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Roberta Vagliani
Roberta Vagliani
Roberta Vagliani

Roberta Vagliani

Country: Italy
Birth: 1987

Roberta Vagliani (born 1987) is a photographer residing in a small town in the province of Mantua, Canneto s/O. The leitmotif of her shots revolves around three fundamental aspects: Emotion, Love, and Simplicity.

She embarked on her photographic journey at the age of 17, delving into the realms of reportage and visual communication. For her, traveling signifies discovery and the longing to capture the emotions she experiences, aiming to evoke them in those who view her work. Photography serves as the medium through which she narrates, wordlessly, the scenes her eyes behold.
 

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Joseph-Philippe Bevillard
United States/France
Born in Boston, Joseph-Philippe started drawing and painting after he lost his hearing at the age of 3. He took up photography during his senior year at a private school in Massachusetts. In 1985, he enrolled at the Rochester Institute of Technology to study photography where he remained there for 2 yrs before changing direction in career due to financial circumstances, In 1990 he return to photography to study at the Art Institute of Boston. It was in 1990, Joseph-Philippe developed a style for his square B&W portraitures of people he met in the nightclubs and on the street. After working for several major photo labs in Massachusetts in the last half of 1990, he moved to Ireland during the millenium to start his property management business. In 2007, he went back to photograph portraits using the same camera and style as he did in the early 90's. In 2010, he started a new project, photographing the Irish Travellers and four years later, he formed the Irish Travellers Photo Workshop. In June 2018, Joseph-Philippe started a colour project on Irish Travellers using a digital camera and continue shooting B&W film with Hasselblad. His work has been published by Amnesty International, Der Spiegel, EyeShot, Dodho, FotoNostrum, British Journal of Photography, Junge Welt, Lenswork, Life Force, Photo-Letter, Square, Shots and Vogue Italia as well as received awards from International Photography Awards, PX3 Paris, Photo Vogue Italia, FotoNostrum and Lensculture. His recent exhibitions included Les Recontres d'Arles, Espace Beaurepaire Paris, Leica Gallery Milan, Somerset House London, New Hampshire Institute of The Arts, Royal Hibernian Academy Dublin and Central Intelligence Agency in Washington, DC. His first monograph 'Minceirs' will be available in early May 2021 and can be pre-ordered through this link: www.skeletonkeypress.com or thru the artist. For workshop info, exhibition, publication and prints enquiry, please contact the artist through his email at: joseph-philippebevillard@hotmail.com MINCÉIRS: Mincéirs are a traditionally nomadic ethnic minority indigenous to Ireland, referred to by the Irish Government and the settled population as Irish Travellers. The Mincéir is a true name of the Irish travelling community in their own language which is called Cant or Gammon. Although the Irish Travellers speak English, the lingo they use amongst each other at times is Cant/Gammon. The name Traveller was put upon them because of their nomadic identity. Back in the 5th century the term these groups of people were called Whitesmiths because of their association and skills as tin-smithing. Over the years the Irish Travellers have been called Tinkers, Knackers, Itinerants, Gyspy and Pavee by some of the settled population which the Irish Travellers have found very offensive and racial. Any settled person who is not racist would use the term Irish Traveller or Travellers which is politically correct. Unfortunately many of the Irish Travellers are subjected to the continuous use of these offensive labels. I would like to mention a few facts and some background information on this minority group of people who live mostly in Ireland I will refer to them as Irish Travellers or Travellers for short. Approximately 35,000 Travellers live in Ireland, less than 1% of the Irish population. Most of the Irish Travellers live in halting sites which have been designated by the Irish government in 1968. The government were not happy with the Irish Travellers roadside camping, so they set up the so called temporary sites. Some families chose