing with light, and the other is drawing with light. -- Attar Abbas He began by examining that phenomenon, resulting in the book Allah O Akbar: A Journey Through Militant Islam (1994), which recounted his travels through 29 Islamic countries. “When you’ve started with God you might as well stay with him,” he said, explaining why he went on to look at Christianity, paganism, Buddhism and more. It was an examination not of personal faith, he said, but of how faith can be deployed and twisted in other spheres. “What I’m interested in is the political, social, economic, even psychological aspects of religion,” he said, adding, “More and more, nations are defining their identities referring to religion.” If his work often put him in the middle of trouble spots, Abbas was not necessarily interested in images of blood and weaponry. “Most photographers, when they say they’re war photographers, they’re not really war photographers; they’re battle photographers,” he said in the video interview. “War does not limit itself to boom-boom, to the battle itself. Wars are very, very complex phenomenons, because they have a source, and it takes a while to come up, then it happens, and there are consequences. I’m more interested in the why and the afterwards of the wars.” He played down the part of his work that involved putting himself in harm’s way. “They say ‘courage’ — O.K., you have to be courageous,” he said. “But for me courage is a lack of imagination. You cannot imagine that it’s going to happen to you, therefore you go to the battle.”Source: New York Times
Marcos Zegers
Chile
1987
"I am a Chilean photographer, with a background in architecture and with a strong interest in geopolitical, territorial and migration conflicts. My work focuses on long-term documentary projects in which I illustrate urgent situations through a careful and studied proposal. My work has been exhibited in Chile (Animal, Ekho Gallery), and fairs in London, Paris, Shanghai and New York and I participated in photo festivals as PhotoEspaña (Esp), Format (UK) and FIFV (Chile). Recently my documentary project was published on The New York Times which gave me the opportunity to start working as a freelancer for the same newspaper. I teach at the University Diego Portales in Chile where I currently live." About Mining and Exodus in the Atacama Desert This visual essay is the narrative of an endless journey through the desert and the Andes Highlands in Bolivia and Chile. A paused and deep journey through places full of memory. What appears to be photographs of elements randomly dispersed throughout the territory, when consciously grouped together, are transformed into a linear narrative linked to the extractive era. Like a map that is revealed in parts, a harsh story uncovers the relationship between mining activities and cultural displacements, all united under a common element in dispute, water. Following the course of the extractive history of colonial Latin America, what was rubber in Iquitos, cane in the Caribbean, gold in Guanajuato, or silver in Potosi, in Chile was the nitrate (saltpeter). For almost two centuries, the Atacama Desert has been a constant source of mineral resource extraction. The "Saltpetre Offices" has left the mark of an era of wealth and exploitation. Today the situation repeats itself as an exact cycle: what was nitrate, passed to copper, and today, it turns to lithium. Right in the middle of this extractive history are the woman and the man who inhabited the territory. On the one hand, there is the Aymara woman who walks and grazes the cattle in the Andean mountain range. She has not seen the face of the mining company. However, they critically meet in the use of the same resource: water. The excessive water consumption by mining companies has dried the soil, making livestock and agriculture unviable. Consequently, the highlands man has been forced to go down to work in the city, where possible, the job to which he aspires, is precisely in mining. This uncovers a vicious circle which is greatly enhanced by the government's lack of attention to these isolated areas. The risk is profound. The desert has not been completely unravelled. It continues to have lots of minerals, and at the same time, it stalks a climate change that will not stop any time soon. In Chile the water is sold, the water rights belong to private. This situation has alarmed the inhabitants of this territory, amongst organizations and activists who wage real legal battles in the courts. This visual essay, far from addressing the issue on all its extents, seeks to contribute to the latent conversation about extractive practices and the current economic model in Chile. To bring back this apparently scenic desert to an urgent reality, promoting a reflection that contributes to the appreciation of rural territory and its culture.
