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Shinji Ichikawa
Shinji Ichikawa
Shinji Ichikawa

Shinji Ichikawa

Country: Japan

Born into a family that ran a photo studio, I grew up surrounded by cameras and photographs. After graduating from Tokyo Visual Arts in 1993, I entered the world of commercial photography as an assistant. In 1999, my artistic journey took me to New York, where I began a self-taught exploration into photographic expression, drawing inspiration from Surrealism and other artistic movements. My work often delves into the themes of space and presence that envelop the subject. In 2002, I returned to Shimane Prefecture and continued to produce and exhibit my photographic works while managing my family's studio.

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Cornell Capa
United States
1918 | † 2008
Cornell Capa (born Kornél Friedmann; April 10, 1918 – May 23, 2008) was a Hungarian American photographer, member of Magnum Photos, photo curator, and the younger brother of photo-journalist and war photographer Robert Capa. Graduating from Imre Madách Gymnasium in Budapest, he initially intended to study medicine, but instead joined his brother in Paris to pursue photography. Cornell was an ambitious photo enthusiast who founded the International Center of Photography in New York in 1974 with help from Micha Bar-Am after a stint of working for both Life magazine and Magnum Photos. Born as Kornél Friedmann in Budapest, he moved, aged 18, to Paris to work with his elder brother Robert Capa, a photo-journalist. In 1937, Cornell Capa moved to New York City to work in the Life magazine darkroom.[4] After serving in the U.S. Air Force, Capa became a Life staff photographer in 1946. The many covers that Capa shot for the magazine included portraits of television personality Jack Paar, painter Grandma Moses, and Clark Gable. In 1953 he visited Venezuela to make a photo-report of Caracas, on this trip he had the opportunity to photograph the artist Armando Reverón. In May 1954, his brother Robert Capa was killed by a landmine, while covering the final years of the First Indochina War. Cornell Capa joined Magnum Photos, the photo agency co-founded by Robert, the same year. For Magnum, Cornell Capa covered the Soviet Union, Israeli Six-Day War, and American politicians. Beginning in 1967, Capa mounted a series of exhibits and books entitled The Concerned Photographer. The exhibits led to his establishment in 1974 of the International Center of Photography in New York City. Capa served for many years as the director of the Center. Capa has published several collections of his photographs including JFK for President, a series of photographs of the 1960 presidential campaign that he took for Life magazine. Capa also produced a book documenting the first 100 days of the Kennedy presidency, with fellow Magnum photographers including Henri Cartier-Bresson and Elliott Erwitt. Capa died in New York City on May 23, 2008, of natural causes at the age of 90.Source: Wikipedia Cornell Capa (originally Cornell Friedmann) was born in Budapest and moved to Paris in 1936 to join his brother, Robert, who had escaped from the increasingly anti-Semitic climate of Hungary in 1930. Although he had intended to study medicine, Cornell was drawn to photography through his brother and began making prints for him, as well as for Henri Cartier-Bresson and Chim (David Seymour). This experience encouraged him to become a professional photojournalist, and in 1937 he moved to New York to pursue a career. After he had worked in the darkrooms of the Pix agency and LIFE for a few years, his first photo story was published in Picture Post in 1939. During World War II, Capa worked for the US Army Air Corps Photo-Intelligence Unit and the Army Air Corps's public relations department. In 1946, he became a staff photographer at LIFE, based mainly in the American Midwest, and covered some three hundred assignments over the next three years. He was the magazine's resident photographer in England for two years, after which he returned to the United States, to produced some of his most well-known photo essays, on subjects such as Adlai Stevenson's presidential campaign and the education of mentally retarded children. Upon Robert's death in 1954, Capa left LIFE to continue his borther's work at Magnum, the international cooperative photography agency co-founded in 1947 by Robert, Henri Cartier-Bresson, Chim (David Seymour), and George Rodger. Over the next twenty years, Capa photographed many important stories for Magnum, including the activities of the Perón government in Argentina; the Democratic National Conventions of 1956, 1960 and 1968; and John F. Kennedy's first hundred days in office. Capa's photographic production slowed in the mid-1970s as he devoted himself more to the care and promotion