to stay and never moved, there are many of these halting sites which I have been privy to visit, but some are overcrowded due to large families and lack proper updated facilities. This in turn has forced some families to set up their own camps in disused fields, but because seen as illegal encampments the local councils are constantly trying to move the families on, and will not provide basic needs such as fresh water, electricity or sanitation. There is a small amount of Irish Travellers who wish to settle and have gone on the housing list. This can also be a tricky situation settled neighbours usually oppose having a travelling family living on their road, these leads to tension and racial abuse at times. So this discourages many families from settling. While education is mandatory for all children living in Ireland, the Irish Travellers usually drop out by the age of 15, a lot of this is due to the children being needed at home to tend to the younger or some just find mainstream school boring and not suited to their culture. I have heard from a home economics teacher that her class is probably the most popular subject amongst the female Travellers as cooking is necessary. There have also been some fantastic stories of Irish Travellers finishing 3rd level education and obtaining great careers such as Dr. Sindy Joyce. Dr. Joyce is the first Irish Traveller to graduate with a PhD and was recently appointed by our President as one of his advisors for council of the state in 2019. Vice-Chair of the National Traveller Mental Health Mags Casey explained that the causes of mental health issues affecting Travellers are Complex: "Clearly the issues that affect all Travellers-such as racism and exclusion matters relating to identity, sexuality, addiction, as well as unemployment, education and accommodation have a profound impact on the community's mental health". The following information is an excerpt from the National Traveller Mental Health Network officially launched in NUI Galway in 2019: 82 % of the Irish Traveller community have been affected by suicide. 90% Of Travellers agree that mental health issues are common amongst their community 56% of Travellers report poor physical and mental health restricts their normal daily activities. In March 2017, after 25 years of campaigning, finally Irish Travellers won formal recognition as a distinct ethnic group within the State. On that day the former director of the Irish Travellers Movement, Bridgid Quilligan stated: "We want every Traveller in Ireland to be proud of who they are and to say that "we are not a failed set of people. We have our own unique identity, and we shouldn't take on all the negative aspects of what people think about us. We should be able to be proud and for that to happen our State needed to acknowledge our identity and our ethnicity, and they're doing that today." What I have written is brief with some facts about these fascinating people who have made me feel utterly welcome at all times for the past 11 years. I am clearly not a writer, so I have recorded some facts and a brief synopsis into the life of Irish Travellers. I hope my photographs portray what I could not begin to write, and captured some of the Irish Travellers Lifestyle and Culture that is steeped in traditions, full of colour, celebrations, and hardships. Joseph-Philippe Bévillard, September 2020
Betty Press
United States
Betty Press is a documentary fine art photographer, well-known for photographs taken in Africa where she lived and traveled for many years. Now living in Mississippi she has just completed a project called “Finding Mississippi” recording "real life" in small communities throughout Mississippi with black-and-white film and toy and vintage cameras. She taught photography at University of Southern Mississippi from 2003 to 2015. She is twice the recipient of a Visual Artist Grant from the Mississippi Arts Commission. Her photographs have been widely-exhibited as well as selected for many juried competitions. In addition, her photographs have been featured in publications such as Shots, Silvershotz, South x Southeast, Lenscratch, ACurator, RfotoFolio, and Don't Take Pictures. Her work is held in a number of public collections including Beinecke Library at Yale University, The National Museum of Women in the Arts, Washington, DC, The Harry Ransom Center for the Humanities, The University of