Qingjun Huang
China
1971
A freelancer artist, photographer. He was born in 1971 in China. He has been engaged in photographic art creation for 30 years, currently lives and works in Peoria, IL USA. Qingjun's representative work is series from 2003 and it is still on-going. The series has reached 150 works till 2023. Robert Frank reviewed Qingjun’s works in 2012 and evaluated “ Your work is an open window to look at China. 'Family Stuff' contains the main series and some sub-series includes 'Online Shopping Family Stuff', 'Homeless People’s Family Stuff', 'China Intangible Cultural Heritage Inheritor’s Belongings', 'The Stuffs of Live Streamers', and 'Family Stuff USA'. BBC interviewed Qingjun four times, Various international media, such as New York Times, Bloomberg, Harvard Business Review and Wired, have also covered his works. His works have also been published widely on paper media, online media, photo books such as National Geographic, Architecture Boston, Business Insider, GEO, Chinese National Geography, Discovery Cultural Geographic Monthly, Guardian Weekend, China Daily, Chinese Photography Magazine, Grazia France, Dutch Weekly Magazine, Vrij Nederland, Dutch Financial Daily, Family Photography Now etc. Some of his works appeared in textbooks published by Oxford University Press, and National Geographic learning. Family Stuff I have been making my long-term project "Family Stuff" series for 20 years, which now includes 150 photographs. I gather a family’s belongings from different spaces in the home and arrange them in one place to take a photograph with the family members. Most of these photos are taken outdoors, with the home as the background. Ninety percent of my previous works were shot in China during a time of rapid economic development, modernization and globalization. I used this method of staged photographs to record history. In the photos, a household’s real interior space is briefly exposed in an external space; also can be seen are environment changes, urban expansion, technological advancements and shifts in people's lifestyles. Through static documentation of the above, I create a dynamic social panorama. From 2022, I started photographing American families. The family is the smallest unit that forms society, and many such units make up this society. I continue to use the "Family Stuff" series to reflect the internal structure and diversity of contemporary American society. I have observed that among American families, whether they live in big cities or small townships, there isn't much difference in their basic material living standards. Therefore, I pay more attention to showcasing their cultural and spiritual life. I spend a significant amount of time preparing for each photo, getting to know the story of the subjects, visiting their rooms, contemplating the concept of the shoot, and carefully selecting the items for display. The concepts of these works cover the lifestyle of native-born Americans, immigrants' nostalgia for their homeland, as well as themes of love, work, identity, gender and the passage of time. Each material object is carefully chosen to reflect the subject’s interests and aspirations. I move these items and arrange them in overlapping frames, visually enhancing the familiar scenes and highlighting the current life status, beliefs and emotional memories of the family or individual. In Oct.2023, I had photographed a Swiss man living in a camp, with his Harley motorbike and sports car living a different lifestyle in Switzerland, which makes me thinking about to document different lifestyles around the world as much as I can. I then came back to China and photographed two more interesting subjects in December 2023. I hope to move on to showing people’s spiritual life through their material life. Through a single photograph, I depict both the external reality and their inner world. The images help viewers to look at humanity itself, understand the stories and often provoke contemplation.
Gordon Parks
United States
1912 | † 2006
Gordon Roger Alexander Buchanan Parks was an American photographer, musician, writer and film director. He is best remembered for his photographic essays for Life magazine and as the director of the 1971 film, Shaft. At the age of twenty-five, Parks was struck by photographs of migrant workers in a magazine and bought his first camera, a Voigtländer Brillant, for $12.50 at a Seattle, Washington, pawnshop. The photography clerks who developed Parks' first roll of film, applauded his work and prompted him to seek a fashion assignment at a women's clothing store in St. Paul, Minnesota, that was owned by Frank Murphy. Those photographs caught the eye of Marva Louis, the elegant wife of heavyweight boxing champion Joe Louis. She encouraged Parks to move to Chicago in 1940, where he began a portrait business and specialized in photographs of society women. Over the next few years, Parks moved from job to job, developing a freelance portrait and fashion photographer sideline. He began to chronicle the city's South Side black ghetto and, in 1941, an exhibition of those photographs won Parks a photography fellowship with the Farm Security Administration (FSA). Working as a trainee under Roy Stryker, Parks created one of his best-known photographs, American Gothic, Washington, D.C., named after the iconic Grant Wood painting, American Gothic. The photograph