of other photographers' work through his International Fund for Concerned Photography. In 1964, he organized the exhibition The Concerned Photographer, which led to the establishment of the International Center of Photography, an organization dedicated to the support of photography as a means of communication and creative expression, and to the preservation of photographic archives as a vital component of twentieth-century history. Capa received ICP's Lifetime Achievement Award in 1995. Capa served as ICP's Director Emeritus until his death in 2008.Source: International Center of Photography In Mr. Capa’s nearly 30 years as a photojournalist, the professional code to which he steadfastly adhered is best summed up by the title of his 1968 book “The Concerned Photographer.” He used the phrase often to describe any photographer who was passionately dedicated to doing work that contributed to the understanding and well-being of humanity and who produced “images in which genuine human feeling predominates over commercial cynicism or disinterested formalism.” The subjects of greatest interest to Capa as a photographer were politics and social justice. He covered both presidential campaigns of Adlai Stevenson in the 1950s and also became a good friend of Stevenson. He covered John F. Kennedy’s successful presidential run in 1960, and then spearheaded a project in which he and nine fellow Magnum photographers documented the young president’s first hundred days, resulting in the book “Let Us Begin: The First One Hundred Days of the Kennedy Administration.” (He got to know the Kennedys well; Jacqueline Kennedy Onassis would become one of the first trustees of the I.C.P.) In Argentina, Mr. Capa documented the increasingly repressive tactics of the Peron regime and then the revolution that overthrew it. In Israel, he covered the 1967 Six Day-War. The vast number of picture essays he produced on assignment ranged in subject from Christian missionaries in the jungles of Latin America to the Russian Orthodox Church in Soviet Russia during the cold war, the elite Queen’s Guards in England and the education of mentally retarded children in New England. His work conformed to all the visual hallmarks of Life magazine photography: clear subject matter, strong composition, bold graphic impact and at times even a touch of wit. In his 1959 essay about the Ford Motor Company, for example, one picture presents a bird’s-eye view of 7,000 engineers lined up in rows behind the first compact car all of them were involved in developing: a single Ford Falcon. “I am not an artist, and I never intended to be one,” he wrote in the 1992 book Cornell Capa: Photographs. “I hope I have made some good photographs, but what I really hope is that I have done some good photo stories with memorable images that make a point, and, perhaps, even make a difference.”Source: The New-York Times
Man Ray
United States
1890 | † 1976
Man Ray (born Emmanuel Radnitzky) was an American visual artist who spent most of his career in Paris. He was a significant contributor to the Dada and Surrealist movements, although his ties to each were informal. He produced major works in a variety of media but considered himself a painter above all. He was best known for his pioneering photography, and was a renowned fashion and portrait photographer. He is also noted for his work with photograms, which he called "rayographs" in reference to himself. During his career, Man Ray allowed few details of his early life or family background to be known to the public. He even refused to acknowledge that he ever had a name other than Man Ray. Man Ray's birth name was Emmanuel Radnitzky. He was born in South Philadelphia, Pennsylvania, on August 27, 1890. He was the eldest child of Russian Jewish immigrants Melach "Max" Radnitzky, a tailor, and Manya "Minnie" Radnitzky (née Lourie or Luria). He had a brother, Sam, and two sisters, Dorothy "Dora" and Essie (or Elsie), the youngest born in 1897 shortly after they settled at 372 Debevoise St. in the Williamsburg neighborhood of Brooklyn, New York. In early 1912, the Radnitzky family changed their surname to Ray. Man Ray's brother chose the surname in reaction to the ethnic discrimination and antisemitism prevalent at the time. Emmanuel, who was called "Manny" as a nickname, changed his first name to Man and gradually began to use Man Ray as his name. I photograph what I do not wish to paint and I paint what I cannot photograph. -- Man Ray Man Ray's father worked in a garment factory and ran a small tailoring business out of the family home. He enlisted his children to assist him from an early age. Man Ray's mother enjoyed designing the family's clothes and inventing patchwork items from scraps of fabric. Man Ray wished to disassociate himself from his family background, but their tailoring left