Texas, Austin, Mississippi Museum of Art and The Do Good Fund of Southern Photography. In 2011 Betty published a photobook I Am Because We Are: African Wisdom in Image and Proverb that portrayed a stunning, life-affirming portrait of the African people and culture. For this book she received a statewide award in photography, from the Mississippi Institute of Arts & Letters and was selected for Critical Mass Top 50. Her other books/zines include La Dolce Vista, Hub City Impressions and Finding Mississippi. In August 2019 she moved to Nairobi, Kenya to photograph urban culture and social injustice, but returned to the USA in April 2020 due to the Covid-19 outbreak. Her most recent project They Were Us: Stories of Victims and Survivors of Police Brutality in Kenya, was selected for Photo Lucida Critical Mass Top 50. Betty was invited by Lenscratch to curate the States Project for Mississippi. She also helped bring the Do Good Fund Exhibition of southern fine art photography to USM Art Gallery and organized several simultaneous local exhibitions. Most recently, she co-curated an online show Virtual Photography 20:20 for One Off Contemporary Art Gallery, Nairobi, Kenya. She is represented by Panos Pictures, London; International Visions, Washington, DC; Fischer Galleries, Jackson, Mississippi; Treehouse Gallery, Oxford, Mississippi and One Off Contemporary Art Gallery, Nairobi, Kenya. As a former educator, journalist, and avid traveler Press brings a wide-ranging perspective and appreciation of diverse photographic styles, genres and mediums. Services Offered: The African Urban landscapeEye-catching, colorful and hand-painted! Popular creative signage, found on small shops started by mostly young entrepreneurs, livens up what would otherwise be a drab environment in the poorer, densely-populated areas of third world cities like Freetown, Nairobi, or Monrovia. Services, such as hairdressing, tailoring, phone charging, food stalls and video games are advertised. The designs, drawn from traditional as well as contemporary pop culture, are bold, simple and use primary colors and funky fonts. The sign painters are mostly young and self-taught. With more mobile smart-phone usage the signage reflects the modern world on an African canvas. I have spent more than 15 years living in various African countries. In 2019 I moved back to Kenya. My main focus was to document the social justice movement in Nairobi's urban settlements (formerly called slums), resulting in They Were Us: Stories of Police Brutality in Kenya which was selected for the 2020 Photo Lucida Critical Mass Top 50. On the side I would stop to photograph the colorful shops which I found so artful, refreshing and safer to photograph. Now back home in Mississippi, after being evacuated from Nairobi due to the pandemic, I continue working on my Mississippi projects which deal with how place, race and religion have played a part in the complicated history of the state and still affect black lives today.
Amy  Heller
United States
Award-winning artist Amy Heller, originally from Washington, DC, lives year-round on Cape Cod in Massachusetts with her husband. Amy earned her B.A. in fine art at Hampshire College in Amherst, MA, and her M.F.A. in photography at George Washington University (GWU) in Washington, DC. She has been an exhibit specialist for Smithsonian Museums and National Gallery of Art, and a photo editor/researcher/curator for U.S. News & World Report, National Geographic, Microsoft, and the Newseum. Her work has been exhibited and collected internationally and this includes: Provincetown Art Association and Museum, Cape Cod Museum of Art, Dimock Gallery at GWU, and many private collections. Statements: Here are statements for three of my portfolios of my lens-based, mixed-media artwork. In every instance I am always experimenting, playing, stretching the boundaries of the medium, and sometimes breaking the rules. Happy accidents occur along the way and I embrace the journey as much as the outcome. Time/Motion Study Multiples I have always loved dance and movement. As a child I was constantly in motion, dancing to the Beatles or pretending to be a ballerina. Even when seemingly at rest I "moved." I would lie on the living room couch, staring up at the cathedral ceiling, dreaming of the world upside-down. As an adult, I still have a fascination with motion and time: I am a child at