shows a black woman, Ella Watson, who worked on the cleaning crew of the FSA building, standing stiffly in front of an American flag hanging on the wall, a broom in one hand and a mop in the background. Parks had been inspired to create the image after encountering racism repeatedly in restaurants and shops in the segregated capitol city. Upon viewing the photograph, Stryker said that it was an indictment of America and that it could get all of his photographers fired. He urged Parks to keep working with Watson, however, which led to a series of photographs of her daily life. Parks said later that his first image was overdone and not subtle; other commentators have argued that it drew strength from its polemical nature and its duality of victim and survivor, and so has affected far more people than his subsequent pictures of Mrs. Watson. After the FSA disbanded, Parks remained in Washington, D.C. as a correspondent with the Office of War Information. Finally, disgusted with the prejudice he encountered, however, he resigned in 1944. Moving to Harlem, Parks became a freelance fashion photographer for Vogue. He later followed Stryker to the Standard Oil Photography Project in New Jersey, which assigned photographers to take pictures of small towns and industrial centers. The most striking work by Parks during that period included, Dinner Time at Mr. Hercules Brown's Home, Somerville, Maine (1944); Grease Plant Worker, Pittsburgh, Pennsylvania (1946); Car Loaded with Furniture on Highway (1945); and Ferry Commuters, Staten Island, N.Y. (1946). Parks renewed his search for photography jobs in the fashion world. Despite racist attitudes of the day, the Vogue editor, Alexander Liberman, hired him to shoot a collection of evening gowns. Parks photographed fashion for Vogue for the next few years and he developed the distinctive style of photographing his models in motion rather than poised. During this time, he published his first two books, Flash Photography (1947) and Camera Portraits: Techniques and Principles of Documentary Portraiture (1948). A 1948 photographic essay on a young Harlem gang leader won Parks a staff job as a photographer and writer with Life magazine. For twenty years, Parks produced photographs on subjects including fashion, sports, Broadway, poverty, and racial segregation, as well as portraits of Malcolm X, Stokely Carmichael, Muhammad Ali, and Barbra Streisand. He became "one of the most provocative and celebrated photojournalists in the United States." Parks was born in Fort Scott, Kansas, the son of Sarah (née Ross) and Jackson Parks. He was the last child born to them. His father was a farmer who grew corn, beets, turnips, potatoes, collard greens, and tomatoes. They also had a few ducks, chickens, and hogs. He attended a segregated elementary school. The town was too small to afford a separate high school that would facilitate segregation of the secondary school, but blacks were not allowed to play sports or attend school social activities, and they were discouraged from developing any aspirations for higher education. Parks related in a documentary on his life that his teacher told him that his desire to go to college would be a waste of money. When Parks was eleven years old, three white boys threw him into the Marmaton River, knowing he couldn't swim. He had the presence of mind to duck underwater so they wouldn't see him make it to land. His mother died when he was fourteen. He spent his last night at the family home sleeping beside his mother's coffin, seeking not only solace, but a way to face his own fear of death. At this time, he left home, being sent to live with other relatives. That situation ended with Parks being turned out onto the street to fend for himself. In 1929, he briefly worked in a gentlemen's club, the Minnesota Club. There he not only observed the trappings of success, but was able to read many books from the club library. When the Wall Street Crash of 1929 brought an end to the club, he jumped a train to Chicago, where he managed to land a job in a flophouse. Parks was married and divorced three times. Parks married Sally Alvis in Minneapolis during 1933 and they divorced in 1961. He married Elizabeth Campbell in 1962 and they divorced in 1973. Parks first met Genevieve Young in 1962 when he began writing The Learning Tree. At that time, his publisher assigned her to be his editor. They became romantically involved at a time when they both were divorcing previous mates, and married in 1973. They divorced in 1979. For many years, Parks was romantically involved with Gloria Vanderbilt, the railroad heiress and designer. Their relationship evolved into a deep friendship that endured throughout his lifetime. Parks fathered four children: Gordon, Jr., David, Leslie, and Toni (Parks-Parsons). His oldest son Gordon Parks, Jr., whose talents resembled his father, was killed in a plane crash in 1979 in Kenya, where he had gone to direct a film. Parks has five grandchildren: Alain, Gordon III, Sarah, Campbell, and Satchel. Malcolm X honored Parks when he asked him to be the godfather of his daughter, Qubilah Shabazz. Gordon Parks received more than twenty honorary doctorates in his lifetime. He died of cancer at the age of 93 while living in Manhattan, and is buried in his hometown of Fort Scott, Kansas.Source: Wikipedia
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