an enduring mark on his art. Mannequins, flat irons, sewing machines, needles, pins, threads, swatches of fabric, and other items related to tailoring appear in almost every medium of his work. Art historians have noted similarities between Ray's collage and painting techniques and styles used for tailoring. His education at Brooklyn's Boys' High School from 1904 to 1909 provided him with solid grounding in drafting and other basic art techniques. While he attended school, he educated himself with frequent visits to the local art museums, where he studied the works of the Old Masters. After his graduation, Ray was offered a scholarship to study architecture but chose to pursue a career as an artist. Man Ray's parents were disappointed by their son's decision to pursue art, but they agreed to rearrange the family's modest living quarters so that Ray's room could be his studio. The artist remained in the family home over the next four years. During this time, he worked steadily towards becoming a professional painter. Man Ray earned money as a commercial artist and was a technical illustrator at several Manhattan companies. The surviving examples of his work from this period indicate that he attempted mostly paintings and drawings in 19th-century styles. He was already an avid admirer of contemporary avant-garde art, such as the European modernists he saw at Alfred Stieglitz's "291" gallery and works by the Ashcan School. However, with a few exceptions, he was not yet able to integrate these trends into his own work. The art classes he sporadically attended, including stints at the National Academy of Design and the Art Students League, were of little apparent benefit to him. When he enrolled in the Ferrer School in the autumn of 1912, he began a period of intense and rapid artistic development. While living in New York City, Man Ray was influenced by the avant-garde practices of European contemporary artists he was introduced to at the 1913 Armory Show and in visits to Alfred Stieglitz's "291" art gallery. His early paintings display facets of cubism. After befriending Marcel Duchamp, who was interested in showing movement in static paintings, his works began to depict movement of the figures. An example is the repetitive positions of the dancer's skirts in The Rope Dancer Accompanies Herself with Her Shadows (1916). In 1915, Man Ray had his first solo show of paintings and drawings after he had taken up residence at an art colony in Grantwood, New Jersey, across the Hudson River from New York City. His first proto-Dada object, an assemblage titled Self-Portrait, was exhibited the following year. He produced his first significant photographs in 1918, after initially picking up the camera to document his own artwork. Man Ray abandoned conventional painting to involve himself with Dada, a radical anti-art movement. He published two Dadaist periodicals, and each only had one issue, The Ridgefield Gazook (1915) and TNT (1919), the latter co-edited by Adolf Wolff and Mitchell Dawson. He started making objects and developed unique mechanical and photographic methods of making images. For the 1918 version of Rope Dancer, he combined a spray-gun technique with a pen drawing. Like Duchamp, he worked with readymade—ordinary objects that are selected and modified. His Gift readymade (1921) is a flatiron with metal tacks attached to the bottom, and Enigma of Isidore Ducasse is an unseen object (a sewing machine) wrapped in cloth and tied with cord. Aerograph (1919), another work from this period, was done with airbrush on glass. In 1920, Man Ray helped Duchamp make the Rotary Glass Plates, one of the earliest examples of kinetic art. It was composed of glass plates turned by a motor. That same year, Man Ray, Katherine Dreier, and Duchamp founded the Société Anonyme, an itinerant collection that was the first museum of modern art in the U.S. In 1941 the collection was donated to Yale University Art Gallery. Man Ray teamed up with Duchamp to publish one issue of New York Dada in 1920. For Man Ray, Dada's experimentation was no match for the wild and chaotic streets of New York. He wrote that "Dada cannot live in New York. All New York is dada, and will not tolerate a rival." In 1913, Man Ray met his first wife, the Belgian poet Adon Lacroix (Donna Lecoeur) (1887–1975), in New York. They married in 1914, separated in 1919, and formally divorced in 1937. In July 1921, Man Ray went to live and work in Paris, France. He soon settled in the Montparnasse quarter favored by many artists. His accidental rediscovery of the cameraless photogram, which he called "rayographs", resulted in mysterious images hailed by Tristan Tzara as "pure Dada creations". Shortly after arriving in Paris, he met and fell in love with Kiki de Montparnasse (Alice Prin), an artists' model and celebrated character