heart, evidenced by my large collection of wind-up toys. I fell in love with the late 19th century human locomotion photographic experiments of Etienne-Jules Marey, Eadweard Muybridge, and others and started experimenting with the moving film stroboscopy technique of shooting motion. After many "happy accidents" I came up with my own version of Time/Motion studies, using the nude figure as a subject as well as a foil. I love the implied motion, the stopping of time, and the liminal spaces with abstract patterns created by photographic alchemy. I have examined the idea of motion and reality and seeing the unseen: what exists and yet cannot be perceived by the naked eye. Through the use of multiple imagery, the photographs reveal images that display surreal, dreamlike themes and moods, explore time, and produce on a flat surface, multi-dimensional creations in time and space. There are virtually limitless visual possibilities inherent in these techniques. My new series of reimagined Time/Motion Study Multiples combines the old (analog) with the new (digital) spanning three centuries of photographic exploration. The first time I shot the photos with black and white film and printed panoramic images. Now the second time around I am collaging and layering those earlier analog images in the digital world, creating new works of art. I am always experimenting with different ways of making art, and feel like I'm an artist in search of a medium that hasn't been invented yet. Maybe I will invent it?! Cyanotype on Fabric Mannequin Sculptures + Egg Sculptures I have been making cyanotypes for many years and have always loved the idea of mixing this 19th century process with 21st century digital technology and printing on non-traditional/unexpected surfaces such as fabric (cotton, dyed cotton, silk, velvet, etc.). "Still Lives" began as a series of figurative cyanotype photographs on fabric of classical sculpture from museums and art spaces. The sculptures are frozen in time/static, literally "still lives," revealing little else but their forms. The blue of the cyanotype adds to their "cold" stillness. "Still Lives" evolved into a series of three-dimensional, collaged mannequin sculptures, using the figure as a subject as well as a foil. The figures are collaged with cyanotype photographs of miscellaneous objects, and along with the collaged cyanotypes, the mannequins are veritable pin cushions stuck with decorative pins, acupuncture needles, wrapped with rope, etc. They are more narrative, exposed, and cerebral in nature and explore subjects such as astronomy, self-portrait, psychological themes, etc. The mannequins "wear" their stories on the surface, inviting the viewer to experience their own interpretation. Sculptural "Still Lives" morphed into explorations of time, motion, and dreams, first using manual turntables and then motorized turntables. A veritable "back to the future" for me, re-examining earlier themes used in my time/motion studies and combining my love of motion and cyanotypes. The cyanotype egg series is another exploration of my cyanotype sculptures. The eggs are collaged with cyanotype on fabric images of classical sculptures, everyday objects, etc. The egg form suggests renewal and rebirth, and at the same time is a simple, beautiful shape that is universal. LED Mixed-Media Cyanotypes on Silk Currently I have been making LED mixed-media cyanotypes on silk, exploring the theme of light as a metaphor for truth, revelation and understanding. The light reveals the multiple layers of collaged and sandwiched negatives, positives, and cyanotypes on silk, similar to an x-ray. The work is constantly evolving, and my creative process is somewhere between a stream of consciousness and a waking dream. Earlier LED mixed-media cyanotypes were smaller, multi-themed pieces and these newer ones are much larger. I am experimenting with wet cyanotypes in my new series "Sea/Me" using aquatic subject matter including prehistoric looking sea creatures (squid, octopi, skates, jellyfish, etc.), seaweed, and algae. Climate Change is something that is seen and felt firsthand on Cape Cod and is always on my mind. This series illuminates the flora and fauna and brings these often-hidden things to light. It is also a nod to Anna Atkins, and is inspired by fond childhood memories of beachcombing and swimming with my mother in Provincetown, Massachusetts.