in Paris bohemian circles. Kiki was Man Ray's companion for most of the 1920s. She became the subject of some of his most famous photographic images, and starred in his experimental films Le Retour à la Raison and L'Étoile de mer. In 1929, he began a love affair with the Surrealist photographer Lee Miller. She also was his photographic assistant and together, they reinvented the photographic technique of solarization. Miller left him in 1932. From late 1934 until August 1940, Man Ray was in a relationship with Adrienne Fidelin. She was a Guadeloupean dancer and model and she appears in many of his photographs. When Ray fled the Nazi occupation in France, Adrienne chose to stay behind to care for her family. Unlike the artist's other significant muses, until 2022, Fidelin had largely been written out of his life story. Man Ray was a pioneering photographer in Paris for two decades between the wars. Significant members of the art world, such as Pablo Picasso, Tristan Tzara, James Joyce, Gertrude Stein, Jean Cocteau, Salvador Dalí, Peggy Guggenheim, Bridget Bate Tichenor, Luisa Casati, and Antonin Artaud, posed for his camera. Man Ray's international fame as a portrait photographer is reflected in a series of photographs of Maharajah Yashwant Rao Holkar II and his wife Sanyogita Devi from their visit to Europe in 1927. In the winter of 1933, surrealist artist Méret Oppenheim, known for her fur-covered teacup, posed nude for Man Ray in a well-known series of photographs depicting her standing next to a printing press. His practice of photographing African objects in the Paris collections of Paul Guillaume and Charles Ratton and others led to several iconic photographs, including Noire et blanche. As Man Ray scholar Wendy A. Grossman has illustrated, "no one was more influential in translating the vogue for African art into a Modernist photographic aesthetic than Man Ray." Man Ray was represented in the first Surrealist exhibition with Jean Arp, Max Ernst, André Masson, Joan Miró, and Pablo Picasso at the Galerie Pierre in Paris in 1925. Important works from this time were a metronome with an eye, originally titled Object to Be Destroyed, and the Violon d'Ingres, a stunning photograph of Kiki de Montparnasse, styled after the painter/musician Ingres. Violon d'Ingres is a popular example of how Man Ray could juxtapose disparate elements in his photography to generate meaning. Man Ray directed a number of influential avant-garde short films, known as Cinéma Pur. He directed Le Retour à la Raison (2 mins, 1923); Emak-Bakia (16 mins, 1926); L'Étoile de Mer (15 mins, 1928); and Les Mystères du Château de Dé (27 mins, 1929). Man Ray also assisted Marcel Duchamp with the cinematography of his film Anemic Cinema (1926), and Ray personally manned the camera on Fernand Léger's Ballet Mécanique (1924). In René Clair's film Entr'acte (1924), Man Ray appeared in a brief scene playing chess with Duchamp. Duchamp, Man Ray, and Francis Picabia were all friends and collaborators, connected by their experimental, entertaining, and innovative art. The Second World War forced Man Ray to return from Paris to the United States. He lived in Los Angeles from 1940 to 1951 where he focused his creative energy on painting. A few days after arriving in Los Angeles, he met Juliet Browner, a first-generation American of Romanian-Jewish lineage. She was a trained dancer who studied dance with Martha Graham, and an experienced artists' model. They married in 1946 in a double wedding with their friends Max Ernst and Dorothea Tanning. In 1948 Ray had a solo exhibition at the Copley Galleries in Beverly Hills, which brought together a wide array of work and featured his newly painted canvases of the Shakespearean Equations series. Man Ray returned to Paris in 1951, and settled with Juliet into a studio at 2 bis rue Férou near the Luxembourg Gardens in St. Germain-des-Prés, where he continued his creative practice across mediums. During the last quarter century of his life, he returned to a number of his iconic earlier works, recreating them in new form. He also directed the production of limited-edition replicas of several of his objects, working first with Marcel Zerbib and later Arturo Schwarz. In 1963, he published his autobiography, Self-Portrait (republished in 1999). Ray continued to work on new paintings, photographs, collages and art objects till his death. Retrieved August 19, 2022. He died in Paris on November 18, 1976, from a lung infection. He was interred in the Cimetière du Montparnasse in Paris. His epitaph reads "Unconcerned, but not indifferent". When Juliet died in 1991, she was interred in the same tomb. Her epitaph reads "Together again". Juliet organized a trust for Ray's work and donated much of his work to museums. Her plans to restore the studio as a public museum proved too expensive; such was the structure's disrepair. Most of the contents were stored at the Centre Pompidou.Source: Wikipedia Speaking of nudes, I have always had a great fondness for this subject, both in my paintings and in my photos, and I must admit, not for purely artistic reasons. -- Man Ray “I have finally freed myself from the sticky medium of paint, and am working directly with light itself.” So enthused Man Ray in 1922, shortly after his first experiments with camera-less photography. He remains well known for these images, commonly called photograms but which he dubbed "rayographs" in a punning combination of his own name and the word “photograph.” Man Ray’s artistic beginnings came some years earlier, in the Dada movement. Shaped by the trauma of World War I and the emergence of a modern media culture—epitomized by advancements in communication technologies like radio and cinema—Dada artists shared a profound disillusionment with traditional modes of art making and often turned instead to experimentations with chance and spontaneity. In The Rope Dancer Accompanies Herself with Her Shadows, Man Ray based the large, color-block composition on the random arrangement of scraps of colored paper scattered on the floor. The painting evinces a number of interests that the artist would carry into his photographic work: negative space and shadows; the partial surrender of compositional decisions to accident; and, in its precise, hard-edged application of unmodulated color, the removal of traces of the artist’s hand. In 1922, six months after he arrived in Paris from New York, Man Ray made his first rayographs. To make them, he placed objects, materials, and sometimes parts of his own or a model's body onto a sheet of photosensitized paper and exposed them to light, creating negative images. This process was not new—camera-less photographic images had been produced since the 1830s—and his experimentation with it roughly coincided with similar trials by Lázló Moholy-Nagy. But in his photograms, Man Ray embraced the possibilities for irrational combinations and chance arrangements of objects, emphasizing the abstraction of images made in this way. He published a selection of these rayographs—including one centered around a comb, another containing a spiral of cut paper, and a third with an architect’s French curve template on its side—in a portfolio titled Champs délicieux in December 1922, with an introduction written by the Dada leader Tristan Tzara. In 1923, with his film Le Retour à la raison (Return to Reason), he extended the rayograph technique to moving images. Around the same time, Man Ray’s experiments with photography carried him to the center of the emergent Surrealist movement in Paris. Led by André Breton, Surrealism sought to reveal the uncanny coursing beneath familiar appearances in daily life. Man Ray proved well suited to this in works like Anatomies, in which, through framing and angled light, he transformed a woman’s neck into an unfamiliar, phallic form. He contributed photographs to the three major Surrealist journals throughout the 1920s and 1930s, and also constructed Surrealist objects like Gift, in which he altered a domestic tool (an iron) into an instrument of potential violence, and Indestructible Object (or Object to Be Destroyed), a metronome with a photograph of an eye affixed to its swinging arm, which was destroyed and remade several times.Source: The Museum of Modern Art
Michele Zousmer
United States
Michele Zousmer is a humanitarian and fine art photographer. The camera is her tool to give voice to marginalized communities and witness the human experience. Michele's work celebrates each individual's strength and beauty, as well as their vulnerability and spirit, going beyond how one presents oneself to the world. They are infused with her almost overwhelming empathy. Michele believes a photograph can create a lasting impression of emotion, curiosity, love, and ultimately hope of mankind. It can help people heal, give them dignity, and feel empowered. Her photographs reveal insights into the lives of people we wouldn't otherwise meet. Through her world travels, Michele meets people from different walks of life, listening to their stories and sharing intimate moments with them. The permission they grant and openness they offer by inviting them into their world never ceases to move Michele. The soulfulness of her images comes from developing relationships with the people she engages with. Michele truly believes that even though we may have differences on the outside, inside we are all the same. The images are infused with her almost overwhelming empathy. Artist Statement "My mind, my eyes, and my heart have been opened by my experiences. My life has been forever changed. I hope my work inspires others to feel we all matter and to care more profoundly. Engaging in the world and becoming open to different cultures and traditions allows for more conversation on diversity and equality. Photographs hold the power to connect people and create understanding. This is why I do what I do." Article Mis(s)Understood