Jan Saudek
Czech Republic
1935
Jan Saudek is an art photographer and painter. He and his twin brother Kaja Saudek are holocaust survivors. Jan Saudek's art work represents a unique technique combining photography and painting. In his country of origin, Czechoslovakia, Jan was considered a disturbed artist and oppressed by authorities. His art gained more prominence during the 1990s, thanks to his collaboration with the publisher Taschen. During the 2000s, Saudek lost all his photo negatives in a matrimonial dispute and his pictures are now displayed on the internet for free. Jan claims they were stolen from him. Jan is the author of many “mise en scene” that were re-taken and copied by other artists. The cliché of a naked man holding a naked newborn baby with tenderness became a picture that was reproduced so many times that the composition became as commonplace as posing for a graduation picture. I still dream of the day when I will take a photograph so beautiful that it can be called love. -- Jan Saudek During his life in communist Czechoslovakia, Jan was labeled by the totalitarian regime as a pornographer. He lived in poverty using the only room in his basement as his studio. A disintegrating wall and a window giving a glimpse into the backyard became the witnesses of his fantasies and collaborations with models of all different sizes and origins. Jan Saudek and his twin brother Karel (also known as Kája) were born to a Slavic (Czech) mother and Jewish father in Prague in 1935. Their mother's family came to Prague from Bohemia, and their father from the city of Děčín in the northwest part of that area. During World War II and after the invasion of the German Nazis, both sides of his family were racially persecuted by the invaders. Many of his Jewish relatives died in the Theresienstadt concentration camp during the war. Jan and his brother Karel were sent to a children's concentration camp for Mischlinge (mixed-blood in German, as Nazis classified Jews as a race distinct from "Aryans"), located in Silesia near the present Polish-Czech border. Their father Gustav was deported to Theresienstadt concentration camp in February 1945. Although their mother and many other relatives died, both sons and father survived the war. A Communist-dominated government gained power after the war to rule the country, enforced by the Soviet Union and considered to be behind the Iron Curtain. According to Saudek's biography, he acquired his first camera, a Kodak Baby Brownie, in 1950. He apprenticed to a photographer, and in 1952 started working in a print shop; he was restricted to this work by the Communist government until 1983. In 1959, he started using the more advanced Flexaret 6x6 camera, and also engaged in painting and drawing. After completing his military service, he was inspired in 1963 by the catalogue for American photographer Edward Steichen's The Family of Man exhibition, and began to work to become a serious art photographer. In 1969, Saudek traveled to the United States, where he was encouraged in his work by curator Hugh Edwards of the Art Institute of Chicago. I have no way of portraying the lives of others. I portray my own. -- Jan Saudek Returning to Prague, Saudek had to work on his photography clandestinely in a cellar, to avoid the attention of the secret police. With his work turning to themes of personal erotic freedom, he used implicitly political symbols of corruption and innocence. In the late 1970s, he became recognized in the West as the leading Czech photographer, and also developed a following among photographers in his own country. In 1983, the first book of Saudek's work was published in the English-speaking world. The same year, he became a freelance photographer; the Czech Communist authorities allowed him to stop working in the print shop, and gave him permission to apply for a permit to work as an artist. In 1987, the archives of his negatives were seized by the police, but later returned. His best-known work is notable for its hand-tinted portrayal of painterly dream worlds, often inhabited by nude or semi-nude figures surrounded by bare plaster walls or painted backdrops. He frequently re-uses elements (for instance, a clouded sky or a view of Prague's Charles Bridge). In this his photographs suggest the studio and tableaux works of mid-19th century erotic photographers, as well as the works of the 20th-century painter Balthus, and of Bernard Faucon. Saudek's early art photography is noted for its evocation of childhood. His later works often portrayed the evolution from child to adult (re-photographing the same composition/pose, and with the same subjects, over many years). Religious motifs and the ambiguity between man and woman have also been some of Saudek's recurring themes. During the 1990s, his work at times generated censorship attempts in the West because of its provocative sexual content. Saudek's imagery has sometimes had a mixed reception internationally. He gained early shows in 