Sumaya Agha
Syria/United States
1970
Sumaya Agha is a freelance photographer based in Portland, OR, who began documenting the Syrian refugee crisis over four years ago in Jordan and Europe. She is of Syrian descent with many aunts, uncles, and cousins still living in Damascus. Sumaya holds a BS in Applied Art and Design with a concentration in Photography from Cal Poly State University in San Luis Obispo, CA and an MPA from Middlebury Institute of International Studies. Her worked appeared in the Huffington Post, BBC Focus on Africa, Forbes Africa, and NPR.org, and she was a still photographer for the Academy Award winning film “The Fog of War.” She has lived in Syria, Liberia, and the United States. Watching from afar as civil war ripped apart Syria, I felt compelled to help the refugees whose lives have been destroyed by the conflict. And with dozens of close relatives enduring the horrors in their hometown of Damascus, I had a personal connection to the crisis. I moved to Amman, Jordan in 2012 and began working as a photographer for humanitarian organizations helping mitigate the crisis that had spilled over from neighboring Syria. While in Jordan, I spent many days in the refugee camps and host communities, getting to know countless families living there and documenting their substandard living conditions. I heard myriad stories of heartbreaking loss and brutality and enduring spirit, and found that hopelessness is pervasive among the young, as they cannot see a future for themselves. In January 2016 I went on assignment to Macedonia and Serbia to photograph the refugees migrating through the Balkans. Throughout the freezing winter, 2,200 refugees per day crossed into Serbia. Up to 10,000 a day crossed in warmer months. They came from Afghanistan, Iraq, and Syria, from a wide range of socioeconomic backgrounds, including many families with young children. The typical journey went like this: flee their home country, take a perilous raft ride from Turkey to Greece, and then move onward through foreign lands in search of a peaceful home. Now that the Balkan borders are closed to refugees, thousands are stranded in Eastern Europe, hoping to be relocated to Western Europe. More than 60,000 refugees are in camps throughout Greece, including Ritsona Refugee Camp, where I went on assignment in July to document the crisis. With no end in sight to the conflict in Syria and elsewhere, the refugee crisis is certain to continue right along with it. That means millions of regular people continuing to seek safety and some sense of normalcy in the absence of peace.
Laura Pannack
United Kingdom
1985
Laura Pannack is a London-based, award-winning photographer. Renowned for her recognizable portraiture and social documentary artwork, she often seeks to explore the complex relationship between subject and photographer. Her work heavily focuses on the youth. She was educated at the University of Brighton, Central Saint Martins College of Art and LCP. Pannack's work has been extensively exhibited throughout the UK and abroad, including at The National Portrait Gallery, Somerset House, the Royal Festival Hall and the Houses of Parliament. Driven by research-led, self-initiated projects, Pannack seeks to fully understand the lives of those she captures on film in order to portray them as truthfully as possible. Perceiving “time, trust and understanding” to be the key elements to achieving this, many of her projects develop over several years, helping her achieve a genuine connection between herself and her sitter and allowing her to capture the intimacy, shared ideas and shared experiences of this relationship. Pannack chooses to shoot with analogue film on her personal projects. By using traditional methods of working from negatives, as well as shooting with Polaroid, she finds beauty in the mistakes that come from working with unpredictable material. Her artwork has received much acclaim and won numerous awards, among which are the John Kobal Award , Vic Odden prize,World Photo Press Awards and the HSBC Prix de la Photographie prize In addition to her own practice, Pannack lectures, critiques and teaches at universities, workshops and festivals around the world, and in 2015, judged the portrait category in World Photo Press Awards in Amsterdam. Pannack has also been widely published, both commercially and as a photographic artist, with work appearing in The British Journal of Photography, Hotshoe International, TIME, The Guardian Weekend, The Telegraph, The Sunday Times, Creative Review. Her monograph 'Against the dying of the light' was published by Acts de Suds in 2016 and YOUTH Vol 1 was released in 2018 by Polite company
Lalla Essaydi
Morocco
1956
Lalla Essaydi (Lalla A. Essaydi) is a Moroccan-born photographer known for her staged photographs of Arab women in contemporary art. She currently works in Boston, Massachusetts, and Morocco. Her current residence is in New York. Essaydi was born in Marrakesh, Morocco in 1956. She left to attend high school in Paris at 16. She married after returning to Morocco and moved to Saudi Arabia where she had two children and divorced. Essaydi returned to Paris in the early 1990s to attend the École nationale supérieure des Beaux-Arts. She moved to Boston in 1996 and earned her BFA from Tufts University in 1999 and her MFA in painting and photography from the School of the Museum of Fine Arts in 2003. Influenced by her experiences growing up in Morocco and Saudi Arabia, Essaydi explores the ways that gender and power are inscribed on Muslim women's bodies and the spaces they inhabit. She has stated that her work is autobiographical and that she was inspired by the differences she perceived in women's lives in the United States versus in Morocco, in terms of freedom and identity. She explores a wide range of perspectives, including issues of diaspora, identity, and expected location through her studio practice in Boston. She also looks at the ways of viewing reality while questioning limits of other cultures and challenging Orientalist art, engaging tradition, history, art, and technology. Her Grand Odalisque from the series Les Femmes du Maroc (2008), for example, cites the French painter Jean-Auguste-Dominique Ingres' painting La Grande Odalisque (1814), although her model is dressed. She also presents the resistance of stereotypes maintained by Western and Eastern societies. The inspiration for many of her works came from her childhood, in the physical space where she, as a young woman, was sent when she disobeyed. She stepped outside the permissible behavioral space, as defined by Moroccan culture. Essaydi said her works will become haunted by spaces she inhabited as a child. Several pieces of her work (including Converging Territories) combine henna, which is traditionally used to decorate the hands and feet of brides, with Arabic calligraphy, a predominantly male practice. While she uses henna to apply calligraphy to her female subjects' bodies, the words are indecipherable in an attempt to question authority and meaning. According to Essaydi, "Although it is calligraphy that is usually associated with 'meaning' (as opposed to 'mere' decoration), in the visual medium of my photographs, the 'veil' of henna, in fact, enhances the expressivity of the images. Yet, by the same token, the male art of calligraphy has been brought into a world of female experience from which it has traditionally been excluded." The women depicted in her exhibition of photographs, Les Femmes du Maroc, are represented as decorative and confined by the art of henna. Essaydi thus poses her subjects in a way that exemplifies society's views of women as primarily destined for mere beauty. Henna, however, is extremely symbolic, especially to Moroccan women. It is an association with familial celebrations of a young girl reaching puberty and transitioning into a mature woman. The use of henna in her work creates a silent atmosphere of the women "speaking" to each other through a quality of femininity. It is predominantly a painting process where women who are discouraged to work outside the home find a profitable work in applying a tattoo-like material. Beyond creating powerful pieces revolving around the art of henna, Essaydi includes interpretations of traditional Moroccan elements, including draped folds of cloths adorning women's bodies, mosaic, tiles, and Islamic architecture. Lalla Essaydi’s photo series, Les Femmes du Maroc comments on contemporary social structures, as well as acknowledges the history that has aided in constructing representations of Arab female identity. Les Femmes du Maroc is one of her three major photographic series, which is influenced by nineteenth-century European and American Orientalist art. However, Essaydi appropriates Orientalist paintings by incorporating a new subject & style derived from her own personal history and experiences to emancipate Arabian women and to demonstrate a tradition that is misunderstood by a Western audience. The title of the series is an appropriation of a painting by the French Romantic Artist Eugène Delacroix. Therefore, each photo in the series is influenced by Orientalist art that is then appropriated. Essaydi's photographic series include Converging Territories (2003–2004), Les Femmes du Maroc (2005–2006), Harem (2009), Harem Revisited (2012–2013), Bullets, and Bullets Revisited (2012–2013). Her work has been