1969 and 1970 in the United States and in Australia. In 1970 his work was shown at the Australian Centre for Photography and was welcomed by curator Jennie Boddington at the National Gallery of Victoria. Decades later, by contrast, his photograph Black Sheep & White Crow, which features a semi-naked pre-pubescent girl, was removed from the Ballarat International Foto Biennale in Victoria, Australia just before the opening on 21 August 2011; objections had been made related to allegations of child prostitution for his subject. Saudek's photographs have been featured as covers for the albums of Anorexia Nervosa (New Obscurantis Order), Soul Asylum (Grave Dancers Union), Daniel Lanois (For the Beauty of Wynona), Rorschach (Remain Sedate), and Beautiful South (Welcome to the Beautiful South). Saudek lives and works in Prague. His brother Kája Saudek was also an artist, the best-known Czech graphic novelist.Source: Wikipedia Saudek's pictures display a fondness for sequences that can be traced back to his childhood appreciation of comic books. More obviously, his work is often inspired by the nineteenth-century tradition of photographs of large women posed in lingerie reproduced as postcards (quite possibly also the source of inspiration for Saudek's collection 30 Postcards). His formal training occurred from 1950 to 1952, when Saudek attended Graphic Arts school and took a photography class. Saudek first exhibited in Prague in 1963 at the Hall of the Theatre on the Balustrade; though he continues to show work in his home country occasionally, Saudek's pictures are most widely exhibited in the United States. His work is held by such institutions as the Art Institute of Chicago; Museum of Fine Arts, Boston; The Bibliothèque nationale de France, Paris; Musée Nicephore Nièpce, Chalon-sur-Saone, France; National Gallery of Victoria, Melbourne, Australia; and Photo Art, Basel, Switzerland. Saudek continues to live and work in the Czech Republic.Source: Museum of Contemporary Photography
Khalik Allah
United States
1985
Khalik Allah (born 1985) is an American filmmaker and photographer. His 2015 documentary film Field Niggas and his 2017 book Souls Against the Concrete depict people who inhabit the notorious Harlem corner of 125th Street and Lexington Avenue in New York City. His film Black Mother (2018) depicts people on the island of Jamaica. "He favours visual portraits of people on the street – filming their faces for several seconds as they pose as if for a still camera." In June 2020 he became a Nominee member of Magnum Photos. Khalik was born in Brookhaven, New York. His mother is Jamaican and his father is Iranian. He grew up in Suffolk, Long Island, New York, but moved between Queens and Harlem throughout his childhood. His parents met at university in Bristol, England. He is a dual Jamaican-American citizen. He started making movies at age 19 with a Hi-8 video camera. His first feature film, Popa Wu: A 5% Story (2010), was a "normal, talking heads documentary" about Popa Wu, "Wu-Tang Clan's de facto spiritual advisor" and a member of Five-Percent Nation. It took four years to make. Khalik took up still photography in 2010.Source: Wikipedia Despite challenges early in life, Allah managed to maintain discipline and focus on self-improvement. He credits these qualities, in part, to the teachings of the Five-Percent Nation, a movement whose name comes from its concept that only five percent of the world knows the truth about existence and is dedicated to enlightening the rest of the world. Founded in Harlem in the 1960s the movement emphasizes intellectual growth and enlightenment for black men in particular. Inspired and empowered by their message Allah seriously pursued the study of metaphysics, black history, and literature. Likewise, with no formal art training, he pursued video work first at the age of 14, and then photography, making his first pictures in 2010. He taught himself how to use a camera from videos on YouTube and later devoured books at the library on work of Henri Cartier-Bresson, Robert Frank, Nobuyoshi Araki, Daido Moriyama, and Bruce Davidson. Khalik Allah finished his first film at the age of 19 and after getting it into the hands of the rapper Killah Priest, Allah went on to direct music videos for different members of the Wu-Tang family. His filmmaking changed radically after he became a photographer. His camera work slowed down and he made prolonged eye contact with the individuals he filmed. His 2015 film, Field Niggas (inspired by Malcolm X's 1963 speech, "Message to the Grassroots”) received high acclaim and numerous awards including the 2015 Le Prix Scribe, Paris. He also served as one of the cinematographers for Beyoncé's Lemonade. His most recent film, Black Mother, will premiere at the True/False Film Festival in March and will have its New York premiere at the New Directors/New Films Festival April 4th at MoMA and April 7th at Lincoln Center. It is easy to walk through a city not making eye