exhibited around the world, including at the National Museum of African Art, and is represented in a number of collections, including the Art Institute of Chicago; the Museum Fünf Kontinente Munich/ Germany; the San Diego Museum of Art; the Cornell Fine Arts Museum, Winter Park, Florida; the Fries Museum in Leeuwarden, The Netherlands; the Museum of Fine Arts, Boston; and the Williams College Museum of Art in Williamstown, Massachusetts. She was named as #18 in Charchub's "Top 20 Contemporary Middle Eastern Artists in 2012-2014". In 2015, the San Diego Museum of Art mounted the exhibition, Lalla Essaydi: Photographs. Source: Wikipedia Lalla A. Essaydi grew up in Morocco and now lives in USA where she received her MFA from the School of the Museum of Fine Arts/TUFTS University in May 2003. Essaydi’s work is represented by Howard Yezerski Gallery in Boston and Edwynn Houk Gallery in New York City. Her work has been exhibited in many major international locales, including Boston, Chicago, Minneapolis, Texas, Buffalo, Colorado, New York, Syria, Ireland, England, France, the Netherlands, Sharjah, U.A.E., and Japan and is represented in a number of collections, including the Williams College Museum of Art, The Art Institute of Chicago, the Fries Museum, the Netherlands, and The Kodak Museum of Art. Her art, which often combines Islamic calligraphy with representations of the female body, addresses the complex reality of Arab female identity from the unique perspective of personal experience. In much of her work, she returns to her Moroccan girlhood, looking back on it as an adult woman caught somewhere between past and present, and as an artist, exploring the language in which to “speak” from this uncertain space. Her paintings often appropriate Orientalist imagery from the Western painting tradition, thereby inviting viewers to reconsider the Orientalist mythology. She has worked in numerous media, including painting, video, film, installation, and analog photography. "In my art, I wish to present myself through multiple lenses -- as artist, as Moroccan, as traditionalist, as Liberal, as Muslim. In short, I invite viewers to resist stereotypes."Source: lallaessaydi.com
Jacob Aue Sobol
Denmark
1976
Jacob Aue Sobol (born 1976) is a Danish photographer. He has worked in East Greenland, Guatemala, Tokyo, Bangkok, Copenhagen, America and Russia. In 2007 Sobol became a nominee at Magnum Photos and a full member in 2012. Four monographs and many catalogues of his work have been published and widely exhibited including at Yossi Milo Gallery in New York and at the Diemar/Noble Photography Gallery in London. Born in Copenhagen, Sobol lived in Canada from 1994 to 1995. Back in Europe he first studied at the European Film College and from 1998 at Fatamorgana, the Danish School of Art Photography. In the autumn of 1999, he went to the remote East Greenland village of Tiniteqilaaq to photograph. The visit was only supposed to last a few weeks but after meeting a local girl, Sabine, he returned the following year and stayed there for the next two years, living the life of a fisherman and hunter. In 2004 Sobol published Sabine, which in photographs and narrative portrays Sabine and describes his encounter with Greenlandic culture. The pictures in the book express the photographic idiom he developed at Fatamorgana. In the summer of 2005, Sobol went with a film crew to Guatemala to make a documentary about a young Mayan girl's first trip to the ocean. The following year he returned to the mountains of Guatemala, this time by himself, to stay with an indigenous family for a month to document their everyday life. In 2006 he moved to Tokyo to spend 18 months photographing the city for his book I, Tokyo. Commenting on the book, Miranda Gavin appreciates how "the sensitivity of his approach shines through the work and sets him apart as one of a new generation of photographers with the ability to allow eroticism and danger to seep through his images without becoming sordid or clichéd." Sobol became a nominee of Magnum Photos in 2007 and a full member in 2012. In 2008, Sobol worked in Bangkok where he photographed children fighting for survival in the Sukhumvit slums, despite the country's growing economic prosperity. In 2009, he moved back to Copenhagen. Since then he has worked on projects at home as well as in America and Russia.Source: Wikipedia Following his time in Tokyo, Jacob worked extensively in Bangkok, resulting in the 2016 book By the River of Kings. In 2012 he began photographing along the Trans-Siberian Railroad and spent the next five winters photographing in the remote Russian province of Yakutia for his project Road of Bones. He has ongoing projects in Denmark (Home) and the United States (America).Source: www.jacobauesobol.com
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