contact, but for Khalik Allah this contact is essential. He sees each individual he photographs. And his photographs in turn allow us to see them, to acknowledge who we might ignore, to look through Allah’s eye and into theirs, and to recognize them as individuals. This is the power of Allah’s work: to give us a deeper sense of people as people, to share and enlighten, even when the message may not be clean or easy. Made at night on 125th Street and Lexington Avenue in Harlem, the images in his recent book Souls Against the Concrete (University of Texas Press, 2017), provide a glimpse into a world and people that many choose to ignore. His subjects are often drug addicts, homeless, or both. Using only the available light from shop windows, street lights, or subway platforms, he photographs them with a slow color film, a combination that produces images full of grain and texture, a visual shorthand for the roughness and intensity of life on the street, and his own struggles early in life. The light is also often harsh or even surreal, resulting in figures awash in blues and reds. Luc Sante, in The New York Times Book Review, wrote, "The result is a panorama of human emotion: sadness, passion, bewilderment, pride, suspicion, amusement, exhaustion — all the faces of the night."Source: Gitterman Gallery Allah has led a life of many perspectives; he recounts, as a 20-year-old, walking all night to take portraits before working in a nursing home in Harlem during the day. His work and life is immersed in the teachings and sensibilities of The Five-Percent Nation, a cultural movement influenced by the Islamic faith and founded in Harlem in 1964. When he was nominated by Magnum, Allah told the agency: “The first thing black students are taught is that they were slaves. From second-grade on, your self-esteem is a couple of notches below the white students because you’ve been told you are inferior. That sticks with you and follows you into your adulthood. The Five-Percent Nation taught me not to take anything on face value,” Allah says. “That teaching has bled into my work. This is a spiritual film. And it’s a holographic film; a piece contains the whole and a whole contains the piece. And it’s an experiential film, one that brings you into an environment that most people would avoid.” The New York streets Allah shoots are indivisible with the history of street photography. Allah is working in the legacy of New York icons like Diane Arbus, Weegee, Garry Winogrand and Nan Goldin as well as fellow Magnum photographers Bruce Gilden and Bruce Davidson. But, perhaps unlike some of his current colleagues of the Magnum collective, Allah is deeply concerned with the question of photographic consent. In that sense, Allah perhaps embodies the attitude of a new generation of street photographers; ones who see the camera as a way of being alert and alive to social and racial injustice. “It’s important to speak to whoever you’re working with,” Allah says. “To share your intentions with your subjects. To properly introduce yourself, and to get permission and consent. As photographers, we’re responsible for the work we make, and we need to be conscious of that. That involves not shooting somebody that doesn’t want to be shot. That’s a basic thing. And don’t shoot children without a parent’s consent. That is very important to me.”Source: The Art Newspaper
Laura Mohiuddin
Bangladesh
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Tommi Viitala, winner of AAP Magazine #44: Street, is a Finnish photographer celebrated for his striking and cinematic street photography. With a keen eye for atmosphere and composition, he captures fleeting urban moments that reveal the poetry of everyday life. His work often explores the tension between solitude and connection within contemporary cityscapes, blending documentary realism with artistic sensibility. Viitala’s photographs have been exhibited internationally and recognized for their strong visual storytelling and emotional depth. We asked him a few questions about his life and work.
Exclusive Interview with Robert Mack
Robert Mack is a California-based visual artist, photographer, and filmmaker. His fine art photography and films have been exhibited widely in the United States and Europe, with major shows at the Baltimore Museum of Art and the Reiss-Engelhorn Museum in Mannheim, Germany. Both institutions hold his work in their permanent collections. Working across different media, Mack has built a career exploring the complexities of human presence and representation. In 1981, while living in Baltimore, he produced The Perkins Project: Not Guilty by Reason of Insanity, a rare photographic and film study inside Maryland’s hospital for the criminally insane. These stark yet compassionate black-and-white portraits remain one of his most powerful and controversial bodies of work.
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AAP Magazine #55 Women
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